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A LOOK BACK: O Come, O Come Emmanuel

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Read Matthew 1:18-23

ALSO IN SCRIPTURE

“Then Isaiah said: ‘Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel.’” (Isaiah 7:13-14)

O Come, O Come, EmmanuelIt is hard to put into words the fear, anxiety, sadness, depression and confusion that ran through most people’s minds at the close of this past Friday, December 14. By the end of the day we had learned, following spending the day watching the drama unfold on live TV, that 28 people had been shot and killed at an elementary school in Connecticut. Out of the 28, twenty of them were children between the ages of six and seven years old.

Often times, in tragedies such as this, people ask the question, “Where is God in all of this?”  After all, what kind of God would allow children to be born and grow up in a world that is seemingly as evil as this one is?  What kind of God would create “monsters” who go out and destroy those who are innocent?  What kind of God would be so cold as to not intervene when the lives of the innocent are at stake?

These are all valid and good questions to ask ourselves.  It is also safe to say that there really aren’t any answers that fully satisfy our need to understand how evil and God co-exist? I could offer a ton of Christianese clichés that sound good off the cuff, but that would only be to simplify something that is very complex; so, rather than offering easy answers to really tough questions, I will provide one of many possible ways in which we can reflect on what happened and what our response will be.

It is very easy for us to look at where we don’t see God only to miss out on where we are seeing God.  For instance, we look at Adam Lanza and see his actions as a prime example of God failing to be with us. Yet, we also fail to see that God was with the principal who lunged at Adam and was the first to be shot and killed. God was with the teachers as they did everything they could, including cover children with their own bodies, to save their students.  God was with the first responders.  God is also with those who are looking at ways to address the societal issues that end up allowing people like Adam to fall through the cracks unnoticed until it is too late. When Jesus called his disciples to care for “the least of these”, that included those who suffer from mental illness. Yet, in our society, mental illness is stigmatized and our health care system often doesn’t provide affordable ways for people suffering from mental illness to get the kind of care (not just drugs and a locked asylum door) that they need.

The fact of the matter is that bad things do happen. People have free will and choose to do all sorts of things that God would not wish for anyone to choose. But aside from that fact, we still have a God who loves us, a God who is with us, a God who provides hope even in the darkest of circumstances.  The Nativity story is a reminder of the hope of Emmanuel, or rather, the hope of God being with us. This God came to earth and became one of us; this God put others first and sought to be present with all people, regardless of their status or condition. This God was crucified by God’s own creation and resurrected back to life despite being put to death.  This God is the same God who was present with the teachers, administrators and first responders who worked desperately hard to save as many as possible, risking their own lives in the process. This God is the same God who is turning the media’s attention from labeling Adam as “the face of evil”, to looking at how people like Adam haven’t received the care they need.

While we cannot definitively answer the question of why bad things like this happen, aside from the obvious answers, we certainly can still have the hope of Emmanuel. Let us not forget that God never leaves us, nor forsakes us.  We can know that God is with us, and we can let God guide us to be instrumental in sparking the changes that are needed in the communities around us, the very changes that could protect other children and people from such acts of evil. Let us welcome Emmanuel in this world, by seeing God’s revelation in us.  We have been equipped to be the presence of God in the lives of those in need, whether they are children in distress or Adam Lanza’s slipping through the cracks. Let us be like the writer of Hebrews who with confidence proclaims, “The Lord is my helper; I will not be afraid” (Hebrews 13:6).

THOUGHT OF THE DAY
We need not look any further than our own hearts, and the hearts of those around us, to find God.

PRAYER
Lord, I thank you for always being present with me, and thank you for revealing your presence in me. Let me witness to that Good News! Amen.

Originally written on December 19, 2012

Devotional

God’s People, part 224: Adulterer

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Read John 7:53; 8:1-11

ALSO IN SCRIPTURE
“Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons;”  (Luke 8:1-2, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Jesus_Woman-AdultererPart 224: Adulterer. We all are familiar with the account of the adulterer in John 8. This scene has been played out in virtually every movie ever made on Jesus’ life, teachings, death and resurrection. Most likely, it is remembered in the following way:

A crowd of people come storming into the village square, stones in hand as they chase down a woman who is in a ragged undergarment. Her makeup is smeared across her face, and her dark, exotic eyeliner, eye shadow, and mascara are streaking down her face with streams of tears. Jesus sees the angry crowd and also notices one of the religious leaders approaching him.

“Teacher,” the man called out snidely in order to trap Jesus, “this woman was caught in adultery. The law of Moses says we must stone her to death. What do you say?”

Jesus bends down quietly and draws in the sand a fish symbol. Though Jesus doesn’t answer the man, he calls out again and demands an answer. “All right,” Jesus responded, “But let the one who is without sin cast the first stone.”

Each person knowing that they aren’t without sin, they begin to drop their stones on the ground and leave dejected. Jesus approaches the woman and asks, “Woman, who here condemns you.”

“No one, master,” she replied. Then Jesus said to her, “Then, neither do I condemn you. Go and sin no more.”

Of course, this memory of the Scripture is mostly right, though some of the details are off. First, the crowd was not necessarily holding stones; rather, the account tells us that they brought the woman before Jesus in order to trap him. When Jesus said his famous line, “let the one who is without sin cast the first stone”, there is no mention that the people dropped their stones, but that they just left.

Also, we don’t know what Jesus actually wrote in the sand. Films often have Jesus draw a fish, which was the ancient symbol for Christ followers; however, there is no actual evidence that Jesus drew that symbol, let alone anything else. Most importantly, this woman often gets conflated with Mary Magdalene. In fact, this identity has become so strongly linked to the adulterous woman, that even when we read the text, in which the woman is given no name, we see Mary Magdalene as that woman.

The truth is, Mary was never linked to being an adulterer, nor does the Bible say that Mary Magdalene was ever a prostitute. In fact, the only mention of Mary in her life prior to following Jesus, was that she had been possessed by seven demons and that Jesus had performed an exorcism on her, casting them out. Thus, this woman caught in adultery was NOT Mary Magdalene, but an unnamed, anonymous woman.

Many Christians will read into this lots of different things, none worse than the idea that this passage promotes the common, hideous, phrase of “hate the sin, but love the sinner.” People will use this woman as an example that, while Jesus forgives, he does so on the condition that you go and “sin no more.” There is some truth to that; however, it is a half truth at best and it is often used to justify one’s own judgmentalism.

Yes, Jesus forgives us and, it is true, that Jesus does ask us to go and sin no more. With that said, the forgiveness is not conditioned on anything. It is give to those who believe in Christ and call on his name for forgiveness. Honestly, Christ’s forgiveness is given to all humanity; however, if they do not see their need for forgiveness and do not accept Christ and the forgiveness he offers, they can never receive it. That is not because Christ doesn’t want them to, but because they are unwilling to.

The woman was not told to go and sin no more and, upon accepting that condition was forgiven. It was quite the opposite of that. Jesus forgave her and then gave her the opportunity to go and sin no more. No doubt, she probably did sin again at some point. She’s a human being; however, due to her acceptance of Jesus in that moment, she had been freed from living in her sins. As a result, any time she slipped into sin, she could remember the forgiveness given her, repent, and change course toward righteousness by the power of the Holy Spirit.

That is the same for all of us. None of us are in a place to “hate the sin, but love the sinner”, for we are all sinners who sin. That doesn’t mean we should like our sins. No, far from it. We should not like our sins, but instead of being the judge of sin in others, we should be turning to God to help us remove our own sins. Instead of judging sins in others, we should support people who are sinning and extend the kind of graceful guidance that Christ would want us to extend. It is then, that we move from judgment to graceful accountability. “Love the sinner and journey with them as we all move away from our sins toward Christ.” Let us make that our motto.

THOUGHT OF THE DAY
“Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.” – Jesus of Nazareth in Matthew 7:5

PRAYER
Lord, help me to focus on my own sins, rather than being so quick to see, and judge, the sin in others. I look to you for my salvation and I point others to you out of love. Amen.

Devotional

God’s People, part 223: Leaders

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Read John 7:32-36

ALSO IN SCRIPTURE
“When they heard this, the people in the synagogue were furious. Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, but he passed right through the crowd and went on his way.” (Luke 4:28-30, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Trial-of-Jesus Part 223: Leaders. For someone often referred to as the “Prince of Peace”, Jesus sure did find himself in the midst of quite a lot of conflict. In fact, it is safe to say that, out of what is known, much of Jesus’ life was riddled with conflict. When he was born, Jesus had to be snuck out of Bethlehem in the dead of night because an angel warned Joseph that Herod was going to attack Bethlehem and kill every newborn make up to 2 years old. So, the first part of Jesus’ life was living as a refugee, seeking asylum in the foreign kingdom of Egypt.

When Jesus was twelve, he slipped away from his parents, who just assumed he was somewhere in the caravan they were traveling home from Jerusalem with. Meanwhile, Jesus was back in city carrying a theological discussion with the Temple leaders. When his parents realized he was missing, they went back to Jerusalem and searched for him for three days before they found him. For those of you reading this who are parents you can imagine the horror and the anger running through Mary and Joseph’s veins.

All throughout his ministry, Jesus ran into conflict. He ran into conflict with his family, with townsfolk who didn’t quite know what to think of him, with village farmers for casting demons into pigs, with demons (obviously), with local Rabbis, with the Pharisees, with the Sadducees, with Herod, with Herod Antipas and, of course, with the Romans. It would be more than justified to say that Jesus’ life was full of conflict.

In this account within John, a conflict arose between Jesus and the Pharisees because they had heard the crowds whispering among themselves that Jesus was the Messiah. The notion of this man, who had challenged their authority before, being the Messiah was not only outrageous, it was completely scandalous as well. This man was a peasant from Nazareth in Galilee. How could he possibly be the Messiah, this uneducated man from a place that no prophet, let alone Messiah, was likely to be from. What’s more, the Messiah was supposed to be of the line of David, yet this man from Nazareth could not possibly be a descendant since David and his family was from Bethlehem.

It was bad enough that people were looking to Jesus as a prophetic figure and, while the Pharisees couldn’t even stomach the notion of that, there was no way they were going to tolerate this rabble rouser to get hailed the “King of the Jews” (aka the Messiah). That would simply anger God, as they saw it, and God’s wrath would come down upon them all through the might of the Roman Empire. It would not be the first time God’s wrath came down upon Israel through a foreign empire, and the Pharisees, as leaders among the Jewish people, did not want to be the one’s responsible for stoking God’s anger by allowing this riff raff to spread his deceitful teachings.

Thus, these Rabbinic leaders, along with the Temple Priests, sent the Temple guards to arrest Jesus. When they arrived, they found Jesus waiting for them and ready to teach them: “I will be with you only a little longer. Then I will return to the one who sent me. You will search for me but not find me. And you cannot go where I am going.” (John 7:33-34, NLT) The leaders were puzzled by this. They began to question what he could possibly mean. Was he going to leave Jerusalem and Judaea and go other Jews out in the land of the Gentiles, among the Greeks and the Romans? Would he bring this obscure message to the Greeks themselves?

The leaders were at a loss as to what he could have possibly meant by his words, so much so that he evidently slipped away from them without even getting arrested. These leaders had been stumped by a supposedly uneducated simpleton from Nazareth in Galilee. How embarrassing that must have been. How much more they must have wanted to find this man and have him arrested, especially since they had him in plain sight and, yet, were unable to take him in custody.

The question for us is this, do we think we know more than Jesus. Do we think that, because of our place in the 21st Century, that we are superior to Jesus and the ancient world. Do we look at his miracles as being mythological because we, in the 21st century, know that natural science doesn’t work that way? Do we think that we somehow are in a place to pick and choose which of Jesus’ teachings are worth following and which aren’t?

The truth is that if we take such a position we find ourselves in the place of the Jewish Leaders. The challenge is for us to look to Jesus with new and fresh eyes. The challenge for us is to accept Jesus for who he claimed to be, and to let go of our modern-centric cynicism. Remember, that Jesus is either who he said he is, or he is not worth our time in listening to and following. I personally have experience Jesus Christ as Lord, I have come into his real, living presence, and you can too if you open yourself up to it. I pray you do.

THOUGHT OF THE DAY
“Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it.” – Jesus Christ (Matthew 16:18, NLT)

PRAYER
Lord, help me to grow in my knowledge and experience of you so that I might also grow in my faith and in my faithfulness. Amen.

Devotional

God’s People, part 222: Offended Disciples

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Read John 7:32-36

ALSO IN SCRIPTURE
“The life of every creature is in its blood. That is why I have said to the people of Israel, ‘You must never eat or drink blood, for the life of any creature is in its blood.’ So whoever consumes blood will be cut off from the community.”  (Leviticus 17:14, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

holy-communion-5Part 222: At the start of John 6:60-71, Jesus was being questioned by his disciples for something he had just taught. He was in his hometown of Nazareth and he was teaching people about himself and about his relationship with God. What’s more, he was also teaching his theological significance, foreshadowing his role as the sacrificial lamb that removes the sins of the world. Theologically speaking, this text is also explaining the significance of what would go on to be the sacrament known as the Holy Eucharist or Holy Communion.  This is one of the two sacraments that Jesus, himself, instituted and this passage is one of the passages of institution, along with the actual Last Supper he had with his disciples.

Before we can get to the disciples’ response, we have to first understand what Jesus was teaching and the context in which he was teaching it. Jesus was telling the crowds that he was the Bread of Life sent down from heaven. This imagery is parallel to the act of God feeding the Israelites with Manna sent down from the heavens. Jesus is likening himself to that bread, which sustained the Israelites in their 40 year journey through the barren wilderness.

This teaching directly followed Jesus feeding the five thousand, and many people were following him because they saw that miraculous sign. Jesus, seeing that numbers that were following him, let them know that he knew their reason for following him was misguided. They were wowed by the fact that he fed them fish and bread, not because they truly understood what they saw. He also warned them to not be caught up by nourishment that is perishable, but rather they should invest their time in seeking eternal life.

He then proceeded to tell them that the same God that sent their ancestors manna from heaven, God is now sending them the true bread from heaven…namely, Jesus Christ. He then proceeded to challenge their unbelief in him and that only those who believe in him will have eternal life. To sum it up, he then proceeded to tell him that not only is he the true bread from heaven, but those who eat that bread, which is his flesh, will live forever. In fact, those who eat his bread and those who drink his blood will have eternal life.

In the Jewish context, this teaching would be impossible for anyone to accept. They had strict dietary laws of what they could eat, and what they could not eat. The drinking of any animal’s blood was strictly prohibited, let alone the blood of a human being. What’s more, cannibalism was also strictly prohibited. So, it would have been impossible for most Jews to accept this teaching. Let’s be honest, it is impossible for most human beings to accept this teaching.

Of course, Jesus didn’t mean it literally; rather, he was using the flesh and blood as symbols of what he as about to do on the cross as well as sacramental commemoration of it, which would be forever imbued with his living, transformative, presence and grace. Still, many of the disciples just simply could not accept this teaching and, sadly, they left him as a result of it. When Jesus turned and asked his twelve disciples if they would leave as well, Peter famously answered, “Simon Peter replied, ‘Lord, to whom would we go? You have the words that give eternal life. We believe, and we know you are the Holy One of God.’”  (John 6:68-69, NLT)

Many people today, including some Christians, will say that they are grossed out by the concept of Holy Eucharist or Communion, because it feels cannibalistic; however, as John Wesley understood it, this holy sacrament is a means of grace for those who partake. It not only symbolizes Christ’s sacrifice for us and calls us to be a people of sacrificial love as well, but it also mysteriously fills us with grace and Christ’s presence. The question is this, will we be like the offended disciples who refuse to accept Jesus simply because we cannot wrap our heads around his teachings, or will we let him penetrate our hearts to the point where we see him, like the 12 disciples did, as the Holy One of God who has the words that give eternal life? I pray that we all respond to Christ as Peter did.

THOUGHT OF THE DAY
“It was interesting to think that the very first liquid ever poured on the Moon, and the first food eaten there, were communion elements.” – Buzz Aldrin

PRAYER
Lord, where else would I go? You have the words that lead to eternal life. I do believe that you are the Holy One sent by God. Bring me into closer communion with you. Amen.

Devotional

God’s People, part 221: Samaritan

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Read John 4:1-45

ALSO IN SCRIPTURE
“Jesus replied, ‘You must love the LORD your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.”  (Matthew 22:37-40, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

SamaritanWomanPart 221: Samaritan. It is hard to imagine just how scandalous this chapter in John actually is; however, trust me when I say that this chapter is extremely scandalous in the context of the first century Jewish world. In our day and age, we think very little of this story. We read it as a warm and fuzzy conversation between Jesus and some unnamed woman at a well in Samaria; however, so much more is going on this text.

For starters, Jesus is seen here talking to and teaching, even debating, with a woman. This was unheard of in the first century ancient Middle East; however, this alone is not too shocking for us as we know that Jesus talked to many women, and even had women followers such as Mary Magdalene. With that said, he was not only talking to her; however, he was talking to her alone. This, alone, would have been super scandalous to anyone in that time period. In fact, John wrote: “Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, “What do you want with her?” or “Why are you talking to her” (John 4:27, NLT)?

Add to that the fact that this woman was a Samaritan and you add another layer to the scandal. The Jews traditionally detested the Samaritans and saw them as Gentiles of the worst kind. These were people who had mixed heritage. They were Jewish and Assyrian and they chose to worship God in Samaria, instead of Jerusalem. This was against the Law as recorded in the Book of Discipline; however, the Samaritan’s chose to resist the Jews insistence that the Jerusalem Temple was the only place one could worship.

The contention grew to be so divisively bitter that Jews would do anything they could to avoid the Samaritans, for they felt that if they did cross their path, they would instantly be defiled. Yet, Jesus was talking alone with this Samaritan woman, and instructing her in what it means to truly worship God. In the end, Jesus states that both his people and the Samaritans didn’t have it completely right, but that one day people would worship God in spirit and in truth.

Then, yet another layer can be added to the scandal. Not only was this a woman was also a Samaritan, but this was a Samaritan woman who had been previously married five times and the man she was currently living with she wasn’t even married to. Such a person, in the context of Jewish Law and sensibility, was a sinner of the highest order. Yet, Jesus was not only associating with her, but treater her like a worthy student. He even listened to her and entertained her counter points to him. This was completely scandalous and would have offended many people, including Jesus’ own disciples.

Yet, Jesus was unfazed but this reality. He treated this woman no differently than he would have treated anyone else! He saw past all of the labels and scandalous controversies to see the human being behind it all. He loved her and treated her with the dignity that all human beings made in God’s image should be treated. To Jesus, this woman was not a woman, a Samaritan, a person divorced and remarried multiple times; this woman, to Jesus, was a child of God created in God’s image.

Let us be challenged by that. Far, too often we define people by the labels we place on them. Worse than that, we judge them as being unfit of our compassion and attention. We simply pass them by because we think it would be far better to do that than to be associated with them; however, that is not what Jesus modeled for us. Let us be a people who no longer define people by the labels they are give; rather, let us be a people who define all people as children of God, created in God’s divine and holy image! Then we will be truly living as our God created us to.

THOUGHT OF THE DAY
Labels are for products, not for people.

PRAYER
Lord, help me to stop labeling myself and others. Amen.

Devotional

God’s People, part 220: Nicodemus

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Read John 3:1-21

ALSO IN SCRIPTURE
“With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes.” (John 19:39, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

nicodemusJesusPart 220: Nicodemus. Nicodemus is a character well-known and beloved for his interactions with Jesus, especially in the fact that he, along with Joseph of Arimathea, was responsible for making sure that Jesus had a proper and honorable burial as opposed to being thrown into a fiery pit. The Romans were not usually known for such concessions when it came to traitors, which Jesus was convicted of being; however, Nicodemus was a member of the Sanhedrin and had political sway. No doubt, Pilate saw this request as a political win/win as he was able to rid himself of a rabble-rouser, all the while showing a small measure respect to the followers of Jesus and to the Jewish religious establishment.

Yet, Nicodemus was not always such a brave and audacious person when it came to showing respect for Jesus as a rabbi. While Christians have traditionally held that Nicodemus believed in Jesus and became among the first Christians; however, the Bible does not give us a clue as to the depth of Nicodemus’ belief in Jesus; however, he clearly did come to respect him enough to put his neck out there and request a proper burial.

In the beginning, Nicodemus was more of a curious observer of Jesus’ ministry. We are told in John 3:1 that Nicodemus was a Pharisee and a religious leader. In verse 2, we are told that Nicodemus came to Jesus one evening, in the cover of the darkness. This obviously means that he was not comfortable with his colleagues and other people seeing him associating with this itinerant rabbi. Nicodemus clearly did not yet endorse his teachings and, though curious, he was not about to be caught in the same company as Jesus if he could avoid it.

Yet, Nicodemus did have a cautious respect for this obscure rabbi too. He said in verse 2, “Rabbi, we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.” Nicodemus was not making a statement of faith by saying that, he was simply observing Jesus in light of the Biblical Jewish standard for discerning if a prophet is of God or is false. Clearly, according to Nicodemus, there was something to Jesus and his ministry, because without God there was no way that Jesus could perform the signs he was performing. Again, as was expressed in the previous devotion, the signs point to God’s presence in Jesus.

For Nicodemus, however, Jesus was nothing more than a prophet whom God sent. He did not know Jesus’ true identity and, perhaps, that was exactly why he came to seek Jesus out under the cloak of the dark night. He wanted to find out more of who Jesus ACTUALLY was and, though Nicodemus was perplexed by Jesus answer to him, he got exactly what he was looking for.

In verses 16-21, Jesus proceeded to tell Nicodemus who he was. In fact, in the famous verses 16-17, Jesus gave Nicodemus something hadn’t given anyone up until this point: “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him” (John 3:16-17, NLT). In other words, Jesus blatantly told Nicodemus that he was God’s only begotten son and God’s salvation plan for the world.

He also shared with Nicodemus the way in which one might be saved through him: being born again. Throughout the years, this phrase has been hijacked by some Christians to mean “Bible-believing fundamentalist who jams his/her faith down people’s throats.” Yet, that is NOT what Christ meant by born again. Rather, he explains to Nicodemus, one places their faith in God’s only Son, they are born again of the Holy Spirit and become a new creation as a result of that birth.

By the end of the whole exchange, one is left feeling like Nicodemus walked away confused and dejected, feeling as if the whole meeting was incomprehensible and uncertain. Yet, regardless of how Nicodemus may or may not have felt leaving Jesus that night, a seed was planted and something clearly changed within him. How do we know this? In John 7:51, while the Sanhedrin was plotting to arrest and kill Jesus, Nicodemus spoke up in the Nazarene’s defense, “Is it legal to convict a man before he is given a hearing” (NLT)? Also, in John 19:39, Nicodemus was with Joseph of Arimathea (another secret follower of Jesus’) when he buried Jesus in his own tomb. No doubt, Nicodemus (a man with religious and political influence) played a role in procuring Jesus’ body from Pilate.

All of this should remind us that one cannot judge a book by its cover. We never know how God is working in the lives of others. Change almost never happens overnight and one never knows when and how God will bring even the most stubborn person into salvation. Rather than judging people based of who we think they are based off of their status, vocation or any other external factor, we ought to refrain from judgment and just be willing to seed planters, trusting that God will nurture and nourish those seeds. In doing so, we will be following Jesus’ model of patient, compassionate, loving evangelism.

THOUGHT OF THE DAY
Patience is a good quality in a gardener; likewise, it is good quality in a Christian as well.

PRAYER
Lord, give me the patience and trust I need to know that you are working in the lives of those I have planted seeds. Amen.

Devotional

God’s People, part 219: Bridegroom

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Read John 2:1-12

ALSO IN SCRIPTURE
“Jesus answered, ‘I tell you the truth, before Abraham was even born, I AM!’” (John 8:58, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

water-wine-2Part 219: Bridegroom. When reading the Gospel of John, people tend to look at the miraculous signs of Jesus as mere miracles. This is partly because, in the Synoptic Gospels (Matthew, Mark, and Luke), Jesus is shown performing many miracles such as healings, exorcisms, raising the dead, walking on water, and calming the seas. The whole of these miracles are a sign of the fulfillment of Isaiah’s prophecy in Isaiah 61.

It is a mistake, however, to confuse the signs in the Gospel of John with ordinary miracles. In this particular Gospel, both signs, as opposed to miracles, are performed. What is the difference, one might ask? The difference is that miracles were commonplace and not exclusive to Jesus. They displayed the power of God, or the gods, through the person performing them; however, the person him/herself was no more than a mere human being. The signs of John, on the other hand, reveal God’s glory and identity in Jesus Christ. In other words, the signs point to WHO JESUS IS in relation to God: namely, God incarnate (aka God in the flesh).

John’s Gospel is a highly developed theology and it is laid out very liturgically, which is why it works so well with Good Friday tenebrae/stations of the cross services. It can be broken up into four different sections: Prologue (John 1:1-18), Book of Signs (1:19-12:50), Book of Glory (or Exaltation) (13:1-20:31), and Epilogue (chapter 21). The Gospel of John also contains a series of sevens. Seven signs (2:1-12; 4:46-54; 5:1-47; 6:1-4; 6:15-21; 9:1-41; 11:1-57), seven “I Am” statements (6:35; 8:12; 10:7, 9; 10:11, 14; 11:25; 14:6; 15:1, 5), seven “witnesses” (1:34; 1:49; 6:69; 10:30; 11:27; 20:28; 20:31), seven “word-images” of faith (1:12; 3:15-16; 4:14; 6:35-37; 7:37-38; 10:9; 10:16, 27), and seven “equalities” between Jesus and God the Father in John 5 (5:19-29).

The sign in the Scripture reading above is one of the most famous signs Jesus performed. We all know the story, Jesus was at a wedding with his family and disciples. Suddenly, the wine was gone as everyone had drank it up. Jesus’ mom approached him and “volun-told’ him to do something about the problem. Jesus didn’t really want to, but who can say no to their mother, so Jesus relented and told the servants to fill up the six empty jars of wine with water.

When I say jars, we are talking about stone vessels that could hold 20 to 30 gallons each. That’s a total of 120 to 180 gallons or nearly 1,000 bottles of wine. That’s an inordinate amount of wine for people who had already gone through the initial wine they had!

Once they had filled all vats to the brim, Jesus instructed them to take some out and give it to the master of ceremonies. Tasting that it was wine, he handed it to the bridegroom who was blown away by superior quality of the wine and exclaimed, “A host always serves the best wine first; then, when everyone has had a lot to drink, he brings out the less expensive wine. But you have kept the best until now!” (John 2:10, NLT)

This was the first sign revealing God’s glory in Jesus Christ. As a result, the disciples believed in him. In fact, that is the purpose of signs, to point to ultimate reality. Signs give us direction on which way we need to go. In the context of Jesus’ signs, they point us to the realization that there is nothing greater in the world than what we find in Jesus. This was the proclamation of the bridegroom who tasted the wine and it was this sign that led Jesus’ initial disciples of truly believe in him.

The question for us is this, have we seen the signs? Have we seen the signs that point us to God in Jesus Christ? Have we tasted his wine and have we experienced the pure goodness that comes from a life in him? Let us be challenged to search for God’s signs in order that we might see Jesus Christ for who he truly is: our resurrected and ascended Lord God, the only-begotten Son, fully human and fully divine, who is of the same substance, begotten not made, coequal with the Father and the Holy Spirit.

THOUGHT OF THE DAY
“In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him. The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it…So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son.”  The Beloved Disciple, in John 1:1-5, 14, New Living Translation

PRAYER
Lord, help me to see the signs in which you are revealing yourself to me so that I may grow in my believe and in my faithful response to you. Amen.

Devotional

God’s People, part 218: Zacchaeus

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Read Luke 19:1-10

ALSO IN SCRIPTURE
“But when the Pharisees saw this, they asked his disciples, ‘Why does your teacher eat with such scum?’”  (Matthew 9:11, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

OLYMPUS DIGITAL CAMERA
By Niels Larsen Stevns – Own work (photo: Gunnar Bach Pedersen) (Randers Museum of Art, Randers, Denmark), Public Domain, https://commons.wikimedia.org/w/index.php?curid=1428023

Part 218: Zacchaeus. This is one of those accounts in the Gospel of Luke that is very well known. Most people have heard of little Zacchaeus who climbed a tree in order to see Jesus over the crowd. In fact, he’s so well known that there is even a children’s song based on him entitled, Zacchaeus Was a Wee Little Man.

As with all well-known accounts, people easily gloss over the important details of the story. With Zacchaeus, there are number of layers to this account that help us understand what was really going on beyond the story of a short man climbing a tree to see Jesus. Within the first sentence of the passage, we learn the location of Zacchaeus and that location bears with it a whole socio-economic and religious context.

Jesus found Zacchaeus in the city of Jericho. Before we look at Jericho, let us first take a look at Zacchaeus. He was not only a tax collector, but he was the “chief tax collector for the entire region.” Tax collectors were Jews who worked for the Romans to collect taxes from their fellow Jews. To make a long story short, whatever the percentage was expected from the Romans, the tax collector would raise that price even higher so that they could make a profit. Thus, the tax collector was not only being paid for their job, but they were also taking a cut of the taxes the collected because they gouged the percentage that was owed. In essence, the tax collectors were robbing their own people blind and becoming rich off of their desperation. Zacchaeus was doing this very thing to the people of his region and thus, in a word, he was DESPISED by the Jewish people in and around Jericho.

The city of Jericho, itself, was one of the cities of the priests. It was 15.9 miles northeast of Jerusalem and it has been said that 12,000 priests and Levites lived there. Thus, this is a town where many temple elite were living; yet, Jesus does not seek an audience with any of them. Ancient Israel had a culture of honor built into it. For a teach or rabbi to visit the home of someone was a great honor. Instead of honoring one of the elite religious leaders in the city, jesus chose to honor wee little Zacchaeus.

To make matters worse, as was mentioned above, Zacchaeus was a “sinner” of the worst kind. He was in bed with the Romans and was robbing the people of what little money they had. So, when Jesus called Zacchaeus down and invited himself over the tax collector’s house, the people became indignant. How dare him! How could this rabbi associate with such a sinner, let alone honor him by going to his house?!?! This was a major insult to them.

Yet, Jesus paid them no mind. At the feast, while the priests were grumbling, Zacchaeus was so moved and honored by Jesus that he pledged to give half of his wealth to the poor. On top of that, he also promised to pay back 4 times the amount he took from those he cheated. Jesus then blessed his house and called Zacchaeus a true son of Abraham, reminding the people present that his mission was to come seek and save those who are lost.

This is a challenge for us as well. Do we view certain people as being outside the bounds of God’s grace? Do we view certain people as being to classless, or too inappropriate, or too secular, or too sinful to be worthy of God’s grace? Do you harbor any resentment toward those you think have cheated you or others? Remember, Christ came to seek and save those who are lost. In fact, we all were lost at one point and Christ has found and saved us. We should, with Christ, seek out the lost and include them in our fold with the love and blessing of Christ. After all, that is what Christ did and that is what he is calling us to do.

THOUGHT OF THE DAY
“It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.” – Jesus Christ in Matthew 9:13

PRAYER
Lord, forgive me, a sinner. Help me to see other people through your eyes, rather than my own. Amen.

Devotional

God’s People, part 217: Ten Lepers

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Read Luke 17:11-19

ALSO IN SCRIPTURE
“So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his skin became as healthy as the skin of a young child, and he was healed!” (2 Kings 5:14, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

jesus_lepersPart 217: Ten Lepers. The account of Jesus’ healing the ten men with leprosy is a powerful one for sure, and it is also an account that has multiple layers to it. So often, we read these accounts like we would read a simplistic children’s account, word for word, line for line, without ever looking deeper in between the words and the lines on the page. This is, partly, not our fault as we are far removed from Jesus’ time and place and certainly the context is missing. Still, we often gloss over details that are quite revealing of the larger picture.

The first layer I would like to peel back is the location of the ten lepers. Luke tells us that Jesus was heading from Galilee toward Jerusalem. It is important to recall that there were only two ways from Galilee to Jerusalem. One way was a wilderness road that went around Galilee; however, that road, though well traveled, was treacherous because bandits would hide in the cliffs and rocks and ambush travelers. The other way was to go through Samaria; however, the Jews often avoided this because they believed the Samaritans to be wicked and believed that they would be defiled by them if they even so much as crossed paths.

Clearly, Luke indicates that Jesus was perfectly fine traveling through Samaria and, actually, other Gospels such as John corroborate that fact. When Jesus reached the border of Galilee and Samaria, he came to a village and came across ten men with leprosy standing at a distance from him. We are not sure what “village” this was as Luke never names it; however, it is more than likely that it was a leper colony outside of a larger village on the border of Samaria.

The next layer is that when the men call out for mercy, they may or may not have been calling out for healing; rather, they may have been calling out for alms. In fact, when most people in Jesus’ day called out for mercy, they were looking for almsgiving. Still, it is possible, that they had heard of Jesus’ healing and that they were asking for Jesus to heal them. Whatever the case may be, Jesus saw them and responded, “‘Go show yourselves to the priests.’ And as they went, they were cleansed of their leprosy” (Luke 17:14, NLT). What I love about this layer is that it is quite possible that these men were looking for money and Jesus surprised them with something far greater than that!

That bring us to the next layer needing to be peeled. The point of this account is not actually about the healing, but about the response of the ten. Luke tells us that as the ten men with leprosy left to go to the priest, as Jesus had instructed them, they were cleansed of their leprosy. So, what we see here is that as soon as they obeyed Jesus command they were instantly healed. It did not happen once they arrived at the priest, but immediately as they responded in obedience to Jesus’ command. Nine of those men, seeing that they were healed, continued on to the priests, were investigated and deemed clean. Jesus never saw or heard from them again.

With that said, upon being healed, one of the men instantly turned around and ran back to Jesus. This is the final and most shocking of the layers. As he approached Jesus he began shouting, “Praise God!” What’s more, the man fell down a the feet of Jesus, thanking him for what he had done. More than thanking Jesus, he was worshiping (as the act of prostrating before someone or something indicates) the presence of God within Jesus.

With all of this before us, the real twist to the story is in the fact that this man was a Samaritan. The other nine, who never returned to praise God and thank Jesus, were Jews; however, this one who did return and recognize the presence of God in Jesus was a Samaritan. The Jews, including those other nine men, would look at this one man as a Godless Gentile, and yet it is this “Godless Gentile” who recognized the presence of God in Jesus, praised and worshiped him.

What this teaches us is to never, ever judge a book by its cover. Sadly, we often look at those who are different than us, who are outside of our culture, our religion, our politics and world views as being “less than us”; however, as this account points out, we may be the ones who are lacking in actually seeing the presence of God. Yes, we should hold fast to our beliefs of God and Jesus Christ; however, not at the cost of discounting or judging others, nor at the cost of dismissing God’s ability to reveal Godself to anyone at any time. This should humble and challenge us to open ourselves to being merciful, compassionate, understanding, welcoming and loving toward all people no matter how different we may perceive them.

THOUGHT OF THE DAY
“Gratitude bestows reverence, allowing us to encounter everyday epiphanies, those transcendent moments of awe that change forever how we experience life and the world.” – John Milton

PRAYER
Lord Jesus, help me to respond to you in humble and grateful ways. I am wholly yours. Amen.

Devotional

God’s People, part 216: Daughter of Abraham

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Read Luke 13:10-17

ALSO IN SCRIPTURE
“No, O people, the LORD has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God.” (Micah 6:8, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

004-lumo-crippled-womanPart 216: Daughter of Abraham. I love this account because it reveals a couple of important things to us about God’s people. First it reveals to us something from the woman who was possessed by a crippling spirit. Second, it reveals something to us about the people who opposed Jesus healing her on the Sabbath. As is the case throughout the Gospels, we see the good, the desperate and the bad reflected to us in all of “God’s people”, and how God responds to each of them.

Let us look at the woman disabled by a “crippling spirit”. She was clearly a woman who would have been shunned. If you can picture her, she was no doubt doubled over in pain. We’ve all seen such people in our communities who are hunched over, twisted and can barely move from place to place. People with severe arthritis and other progressive, disabling diseases. In Jesus time, they had no way of knowing the cause of such a thing, so they assumed that whoever had such diseases must be under God’s curse for one reason or another.

Thus, such a person was seen as being possessed by evil spirits, which are the antithesis of God. What’s more, they were labeled and outcasted as such. In other words, this woman was shunned because she was being defined by her crippling illness. Society around her could not see beyond her illness to the person underneath. All they saw and focused on was the illness. Not so with Jesus, who saw the person whom the illness was afflicting. He saw her for what she was, a daughter of Abraham, one of God’s people. She didn’t even ask him to heal her; rather, he had compassion on her and called out to her and told her that she was healed.

On the flip-side, there was the leader of the synagogue who was indignant at the fact that Jesus healed this woman on the sabbath. He was so focused with the rules, regulations, and laws that he was ignoring the needy people right in front of him. He even began to scold the people coming for help, “’There are six days of the week for working,’ he said to the crowd. ‘Come on those days to be healed, not on the Sabbath’” (Luke 13:14, NLT).

Jesus scolded this man and called him and the other leaders hypocrites because these same men would untie their oxen and donkeys and lead them to the water so they can drink on the Sabbath, but they won’t do so for other human beings who are also made in the image of God and should be treated with compassion, justice, mercy, dignity and respect.

Friends, both of the people are people of God. The religious leader and the the woman disabled from a crippling disease. As such, we can learn from Jesus response to both of them. First, we are not defined by our sins, our diseases, or anything else that we have been afflicted and labeled by; rather, we are defined by Jesus Christ who loves us and has bought us our right to be called Children of God through this suffering, death and resurrection.

Second, people matter to God and, therefore, people ought to matter to us as well. We should never put shun people just because they’re presence is inconvenient or because we see them through the lens of the labels we attribute to them. Today’s challenge is for us to stop labeling others, including ourselves, and to stop allowing our circumstances, diseases, and/or other people from labeling us. The only label we have that is accurate is “child of God.” Christ loves us and calls us to accept that love and to share it with others.

THOUGHT OF THE DAY
“My feeling is that labels are for canned food… I am what I am – and I know what I am.” – Michael Stipe

PRAYER
Lord, help me to see past the labels into who people actually are. Amen.