While I am recharging my batteries, take a look at this blast from the past. It is just as relevant now as it was then.
Click here to view today’s devotion.
Many blessings,
Pastor Todd
The Modern Prometheus
Read Psalm 14
ALSO IN SCRIPTURE
“Fools base their thoughts on foolish assumptions, so their conclusions will be wicked madness; they chatter on and on. No one really knows what is going to happen; no one can predict the future.” (Ecclesiastes 10:13-14 NLT)
One of my more favorite books, as a fan of Gothic Horror, is Mary Wollstonecraft Shelley’s “Frankenstein; or the Modern Prometheus”. Inspired by a group of friends who were all competing to see who could write the scariest horror story, Shelley penned Frankenstein about a doctor who would use science to create human life. Shelley’s world was one that had gone through the age of enlightenment and scientific knowledge was growing in leaps and bounds. There was seemingly no limit to human potential and it seemed as if humans could achieve anything if they so willed it. All it took was scientific discovery. As has happened ever since the Age of Enlightenment, scientific discovery got more and more narrowed down to physical and/or natural sciences, such as medicine, biology, anatomy, physiology, ecology, etc.
But Shelley also lived in a world that still held on to the other sciences as well. The word science comes from the Latin word scientiae, which means “knowledge.” Therefore, the sciences were avenues to attaining knowledge. Whether it be the knowledge of the physical/natural world, of wisdom (philosophy), of the mind (psychology), or even of God (theology), people have been in pursuit of such knowledge. Thus, the physical and/or natural sciences are no more or less science than philosophy, sociology, psychology, archaeology, and theology. All of these are avenues to knowledge…all of these are sciences.
In Shelley’s novel, Dr. Victor Frankenstein abandons himself to the physical sciences in order to attain something that the other sciences such as theology and philosophy might warn against. He attempts to leave the realm of humanity and starts to play God. The results are catastrophic, as one can imagine. Instead of creating another human being, Dr. Frankenstein creates what he ends up considering to be a monster and an abomination. In reality, the creation (who refers to himself as “Adam” in order to draw a parallel between himself and the first man created in Eden) is not the real monster…rather, Victor Frankenstein is the one who becomes monstrous in creating and abandoning “the Adam of [his] labours”, as well as for the hell he brings upon his household and his people.
Shelley’s novel is one that intentionally warns the reader about the danger of abandoning the sum of knowledge for just one of its parts. While we have learned a great deal about the world through the physical and natural sciences, that is not the whole of the knowledge we have to learn. Just as one who ignores the knowledge we have gained of ourselves and of the world through the physical sciences is considered to be foolish, so too is it foolish for one to ignore the knowledge we have gained of God, of the cosmos, of creation and of our relationship to all of the above through theology.
Today’s challenge is for us to move away from being like Frankenstein and toward a more holistic understanding of reality. We are not just physical beings, but we are also emotional, intellectual, psychological and SPIRITUAL beings as well. We cannot be one without the others. We cannot be one part without the whole. When attempt to be apart from the whole, we end up becoming hollow, shadowy caricatures of our former selves; when we abandon the whole of knowledge we often, in our willful ignorance, end up becoming monstrous and dangerous to the larger community around us. Christ is calling us from that to humility, curiosity, and open-mindedness…values that any true scientist would eagerly embody.
THOUGHT OF THE DAY
“As dead flies cause even a bottle of perfume to stink, so a little foolishness spoils great wisdom and honor.” (Ecclesiastes 10:1 NLT)PRAYER
Lord, teach me to be open to all of the possibilities so that I may grow in knowledge, as well as in wisdom. Amen.
Stoned
Read John 8:1-12
ALSO IN SCRIPTURE
“No, O people, the LORD has told you what is good, and this is what He requires of you: to do what is right, to love mercy, and to walk humbly with your God.” (Micah 6:8 NLT)
One of the most powerful testimonies to the kind of compassionate, merciful, forgiving nature that Jesus embodied, is the story of the adulterous woman who was brought to him as way of his opponents to test both his understanding of Scripture as well as his commitment to the Torah. Under normal circumstances, according to the Law of Moses, the law demanded only one thing: the woman must be stoned. Yet, with that said, these were not normal circumstance and the religious leaders were, indeed, setting a trap for Jesus.
First, it is important to note that while the Law of Moses demanded that adultery be stamped out (via stoning) of Israel, it seems that by the time of the prophets, there may have been a more merciful way of handling adultery: divorce. There adulterer was divorced, and shamed before the whole community, as a way of both punishing and correcting the sin. This precedence is alluded to in Hosea 2, Isaiah 50, and Jeremiah 3…though the prophets themselves are referring to the adultery of Israel against God. Second, the Law found in both Leviticus 20:10 and Deuteronomy 22:22-24 requires that there be two witnesses that can testify against the adulterers, and that both adulterers (as it takes two to tango) be stoned if convicted of the crime.
The religious leaders believe that they have this Jesus, this simpleton from Nazareth, in a proverbial pickle. They couldn’t be further from the truth. Jesus answers to them, “Let the one who is without sin cast the first stone.” Well, who is without sin? Not one person could rightfully throw the stone at this woman after that. But not just because we are all, theologically speaking, sinners. The people trying to trap Jesus were found to be committing the sin by their not following the Law in a just manner. First off, if there were any witnesses to her act of adultery, they did not bring these witnesses to Jesus. For all Jesus knows, this woman could be falsely accused. Second, they did not bring the person she committed adultery with. If she had committed adultery, the Law is quite clear that both her and her illicit partner need to be stoned. Where was he? These religious leaders were sinning by the very act of handling the trial the way they did, and Jesus knew it…as did they!
What’s most important is that in the face of the rigidity of the law, Jesus opts for grace, for humility, for compassion and for mercy. How often do we, like the religious leaders, uphold the law in a way that favors us over others? But, by the very act of doing so, we bring the law down upon our own heads. While it is easy for us to stand above others we think are wrong, we are wrong by standing above others as their judge, jury and executioner. Christ has called us to live by the heart of law, which is living in right relationship with God and with each other. While adultery does not live into the heart of the law because it breaks the covenantal bond within the marital relationship, neither does holding others to a standard that we ourselves cannot, and do not, live by.
Here is what Jesus is telling us. If we are to receive love, let us love. If we are to receive forgiveness, let us forgive. If we are to receive mercy, let us be merciful. If we are to receive compassion, let us be compassionate. If we are to receive respect, let us be respectufl. If we are to receive justice, let us live justly. For to live by the law is to die by the law. If we want to receive the law and all of the consequences of not following it, then we are on the right path when we judge others, for we will be judged according to the same standard with which we judge. Let us ever be mindful of that as we continue to live out our lives in the name of our righteous, holy and just God.
THOUGHT OF THE DAY
“One who lives in a glass house shouldn’t throw stones.” – UnknownPRAYER
Lord, help me to be loving, merciful, graceful, compassionate, just and certainly humble. Amen.
Victims…Aren’t We All?
Read Revelation 3:1-6
ALSO IN SCRIPTURE
“But I, the LORD, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve.” (Jeremiah 17:10 NLT)
One of my favorite movies, on my endless list of movies, is a film called “The Crow.” It is starring Brandon Lee, who was the son of the ever-famous Bruce Lee, and it was his definitive role as an actor. The story is about a man who was murdered, along with his fiancée, on the eve of their wedding day. Exactly one year later, Eric Draven is resurrected by a mysterious crow who brings him back in order to exact revenge against his murderers. The first one he goes after is a man nicknamed, “Tin Tin.” He’s nicknamed that because his weapon of choice is a knife, and he’s really good at using them. When he runs into Tin Tin, he screams out, “Murderer”, and reminds “Tin Tin” of how he raped and killed his fiancée.
Tin Tin, of course, attacks the now ghostly Eric and comes at him with his knives. He screams back at Eric, “Murder!?! Murder!?! Let me show you a little something about murder! It’s fun, it’s easy, and you’re gonna learn all about it!” Pulling you two of his blades, he mockingly says to Eric, “I’d like you to meet two friends of mine. We never miss.” But, as I am sure you can guess if you’ve never seen the film, Tin Tin does miss. Eric deflects one blade, and then the other. Tin Tin pulls out yet another blade and throws it at Eric who catches it and throws it back, hitting the gangster in the shoulder blade and tacking him to the wall. Tin tin, now broken, bleeding and frightened begins to breathe heavily and starts to moan in pain as Eric approaches him. Then, picking up one of Tin Tin’s other knives, Eric says sardonically, “Victims; aren’t we all?” and then kills Tin Tin.
While this is a violent scene, I think it also bears a lot of truth as well. How many times in our lives have we felt victimized by someone or something? I am sure each of us can come up with countless examples of the times that we have been victimized. Yet, if I were to ask you how many times you’ve victimized others, I bet it wouldn’t be as easy of a question to answer. We are often so good at playing the victim, and extra quick to overlook the times that we are the victimizer. Sometimes, like Eric, we start off as the victim only to become the victimizer.
This devotion is not being written to assume that you, the reader, have ever played the victim, or that you’ve victimized others, or something in between those two. Nor is it defining victimization in any other way than the broad definition of intentionally bringing harm to another’s body, mind, emotions, and/or spirit. I think it is safe to say that we’ve all been on both sides of the victimization spectrum. What I hope this devotion does is cause you to introspectively reflect on whether you are the VICTIM or the VICTIMIZER and, depending on your answer, what are going to do about it? If you are the victim, are you going to lash out at others and become the victimizer? If you are the victimizer, are you going to continue down the destructive path of bringing harm to others, regardless of your reason for doing it?
Remember, we’ve all been victims at one point or another; it is never okay to become the victimizer! Remember, God sees us for who we really are and calls us to repent and to believe in Christ’s Good News of hope, healing and wholeness. If we are truly victims, God will not fail us nor abandon us; rather, God stands in solidarity with those who are oppressed and downtrodden. God seeks to restore them to healing and wholeness. With that said, if we are the victimizers then it is time for us to humble ourselves and turn to God’s way of LOVE and PEACE. It is there that we will find reconciliation, restoration and renewal. Let those with eyes see, let those with ears hear, and let those with hearts be transformed by LOVE.
THOUGHT OF THE DAY
“When you’re the victim of the behavior, it’s black and white; when you’re the perpetrator, there are a million shades of gray.” – Dr. Laura SchlessingerPRAYER
Lord, open my ears, my eyes and my heart and give me the insight to see myself for who I am, so that I may change where I need to. Amen.
Start With Yourself
Read Matthew 7:1-6
ALSO IN SCRIPTURE
“I have much to say about you and much to condemn, but I won’t. For I say only what I have heard from the One who sent Me, and He is completely truthful.” (John 8:26, NLT)
For those of you who are on social media, and perhaps some of you read these devotions on some of those sites, have you ever run into comments posted that make you sit back and seriously question what in the world the people who posted them are thinking? Often times, people post things that they think are “wise beyond their years”, often decrying something they think they don’t like…yet they are no better than the people and/or the things they are bemoaning. More often than not, many of us have come across such things and have been left scratching our heads and wondering, “For the love of God, why?”
I have seen many such posts that have left me wondering. For instance, people posting to the world that they are “going to rise above” and “not let people bring them down” only to follow that up with a series of comments putting down the said people that they are supposedly “not going to let bring them down.” In this world of social media, many people have lost their filters and their self-awareness; many people end up posting things they would never say to the face of others. While there are many awesome things about social media, it is such behavior that ends up giving social media a bad reputation.
Of course, social media is not just to blame regarding this. Prior to social media there were bumper stickers (perhaps there still are) and the like that expressed the same kind of sentiment. But the truth is, that if you want to not let people get you down, you kind of need to start with yourself first. It is so easy to look across the way, point the other finger, and hold other people accountable for your you’re feeling. Yet, the truth is, it is not quite as easy for us to self-reflect and see where and how we are bringing ourselves down. What’s more, often times misery likes company and we end up bringing others down with us!
The truth of the matter is that this kind of behavior has been going on for quite some time. Jesus, during his famous Sermon on the Mount, talked about this very thing when he warned his listeners not to pull out the speck in another’s eye without removing the huge log their own eyes first. The fact of the matter is that we all play our part in viewing ourselves as the ones who are in the right and everyone else as being in the wrong. The truth is that not one of us has clear eyes or 20/20 vision when it comes to our own shortcomings and for us to act as if we have none is both disingenuous and sinful.
Christ is calling you to concern yourself with the log(s) that are clouding your vision before you even begin to point out the specks that are in another’s eyes. If you do not want to let other people bring you down, then you had better start with yourself. Once you have been perfected then you will see clear enough to judge other people. Of course that day of perfection will never come in this life and so, therefore, our judgment of others should never come either. Let us, rather, leave judgement and speck pulling up to God who could judge each of us for our faults but chooses not to. Amen.
THOUGHT OF THE DAY
“Fools have no interest in understanding; they only want to air their own opinions.” (Proverbs 18:2 NLT)PRAYER
Lord, help me to be a person who does not tear others, myself included, down; rather, let me be one who lifts people up both in prayer and in life. Amen.
SON OF GOD: Easter Sunday
Read 1 Corinthians 15:1-10
ALSO IN SCRIPTURE
“Mary Magdalene found the disciples and told them, ‘I have seen the Lord!’ Then she gave them His message.” (John 20:18 NLT)
Happy Easter Sunday! This is the day to which all of the previous days and devotions of Holy Week have been pointing to. This is the day when the power of God was fully displayed in the body of Jesus of Nazareth. It’s not enough that he lived the life of a prophet. It’s not enough that he lived the life of one who had compassion on the “least of these.” It’s not enough that he held to his beliefs even unto death. It’s certainly not enough that he bore his cross and died on it. For if that is how the life of the Son of God ended, if that is the end of the story, then what hope is there that evil will ever be overcome?
If the Jesus movement were to die with him at his death, then he would go down in history as just another poor peasant who dared to defy the powers that be and paid the ultimate price for it. What’s more, his teachings would go down as nice but unrealistic. His miracles would go down as nothing more than magic tricks, and his claims of divinity would go down as nothing more than an egotistical delusion. Yet, the story did not end there; rather, on the third day following his passion and death, the Son of God was resurrected from the tomb. What’s more, his resurrection was experienced by countless people, at least 513 people according to the Apostle Paul who was writing about 24-27 years after Christ’s death and resurrection.
The resurrection is not about a dead body becoming resuscitated back to life. The resurrection isn’t about faith that goes against reason, nor is it about believing in something ludicrous that cannot be seen or experienced. If it were about those things, no one would have believed Paul or the countless others who preached the resurrection of the Son of God to others. In fact, Paul would have never believed it either were it merely about belief in what cannot be seen or experienced. What’s important to note is that belief in the resurrection of Christ is not about blind faith, but about an experiential faith. The question is not about whether or not the Son of God resurrected from the dead, the question is about whether or not you have witnessed the resurrected Son of God, and whether or not you have experienced that resurrection in your life as well.
Whether you are celebrating Easter Sunday or not, ask yourself this question, have you experienced the miracle of the resurrection? If not, why not? Perhaps it is because you have not died to anything or, if you have, perhaps it is because you have not let that experience go. I can tell you that I have experienced both the risen Son of God in my life, and I have experienced the miracle of the resurrection too. But what I have experienced can only intrigue you, if that. You need to open yourself to experiencing it too. I pray that on this Easter Sunday, the power of the resurrected SON manifests itself in you and that you are aware and open to it. If you are, NOTHING will ever be the same again.
THOUGHT OF THE DAY
“People have been told so often that resurrection is just a metaphor, and means Jesus died and was glorified – in other words, he went to Heaven, whatever that means. And they’ve never realized that the word ‘resurrection’ simply didn’t mean that.” – N.T. WrightPRAYER
Lord, reveal your resurrected self to me and a produce in me the resurrected life. Amen.
SON OF GOD: Holy Saturday
Read Matthew 27:62-66
ALSO IN SCRIPTURE
“’Go out and stand before Me on the mountain,’ the LORD told him. And as Elijah stood there, the LORD passed by, and a mighty windstorm hit the mountain. It was such a terrible blast that the rocks were torn loose, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. And after the earthquake there was a fire, but the LORD was not in the fire. And after the fire there was the sound of a gentle whisper. When Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave.” (1 Kings 19:11-13a NLT)
Today is Holy Saturday, which is the day in between Jesus’ death and his resurrection. It is on this day that his disciples sat in hiding. It is on this day that the uncertainty of death hung over them like a shroud, clouding them with the fear of the unknown and paralyzing them in that fear. They had followed Jesus for three long years and had invested all of their hopes and expectations in him. Now he was dead, gone, and the silence of the tomb echoed in their psyche about as loudly as a shrill scream in the night.
On the flip side, the powers that be that opposed Jesus were scrambling to keep the silence from becoming to uncertain. Caiaphas and other religious leaders were holding a meeting with the Roman governor, Pontius Pilate, regarding what they were going to do with this dead trouble maker named Jesus. The religious leaders were claiming that his disciples might come and snatch the body in order to make false claims about some sort of bodily resurrection. Out of fear that the body might disappear, they all decided that it would be best if guards were posted at the tomb to ensure that nothing happened to the body.” These men, too, were disturbed by the silence of the tomb, for they were afraid it might remain silent. So they did everything they could to ensure that it would.
The silence of death and the tomb affects each of us in many different ways. It seems so final, yet so uncertain, and we are left feeling not only loss by a sense of hopelessness. And I need not be talking about the physical death of any one person, but death in the broader sense. Throughout life, aspects of our lives die off. We come to identify ourselves one way, or another, and for a season that identification endures; however, there comes a point when that identity, that aspect, that part of us dies off and we are with a tremendous sense of loss and of fear. Who are we? How do we respond to this particular loss? Do we, like the disciples, hide in the shadows afraid of what lies next? Or do we, like the religious and political leaders of Jesus’ day, place guard over the tomb to make sure nothing is out of our control?
Both of the above questions are pathways that we can take? Both seek to hang onto whatever control we have left. Paralysis and overreaction are on the opposite side of the same coin of control. However, there is a third option. We need not hide in the shadows or overreact in some outlandish way or through some sort of crazy power grab; rather, we have the option of letting go. We have the option of allowing the silence of the tomb to speak for itself. We have the option of letting go of control and allowing God to work resurrection in our lives. The reality is that no matter what we do, whether we hide in the shadows or stand guard over the tomb, that stone will be bursting forth with or without us. The question is not “if”, but “when.” When the Son of God sparks resurrection in your life, will be open to it or will you let it pass you by? The silence of the tomb gives you ample time to reflect on that very question. May that reflection be rich in the darkness and the silence of the tomb.
THOUGHT OF THE DAY
“No one wants to die. Even people who want to go to heaven don’t want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life’s change agent. It clears out the old to make way for the new.” – Steve JobsPRAYER
Lord, prepare me for the death in life, and for the death of life, for I know that all ends are the beginnings of something new. Amen.
SON OF GOD: Good Friday
Read John 19
ALSO IN SCRIPTURE
When the Roman officer who stood facing Him [heard His cry and] saw how He had died, he exclaimed, “This man truly was the Son of God!” (Mark 15:39 NLT)
Up until now, it might not be clear why I entitled this series of Holy Week devotions, “Son of God.” I mean, sure, I am writing about Jesus of Nazareth who is known by billions of Christians to be the “Son of God.” That much is self-evident; and sure, I am writing about the activities, suffering and death of “the Son of God” because it is Holy Week and that is when billions of Christians celebrate the last days of Christ. But, other than that, why entitle this SON OF GOD?
What most people don’t realize is that the title, “Son of God”, was not held exclusively by Jesus during his lifetime. There was another person who was known to the world at the time as son of god and his name was Tiberius Caesar, just as Augustus Caesar was before him. Because Julius Caesar was divinized following his assassination, Augustus (whose birth name was Octavian) took on the title divi filius, aka son of the divine one, aka son of god. When Tiberius succeeded Augustus, he took on the same title, as did the Caesars that followed him. And, honestly, who was going to argue with them. They were truly the most powerful men in the known world and to argue their divinity with them was to order your own death.
When Jesus’ followers, and later the Gospel writers, started hailing the peasant carpenter from Nazareth as “the Son of God,” this instantly put him in immediate competition with Caesar, who did not take kindly to such competition. What’s more, Jesus wasn’t being called the equivalent of divi filius; rather, he was being called the equivalent of Dei Filius, which put him above the son of a deified mortal and made him the Son of the immortal God. Also, this Jesus claimed that being the Son of God meant conquering people with love and truth, as opposed to Caesar’s way of conquering people with fear and force. It was on this day, nearly 2,000 years ago, that this peasant Nazarene came face to face with the Roman Empire. It was on this day, nearly 2,000 years ago, that the Son of God challenged another son of god. It was on this day, nearly 2,000 years ago, that LOVE and brute force crossed paths in such a dramatic way that the world would never forget it. While brute force may have won the battle, three days later it totally lost the war!
On this Good Friday, we are being called by the Son of God to reflect on the ways we oppose walking the path of LOVE. How often have we tried to force our way on others? How often have we put ourselves above the Son of God through our thoughts and through our actions? Christ is calling us to search our hearts and our souls. The Son of God is calling us to acknowledge his Sonship, his divinity, and his Lordship over our lives. The Son of God is calling us to abandon our ways for his ways, and he is calling us, at all costs, to return to the pathway of LOVE. While this is not always easy, it is what the Son of God calls us to do and his death on the cross is a reminder to us all of the extent to which he was willing to go in order to see that pathway through. The Christ on the cross is waiting for us to join him in his mission.
THOUGHT OF THE DAY
“For even the Son of Man came not to be served but to serve others and to give His life as a ransom for many.” – Jesus of Nazareth (Mark 10:45 NLT)PRAYER
Lord, precious Son of God, thank you for your sacrifice. Stir up in me a sacrificial love that reaches far and wide to those in need around me. Amen.
SON OF GOD: Maundy Thursday
Read John 13:21-30
ALSO IN SCRIPTURE
For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays Him. It would be far better for that man if he had never been born!” (Mark 14:21 NLT)
Have you ever read the story of Jesus’ betrayal in the Gospels? Have you ever noticed the sentiment conveyed about Judas, the one who betrayed Jesus? Have you ever noticed that as you read through the Gospels chronologically in the order they were written (Mark, Matthew, Luke and John), that there is a progression from cold to seething despise in the representation of Judas and his final act of betrayal? In Mark and Matthew, Judas’ actions are more or less presented in a very “matter of fact” way. Judas decides to betray Jesus, for which no reason is given, and he gets paid for the betrayal. In Luke, the author writes that “Satan entered Judas Iscariot” which led him to go to the high priests. In John, Jesus calls Judas “a devil” (John 6:70) and Judas was possessed by Satan, who entered him following eating the bread at the Last Supper (John 13:26).
Since the moment he decided to betray Jesus, Judas has certainly gone down in infamy. He has been forever remembered as the man who betrayed the prince of peace. What sort of man would do such a thing? How could he have possibly even thought that betraying Jesus is a good thing? These questions, and more, to this day remain unanswered. We’ll never know why Judas did what he did. It is easy to understand why a growing number of Christians, from the Gospel writers onward, came to despise him for betraying our Lord. Yet, the ironic part is while we hold Judas accountable (perhaps more than accountable) for his actions, we give the other disciples a complete pass. After all, while Judas actively betrayed Jesus, didn’t the others betray him too? Which one of them stood by Jesus’ side in his time of need? They all deserted, they all fled, they all abandoned him…and in some sense…they all betrayed him.
Yet all of the Gospel accounts are consistent on one thing, if not on their view of Judas himself. They are all consistent on the fact that Judas was welcome at the table of grace, on the fact that Judas was welcome to share in the last supper, but a Jesus who was well aware of his deceit. While we’ll never know what was in Jesus’ mind at the time, it is consistent with his teaching on not judging, and loving even one’s enemies. In fact, Judas wasn’t an enemy at all, he was a friend and he was a trusted confidant of Jesus’. Yet, instead of reacting negatively toward Judas, Jesus pitied him and made room for him at the Last Supper. I would like to believe that Jesus wished that Judas would be able to forgive himself and eventually rejoin the disciples in spreading the Gospel message; however, I also believe that Jesus knew that Judas would never be able to.
The question for us, out of all of this, is how far are you willing to take the Jesus’ command to love? By his very example, Jesus showed us that he wasn’t being hypothetical or theoretical in his calling for us to love our neighbor as ourselves, including our enemies. How far are you willing to go in your love of others? Will you love others, including your enemies, even if it comes at a great personal cost? Today’s challenge, as we approach the Lord’s table of grace at the Last Supper, is to reflect on your call LOVE OTHERS, just as Christ has loved you. Will you follow Jesus in living a life of LOVE, or will you abandon him and his cause for your own comfort and safety? The choice is, ultimately, up to you.
THOUGHT OF THE DAY
“If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that. But you are to be perfect, even as your Father in heaven is perfect.” – Jesus of Nazareth (Matthew 5:46-48 NLT)PRAYER
Lord, help me to open myself up to your love and help me grow to be a person who more fully loves others, even those who I would otherwise consider to be my enemies. Amen.
SON OF GOD: Holy Wednesday
Read Luke 20:41-21:4
ALSO IN SCRIPTURE
Every day Jesus went to the Temple to teach, and each evening He returned to spend the night on the Mount of Olives. The crowds gathered at the Temple early each morning to hear Him. (Luke 21:37-38 NLT)
When looking at Holy Week and trying to match what Jesus did according to the Gospels and trying to match it with each day of that week is a not as easy as one would think. We know that on Palm Sunday, a week before his resurrection, Jesus entered the city of Jerusalem on a donkey, surrounded by an energized crowd. We know that on that same day he went into the Temple. We know that the next day he went into the Temple as well. Depending on which Gospel you read, he either “cleansed the Temple” on Palm Sunday or on Holy Monday. We can guess that either Monday night or Tuesday night Jesus’ feet were anointed with expensive perfume.
We know that on Thursday night Jesus sat down with his disciples for the Passover Meal. We know that on that same very night he was betrayed and brought to the high priest’s house. We know that by Friday morning he had been found guilty of blasphemy and brought to Pontius Pilate to be tried for treason. It was on Friday that Jesus was eventually nailed to the cross and crucified. It was on Friday that Jesus died. From Friday afternoon to Saturday, Jesus was laid to rest in the tomb, and we all know what happens on Easter Sunday.
But what about Holy Wednesday? What happened on that day? The Scripture isn’t real clear. According to Luke, Jesus went to the Temple every day during Holy Week, to worship, to pray, and to teach. Every day, Jesus came to the Temple in order that he could speak truth to power and stand up for the people that the power was crushing. Every day, Jesus brought truth to those who did not want to hear it, for it meant that they would have to change their ways and start living according to the plan of God rather than their own plan. They would not have it. Every day Jesus came to them temple, he met opposition, derision, and people trying to trap him at every turn.
While we cannot know exactly what the Son of God did on Holy Wednesday, we have every reason to believe that Jesus was in that Temple speaking truth to power. We Christians believe, in light of Christian Scripture, that our very bodies are Temples that are meant to be kept holy and pure. We are meant to act as living sanctuaries, bringing hope, healing, and wholeness to those in desperate need of it. The Son of God is within that Temple, this very Holy Wednesday, speaking truth to power. Will you listen to his cry for justice, mercy and humility? Will you align your plan with God’s plan? Or will you oppose, deride and ignore Jesus’ cry? Sit in silence and reflect on the Son of God’s call for change upon your life and allow Holy Wednesday be the day you begin to rebuild your Temple in God’s image.
THOUGHT OF THE DAY
“Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple.“ – The Apostle Paul of Tarsus (1 Corinthians 3:16-17 NLT)PRAYER
Lord, I realize that I am to be a pure and holy Temple, and that I am called to bear witness to the hope, healing and wholeness of God. Create in me a clean heart, O Lord, and renew a right spirit within me. Amen.