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Devotional

God’s People, part 146: Anna

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Read Luke 2:36-38

ALSO IN SCRIPTURE
“Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons; Joanna, the wife of Chuza, Herod’s business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples.”  (Luke 8:1-3, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

anna-rembrandtPart 146: Anna. In the last devotion, Jesus’ parents brought Jesus up into the Temple to be circumcised on the eighth day, according to Jewish custom. Following the ceremony, they ran into an old man named Simeon who blessed the child and prophesied on the significance of his birth. This man had been promised by God that he would see the coming of the Messiah and now, having witnessed the Christ-child, he was content to die.

The story does not end there; rather, it continues on in a woman named Anna. Before getting into Anna’s story, there needs to be a basic awareness of the social norms of first century Judaea. Typically, society did the value that women had in society was relegated to childbearing, childrearing and housekeeping. The women were responsible for passing down the faith to her children as a part of her childrearing duties; however, that was the basic extent of women’s value in first century Judaea.

Men, on the other hand, had the real voice. Thus, it makes sense that someone like Simeon, in the context of the times, would be the one to prophecy and proclaim the coming of the Christ. It makes sense, within the first century social framework, that visions and proclamations would come from men and not women. In fact, if you look at the Gospel of Matthew you will notice that the visions and actions were done on the part of Joseph, not Mary. Mary has absolutely NO VOICE in that Gospel.

But Luke is not Matthew and his Gospel operates counter to the way the other Gospels operate. Sure, Simeon gets his moment in the Temple to see visions and proclaim the Christ child; however, he is merely a common person. He’s no prophet or soothsayer; rather, he is just an old man holding on to the promises of God.

Anna, on the other hand, is described by Luke in the following way: “Anna, a prophet, was also there in the Temple. She was the daughter of Phanuel from the tribe of Asher, and she was very old. Her husband died when they had been married only seven years” (Luke 2:36, NLT). Simeon was a common man, and Anna was the prophet. As is always the case, Luke flips the social conventions of his day on their head.

While Simeon saw a vision and shared that vision with Mary and Joseph, Anna began praising God and proclaiming to the whole Temple that the Messiah had arrived. While Simeon was blessed with holding the child and praising God before the child’s parents, Anna was tasked by God with proclaiming the Good News to the whole Temple that day.

Luke lets us know that Anna was an old woman, who had been widowed for many years. Widows with no sons to care for them often became homeless. This may have been the case for Anna, who is said to have NEVER left the Temple day or night since the death of her husband. But there’s more to it than that. The reference of never leaving the Temple also suggests that Anna was in close and never-ending communion with God! Wow, right?

This aged widow, this “nobody” in terms of first century social standards, was in direct communication with God through fasting and prayer. Rather than having been voiceless, Anna is the one who tells everyone the GOOD NEWS! You see, God cannot be imprisoned or contained by our social standards. God transcends them and empowers those we would rather keep in their place.

The challenge for us is to reflect on this. We are being to challenged to reflect on the ways in which we try to keep people in their places by placing our social standards like giant cinder blocks around the necks of the voiceless. Remember, God’s ways are not our ways, and God’s wisdom far surpasses our own. Let us be a people who step out of the way and defer such judgment to God.

THOUGHT OF THE DAY
“There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.”  – Paul of Tarsus in Galatians 3:28

PRAYER
Lord, help me to see past my own biases and the biases of my society in order to see people as you see them. Amen.

Devotional

God’s People, part 145: Simeon

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Read Luke 2:25-35

ALSO IN SCRIPTURE
“Then, after doing all those things, I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your old men will dream dreams, and your young men will see visions.”  (Joel 2:28, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

SimeonPart 145: Simeon. In the Gospel of Luke we get a little more of Jesus’ back story than we do in the other three Gospels. In Luke and John, we really get no back story at all. In Matthew, we learn that Jesus and his family flee to Egypt to avoid being slaughtered by Herod. After some time, no one really knows how long, Jesus’ family take him back to Israel and settle in the town of Nazareth, which a backwater town that was inconspicuous and far enough away from King Herod’s sons reach.

In Luke, however, Joseph and Mary were originally from Nazareth, traveled to Bethlehem to participate in Caesar Augustus’ census, and gave birth to Jesus in a stable. Eight days later, as per Jewish Law, Jospeh and Mary brought their son to the Temple to be circumcised. Following that they return to Nazareth and raise their son there. From there we are told that Jesus’ family went to the temple annually to partake in Passover and, when Jesus’ was twelve years old, he gives his parents a heart attack when he decides to stay behind as they were traveling home in order to school the religious leaders in the Temple.

But that is getting ahead a bit. After Jesus was circumcised, his parents and him ran into an old man named Simeon. Like most observant and devout Jews, Simeon had spent his life wondering when the God would deliver God’s people from the oppression of foreign occupation. In fact, Simeon not only wondered but, at least as an old man, was lying in lament and wait for this event to happen.

We are told that Simeon was a righteous man, meaning that he lived in right relationship with God and with neighbor and that he was a just man. The Holy Spirit was upon him and revealed to him that he would see the Lord’s Messiah before he died. We are also told that on the day Jesus was circumcised, the Holy Spirit led him to the Temple.

Friends, this is an amazing account because it shows the powerful workings of the Holy Spirit. God’s guidance is given to those who seek God out and open themselves up to what God is doing. That is exactly what happened here to Simeon. As such, not only did Simeon get to see the Christ, but he also was the beginning of the fulfillment of what was prophesied in Joel: “I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your old men will dream dreams, and your young men will see visions.” Joel was not yet fulfilled, that would happen later at Pentecost, but this was a sign of what was to come.

Upon seeing Jesus, Simeon took him into his arms and blessed him and praised God for fulfilling God’s promise to him. He then, again a sign of what was to be fulfilled on Pentecost, prophesied: “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.” (Luke 2:34-35, NLT)

Sisters and brothers, the Holy Spirit IS REAL and works through those who seek out the LORD. The challenge for us is to open ourselves, as Simeon did, to the presence and the working of the Holy Spirit. The time for complacency is over. Christ came, Christ lived, Christ died, Christ rose again and ascended into heaven, and Christ will come again in final glory. We are here in advent of that coming and there is much more work to be done to prepare the way of the coming Lord. Let us be the ones who do not oppose him, but proclaim the Christ’s holy name. Amen.

THOUGHT OF THE DAY
“Yea, amen! let all adore thee, high on thine eternal throne; Savior, take the power and glory, claim the kingdom as thine own: O come quickly! O come quickly! O come quickly! Thou shalt reign, and thou alone.” – Rev. Charles Wesley

PRAYER
Lord, spark your passionate fire within my soul and use me to prepare Your way in this broken world. Amen.

Advent Series, Devotional

God’s People, part 144: Magi

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Read Matthew 2:1-12

ALSO IN SCRIPTURE
“I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”  (Genesis 12:3, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

TheMagiPart 144: Magi. Last year, the church I currently serve participated in a town event which was trying to promote Small Business Saturday. While my church was supportive of being involved in it, and many of our members were there singing Christmas carols (mostly Christian carols, mind you) there was some buzz from others who thought that was a bad idea because the theme of the event was Harry Potter, and the church should not be “promoting sorcery and witchcraft”. Of course, Harry Potter is a fantasy fiction, just like The Chronicles of Narnia (e.g. The Lion, the Witch and the Wardrobe), The Hobbit, and The Lord of the Rings, but from the viewpoint of some people, there was “evil” at work behind the fiction.

During Advent, I raised the issue in one of the sermons I preached, regarding the Magi. In that message I said, “I find it ironic that some Christians get up in arms over Harry Potter because it is a story about wizards, sorcerers, witches, magicians and astrologers; yet, their hearts get ‘strangely warmed’ when hearing the story of wizards, sorcerers, witches, magicians, and astrologers coming to visit baby Jesus in a manger.”

Okay, so I stretched it slightly using the words “wizards, witches, sorcerers and magicians,” but I did so to make a powerful point” of which I’ll explain in a little bit. Still, the principal behind the words above is not scandalous or heretical; rather, it is the truth. In the account of the Magi coming to visit Jesus, we must realize several things in order to truly grasp the power of the account. Let me list those things off for you:

  1. The Magi were not kings, and we do not know how many of them there were. We often think there were only three because of the gifts that they brought; however, there is no evidence whatsoever that there were only three.
  2. The word magi is plural of the Latin word magus, and the Greek word magos, which was derived from the Old Persian word magâunô, which was the priestly caste that Zoroaster was born into. Also, magi is the root of the English word magic.
  3. The Magi were, thus, Zoroastrian priests who were known for their practice of astrology (reading the stars), as well as divination, both of which are forbidden practices in Judaism.
  4. The Magi would not have been sorcerers or magicians, properly speaking, because sorcery was forbidden in Zoroastrianism, and they viewed astrology and divination as a science. Still, for the Jews, astrology and divination are linked to sorcery in Judaism. Jews were supposed to steer clear of such practices and place their faith in God, not in their own ability to see the future.

What we have in Matthew’s account is amazing, then! These Gentiles/pagans from Persia traveled from the East, following the stars and divining that a great King had been born in Bethlehem. Matthew does not record this event as scandalous, though others would have read scandal into it, but as something joyous!

This story reveals two great things about God! First, God can and does work through anyone! Pagan or otherwise, Jew or Gentile, God can work through anything and anyone to bring people to Christ…to Salvation. Second, the Magi showing up that day (Jesus could have been as old as 2 years by the time they arrived) gave us a divine epiphany: God’s salvation plan does not just include one group of “special” people, but that the WHOLE world was to be blessed with Salvation through the Christ, just as God promised Abraham!

To come full circle, the point I was making in the sermon was that if God can work through divination and astrology to lead the Magi to Christ, surely God can work through fictitious novels such as Harry Potter. These things only have as much power as we put in them. God, ultimately, is the only true source of power and we should trust that God is working through us in the world. That is why I choose to participate in community events, even if I don’t agree with everything going on at them. God is the one in control, not me. What’s more, we’ll witness far more to God’s LOVE by being present in community, rather than protesting in opposition to it.

THOUGHT OF THE DAY
Jesus met people where they were, he did not make people conform to him before engaging with them. We ought to learn to do the same.

PRAYER
Lord, help me to operate from faith instead of fear. Amen.

Advent Series, Devotional

God’s People, part 143: Shepherds

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Read Luke 2:8-21

ALSO IN SCRIPTURE
“I am the good shepherd. The good shepherd sacrifices his life for the sheep.”  (John 10:11, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

ShepherdsPart 143: Shepherds. We all know the nativity scene, right? Set on a starry night, fairly dark with the exception of the bright star shining down on a basic looking stable. In the stable, there’s Joseph along with Mary hovering over a manger (or feeding trough) with baby Jesus serenely lying in it.

Also in the manger are some sheep, a cow and a donkey. Just at the door of the stable are three kingly looking figures kneeling and giving gifts, while their camels await them outside. Above the door floats an angel pronouncing Christ’s birth. Finally, and no nativity scene would be complete without this, there are shepherds with their flocks, staring in a the babe with awe and wonder.

Seriously, we love the shepherds don’t we. We love that scene where they are outdoors tending to their sheep (a major sign that Christ’s birth was not during the week of the Winter Solstice) and the choir of angels appears to let them know that the son of David, the Messiah, was born that day in Bethlehem! We can imagine the glory of it all; however, the glory is where we end up getting lost in this story.

Shepherds were not a favored group of people in society. They were often viewed as outsiders because they lived apart from societies and were mostly nomadic. Almost always, shepherds were hired hands, tending to the sheep of others. What’s more, it was single men without children who became shepherds.

In some families, the shepherd was a part of the family. In those cases, the shepherd was usually either a youth or an elder who was not able to do harder work. The best Biblical example of this is in the story of David, who was out tending to the family’s sheep when Samuel came to anoint one of Jesse’s children as king. David was almost passed over because he was the youngest and out in the fields when Samuel arrived.

The point is, the Shepherd was pretty low on the totem pole in ancient Israel. As outsiders, they were viewed with suspicion and often with disdain. They often appeared like beggars, wearing dirty clothes and smelling to high-heaven of the pasture, if you know what I mean. They were not the folks one would invite to a kingly birth. Yet, the angels announced to the shepherds: “Behold! Born to you this day in the City of David is the Messiah. You will find him laying…how?…wrapped in rags! You will find him…where?…lying in a feeding trough.

This king was the SHEPHERDS’ KING. And like the Shepherd, this king would be despised and distrusted. The challenge for us is to shift our understanding of God’s glory. It is not about kingly riches, a bright light show, and exquisite music. It is not Christmas as we know it; rather, God’s glory comes looking poor, beggar-ish, dirty, and smelling to high-heaven of the pasture. Let us shut down our over-the-top expectations and turn on our awareness of the REAL glory of God: Jesus Christ, who is LORD of all!

THOUGHT OF THE DAY
“He who has not Christmas in his heart will never find it under a tree.” – Roy L. Smith

PRAYER
Lord, heal my blindness so that I may see from your perspective and not my own, for your glory and not mine! Amen!

Advent Series, Devotional

God’s People, part 142: Baby Jesus

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Read Luke 2:1-7

ALSO IN SCRIPTURE
“[The wise men] entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.”  (Matthew 2:11, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Iesus Christi, Filii DeiPart 142: Baby Jesus. So, here we have it. We’ve arrived at the birth of the Christ-child, and the delivery of Baby Jesus into the world. For those of you who have been religiously (pun intended) reading all 141 devotions that have led up to this point, you probably have been wondering what would be said about baby Jesus. Perhaps it is a surprise to you that I am talking about Baby Jesus as opposed to just Jesus himself.

If the latter is the case, put that question on hold for just a moment and bear with me. Yes, Jesus will be addressed more detail; however, it is important the 8-pound (give or take) baby Jesus gets his due so that it is possible to move beyond him. That may sound calloused, but I assure you it is not meant that way. I have nothing against the actual baby Jesus; however, sweet baby Jesus often becomes a distraction as to who Christ actually is and what Christ actually calls us to do. This is especially true within the church in America.

So, let’s talk about baby Jesus. It is important to note that the earliest Christians did not observe Christ’s birthday. To them, that was irrelevant because the Good News was not that a baby was born, but that God’s Word became flesh and made his dwelling place among us. The Good News had nothing to do with an innocent baby, but everything to do with Jesus Christ who “though he was God…did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being” (Philippians 2:6-7a, NLT).

The earliest Christians did not view Jesus’ birth as special, but rather his life. More importantly, they viewed his death and resurrection to be the event worthy of observance. Thus, Lent, Holy Week, and Easter were always observed in the church from the Lord’s Supper onward through history; however, Christmas did not become an established feast day until Constantine and his successors in the 4th century.

In fact, only two of the four canonical Gospels even included a birth narrative. What’s more, while both narratives are in agreement as to Jesus divine conception and identity in God, they do not agree on many of the minute details surrounding the Birth. Matthew seemingly has Mary and Joseph living in a home in Bethlehem with no mention of any sort of census or journey from Nazareth. Luke, on the other hand, has Mary and Joseph living in Nazareth, and he has them traveling to Bethlehem for the census.

Matthew has the Holy Family living in a home when Jesus was born, Luke has the family in a manger because there were no guest rooms available to them. Matthew has Jesus visited by wise men and chased after by a megalomaniacal king, whereas Luke has Jesus visited by poor shepherds. You get the idea. The two accounts differ in such ways and, again, there are only two accounts out of the four that even bother to mention Jesus’ birth at all.

This is not to knock Christmas, as I happen to love that holiday and I look forward to celebrating it every year.  With that said, we need to come to a place of recognition that if the baby Jesus is the only Jesus we really pay attention to, we’re in error to say the least. Let us be challenged to seek out the risen King Jesus who is our sovereign ruler.

For it is that Jesus, not the cute baby we would rather not have grow up on us, that calls us to follow him. It is the risen Jesus who commands the direction of the Christian’s life and who we ought to worship. Anyone else and anything less is an idol. This Christmas and all Christmases, reflect upon the risen Christ who is Lord, and turn your hearts over to him who died for you so that you might live.

THOUGHT OF THE DAY
“There would be no Christmas if there was no Easter.” – George B. Hinckley

PRAYER
Lord, help me to move past your birth so that I might be consumed by your resurrection. Amen.

Advent Series, Devotional

God’s People, part 141: Baby John

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Read Luke 1:57-66

ALSO IN SCRIPTURE
“Then [Jesus] said to the crowd, ‘If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me.’”  (Luke 9:23, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

JohnTheBaptistPart 141: Baby John. One may be scratching their heads and asking why on earth would someone be writing about baby John? After all, there really isn’t anything in the Bible about baby John, is there? John isn’t really talked about until he’s a full grown, hairy, sweaty, locust-eating adult, right?

Well, that is mostly correct. John isn’t directly spoken about in the Nativity story with brief reference to him leaping in Elizabeth’s womb at the sound of Mary’s voice. In fact, it is only in Luke where we hear anything at all about the John’s family or his birth. In Mark, the Gospel starts with John baptizing folks and in Matthew, we first hear of John when Jesus shows up at the river’s edge. In the Gospel of John, we again first see John at the Jordan river baptizing people.

It is only in Luke, where there is any back story on John’s birth, on his family, and on his connections to Jesus. In fact, we find out in Luke that John is the cousin of Jesus, as both of their mothers are cousins. This fact is never even hinted at, let alone mentioned in the other three Gospels. Thus, in Luke’s Gospel, John is not just the forerunner crying out for people to repent and heralding the coming Messiah and his Kingdom, rather, he is also a blood-relative of Jesus’ and is a part of the extended Holy Family.

What’s also important to note is that, because of the miraculous nature of his conception and birth, John is seemingly dedicated by his mother to be a Nazarite. While the word Nazarite is not to be found in any of the accounts on John the Baptist, there is evidence in the Scriptures to back this up.

First, a Nazarite was someone who was dedicated to the service of God. They were not to cut their hair, or drink intoxicating liquors of any sort. Nor were they to handle or consume anything made from grapes. They were also to avoid becoming ritually impure. The Nazarite was someone who was considered holy unto God, and thus filled with the Holy Spirit.

In Luke 1:13-15, Gabriel announces to Zechariah: “Don’t be afraid, Zechariah! God has heard your prayer. Your wife, Elizabeth, will give you a son, and you are to name him John. You will have great joy and gladness, and many will rejoice at his birth, for he will be great in the eyes of the Lord. He must never touch wine or other alcoholic drinks. He will be filled with the Holy Spirit, even before his birth.”

Thus, Gabriel tells Zechariah that he is to raise his son as a Nazarite from birth. At the end of chapter one, the author confirms that John’s family raised him according to God’s wishes as expressed through Gabriel: “John grew up and became strong in spirit. And he lived in the wilderness until he began his public ministry to Israel” (vs. 80, NLT).

What if  Zechariah and Elizabeth decided not to follow through on that? What if they thought it unfair and even wrong of God to demand that their child be forced to follow the strict Nazarite code? Put yourself in their shoes. Would you have listened to Gabriel and forced the Nazarite vow upon your child?

Would you never give him grapes, never let him attend funerals of family members, never let from getting married (sex ritually defiles a person due to the contact with bodily fluids), etc.? Would you send him off to the wilderness to live so that he has no temptations to live like the other kids in his neighborhood?

The challenge for us is to recognize the kind of commitment God is looking for from each of us. That’s not to say God is calling all of us to be Nazarites, but that God is calling all of us to be committed to Christ. Are you willing to forego all things for the sake of the Gospel? Are you willing to deny yourself, pick up your cross and follow the Lord of all Creation, even if it costs you your very life? Reflect on these questions honestly, and draw yourself closer to the Christ, who denied himself, picked up his cross and died so that we might have abundant life in service to God’s Kingdom.

THOUGHT OF THE DAY
How willing are we to follow Jesus Christ and how much are we willing to sacrifice for the sake of God’s Kingdom?

PRAYER
Lord, I am far from being as committed as I should be. Work within me so that those parts of my heart that are hardened to you and your call, may be softened bent toward your will for me. Amen.

Advent Series, Devotional

God’s People, part 140: Zechariah

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Read Luke 1:5-25

ALSO IN SCRIPTURE
“The father instantly cried out, “I do believe, but help me overcome my unbelief!”  (Mark 9:24, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Zechariah 1Part 140: Zechariah. In the Gospel of Luke, we receive a unique Nativity account to the one that is found in Matthew’s Gospel. It is important to realize some facts about the Nativity before talking about Zechariah and his story. First, out of the four canonical Gospels, only two included the Nativity story. Mark does not, nor does John.

Second, Matthew’s account is quite different than Luke’s account. In Matthew, we have Mary, Joseph, King Herod, and the Wise Men as the predominant characters. There are no choirs of angels, shepherds, Wise Men, and certainly no manger in Matthew’s version. In fact, there’s not even a mention of Nazareth or any journey to Bethlehem. Rather, it reads as if Joseph and Mary were from Bethlehem and only ended up in Nazareth because they fled to Egypt from soldiers carrying out Herod’s villainous orders, later returning and settling in Nazareth.

In Luke, on the other hand, we have Gabriel, Mary, Joseph, Elizabeth, Zechariah, John the Baptist, August Caesar, Quirinius, Shepherds, Choir of Angels, Simeon, and Anna the prophet. It is Luke’s account that is most familiar to us as the Nativity story, but our typical picture also includes pieces of Matthew’s account blended into the story.

Zechariah, according to Luke’s account, was the husband of Mary of Nazareth’s cousin Elizabeth. He was a priest and a person who had status, power and authority in terms of the religious life of Judah. In fact, he was in the temple performing his priestly duties when an angel spoke to him and told him that he and his wife would have a child and name that child John.

Unlike Elizabeth, Zechariah had a powerful voice in society. He was someone of prominence and religious leader in the community. If someone wanted spiritual advice, they would go to Zechariah or other priests, not his wife. He was someone who was supposed to be in tune with God and someone leading the people of Israel in the act of repentance, sacrifice and worship. Yet, Zechariah did not believe what God was telling him was going to happen.

To be fair, who would believe that two older people, past the age where childbearing is a possibility, could bear a child? But Zechariah, steeped in the Jewish religious tradition must surely have known better, right? He knew the account of Sarah, of Rebecca, and other women who God blessed with children. Yet, he vocally refused to believe what he heard from the angel Gabriel that day.

As a result, God took away his ability to speak. I guess one could say God gave Zechariah a time out. In fact, Zechariah would not get his speech back until after his son, John, was born. We must keep in mind that Zechariah had no way of communicating to his wife, or anyone, what he heard that day in the Temple. As such, we can deduce that Elizabeth probably had no idea that she was going to get pregnant.

This is important to note because, when she did conceive a child, she went into seclusion (probably to protect herself from the community who would be marveling at such a miracle) and spoke the following words: “How kind the Lord is! He has taken away my disgrace of having no children” (Luke 1:25, NLT). Did you catch that, Zechariah’s pride rendered him speechless, yet Elizabeth, in her humility, found her voice. What’s more, she instantly recognized, believed and gave credit to God for her miraculous pregnancy. Her reaction to the news, as it were, was on the complete opposite spectrum from her husbands.

The challenge for us is to reflect on our own faith in God. Do we have faith? Do we believe God is God? Do we believe, for instance, Christ’s words when he says, “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father”  (John 14:12, NLT). The challenge for us is to reflect on our own belief and to grow in our willingness to TRULY believe that God’s power is not only at work within us, but THROUGH us as well.

THOUGHT OF THE DAY
The mark of your ignorance is the depth of your belief in injustice and tragedy. What the caterpillar calls the end of the world, the Master calls the butterfly.

PRAYER
Lord, I believe. Help me with my unbelief. Amen.

Advent Series, Devotional

God’s People, part 139: Elizabeth

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Read Luke 1:5-23

ALSO IN SCRIPTURE
“Elizabeth gave a glad cry and exclaimed to Mary, “God has blessed you above all women, and your child is blessed…when I heard your greeting, the baby in my womb jumped for joy.”  (Luke 1:42, 44 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

elizabeth-and-johnPart 139: Elizabeth. Here, in the New Testament, we come across a familiar tune as we saw with women such as Sarah in the Old Testament. Elizabeth, who is Mary’s cousin according to Luke, is an older woman who is married to a priest named Zechariah. Luke says that both Elizabeth and Zechariah were righteous in God’s sight; yet, he also records that Elizabeth was unable to conceive a child and, thus, her and Zechariah never had a child. On top of that, Elizabeth and Zechariah were both very old.

We don’t know very much about Elizabeth other than that she is the much older cousin of Mary of Nazareth. I think, for that reason, it is important to pause and add some perspective to this story. In the end, the perspective will help us to look inward at ourselves and so that we might find areas in which we, as God’s people, can grow.

First, it must be noted that there is a trend in the Bible to paint the women as being the ones who are barren. It must not be passed over that the Bible was written mostly (if not entirely) by men, and the society in which it was written was very much a patriarchal society. What does that mean? Patriarchy is defined by Merriam-Webster as, “social organization marked by the supremacy of the father in the clan or family, the legal dependence of wives and children, and the reckoning of descent and inheritance in the male line.” Thus, the focus is centered much more on Zechariah than it is on Elizabeth.

With that said, Luke is somewhat aware of that in his Gospel, for he tells how Zechariah ends up as the one who is silenced and Elizabeth becomes the one who has the voice. In fact, one cannot fully appreciate that until they realize that the society in which this Gospel was written was patriarchal. With that said, the Bible is filled with accounts of barren women, but there are no accounts of infertile men.

This was not necessarily intentional, but it does reflect the way that their society looked at men versus women. If a couple could not have a child, it was the woman paid the social price. She was considered “barren” and not able to have a child. If you stop and think about it, it is quite possible that Elizabeth was fertile and it was Zechariah who was infertile. Luke records that Elizabeth was barren, but how did they really know it was her and not her husband who was unable to reproduce.

I state this not to counter what the Bible says, but to make us aware of how easily we can scapegoat and stereotype people in way that are not so healthy. Regardless of who was infertile or not, God caused a miracle to happen and Elizabeth and Zechariah conceived and gave birth to a child. The challenge for us to reflect on how society informs who we are, both positively and negatively. In what ways do our social norms, rules and regulations form in us biases that are not of God? In what ways do we judge people based off of our social standards as opposed to God’s? Let us reflect and tweak where God is call us to change.

THOUGHT OF THE DAY
Christ is our footing, our foundation, our structure, our walls, our ceiling, stairs, windows, and doors. Make Christ your home, not society.

PRAYER
Lord, immerse me in your presence and help me to make you my home.

Advent Series, Devotional

God’s People, part 138: Joseph

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Read Matthew 1:18-25

ALSO IN SCRIPTURE
“And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child.”  (Luke 2:4-5 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

JosephFatherofJesusPart 138: Joseph. One of my favorite Christmas films, a must watch annually on Christmas Eve, is The Nativity Story. Starring Keisha Castle-Hughes as Mary and Oscar Isaac as Joseph, the story chronicle Mary’s betrothal (aka engagement) to Joseph, her becoming pregnant through the Holy Spirit, Joseph’s initial reaction and final acceptance of her. It follows them as they make the difficult journey from Nazareth to Bethlehem and concludes with what everyone is there to watch: the birth of Jesus, the Messiah, the Son of God.

This is my favorite portrayal of the Nativity because the actors really pull off their roles convincingly. The vulnerability that both of the actors bring out of their characters helps the audience to connect with them on a most personal level. This is especially true for Joseph. Oscar Isaac takes us on an emotional roller coaster ride as he falls in love with Mary, is broken by her seeming betrayal when she comes home pregnant, to accepting her story as truth, to supportive husband caring for Mary on the journey to Bethlehem (even to the point of short changing himself.”

Of course, Joseph was a flawed individual, just as we all are. It would be easy for us see the final result of Jospeh, rendering him to a two-dimensional character. It would be easy for us rush to the Joseph who was by Mary’s side in the manger. Yet, the reality is that Joseph almost broke off his engagement to Mary because he could not believe that she had conceived of a child through the Holy Spirit.

Honestly, which one of us would actually believe that if someone came to us and said that they got pregnant by God without having sex with anyone. Most of us would have a hard time believing that. So, we cannot judge Joseph for his disbelief; however, he did struggle to believe Mary.

That left him with two options, to keep Mary as his wife and take her shame upon himself. If he stayed with Mary, people would think the two were sexually active, which would put both of them in a bad light socially speaking. The other option would be to break off the engagement and distance himself from Mary. That would keep the shame from falling on him; however, it would put Mary in a dangerous situation. If that became public she could have been stoned to death for adultery. This was serious business.

Scripture tells us that Joseph was a just (aka righteous) man and did not wish to disgrace her publicly. So he was going to quietly break the engagement off. How he would have pulled that off without others knowing, only one can guess; however, he came very close to ending the relationship with Mary for fear that her “shame” would fall upon him and his “good name”. In other words, he was putting his own “name” and reputation in society before the woman, the human being, he was engaged to.

It took an angel in a dream to tell Joseph that he need not fear taking Mary as his wife, for all that Mary had told him was true. Thankfully, Joseph listened to the voice in that dream. The question for us is this, how do we let fear take control of our lives? Do we allow fear to dictate our actions and do we allow fear to make our decisions for us? The challenge for us is to listen to God’s voice over the many voices of fear. Let us seek God’s voice out in all things and allow God, not fear, guide us in our lives and in our decisions.

THOUGHT OF THE DAY
“We have nothing to fear but fear itself.” – Franklin D. Roosevelt

PRAYER
Lord, keep me from allowing fear to take control. I put my trust in you. Guide me in your love. Amen.

Advent Series, Devotional

God’s People, part 137: Mary

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Read Luke 1:26-56

ALSO IN SCRIPTURE
“When his family heard what was happening, they tried to take him away. ‘He’s out of his mind,’ they said…Then Jesus’ mother and brothers came to see him. They stood outside and sent word for him to come out and talk with them.”  (Mark 3:21, 31 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

the_nativity_story_15Part 137: Mary.

Áve María, grátia pléna, Dóminus técum. Benedícta tū in muliéribus, et benedíctus frúctus véntris túi, Iésus. Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae. Ámen.

You may be scratching your head and saying, “Well, that’s Greek to me.” Actually, it’s not Greek, but it is LATIN. It is the traditional Ave Maria prayer that has been set to some of the most beautiful music. My favorite rendition is Gounod’s setting of the prayer to his own arrangement of Bach’s Prelude No. 1 in C major, BWV 846.

The prayer reads in English as follows. “Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. It is a prayer to the Jesus Mother Mary, who is seen by Roman Catholics as set apart from other women because she is the Mother of God Incarnate. Some protestants like to state that this is idolatry; however, it really is NOT idolatry but rather an expression of reverence to Mary who did, Biblically speaking, who was set apart and chosen by God to bear God’s incarnation into the world. As a Protestant, I do not believe praying to Mary herself is necessary, or even effectual, but I do understand what is at the heart of it even if I believe it to be unnecessary and misguided.

The issue I have with this prayer, and our general image of Mary, is that it paints her as someone who is too holy to be human. We imagine her as a reverent, quiet, compassionate, loving woman. We think of her as having a halo over her head and as having guided Jesus from childhood to adulthood and preparing him for his ministry.

Roman Catholics, in fact, have the doctrine of the Immaculate Conception, in which lies the belief that God removed Mary’s sin at the moment she was born. In other words, she was born untainted by sin due to God’s divine will. This doctrine officially came about under Pius IX during the 12th century in order to explain how Jesus was born without sin. If his mother was without sin due to divine intervention, then that makes the explanation easy.

Sadly, it also takes away the divine mystery of the Incarnation. What’s more, the Gospels do not all agree on how much on board Mary was with Jesus or his ministry. The power of the song, “Mary, did you Know?” (one of my all-time favorites), lies in the Biblical possibility that Mary did NOT know. For instance, while in Luke Mary clearly knew what was going on, in Matthew it is less clear how much she knew. In Mark, she seems to not only be ignorant to Jesus’ teachings and methodology, but to also be disapproving of him doing ministry in the first place. Don’t know what I am talking about, read the today’s suggested Scripture.

The challenge for us is to recognize that each of us is human. We must not put anyone on a pedestal as if they are holier than the rest. Whether it be Mary, the apostles, our pastors/priests, etc., each human being is just that: a human being prone to wander and sin. The only one who was and is sinless is Jesus Christ, the Lamb of God. Let us put our trust in Jesus and show the kind of humble faith that Christ is calling for.

THOUGHT OF THE DAY
“Do not let your hearts be troubled. Trust in God; trust also in me.” – Jesus Christ in John 14:1.

PRAYER
Lord, I place my trust in you. Have mercy on me when I don’t and guide me toward trusting you again. Amen.