Devotional, Series

KEEP CHRIST IN CHRISTIAN, Part 8: Don’t Neglect Discipleship

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Read Matthew 16:24-26

ALSO IN SCRIPTURE
“And you should imitate me, just as I imitate Christ.” (1 Corinthians 11:1 NLT)

We’ve all seen the bumper magnets and bulletin signs urging us to “Keep Christ in Christmas.” While well-intentioned, this phrase often misses the mark. It focuses on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge we face isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 8: Don’t Neglect Discipleship: We’ve mentioned Dietrich Bonhoeffer before in this series, but his life and teachings on discipleship deserve a closer look. Bonhoeffer’s commitment to following Christ, even in the face of Nazi oppression, offers us a powerful example of what it truly means to be a disciple.

In his seminal work, “The Cost of Discipleship,” Bonhoeffer introduced the concept of “costly grace.” He argued that true discipleship requires more than just intellectual assent to Christian beliefs. It demands a radical commitment to follow Christ, often at great personal cost. Bonhoeffer didn’t just write about this; he lived it. He actively resisted the Nazi regime, participated in a plot to overthrow Hitler, and was ultimately executed for his actions.

Bonhoeffer’s life challenges us to consider: Are we willing to follow Christ even when it’s uncomfortable or dangerous? Are we prepared to let our faith shape every aspect of our lives, not just our Sunday mornings?

But Bonhoeffer isn’t the only example of radical discipleship in Christian history. Consider Paul and Timothy, whose relationship provides a model of mentorship in discipleship. Paul took Timothy under his wing, guiding him in faith and eventually entrusting him with significant responsibilities. Their story reminds us that discipleship isn’t a solitary journey, but one that involves teaching and learning from others.

John Chrysostom, the “golden-mouthed” preacher of the 4th century, shows us that discipleship often involves speaking truth to power. His bold preaching against corruption in both church and state led to his exile, yet he remained committed to his calling.

Mother Teresa’s life of service in Calcutta exemplifies discipleship through radical compassion and selflessness. She dedicated herself to serving the poorest of the poor, seeing Christ in every person she encountered. Her work reminds us that discipleship often calls us to uncomfortable places, challenging us to love and serve those whom society has forgotten or abandoned.

Even in fields we might not immediately associate with ministry, we find examples of discipleship. George Frideric Handel, though primarily known as a composer, dedicated his musical gifts to glorifying God. His life shows us that discipleship extends beyond traditional religious roles and into every area of our lives and talents.

These examples challenge us to deepen our own discipleship. They remind us that following Christ is not a passive activity, but an active, all-encompassing commitment. It involves mentoring and being mentored, speaking truth even when it’s costly, serving the least of these, and using our unique gifts for God’s glory.

As we reflect on these examples, let’s ask ourselves: How can we more fully commit to discipleship in our own lives? Are we willing to pay the cost of following Christ, whatever that may mean in our context? May we be inspired by these faithful disciples who have gone before us, and may we strive to follow Christ with the same dedication and courage.

THOUGHT OF THE DAY
“When Christ calls a man, he bids him come and die.” – Dietrich Bonhoeffer

PRAYER
Lord, deepen our commitment to follow You. Give us the courage to be true disciples, willing to pay the cost of faithfulness. Help us to mentor others and be mentored, to speak truth, to serve the least of these, and to use our gifts for Your glory. In Jesus’ name, we pray. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional, Series

KEEP CHRIST IN CHRISTIAN, part 7: Don’t Misuse Scripture Out of Context

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Read Romans 13:1-7

ALSO IN SCRIPTURE
“Do not misuse the name of the LORD your God, because the LORD will not leave anyone unpunished who misuses his name.” (Exodus 20:7 NLT)

We’ve all seen the bumper magnets and bulletin signs urging us to “Keep Christ in Christmas.” While well-intentioned, this phrase often misses the mark. It focuses on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge we face isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 7: Don’t Misuse Scripture Out of Context: In June 2018, Attorney General Jeff Sessions invoked Romans 13 to defend a controversial immigration policy. He stated, “I would cite you to the Apostle Paul and his clear and wise command in Romans 13, to obey the laws of the government because God has ordained them for the purpose of order.” This use of Scripture sparked significant debate and criticism, highlighting a dangerous trend of misusing Bible verses out of context.

Sessions’ interpretation ignored not only the broader message of Romans and its historical context but also numerous other biblical teachings on treating immigrants and foreigners. Paul wrote this letter to a Christian community in Rome around 55 AD, shortly after many Jewish Christians had been exiled and were returning. His message emphasized welcoming these returning exiles and treating them with love and compassion.

Crucially, Paul’s words about obeying authority had broader implications that Sessions overlooked. Paul was addressing the futility of fighting against the overwhelming power of Rome, which would only lead to death. Instead, he was encouraging believers to focus on preparing for the parousia, or the second coming of Christ. This context is entirely different from Sessions’ attempt to justify modern immigration policies.

Moreover, Sessions’ use of Romans 13 contradicted numerous other biblical teachings on treating foreigners. The Old Testament consistently emphasizes compassionate treatment of immigrants: “When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt” (Leviticus 19:33-34). The New Testament echoes this sentiment, with Jesus saying, “I was a stranger and you invited me in” (Matthew 25:35).

This misuse of Romans 13 is not unique. Throughout history, this passage has been invoked to justify various controversial policies and actions, from supporting slavery to arguing for submission to unjust regimes. It’s a stark reminder of how easily Scripture can be twisted when taken out of context.

Other commonly misused scriptures include Jeremiah 29:11, often applied as a personal promise of prosperity but originally addressed to exiled Israelites about national restoration. Or Matthew 7:1, “Do not judge,” frequently used to discourage all forms of discernment, ignoring Jesus’ warning against hypocritical judgment.

When we misuse Scripture, we risk distorting God’s message, developing an incomplete view of God’s nature, and even causing spiritual harm to others. It’s crucial that we study Bible passages within their literal, historical, and grammatical context, considering the broader narrative, the author’s intent, and how the passage fits into the overall message of Scripture.

As followers of Christ, we have a responsibility to handle God’s Word with care and reverence. Let’s commit to studying Scripture diligently, seeking to understand its full context and message. May we resist the temptation to cherry-pick verses to support our own agendas, and instead allow the full counsel of God’s Word to shape our beliefs and actions.

THOUGHT OF THE DAY
“The Bible is meant to be bread for daily use, not cake for special occasions.” – Unknown

PRAYER
God, grant us wisdom as we study Your Word. Help us to understand Scripture in its full context and to apply it faithfully in our lives. Guard us against the temptation to misuse Your Word for our own purposes. May our study of Scripture draw us closer to You and to the truth of Your message. In Jesus’ name, we pray. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional, Series

Keep Christ in Christian, Part 6: Don’t Misrepresent the Gospel

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Read Galatians 1:6-9

ALSO IN SCRIPTURE
“For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile.” (Romans 1:16 NLT)

We’ve all seen the bumper magnets and bulletin signs urging us to “Keep Christ in Christmas.” While well-intentioned, this phrase often misses the mark. It focuses on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge we face isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 6: Don’t Misrepresent the Gospel. In our modern world, the Gospel of Jesus Christ often finds itself twisted and misrepresented, sometimes by the very people who claim to preach it. Two prevalent distortions stand out: the Prosperity Gospel and the conflation of faith with political allegiance.

The Prosperity Gospel reduces Christ’s teachings to a self-help program, promising material success and earthly comfort to those who believe. A prime example of this is Joel Osteen’s ministry. During Hurricane Harvey in 2017, Osteen faced criticism for not immediately opening Lakewood Church to flood victims. While the church cited legitimate safety concerns due to flooding risks, this incident highlighted a deeper issue with Osteen’s theology.

Osteen’s teachings, exemplified in his book “Your Best Life Now,” often relegate the Gospel to a 12-step program for success. The message becomes “Live your best life now. That’s what God wants.” But is that really the core of the Gospel? Tell that to Dietrich Bonhoeffer, who was executed for his faith opposing the Nazi regime. He clearly missed that memo.

This “gospel” suggests that if we just believe hard enough or give generously enough, God will bless us with wealth and success. But what about believers facing persecution? What about faithful Christians battling poverty or illness? This distorted message fails to account for the depth and complexity of the true Gospel.

Another dangerous misrepresentation occurs when faith becomes entangled with political ideologies. Some religious leaders claim divine endorsement for specific political figures or movements, suggesting that support for particular candidates or parties is a prerequisite for true faith. This approach not only distorts the Gospel but also risks elevating human institutions to a position of ultimate authority—a theme we’ll explore further in our “Don’t Put Government Over God” devotional.

When we conflate our national or political identity with our Christian identity, we risk creating a false gospel that serves our own interests rather than God’s kingdom. The true Gospel transcends all human divisions and ideologies, calling us to a higher allegiance.

The Apostle Paul’s words to the Galatians serve as a stark warning against these distortions: “I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ. You are following a different way that pretends to be the Good News but is not the Good News at all” (Galatians 1:6-7 NLT).

The true Gospel is not about personal prosperity or political power. It’s about the transformative power of Christ’s love and sacrifice. It calls us to deny ourselves, take up our cross, and follow Jesus—even when that path leads through hardship and suffering. It challenges us to love our neighbors, seek justice, and live in humble obedience to God’s will.

As followers of Christ, we have a responsibility to accurately represent the Gospel in both word and deed. This requires careful study of Scripture, a willingness to embrace the full counsel of God’s Word, and the courage to live out our faith even when it conflicts with cultural norms or personal comfort.

Let us strive to keep Christ—the true Christ of Scripture—at the center of our faith and practice. May we resist the temptation to reshape the Gospel into something more palatable or self-serving, and instead embrace its full, transformative power in our lives and in our world.

THOUGHT OF THE DAY
“The Gospel is not a doctrine of the tongue, but of life.” – John Calvin

PRAYER
God, forgive us for the times we’ve misrepresented Your Gospel. Help us to understand and live out the true message of Christ, embracing its full power and challenge. May our lives reflect the transformative love and sacrifice of Jesus, drawing others to Your truth. In Christ’s name, we pray. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional, Series

KEEP CHRIST IN CHRISTIAN, part 5: Don’t Neglect the Holy Spirit

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Read 2 Timothy 1:6-8

ALSO IN SCRIPTURE
“But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.” (Acts 1:8 NLT)

We’ve all seen the bumper magnets and bulletin signs urging us to “Keep Christ in Christmas.” While well-intentioned, this phrase often misses the mark. It focuses on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge we face isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 5: Don’t Neglect the Holy Spirit: Life isn’t always easy. Sometimes, it is easier than others, but we all go through tough experiences that we wouldn’t wish on our worst enemies. To do so would only make us guilty of the same kind of hate they stand guilty of. We must refuse to let that happen to us.

My own journey with the Holy Spirit began in an unexpected place: the school playground. When I was in third grade, I started to get bullied. There was this one kid, Mike, who I was friends with until the day he started to bully another kid. Having been raised in a strong Christian home, I knew that wasn’t behavior I should engage in. So, I said no. Well, that suddenly made me an enemy, and Mike would soon get other kids to start making fun of me too. Sadly, this behavior continued from there through high school, growing more extreme as we got older.

One day, outside after lunch for recess, a group of kids, led by Mike, started to make fun of me, threatening to beat me up. I remember being in fear and walking backward up a hill, afraid to turn my back to them. They kept advancing toward me. I was frozen… terrified… and then it came to me. If Jesus was with me, who could stand against me? So, I pointed my finger at them and exclaimed at the top of my voice, “In the name of Jesus, leave me alone Satan.”

Now, here’s the funniest thing. Those bullies started to laugh at me. Well, that’s not the funniest thing. That is what one would expect to happen. Miraculously, though, as they were laughing, they were also walking backwards and eventually turned and walked away. Now, I wouldn’t bank on that “trick” to always be a lifesaving hack against bullies. Rather, it was the power of the Holy Spirit working through my faith in Jesus Christ.

This experience illustrates the transformative power of faith and the Holy Spirit in times of fear and adversity. When we neglect the Holy Spirit, we often rely on our own strength, which can leave us feeling powerless in the face of adversity. However, when we remember to call upon the name of Jesus and lean into the power of the Holy Spirit, we can find strength and courage beyond our own capabilities.

The Apostle Paul reminds us in 2 Timothy that “God has not given us a spirit of fear and timidity, but of power, love, and self-discipline.” This power comes from the Holy Spirit, as Jesus promised his disciples in Acts 1:8. When we open ourselves to the Holy Spirit’s guidance and power, we become effective witnesses for Christ, even in the most challenging circumstances.

Neglecting the Holy Spirit can lead to a faith that’s more about our own efforts than God’s power working through us. It’s easy to fall into the trap of thinking we can live the Christian life through sheer willpower or by following a set of rules. But true Christian living is about allowing the Holy Spirit to transform us from the inside out.

When we actively engage with the Holy Spirit, we open ourselves to the Spirit’s guidance, comfort, and empowerment. We become more attuned to God’s voice and more capable of responding to God’s call with courage and conviction. The Holy Spirit enables us to bear fruit in our lives – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).

As we seek to keep Christ in Christian, let’s remember that this includes embracing the full work of the Holy Spirit in our lives. Let’s fan into flame the gift of God within us, not neglecting the power, love, and self-discipline that come from the Spirit. May we, like that scared child on the playground, find the courage to face our fears and challenges through the power of the Holy Spirit.

THOUGHT OF THE DAY
“The Holy Spirit is not a blessing from God, the Holy Spirit is God.” – Reinhard Bonnke

PRAYER
God, forgive us for the times we’ve neglected the Holy Spirit in our lives. Help us to be more aware of the Spirit’s presence and power. May we lean on Your strength, not our own, and may we be bold witnesses for You in all circumstances. In Jesus’ name, Amen.

Devotional, Series

KEEP CHRIST IN CHRISTIAN, part 4: Don’t Lose Sight of Jesus

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Read Revelation 3:14-22

ALSO IN SCRIPTURE
“We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne.” (Hebrews 12:2 NLT)

We’ve all seen the bumper magnets and bulletin signs urging us to “Keep Christ in Christmas.” While well-intentioned, this phrase often misses the mark. It focuses on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge we face isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 4: Don’t Lose Sight of Jesus. The church in Laodicea, as described in Revelation 3:14-22, serves as a powerful illustration of what happens when we lose sight of Jesus. Located in what is now modern-day Turkey, Laodicea was a wealthy city known for its banking industry, textile production, and medical school. The church there had become complacent, reflecting the affluent and self-sufficient attitude of the city itself.

Jesus’ words to this church are particularly harsh: “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth!” (Revelation 3:15-16 NLT). This imagery likely resonated with the Laodiceans, who were familiar with the lukewarm, mineral-laden water that flowed into their city through aqueducts.

The Laodicean church’s fatal flaw was its misplaced focus. They said, “I am rich. I have everything I want. I don’t need a thing!” (Revelation 3:17 NLT). In their material comfort, they had lost sight of their spiritual poverty. They had replaced Jesus with wealth, self-reliance, and complacency.

Jesus’ rebuke to the Laodiceans serves as a wake-up call for us today. How often do we, like them, allow our material comforts, our busy schedules, or our self-sufficiency to push Jesus to the periphery of our lives? How often do we mistake our financial prosperity for spiritual health?

The remedy Jesus offers is clear: “I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich. Also buy white garments from me so you will not be shamed by your nakedness, and ointment for your eyes so you will be able to see” (Revelation 3:18 NLT). In other words, we need to refocus on Jesus, the source of true spiritual wealth, righteousness, and insight.

Keeping our focus on Jesus isn’t a one-time decision; it’s a daily, moment-by-moment choice. It means consistently turning our attention back to Him, even when—especially when—life is comfortable and we feel self-sufficient. It means recognizing our ongoing need for His grace, guidance, and transforming power in our lives.

As we navigate our own “Laodicean” tendencies, let’s heed Jesus’ call to keep Him at the center. Let’s not be content with lukewarm faith or misplaced focus. Instead, let’s strive to keep our eyes fixed on Jesus, “the champion who initiates and perfects our faith” (Hebrews 12:2 NLT).

THOUGHT OF THE DAY
“Behold, I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends.” – Jesus the Christ (Revelation 3:20 NLT)

PRAYER
Lord Jesus, forgive us for the times we’ve pushed you to the margins of our lives. Help us to keep our focus on you, to recognize our ongoing need for your grace, and to open the door when you knock. May we never become lukewarm or complacent in our faith. In your name we pray, Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional, Series

KEEP CHRIST IN CHRISTIAN, part 3: Don’t Mistake Tradition for Truth

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Read Mark 7:6-8

ALSO IN SCRIPTURE
“Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ.” (Colossians 2:8 NLT)

We’ve all seen the bumper magnets and bulletin signs urging us to “Keep Christ in Christmas.” While well-intentioned, this phrase often misses the mark. It focuses on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge we face isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 3: Don’t Mistake Tradition for Truth. In 1984, a controversial Christmas-themed horror film called “Silent Night, Deadly Night” was released, sparking outrage among many Christians and parent groups. The film, which told the story of a traumatized young man who goes on a killing spree dressed as Santa Claus, was met with protests, pickets, and even condemnation from film critics Gene Siskel and Roger Ebert.

Kathleen Eberhardt of Milwaukee, Wisconsin, formed Citizens Against Movie Madness (CAMM) to protest the film. Demonstrators held signs with slogans like “Santa ain’t no hitman” and “Deck the halls with holly not bodies.” Some psychologists warned the film could cause irreparable harm to children, even suggesting it might cause regression in toilet training.

The irony is that many protesters hadn’t actually seen the film. They reacted to marketing materials and assumptions about its content. In reality, “Silent Night, Deadly Night” tells a moralistic tale about the consequences of childhood trauma and the dangers of strict, unforgiving religious upbringing. The film’s director, Charles E. Sellier Jr., was raised Catholic and incorporated critiques of rigid religious practices into the story.

This controversy highlights how easily Christians can mistake tradition for truth. The protesters were more concerned with protecting the image of Santa Claus – a largely commercial figure – than engaging with the film’s actual themes about trauma, abuse, and the dark side of religious authority.

Throughout history, Christians have often elevated traditions to the status of essential truths. We see this in various aspects of church life, from worship styles and music preferences to sermon formats and dress codes. It extends to practices like baptism and communion, where debates over method and frequency can divide congregations. Church governance structures, views on end times, and beliefs about spiritual gifts have led to denominational splits. Even preferences for certain Bible translations or the observance of religious holidays can become points of contention.

Perhaps the most visible example is the perceived “culture war” at Christmastime. Some Christians become upset over the removal of nativity scenes from public spaces or the use of “Happy Holidays” instead of “Merry Christmas.” However, historically, Christmas wasn’t widely observed by early Christians. It became an official holiday on December 25th under Constantine, blending Christian and pagan traditions.

The truth is, the observance of Christmas is ultimately secondary to Easter in the Christian faith. Many of our Christmas traditions, including the date, have more to do with cultural adaptations than biblical mandates. Yet, we often see Christians getting rude and confrontational, insisting that “Merry Christmas” be used, as if this phrase were a core tenet of our faith.

Jesus often challenged religious leaders who prioritized tradition over genuine faith and compassion. In Mark 7:8, He says, “For you ignore God’s law and substitute your own tradition.” Paul warns in Colossians 2:8 against being captured by “empty philosophies and high-sounding nonsense that come from human thinking.”

When we mistake tradition for truth, we risk losing sight of what’s truly essential in our faith. We may become more concerned with preserving cultural practices than embodying Christ’s love and grace. We might alienate others who don’t conform to our particular traditions, forgetting that the body of Christ is diverse and multi-faceted.

As followers of Christ, we’re called to continually examine our beliefs and practices. Are we holding onto traditions simply because they’re familiar and comfortable? Are we elevating non-essential doctrines to the status of core truths? Are we more concerned with defending our customs than demonstrating Christ’s love?

Let’s remember that while traditions can be meaningful and valuable, they should never overshadow the central truths of our faith: God’s love, Christ’s sacrifice, and our call to love others as ourselves. By focusing on these essentials, we can truly keep Christ in Christian, embracing a faith that’s both grounded in truth and open to the diverse ways God works in our world.

THOUGHT OF THE DAY
“Tradition is the living faith of the dead, traditionalism is the dead faith of the living.” – Jaroslav Pelikan

PRAYER
Loving God, help us to discern between essential truths and mere traditions. Give us the wisdom to hold loosely to our customs while clinging tightly to Your love and grace. May we always seek to keep Christ at the center of our faith and practice. In Jesus’ name, Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional, Series

KEEP CHRIST IN CHRISTIAN, part 2: Don’t Turn Non-Essentials Into Mandatories

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Read Romans 14:1-12

ALSO IN SCRIPTURE
“Don’t speak evil against each other, dear brothers and sisters. If you criticize and judge each other, then you are criticizing and judging God’s law. But your job is to obey the law, not to judge whether it applies to you” (James 4:11 NLT).

We’ve all seen the bumper magnets and bulletin signs urging us to “Keep Christ in Christmas.” While well-intentioned, this phrase often misses the mark. It focuses on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge we face isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 2: Don’t Turn Non-Essentials Into Mandatories. In May 2024, the United Methodist Church made a historic shift towards LGBTQ inclusion. At their General Conference in Charlotte, North Carolina, 93% of delegates voted to lift long-standing bans on ordaining LGBTQ+ clergy and allowing clergy to perform same-sex weddings. This decision came after decades of debate and division within the denomination over LGBTQ issues.

The change was celebrated by many, including Rev. Andy Oliver, who had faced potential church trials for officiating same-sex weddings. However, it also highlighted how a non-essential doctrine had caused significant division within the church for years, leading to what some described as a “denominational divorce” and causing harm to LGBTQ individuals within the Methodist community.

Just three weeks later, on May 21, 2024, another powerful moment unfolded in Eastern Pennsylvania. Beth Stroud, who had been defrocked as a United Methodist Church pastor in Philadelphia in 2004 for being in a same-sex relationship, was reinstated as a full member and pastor in the UMC. The reinstatement occurred during a closed session of about 200 ordained clergy from the UMC’s Eastern Pennsylvania region, where Stroud exceeded the two-thirds vote requirement for readmission. As one of the clergy present in that session, I witnessed this historic moment firsthand. Stroud, overcome with emotion, described her experience: “I was completely disoriented. For what felt like several minutes I couldn’t tell where the front of the room was, where I was, where I needed to go. Everyone was clapping and then they started singing.” She was presented with a red clergy stole symbolizing her status as a fully ordained member of the clergy.

These events highlight a crucial issue within Christianity: the tendency to elevate non-essential doctrines to mandatory status. For decades, the UMC and many other denominations have been deeply divided over LGBTQ inclusion, treating it as a make-or-break issue of faith. But is this truly an essential doctrine of Christianity?

Jesus never spoke directly about LGBTQ issues. His message consistently emphasized love, acceptance, and the inherent worth of all people. He challenged religious leaders who used doctrine to exclude and marginalize others. Paul, in our main scripture, urges us not to “quarrel over disputable matters” (Romans 14:1 NLT).

When we turn non-essential doctrines into mandatories, we risk losing sight of Christ’s central teachings. We create division where there should be unity, exclusion where there should be welcome. The harm done to LGBTQ Christians, like Beth Stroud, who have been excluded from full participation in church life, is a stark reminder of the consequences of such actions.

As Christians, we are called to focus on the essentials of our faith: love for God and neighbor, the saving grace of Christ, and the transformative power of the Holy Spirit. Everything else, including our interpretations of specific biblical passages or traditional church teachings, should be held more loosely.

This doesn’t mean these issues aren’t important or that we shouldn’t engage in thoughtful discussion about them. But it does mean we should approach them with humility, recognizing that faithful Christians can and do disagree on many matters.

By keeping our focus on Christ and His essential teachings, we create space for diversity within unity. We allow for growth, change, and a fuller expression of God’s love in our communities. Most importantly, we avoid the trap of legalism that Jesus so often warned against.

As we reflect on the UMC’s journey towards LGBTQ inclusion, let’s consider: What non-essential doctrines might we be elevating to mandatory status in our own lives or churches? How can we refocus on the essential teachings of Christ, creating a more inclusive and loving community of faith?

THOUGHT OF THE DAY
“In essentials, unity; in non-essentials, liberty; in all things, charity.” – possibly Marco Antonio de Dominis

PRAYER
Loving God, help us to focus on the essentials of our faith, grounded in Your love and grace. Give us the wisdom to discern between essential and non-essential doctrines, and the courage to create inclusive communities that reflect Your all-encompassing love. In Jesus’ name, Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional

KEEP CHRIST IN CHRISTIAN, part 1: Don’t Conflate Christ with Country

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Read John 18:33-38

ALSO IN SCRIPTURE
“This world is not our permanent home; we are looking forward to a home yet to come.” (Hebrews 13:14 NLT)

We’ve all seen the bumper magnets and bulletin signs urging us to “Keep Christ in Christmas.” While well-intentioned, this phrase often misses the mark. It focuses on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge we face isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly.

Part 1: Don’t Conflate Christ With Country. In recent years, Pastor Robert Jeffress of First Baptist Church in Dallas has made statements that seem to prioritize national identity over the universal love Jesus preached. For instance, he has repeatedly referred to America as a “Christian nation,” suggesting that Christianity should hold a privileged position in American society.

This perspective appears to misrepresent Jesus’ teachings in significant ways. While Jesus spoke of a kingdom, He made it clear that His kingdom was “not of this world” (John 18:36 NLT). He taught a message of love that transcended national boundaries, emphasizing care for the stranger and love for one’s enemies. By conflating Christianity with national identity, Jeffress’s message risks distorting the universal, boundary-breaking nature of Jesus’ love and the global scope of God’s kingdom.

Søren Kierkegaard, the 19th-century Danish philosopher and theologian, offers a powerful counterpoint to Jeffress’s nationalistic Christianity. Kierkegaard was deeply critical of what he called “Christendom,” a term he used to describe the nominal Christianity of his day where being a Christian was conflated with being a citizen of a “Christian nation”.

For Kierkegaard, true Christianity was about an individual’s passionate commitment to following Christ, not about national identity or cultural Christianity. He argued that “Christianity is related to the individual,” while Christendom is related to “lower notions of religion,” specifically to “national religion and national God”. This critique directly challenges the idea of America as a “Christian nation” that Jeffress promotes.

Kierkegaard believed that merging Christianity with national identity leads to a watering down of faith, turning it into a comfortable cultural identity rather than a challenging call to discipleship. He wrote, “Where all are Christians, the situation is this: to call oneself a Christian is the means whereby one secures oneself against all sorts of inconveniences and discomforts”. This echoes Jesus’ teachings about the narrow path and the cost of discipleship, which are often overlooked in nationalistic forms of Christianity.

Moreover, Kierkegaard emphasized that Christianity was not about establishing earthly kingdoms or political power, but about transforming individuals through a personal relationship with God. This aligns more closely with Jesus’ teachings about the kingdom of God being within us (Luke 17:21 NLT) than with attempts to create a “Christian nation” through political means.

In light of Kierkegaard’s critique, we are challenged to examine our own faith. Are we following Christ as individuals, regardless of our national identity? Or have we allowed our Christianity to become a comfortable cultural identity that doesn’t challenge us to love our enemies, care for the stranger, and put God’s kingdom above all earthly allegiances?

As followers of Christ, we are called to be salt and light in our communities and nations. But we must always remember that our primary citizenship is in heaven (Philippians 3:20 NLT), and our ultimate allegiance is to God’s kingdom, not any earthly nation.

THOUGHT OF THE DAY
“The highest and most beautiful things in life are not to be heard about, nor read about, nor seen but, if one will, are to be lived.” – Søren Kierkegaard

PRAYER
Lord, help us to follow You as individuals, not relying on cultural Christianity or national identity. May we seek Your kingdom first, loving all people as You have loved us. Give us the courage to live out our faith authentically, even when it challenges societal norms. In Jesus’ name, Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional

Righteous Defiance

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Read Ephesians 6:10-13

ALSO IN SCRIPTURE
“And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’” (Matthew 25:40 NLT)

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly

In times of moral crisis, Christians are called to stand firm against evil, even when doing so comes at great personal cost. This call to righteous defiance is not about rebellion for its own sake, but about aligning ourselves with God’s will and standing up for what is right, regardless of the consequences.

The metal band Demon Hunter captures this spirit of righteous defiance in their song “The World Is a Thorn.” The title itself evokes imagery of a world that can wound and cause pain to those who seek to follow Christ. The lyrics speak of refusing to bow to earthly authorities or systems contradicting God’s will. This echoes the biblical call to be in the world but not of it.

In “The World Is a Thorn,” Demon Hunter powerfully declares defiance against a world where God is mocked. But what mocks God more than Christians who praise God on Sunday, yet worship the world every other day of the week? This hypocrisy is evident when believers engage in unethical business practices during the workweek, consume media that glorifies values contrary to their faith, or treat others with disdain despite preaching love on Sundays. It’s seen in those who give offerings at church but cheat on their taxes, or in those who speak of God’s love yet discriminate against others based on race or social status. Such inconsistency between Sunday worship and daily living not only mocks God but also damages the credibility of Christian witness in the world.

History provides us with powerful examples of genuine righteous defiance. Dietrich Bonhoeffer, a German theologian and pastor during World War II, exemplified this courage in the face of unimaginable evil. From the moment Hitler rose to power, Bonhoeffer recognized the threat and spoke out against it. He helped found the Confessing Church, which stood in opposition to the Nazi-influenced German Christian movement. Even as the risks grew, Bonhoeffer remained steadfast in his conviction that Christians must actively oppose evil.

Bonhoeffer’s resistance went beyond words, yet it was far from a simple tale of heroism. He used his position to help Jews escape and became involved in plans against Hitler’s regime. However, Bonhoeffer was deeply troubled by his own actions. He saw them not as morally justified, but as grave wrongs for which he sought God’s forgiveness. “When a man takes guilt upon himself in responsibility,” he wrote, “he imputes his guilt to himself and no one else. He answers for it… Before other men he is justified by dire necessity; before himself he is acquitted by his conscience, but before God he hopes only for grace.” Bonhoeffer knew the dangers, yet he chose to act, believing that to do nothing in the face of evil was to be a silent witness to it. His internal struggle and ultimate sacrifice stand as a testament to the complex moral dilemmas faced by those who resist injustice.

Even today, we see faith leaders risking their positions and reputations to speak truth to power. They remind us that our faith calls us to more than just personal piety or theological correctness. It demands active, compassionate engagement with the world around us, especially in defense of the vulnerable and marginalized.

This call to action is clearly outlined in Matthew 25:31-46, where Jesus tells us that when we serve “the least of these” – the hungry, the thirsty, the stranger, the naked, the sick, and the imprisoned – we are serving Christ himself. This passage challenges us to consider: Are we willing to defy societal norms, unjust systems, or even our own comfort to stand up for those in need?

As we navigate these challenges, let us draw strength from Paul’s words in Ephesians 6:10-13. We are called to put on God’s full armor, stand firm against the schemes of the devil, and struggle not against flesh and blood, but against the spiritual forces of evil in the heavenly realms. This reminder grounds our defiance in faith, ensuring that our actions are driven not by self-righteousness or anger, but by love and a commitment to God’s justice.

THOUGHT OF THE DAY
“The ultimate test of a moral society is the kind of world that it leaves to its children.” – Dietrich Bonhoeffer

PRAYER
Holy and just God, grant me the courage to stand firm against evil, to speak truth to power, and to serve the least around me. May my life reflect Your love and justice in this world. Strengthen me to defy injustice and to stand up for what is right, even when it’s difficult. In Jesus’ name, Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional

Shadow of the Vampire

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Read Psalm 88

ALSO IN SCRIPTURE
“The light shines in the darkness, and the darkness has not overcome it.” (John 1:5 NIV)

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly.

Those of you who know me are aware that I’m a fan of horror, particularly Robert Eggers’ work such as ‘The Witch,’ and a huge admirer of F.W. Murnau’s 1922 silent film ‘Nosferatu.’ In fact, I rescored ‘Nosferatu,’ which can be found on all major streaming services under the artist name Appalachian Virtual Ensemble, and also viewed, in its entirety on YouTube. So, when I heard that Eggers was remaking this classic tale, I was thrilled to see his vision come to life on the big screen.

Video: Nosferatu, eine Symphonie des Grauens (1922) – F.W. Murnau’s silent film, here presented in full with a rescore.

In Eggers’ haunting rendition of “Nosferatu,” we encounter Ellen, a young woman plagued by an overwhelming sense of melancholy. From her earliest years, she feels a deep loneliness that seems to call out to the darkness. This portrayal resonates with many who struggle with inner turmoil, feeling isolated even when surrounded by others.

As a pastor who has grappled with melancholy since childhood, I can relate to Ellen’s experience. My journey began early, manifesting as separation anxiety in preschool and evolving into a more profound sadness by my teenage years. Throughout this struggle, my faith has been a constant source of strength and comfort. The raw emotions expressed in the Psalms, the accounts of Jesus’ own moments of sadness, and the prophets’ cries for help have all offered solace in times of despair.

Like Ellen, I also found myself drawn to creative expression, turning to poetry as an additional means of coping with the darkness that seemed to lurk just beneath the surface of my everyday life.

In the film, Ellen finds a brief respite in her relationship with Thomas. This mirrors the temporary relief many of us seek in relationships, achievements, or fleeting pleasures. However, just as Ellen’s inner darkness returns with a vengeance, our struggles often resurface even when we think we’ve overcome them.

This persistent nature of melancholy can be particularly challenging for those in positions of spiritual leadership. As a pastor, I’ve felt the weight of expectations to always appear cheerful and optimistic, even when struggling internally. The misunderstandings surrounding inner turmoil, as depicted in Ellen’s interactions with others in “Nosferatu,” are all too familiar. Well-meaning advice to “snap out of it” or “think positive” fails to grasp the complex nature of our struggles. These misconceptions can lead to feelings of isolation and a reluctance to share our true experiences with others.

Yet, unlike Ellen, who feels drawn to the shadows, we as believers have a source of hope beyond the darkness. In John 8:12, Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” This promise offers solace even in our darkest moments.

The Psalms teach us the importance of bringing our pain and sorrow to God. Psalm 88, a lament that doesn’t shy away from expressing deep anguish, reminds us that it’s okay to acknowledge our struggles while still clinging to faith. By choosing to lament, we open our hearts to God and create space for healing and transformation.

Unlike Ellen, who feels isolated in her suffering, we are called to bear one another’s burdens (Galatians 6:2). By opening up about our struggles and supporting others in theirs, we can find strength and healing in Christian community. This act of vulnerability, while challenging, can be a powerful testament to God’s grace working in our lives.

As we reflect on the haunting tale of “Nosferatu,” let us remember that while darkness may seem overwhelming, it does not have the final word. In Christ, we find a light that the darkness cannot overcome. May we turn to God in our moments of melancholy, finding hope, healing, and the strength to persevere. And may we, in turn, be that light for others who are struggling, offering understanding, support, and the transformative message of God’s love.

THOUGHT OF THE DAY
“Nothing heals us like letting people know our scariest parts: When people listen to you cry and lament, and look at you with love, it’s like they are holding the baby of you.” – Anne Lamott

PRAYER
Lord, in moments of darkness and despair, help me to turn to You, the true light of the world. Grant me the strength to persevere, the wisdom to seek support from my community of faith, and the courage to be vulnerable with others. Use my experiences to bring comfort and hope to those who are struggling. In Jesus’ name, Amen.

MENTAL HEALTH NOTE
If you’re grappling with melancholy/depression or darker thoughts, remember that you’re not alone in this struggle. Reach out for support – it’s a sign of strength, not weakness. For those in the U.S., the Suicide & Crisis Lifeline is available 24/7 at 988. It’s free, confidential, and could be the lifeline you need in moments of despair. If you prefer texting, send ‘HOME’ to 741741 to connect with the Crisis Text Line.

For readers outside the U.S., resources like Befrienders Worldwide and the International Association for Suicide Prevention offer helplines and support services across various countries. These organizations embody Christ’s call for us to bear one another’s burdens (Galatians 6:2). Remember, just as the Psalmist cried out to God in times of anguish, it’s okay to voice your pain and seek help. In the words of Anne Lamott, “Nothing heals us like letting people know our scariest parts.” May we all have the courage to be vulnerable, to seek support, and to offer it to others in their time of need.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

A biweekly devotional

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