Tag Archives: Christian

God’s People, part 292: Opposed & Abandoned

Read 2 Timothy 4:9-18

ALSO IN SCRIPTURE
“As for me, my life has already been poured out as an offering to God. The time of my death is near.” (2 Timothy 4:6).

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

The Prison Cell of the Apostle Paul

Part 292: Opposed & Abandoned. Before we discuss the Scripture passage at hand, I first want to address the two-ton elephant in the room. When it comes to the pastoral letters of 1 & 2 Timothy, most modern scholars do not consider them to be authentic Pauline letters. What that means is that most scholars do not believe Paul wrote them. The evidence they point to consist of different writing styles, missing theological themes such as the unity of Christians in Christ, and also the fact that the letters presume a more structured Church heirarchy than existed in Paul’s time.

Some scholars argue that 2 Timothy was authentic, while 1 Timothy and Titus are not. To be clear, inauthentic does men unauthoritative. It was common in the ancient world for students to take on the persona of their teacher, writing their teachings down for others to learn from. Of course, said students would also add to those teachings. Plato was the most famous student to do this, as he wrote under the persona of Socrates.

Still, the debate of authorship continues on. It must be stated that it wasn’t until the nineteenth century that serious doubt was cast on Pauline authorship. The early Church Fathers, dating back to the second century accepted Paul as the author. This doesn’t mean they were correct, but they were much closer to Paul’s world than we are. Regardless of the authorship debate, for the purpose of this devotion, I will be referring to the author is he refers to himself in the letter.

At the end of his letter to Timothy, Paul wrote about a number of troubling things that happened to him. I must be noted that Paul is writing what has been considered to be his last epistle before his death, which means that he was writing it (or having it written for him by his secretary) from within the Mamertine Prison in Rome. It is in this context that we need to place Paul in order to understand the deep pain he was feeling.

In verses 9-10, he was pleading for Timothy to come to him as quickly as possible. “Demas has deserted me,” Paul wrote, “because he loves the things of this life and has gone to Thessalonica.” In other words, Paul’s last remaining caretaker left him alone in prison abandoned. We cannot possible know what drew Demas to do so, or what Paul meant by saying that Demas loved the things of this life, but the implication is clear enough. Demas’ style was being cramped staying there and caring for Paul in prison and so he left.

Paul was literally abandoned, rotting within a prison cell, with no one to look after him. This was the same Paul who poured blood, sweat and tears into people like Demas. This was the same Paul who treated his disciples as if they were his own family. This was the same Paul who put his fullest trust in his followers. Yet, none of them could stay with him anymore. The loneliness, the spiritual and emotional pain, must have been unbearable. Christians should not abandon their sisters and brothers in Christ; yet, tragically, we often do.

The only person to stay with Paul was his beloved disciple, Luke. Luke, being a physician, knew the importance of caring for people; however, Paul knew what a burden it was on one person to take on all the responsibility of care and so he was asking for Timothy to come to him as well, asking him to bring Mark with him. Demas, Crescens, and Titus all abandoned Paul. That kind of hurt cuts deep and Paul also knew his expiration date was coming soon. That was the Roman way for prisoners, especially under Nero as Caesar.

To make matters worse, he was being opposed by someone referred to as Alexander the Coppersmith. We don’t know what kind of opposition it was or why Alexander was opposing Paul to begin with; however, Paul states that this coppersmith had done him much harm. It seems possible that this Alexander may be the reason Paul is imprisoned in Mamertine. He seemed to oppose what Paul was teaching and brough formal charges against him. Paul also stated that when he was brought before the judge, no one went with him. He had to stand trail by himself with no support from whoever was with him at the time. It seems clear that Luke had not been there. Whoever was with him abandoned him to his fate.

This kind of abandonment happens all the time. In the Church I have seen it happen to different groups of people. For instance, if a church member is alleged to have committed a crime, I have seen Christians look down their judgmental noses and distance themselves from that person. Given our Christian theology of sin, we know we are all sinners and we all do wrong, yet we commit the gravest sin by taking on the role of God and judge our sisters and brothers. Ironic, no?

I have also seen the church abandon people they call “shut-ins”. For those not familiar with churchese, “shut-ins” are people who cannot physically come to church do to health conditions. These are mostly elderly people, but they can be any age. How do church’s abandon “shut-ins”? Simple, they don’t call, they don’t write and they don’t visit people who are no longer able to attend. They sit back and expect the pastor to do all the visits as if the pastor is the church. If the pastor can’t visit as often as they they s/he should, they take issue with the pastor rather than offering up their help.

Abandonment is a serious issue in the church. Friends, we should never abandon anyone. This is simply not Christian behavior. We see how Paul was abandoned to rot in jail until he was beheaded and we cannot fathom the pain that caused him. It must have been devastating. It is equally devastating to abandoned Christians today when we fail to value them equally due to their not living up to our expectations and/or not being able to be present in the church. Let us open our hearts to Christ and follow him as Luke and Timothy did. Let us be present for peple in need. Amen.

THOUGHT OF THE DAY
While love sometimes lets go, love never abandons.

PRAYER
Lord, help me to be faithful and true. Steer me away from abandoning of others. Amen.

April 25, 2021 – Sunday Worship Service

Worship service premieres at 10:30 a.m. EST (-500 GMT)
on Sunday, April 25, 2021 on YouTube.

Welcome to our Sunday Worship Service for April 25, 2021. Today we will be discovering the importance of listening to others. Failing to listen to others creates all sorts of hurt and pain to those we ignore. Let us discover how listening can bring us hope, healing, and wholeness.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

RECLAIM, Episode 8: Listening

RECLAIM premieres on YouTube every Saturday at 9:00 a.m. EST (GMT -400).

In this brand new video series, Pastor Todd of First United Methodist Church of Newton, NJ brings passionate awareness and helpful tips on various transformational Christian practices and theology. Each episode will inspire and motivate spiritual growth through time-tested practices and and wisdom.

This week’s episode invites you to RECLAIM listening as a wholesome and healthy part of our daily lives. Pastor Todd discusses what it means to truly listen to other voices and how that helps you grow spiritually and as a person.

A LOOK BACK: Playground Christianity

Read 1 Corinthians 13

ALSO IN SCRIPTURE
But anyone who does not love does not know God, for God is love. (1 John 4:8 NLT)

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I am one who believes that God can and does reveal truth in all things. Something need not be “Christian” for God to use it for the revelation of truth. Over the years, I have been finding truth in the unlikeliest of places. I have found God’s truth at a Krishna temple in India, I have found it in films, in novels, in Walt Disney World (I mean, who wouldn’t), and I have found it in other faiths, old and young alike.

One such place that I have found some truth is in a book by James Redfield, The Celestine Prophecy. James Redfield was brought up in a Methodist Church that he described as being “loving and community-oriented”; however, he now is an influential person in the New Age movement. He was no doubt influenced by his Christian upbringing, but he also studied Eastern philosophies such as Taoism and Zen while a student at Auburn University.

Though he spent more than 15 years as a therapist for abused children, he left that and, since he published the worldwide bestseller, The Celestine Prophecy, he has become an bestselling New Age author, lecturer, screenwriter, and film producer. The book itself follows the protagonist, never actually named in the book, on a truth-seeking, soul searching adventure in Peru following the loss of a job and other personal crises that arise in his/her life.

In the film version of the book, there is a quote between the protagonist and someone else. While I don’t remember the quote exactly, word for word, I remember the gist of it, “When people have the true God-experience, the debate over whose religion is right or wrong fades away.” That quote truly struck me as provocative and something worthwhile writing about.

First, let me be clear that I DO NOT endorse the theology behind The Celestine Prophecy. As a New Age theology, it is quite simplistic with many glaring holes, inaccuracies of other religious beliefs and is, in many regards, without much substance in terms of a cohesive theology. Its mish-mashing of different theological ideas from different religions is intriguing, but often falls short and does a disservice to all the religions involved. But that does not mean that truth cannot be found within it.

Now, on to my point. One thing I have noticed in Christianity, is that some Christian circles are filled with some of the most insecure people ever. For instance, if one was secure in their faith in Christ and in God, why would they feel the need to demonize others who disagree with them or other religions that are not in line with theirs? If one were not operating out of fear and insecurity, there would be no need to participate in the whole, “My God is bigger than your god” debate.

Yes, there are times that one must defend their faith and their religious beliefs, especially when others are mischaracterizing them. Yes, one should stand up for their faith when others are pressuring him or her to deny it. Yes, one should represent their faith well and should teach people what they believe to be correct and theologically sound. However, one need not go on a crusade against other ideologies, other religions, or other people who differ from him or her.

Christians who aggressively attack other belief systems than their own, who pass out tracts warning people of a religious group that they’re going to be damned to hell, or go on long diatribes online as to why they think someone else has it so wrong, are practicing what I like to call, “Playground Christianity.” They’re acting like elementary-aged bullies on the playground fighting over whose daddy is bigger and can be the other’s dad up. It’s silly and it completely misses the heart of Christ’s message: LOVE.

The “true God experience”, as I see it and certainly as Redfield sees it as evidenced in his book, is the experience of God’s wild, untamable, unconditional LOVE. When one is enveloped and filled by that LOVE, one cannot help being transformed by it either. LOVE begets more love. God’s love transforms us to be creatures of love, to be agents of love, to be bearers of love. When one has the true God experience, when one truly knows and enters a relationship with God, the debate over who’s right or wrong, who’s holier and who’s not, and any other nonsensical comparison fades away. All that remains is LOVE. This doesn’t mean that LOVE doesn’t hold others accountable to truth and justice; however, there is no room for pettiness or divisiveness in LOVE.  I would like to invite you to search God out, to have that true God experience in the context of a community of believers, and let go of anything that counters God’s LOVE.

THOUGHT OF THE DAY
“So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are My disciples.” – Jesus of Nazareth, the Christ (John 13:34-35 NLT)

PRAYER
Lord, fill me with your love and transform me into an agent of love. Amen.

A LOOK BACK: Xtreme

Read Mark 1:29-34

ALSO IN SCRIPTURE
“Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian of your souls.” (1 Peter 2:25 NLT)

ChristianLove

When I was a youth pastor, I attempted to write a weekly devotion that was directed toward teenagers. I called it, “Xtreme Faith”, because it was edgy sounding and it reflected well the reality of what it means to be a Christian, a person of faith, in today’s times. It also drew a parallel to the ancient church and what it meant to be a Christian in those times as well.

I decided to spell it, Xtreme, because X is the Greek letter in the word χρηστος, which transliterates to the word Christos (pronounced kr-eest-os), which translates in to the word Christ. X was often used as the shorthand for Christ in ancient Christian circles. (Side note: The next time you see Xmas instead of Christmas, don’t get mad, but rejoice because it means the same thing). So, I spelled the word Xtreme, because it pointed to Christ and how extreme following Christ can be in this culture.

I am not sure how successful that short-lived devotion was; however, I believe the name of it, as well as the fundamental message that was being conveyed is vitally important for us as Christians in an increasing secular, and even anti-religious, American world. What’s more, even many professing Christians choose to only halfway follow Christ in ways that are neglectful of, if not antithetical to, the Christian faith we claim to profess.

We don’t like to think of him this way, but Jesus of Nazareth was a pretty extreme individual. He called people to give up their careers and social status to follow him (Mark 1:16-20; 2:14). He told people that they were not worthy of following him if they did not forsake all things, including their parents, siblings and family (Luke 14:26). Jesus told people that if they wanted to be his disciples, they should deny their own hopes, dreams, and aspirations. That they should pick up their instrument of capital punishment and follow Jesus to their deaths (Matthew 16:24). I could go one with a plethora of other examples; however, I think the above three prove the point. Jesus was extreme.

Peter knew this to be true. I love the account of Jesus coming to Simon Peter’s home in Mark, because it shows exactly what was at stake for Peter and the rest of the disciples. They weren’t two-dimensional characters from a story book; rather, they were real, living, breathing human beings. Peter had a wife, he probably had children, he had an ailing mother-in-law, and a household to look after. When he chose to leave his career behind to follow this itinerant teacher from Galilee, he was giving up the only source of money he had, and that would affect his WHOLE FAMILY!

If you are still struggling with the idea that Jesus was extreme, let me ask you this: would you leave your ailing family members, your spouse, your children, your homes, and your careers to follow Jesus into the great unknown? Would you be willing to leave behind your cars, your boats, your lifestyles, and your dreams and hopes for the future to follow Jesus to the ends of the earth?

It takes and Xtreme faith to do that, and that is the kind of faith that χρηστος is calling you to. It may not mean that you leave your family as Christ did, but it means that you need to be willing to go wherever Christ is calling you. It means that, no matter what you are called to and no matter how politically incorrect it may be nowadays, a Christian is always willing to bear witness to their faith, to uphold Christ’s two greatest commandments (Matthew 22:37-40) even if it means standing up against the status quo, and to strive to not let any part of your life become a denial of Jesus’ Lordship over you.

Sounds Xtreme? Certainly! But then again, so were the lengths Jesus went to in order to show us how much we are ALL LOVED. So, be Xtreme for χρηστος and be one of the vessels who are bringing Christ’s transformative love into the world!

THOUGHT OF THE DAY
Being Xtreme does not mean being an extremist; rather, it means following Christ over and above the ways of the world, even if people end up thinking you are.

PRAYER
Lord, help me to be an Xtreme follower of Your way, an Xtreme speaker of your truth, and a witness to the Xtreme LOVE that leads to everlasting life.

April 18, 2021 – Sunday Worship Service

Worship service premieres at 10:30 a.m. EST (-500 GMT)
on Sunday, April 18, 2021 on YouTube.

Welcome to our Sunday Worship Service for April 18, 2021. Today we will be discovering how the difference between merely knowing Jesus and opening your heart to him. If we turn from the darkness to seek out the LIGHT, we will TRULY and WHOLEHEARTEDLY know, believe, and follow Jesus. Let us discover how this can bring us hope, healing, and wholeness.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

God’s People, part 291: Nympha

Read Colossians 4:15

ALSO IN SCRIPTURE
“There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.” (Galatians 3:28)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 291: Nympha. We come to another point of mystery and controversy as we approach another important person in the Bible. In verse 15 of the fourth chapter in Colossians, Paul wrote: “Please give my greetings to our brothers and sisters at Laodicea, and to Nympha and the church that meets in her house” (NLT). Clearly, Laodicea is a community known to Paul and so is this person named Nympha. So, you might be questioning, where’s the testimony? For that, I need to point to a different translation of the Bible.

In the King James Version of the Bible, here’s what Paul wrote in Colossians 4:15: “ Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house”. Read it closely. Do you see the subtle, but IMPORTANT difference. The interpreters of the King James Version states that Nympha is actually Nymphas and is a guy. So, how can this be? Clearly, both translations can’t be accurate in the context of the first century. Either it is Nympha (feminine) or it is Nymphas (masculine).

So, who is right? Was Nympha a man or a woman? Before we answer that, let us peel back so more layers regarding this verse. First, it is important to recognize that this person was an important figure in the Laodicean church. How do we know that, because Paul used the phrase, “and the church which is in her/his home.”

Paul commonly used this phrase in regard to leaders who where holding Christian worship in their homes. He refers to Priscilla, naming the wife first, and Aquilla in the same manner (Romans 16:5; 1 Corinthians 16:9), as well as to Philemon (Philemon 1-7). In each of the cases just referenced, Paul is writing directly, or sending greetings, to the heads of the specific churches. That is the consistent pattern we see in Paul’s writings and it would be the case for this mystery person in Laodicea.

What’s more, it was not uncommon for wealthy women to lead, support and even protect the church. There are 16 women mentioned in the NT who are directly named by Paul in the New Testament, one who Paul considered himself a benefactor of (Romans 16:1-2). There could be no better way to protect the church then by inviting them into one’s own home so that they can gather and worship safely without notice, and it must be pointed out that both women and men are named by Paul as hosting and leading worship.

Finally, let’s look at how there could possibly be gender confusion in regard to our Laodicean church leader. Many of the earlier manuscripts use the word Nympha, but they write it in the accusative or object case Nymphan. In order for for Nymphan to be masculine, it would have to be written as Νυμφᾶν as opposed to Νύμφαν. It is the accents, as you can see, that describes the gender; however, the earliest manuscripts did noto include the accents.

In later manuscripts, scribes who were copying them onto new parchment, added the masculine accent, probably because because they could not fathom women being leaders of the church. It is ironic, because we tend to look at societal views progressing; however, the earliest church was more progressive in terms of how it viewed gender equality under Christ.

Don’t mistake my use of the word progressive to mean today’s understanding of socio-political progressivism. I am merely using it in the traditional way, meaning that the earliest church was further along in gender equality that the times that followed. As the church advanced through the centuries, its views became more and more restrictive toward women in a way the earliest church was not. Also, do noot read into what I wrote about the scribes. They were not adding accents in order to pull of a Dan Brown-esque DaVinci Cod cover up. Rather, the accents were not their and as they transcribed, they added them in believing that Paul must have been referring to a man. This assumption was due to their own understanding of social norms. It was an honest mistake, but a costly one for women in the church throughout the two millennia, and women in denominations like the Southern Baptist Convention are still being restricted and oppressed as a result.

The vast majority of Biblical scholars affirm that Nympha was a woman and a prominent leader in the Laodicean church. What we ought to reflect on is just how our societal norms can negatively affect our interpretation of Scripture. How do we allow our worldview to take over the Bible; rather than letting the Bible overtake our worldview. This is a fine line to walk, because we can go too far in either direction. There have been great advances in understanding socially and scientifically that need to be weighed when it comes to interpretation; however, there are also things that should not change even if it means we stand out in society. Let us continue to study our Bibles and allow God to guide us in our quest to live it out in our lives.

THOUGHT OF THE DAY
“The Bible shows the way to go to heaven, not the way the heavens go.” – Galileo Galilei

PRAYER
Lord, place the desire in me to study the Bible and to understand it in a way that truly reflects your will and your love. Amen.

God’s People, part 290: Luke

Read Colossians 4:14

ALSO IN SCRIPTURE
“Epaphras, my fellow prisoner in Christ Jesus, sends you his greetings. So do Mark, Aristarchus, Demas, and Luke, my co-workers. May the grace of the Lord Jesus Christ be with your spirit” (Philemon 23-25, NLT).

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 290: Luke. Luke is probably the most well-known of Paul’s companions and co-workers. The reason for this is that the Gospel According to Luke and the Acts of the Apostles have been attributed and probably were written by him. Of course, those works are anonymous; however, there is some convincing textual evidence that has been argued in favor of Lukan authorship. Out of all of the missionaries, Luke certainly is the most recognizable.

At the end of Colossians, Paul sent greetings from Luke, of whom he referred to as the beloved doctor or physician. Luke was a gentile man who would have no doubt had some modest wealth as a physician. In ancient Rome, private practicing doctors made anywhere from 300,000 to 600,000 sestertii per year. To put that into persepctive, soldiers got paid a measly 900 sesterii a year.

Luke would have received a good education in order to become a doctor and would have been a prolific writer, which can be seen in his Gospel and the Acts of the Apostles. Doctors in the ancient world were known to extensively write and, to this day, we have writings from doctors in the ancient world. When one reads the Gospel of Luke and Acts, one gets the sense that he was a highly educated man. In Luke, he opened his Gospel up with, “Many people have set out to write accounts about the events that have been fulfilled among us. They used the eyewitness reports circulating among us from the early disciples. Having carefully investigated everything from the beginning, I also have decided to write an accurate account for you, most honorable Theophilus, so you can be certain of the truth of everything you were taught” (Luke 1:1-4, NLT).

In that introduction, Luke was indicating that he had done his research and was putting together an ordered account for Theophilus, and we can see that he had the approach of a well-educated man who researched, used reason, and history in order to be as accurate as possible. From this introduction, we also gather that he was not an eyewitness to Jesus and that he was drawing from many sources, not just three. How many Gospels were there? We don’t know, but there were multiple accounts circulating, both orally and in written form.

This is the Luke that Paul refers to in our Scripture reading today. He was a fellow co-worker and occasional companion with Paul. He was with Paul in Colossae and he was with Paul while he was imprisoned in Rome as well. No doubt, Luke attended to Paul’s medical needs as well as to his Spiritual needs. He was a man of loyalty and well-respected among the early Christian churches.

Beyond this, we know little more about Luke. In fact, there are two traditions on how he even died. In one tradition, based off of early written accounts, Luke settled in Greece, wrote his Gospel, wrote Acts, and, at the age of 84, he peacefully died in Boeotia. In the other tradition, he was martyered by Nero after being accused of practicing sorcery. In that tradition, Nero cut off Luke’s hand after which Luke performed a miracle by reattaching the hand to his wrist. That miracle caused all of Nero’s cabinet to believe in Christ and, as a result, Nero ordered all of them, including Luke, to be beheaded.

It is hard to really know what is true when it comes to these traditions and, honestly, it doesn’t really change who Luke was either way. Luke is, yet again, another important faithfulness is and how powerful faithful witness can be. Luke’s Gospel emphasized God’s affinity for the “least of these” and how important it was for wealthy people, such as himself, to value God’s Kingdom and human life over and above finances. Luke used his resources to help others, including Paul, and he humbly served and made a huge impact in the development of the New Testament canon and of Christianity itself. In fact, his Gospel and Acts make up one quarter of the entire New Testament.

Luke’s traits should challenge us to grow in our own faithfulness and commitment to being a faithful witness. Evangelism is vital to spreading the Gospel of Jesus Christ Luke’s example shows us how important that is in ushering the Kingdom of God, where the last shall be first, where the poor shall be rich, and where the the lost and the least shall be welcomed in by a Father (e.g. the Prodigal Son) who is waiting with open, loving arms.  Let our commitment to evangelism be renewed and let us continue to grow in our faithfulness.

THOUGHT OF THE DAY
“The Great Commission is not an option to be considered; it is a command to be obeyed.” – Hudson Taylor

PRAYER
Lord, I love you and praise your holy name. Please give me the strength to be a powerful witness to your Good News and for your Kingdom. Amen.

April 11, 2021 – Sunday Worship Service

Worship service premieres at 10:30 a.m. EST (-500 GMT)
on Sunday, April 11, 2021 on YouTube.

Welcome to our Sunday Worship Service for April 11, 2021. Today we will be discovering the importance of belief and/or faith in our lives, and how faith helps us to see things that our eyes cannot. Believing is seeing. Let us discover how this can bring us hope, healing, and wholeness.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

RECLAIM, Episode 7: Faith

RECLAIM premieres on YouTube every Saturday at 9:00 a.m. EST (GMT -400).

In this brand new video series, Pastor Todd of First United Methodist Church of Newton, NJ brings passionate awareness and helpful tips on various transformational Christian practices and theology. Each episode will inspire and motivate spiritual growth through time-tested practices and and wisdom. This week’s episode invites you to RECLAIM faith as a wholesome and healthy part of our daily lives. Pastor Todd will discuss who has faith, and how it can lead us to different levels of seeing.