A LOOK BACK: God’s People, part 145: Simeon

Read Luke 2:25-35

ALSO IN SCRIPTURE
“Then, after doing all those things, I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your old men will dream dreams, and your young men will see visions.”  (Joel 2:28, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 145: Simeon. In the Gospel of Luke we get a little more of Jesus’ back story than we do in the other three Gospels. In Luke and John, we really get no back story at all. In Matthew, we learn that Jesus and his family flee to Egypt to avoid being slaughtered by Herod. After some time, no one really knows how long, Jesus’ family take him back to Israel and settle in the town of Nazareth, which a backwater town that was inconspicuous and far enough away from King Herod’s sons reach.

In Luke, however, Joseph and Mary were originally from Nazareth, traveled to Bethlehem to participate in Caesar Augustus’ census, and gave birth to Jesus in a stable. Eight days later, as per Jewish Law, Jospeh and Mary brought their son to the Temple to be circumcised. Following that they return to Nazareth and raise their son there. From there we are told that Jesus’ family went to the temple annually to partake in Passover and, when Jesus’ was twelve years old, he gives his parents a heart attack when he decides to stay behind as they were traveling home in order to school the religious leaders in the Temple.

But that is getting ahead a bit. After Jesus was circumcised, his parents and him ran into an old man named Simeon. Like most observant and devout Jews, Simeon had spent his life wondering when the God would deliver God’s people from the oppression of foreign occupation. In fact, Simeon not only wondered but, at least as an old man, was lying in lament and wait for this event to happen.

We are told that Simeon was a righteous man, meaning that he lived in right relationship with God and with neighbor and that he was a just man. The Holy Spirit was upon him and revealed to him that he would see the Lord’s Messiah before he died. We are also told that on the day Jesus was circumcised, the Holy Spirit led him to the Temple.

Friends, this is an amazing account because it shows the powerful workings of the Holy Spirit. God’s guidance is given to those who seek God out and open themselves up to what God is doing. That is exactly what happened here to Simeon. As such, not only did Simeon get to see the Christ, but he also was the beginning of the fulfillment of what was prophesied in Joel: “I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your old men will dream dreams, and your young men will see visions.” Joel was not yet fulfilled, that would happen later at Pentecost, but this was a sign of what was to come.

Upon seeing Jesus, Simeon took him into his arms and blessed him and praised God for fulfilling God’s promise to him. He then, again a sign of what was to be fulfilled on Pentecost, prophesied: “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.” (Luke 2:34-35, NLT)

Sisters and brothers, the Holy Spirit IS REAL and works through those who seek out the LORD. The challenge for us is to open ourselves, as Simeon did, to the presence and the working of the Holy Spirit. The time for complacency is over. Christ came, Christ lived, Christ died, Christ rose again and ascended into heaven, and Christ will come again in final glory. We are here in advent of that coming and there is much more work to be done to prepare the way of the coming Lord. Let us be the ones who do not oppose him, but proclaim the Christ’s holy name. Amen.

THOUGHT OF THE DAY
“Yea, amen! let all adore thee, high on thine eternal throne; Savior, take the power and glory, claim the kingdom as thine own: O come quickly! O come quickly! O come quickly! Thou shalt reign, and thou alone.” – Rev. Charles Wesley

PRAYER
Lord, spark your passionate fire within my soul and use me to prepare Your way in this broken world. Amen.

A LOOK BACK: God’s People, part 144: Magi

Read Matthew 2:1-12

ALSO IN SCRIPTURE
“I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”  (Genesis 12:3, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 144: Magi. Last year, the church I currently serve participated in a town event which was trying to promote Small Business Saturday. While my church was supportive of being involved in it, and many of our members were there singing Christmas carols (mostly Christian carols, mind you) there was some buzz from others who thought that was a bad idea because the theme of the event was Harry Potter, and the church should not be “promoting sorcery and witchcraft”. Of course, Harry Potter is a fantasy fiction, just like The Chronicles of Narnia (e.g. The Lion, the Witch and the Wardrobe), The Hobbit, and The Lord of the Rings, but from the viewpoint of some people, there was “evil” at work behind the fiction.

During Advent, I raised the issue in one of the sermons I preached, regarding the Magi. In that message I said, “I find it ironic that some Christians get up in arms over Harry Potter because it is a story about wizards, sorcerers, witches, magicians and astrologers; yet, their hearts get ‘strangely warmed’ when hearing the story of wizards, sorcerers, witches, magicians, and astrologers coming to visit baby Jesus in a manger.”

Okay, so I stretched it slightly using the words “wizards, witches, sorcerers and magicians,” but I did so to make a powerful point” of which I’ll explain in a little bit. Still, the principal behind the words above is not scandalous or heretical; rather, it is the truth. In the account of the Magi coming to visit Jesus, we must realize several things in order to truly grasp the power of the account. Let me list those things off for you:

  1. The Magi were not kings, and we do not know how many of them there were. We often think there were only three because of the gifts that they brought; however, there is no evidence whatsoever that there were only three.
  2. The word magi is plural of the Latin word magus, and the Greek word magos, which was derived from the Old Persian word magâunô, which was the priestly caste that Zoroaster was born into. Also, magi is the root of the English word magic.
  3. The Magi were, thus, Zoroastrian priests who were known for their practice of astrology (reading the stars), as well as divination, both of which are forbidden practices in Judaism.
  4. The Magi would not have been sorcerers or magicians, properly speaking, because sorcery was forbidden in Zoroastrianism, and they viewed astrology and divination as a science. Still, for the Jews, astrology and divination are linked to sorcery in Judaism. Jews were supposed to steer clear of such practices and place their faith in God, not in their own ability to see the future.

What we have in Matthew’s account is amazing, then! These Gentiles/pagans from Persia traveled from the East, following the stars and divining that a great King had been born in Bethlehem. Matthew does not record this event as scandalous, though others would have read scandal into it, but as something joyous!

This story reveals two great things about God! First, God can and does work through anyone! Pagan or otherwise, Jew or Gentile, God can work through anything and anyone to bring people to Christ…to Salvation. Second, the Magi showing up that day (Jesus could have been as old as 2 years by the time they arrived) gave us a divine epiphany: God’s salvation plan does not just include one group of “special” people, but that the WHOLE world was to be blessed with Salvation through the Christ, just as God promised Abraham!

To come full circle, the point I was making in the sermon was that if God can work through divination and astrology to lead the Magi to Christ, surely God can work through fictitious novels such as Harry Potter. These things only have as much power as we put in them. God, ultimately, is the only true source of power and we should trust that God is working through us in the world. That is why I choose to participate in community events, even if I don’t agree with everything going on at them. God is the one in control, not me. What’s more, we’ll witness far more to God’s LOVE by being present in community, rather than protesting in opposition to it.

THOUGHT OF THE DAY
Jesus met people where they were, he did not make people conform to him before engaging with them. We ought to learn to do the same.

PRAYER
Lord, help me to operate from faith instead of fear. Amen.

Episode 227 | GOD WITH US, part 6: God with the World

https://www.podbean.com/media/share/pb-jangj-1162646

In this episode, Rev. Todd discusses how God is always with us, no matter where in the world we find ourselves.

  • First UMC of Newton, NJ worship livestreams on Sundays at 9:00 a.m. (Contemporary) 10:30 a.m. (Traditional). Join us for worship in-person or on YouTube.
  • If you worship with us online and/or you would like to give to First UMC of Newton, your generosity will help us sustain with our mission and ministries during this COVID-19 pandemic. We are still paying our staff and we are still ministering to people in our community and beyond. Your support is vital to us being able to do so. Thank you for considering giving at https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc.
  • Sign up for bi-weekly devotions at Life-Giving Water.
  • Subscribe to Life-Giving Water Messages, also on iTunes and Google Play Music.
  • Subscribe to the Party on Johncast, co-hosted by Rev. Sal Seirmarco and Rev. Todd Lattig

December 26, 2021 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Service: 9 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Traditional Service: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our Sunday Worship Services for December 26. Today we learn how God is always with us, no matter where in the world we find ourselves.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

Episode 226 | GOD WITH US, part 5: God With Us

https://www.podbean.com/media/share/pb-ufhpe-116263c

In this episode, Rev. Todd discusses how there is a big difference between God for us and God with us.

  • First UMC of Newton, NJ worship livestreams on Sundays at 9:00 a.m. (Contemporary) 10:30 a.m. (Traditional). Join us for worship in-person or on YouTube.
  • If you worship with us online and/or you would like to give to First UMC of Newton, your generosity will help us sustain with our mission and ministries during this COVID-19 pandemic. We are still paying our staff and we are still ministering to people in our community and beyond. Your support is vital to us being able to do so. Thank you for considering giving at https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc.
  • Sign up for bi-weekly devotions at Life-Giving Water.
  • Subscribe to Life-Giving Water Messages, also on iTunes and Google Play Music.
  • Subscribe to the Party on Johncast, co-hosted by Rev. Sal Seirmarco and Rev. Todd Lattig

December 24, 2021 – Newton UMC – Sunday Worship Livestream

Christmas Eve Candlelight Service: 7:30 p.m.

Candlelight Service streams live at 7:30 p.m. EST (-500 GMT)

Welcome to our Christmas Eve Candlelight Service. This evening we learn that God was with us there at the stable with the first witnesses to Jesus’ birth and that God is at any other “last place on earth” you might find yourself. God is with us here, right now, too.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

A LOOK BACK: God’s People, part 142: Baby Jesus

Read Luke 2:1-7

ALSO IN SCRIPTURE
“[The wise men] entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.”  (Matthew 2:11, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 142: Baby Jesus. So, here we have it. We’ve arrived at the birth of the Christ-child, and the delivery of Baby Jesus into the world. For those of you who have been religiously (pun intended) reading all 141 devotions that have led up to this point, you probably have been wondering what would be said about baby Jesus. Perhaps it is a surprise to you that I am talking about Baby Jesus as opposed to just Jesus himself.

If the latter is the case, put that question on hold for just a moment and bear with me. Yes, Jesus will be addressed more detail; however, it is important the 8-pound (give or take) baby Jesus gets his due so that it is possible to move beyond him. That may sound calloused, but I assure you it is not meant that way. I have nothing against the actual baby Jesus; however, sweet baby Jesus often becomes a distraction as to who Christ actually is and what Christ actually calls us to do. This is especially true within the church in America.

So, let’s talk about baby Jesus. It is important to note that the earliest Christians did not observe Christ’s birthday. To them, that was irrelevant because the Good News was not that a baby was born, but that God’s Word became flesh and made his dwelling place among us. The Good News had nothing to do with an innocent baby, but everything to do with Jesus Christ who “though he was God…did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being” (Philippians 2:6-7a, NLT).

The earliest Christians did not view Jesus’ birth as special, but rather his life. More importantly, they viewed his death and resurrection to be the event worthy of observance. Thus, Lent, Holy Week, and Easter were always observed in the church from the Lord’s Supper onward through history; however, Christmas did not become an established feast day until Constantine and his successors in the 4th century.

In fact, only two of the four canonical Gospels even included a birth narrative. What’s more, while both narratives are in agreement as to Jesus divine conception and identity in God, they do not agree on many of the minute details surrounding the Birth. Matthew seemingly has Mary and Joseph living in a home in Bethlehem with no mention of any sort of census or journey from Nazareth. Luke, on the other hand, has Mary and Joseph living in Nazareth, and he has them traveling to Bethlehem for the census.

Matthew has the Holy Family living in a home when Jesus was born, Luke has the family in a manger because there were no guest rooms available to them. Matthew has Jesus visited by wise men and chased after by a megalomaniacal king, whereas Luke has Jesus visited by poor shepherds. You get the idea. The two accounts differ in such ways and, again, there are only two accounts out of the four that even bother to mention Jesus’ birth at all.

This is not to knock Christmas, as I happen to love that holiday and I look forward to celebrating it every year.  With that said, we need to come to a place of recognition that if the baby Jesus is the only Jesus we really pay attention to, we’re in error to say the least. Let us be challenged to seek out the risen King Jesus who is our sovereign ruler.

For it is that Jesus, not the cute baby we would rather not have grow up on us, that calls us to follow him. It is the risen Jesus who commands the direction of the Christian’s life and who we ought to worship. Anyone else and anything less is an idol. This Christmas and all Christmases, reflect upon the risen Christ who is Lord, and turn your hearts over to him who died for you so that you might live.

THOUGHT OF THE DAY
“There would be no Christmas if there was no Easter.” – George B. Hinckley

PRAYER
Lord, help me to move past your birth so that I might be consumed by your resurrection. Amen.

A LOOK BACK: God’s People, part 143: Shepherds

Read Luke 2:8-21

ALSO IN SCRIPTURE
“I am the good shepherd. The good shepherd sacrifices his life for the sheep.”  (John 10:11, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 143: Shepherds. We all know the nativity scene, right? Set on a starry night, fairly dark with the exception of the bright star shining down on a basic looking stable. In the stable, there’s Joseph along with Mary hovering over a manger (or feeding trough) with baby Jesus serenely lying in it.

Also in the manger are some sheep, a cow and a donkey. Just at the door of the stable are three kingly looking figures kneeling and giving gifts, while their camels await them outside. Above the door floats an angel pronouncing Christ’s birth. Finally, and no nativity scene would be complete without this, there are shepherds with their flocks, staring in a the babe with awe and wonder.

Seriously, we love the shepherds don’t we. We love that scene where they are outdoors tending to their sheep (a major sign that Christ’s birth was not during the week of the Winter Solstice) and the choir of angels appears to let them know that the son of David, the Messiah, was born that day in Bethlehem! We can imagine the glory of it all; however, the glory is where we end up getting lost in this story.

Shepherds were not a favored group of people in society. They were often viewed as outsiders because they lived apart from societies and were mostly nomadic. Almost always, shepherds were hired hands, tending to the sheep of others. What’s more, it was single men without children who became shepherds.

In some families, the shepherd was a part of the family. In those cases, the shepherd was usually either a youth or an elder who was not able to do harder work. The best Biblical example of this is in the story of David, who was out tending to the family’s sheep when Samuel came to anoint one of Jesse’s children as king. David was almost passed over because he was the youngest and out in the fields when Samuel arrived.

The point is, the Shepherd was pretty low on the totem pole in ancient Israel. As outsiders, they were viewed with suspicion and often with disdain. They often appeared like beggars, wearing dirty clothes and smelling to high-heaven of the pasture, if you know what I mean. They were not the folks one would invite to a kingly birth. Yet, the angels announced to the shepherds: “Behold! Born to you this day in the City of David is the Messiah. You will find him laying…how?…wrapped in rags! You will find him…where?…lying in a feeding trough.

This king was the SHEPHERDS’ KING. And like the Shepherd, this king would be despised and distrusted. The challenge for us is to shift our understanding of God’s glory. It is not about kingly riches, a bright light show, and exquisite music. It is not Christmas as we know it; rather, God’s glory comes looking poor, beggar-ish, dirty, and smelling to high-heaven of the pasture. Let us shut down our over-the-top expectations and turn on our awareness of the REAL glory of God: Jesus Christ, who is LORD of all!

THOUGHT OF THE DAY
“He who has not Christmas in his heart will never find it under a tree.” – Roy L. Smith

PRAYER
Lord, heal my blindness so that I may see from your perspective and not my own, for your glory and not mine! Amen!

Episode 225 | GOD WITH US, part 4: God With the Shepherds, the Dismissed

https://www.podbean.com/media/share/pb-vnpar-1159402

In this episode, Rev. Todd discusses how those who are often dismissed can play a prominent role in proclaiming the message of Emmanuel, God is with us. 

  • First UMC of Newton, NJ worship livestreams on Sundays at 9:00 a.m. (Contemporary) 10:30 a.m. (Traditional). Join us for worship in-person or on YouTube.
  • If you worship with us online and/or you would like to give to First UMC of Newton, your generosity will help us sustain with our mission and ministries during this COVID-19 pandemic. We are still paying our staff and we are still ministering to people in our community and beyond. Your support is vital to us being able to do so. Thank you for considering giving at https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc.
  • Sign up for bi-weekly devotions at Life-Giving Water.
  • Subscribe to Life-Giving Water Messages, also on iTunes and Google Play Music.
  • Subscribe to the Party on Johncast, co-hosted by Rev. Sal Seirmarco and Rev. Todd Lattig

December 10, 2021 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Service: 9 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Traditional Service: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our Sunday Worship Services for December 19. Today we learn how even in the midst of uncertainty, God is with us.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.