Tag Archives: Jesus Christ

A LOOK BACK: Amazing Grace

Read Luke 20:9-18

ALSO IN SCRIPTURE
“Therefore, this is what the Sovereign LORD says: ‘Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken.’” (Isaiah 28:16 NLT)

AmazingGrace

Again, I want to reevaluate the parable of the vineyard and the wicked tenants. In particular, I would like to have us focus on the wrathful ending to it. In the last devotion, we spent time discussing what the parable reveals to us about God’s plan of redemption. Being that this is the parable Jesus chose to teach just days before he was going to be betrayed and handed over to the Romans for capital punishment, it reveals to us exactly what Jesus thought his mission to be. Yet, as was also discussed, the redemption seems to get lost in translation and overshadowed by God’s wrath.

So, let us look at the rhetoric Jesus is using and try to understand this not as God’s wrath, but of God’s ultimate measure of grace. The reality is that when Jesus asks the question, “what do you suppose the owner of the vineyard will do to [those wicked tennants]?”, he is attemption to elicit a certain response. Yet, the religious leaders had come to be trap this pesky Galilean teacher, not to be trapped by him. So, these leaders remain silent rather than answering the question.

Of course, they surely knew what the answer was. They knew that any owner of such a vineyard, who had the right to claim his/her share of the crops, would definitely not sit by after having his servants killed by such wicked tenants. What’s more, the murder of his son would have driven this father (and any parent) over the proverbial edge. Yet, there the religious leaders stood, resolute in their silence.

Thus, Jesus answered for them, “I’ll tell you—he will come and kill those farmers and lease the vineyard to others” (Luke 20:16a NLT). This response elicited the exact response Jesus knew they would come up with. Instantly, the religious leaders scoffed, “how terrible that such a thing should ever happen.” In other words, these religious leaders were both saying that such a scenario is horrible and, on the same note, a rather far-fetched story that bore no relevance to them.

Yet, it absolutely bore relevance to them. Jesus, knowing their hearts were hardened, quoted scripture, “Then what does this Scripture mean? ‘The stone that the builders rejected has now become the cornerstone.’ Everyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on” (Luke 20:17-18 NLT).

First, I want to point out that Jesus’ answer on how the vineyard owner would respond does not exactly match the Scripture that Jesus quotes. The answer itself is the answer that Jesus knew lay in the hearts of the ones he was telling the story to. It is the answer that we as humans would wish that the owner, who’s own son was murdered, would do. Of course, the father is going to seek vengeance and retribution for the death of his son, right? What father wouldn’t?

Jesus then follows that up with something quite different from that answer. Jesus points out to the religious leaders that God had given them the stone upon which to build God’s kingdom. This was the very stone that stood before them: Jesus Christ. Yet these religious leaders, who were builders in the sense that they were supposed to be leading the people in building God’s kingdom, had rejected that stone and, in doing so, had turned away from God. Thus, they would end up stumbling over the stone and falling because of it.

Yet, that was not God’s wrathful vengeance, but their own hardened hearts that led them to trip up instead of build. That was the result of their own unwillingness to see what God was doing through Jesus. Sadly, the religious leaders realized that they were the “wicked tenants” in Jesus’ story and, instead of repenting and turning back to God, they fulfilled their part in the prophetic parable. Instead of reacting as humans would in that situation, God instead showed AMAZING GRACE. This grace is extended toward all humanity, even those who have rejected God. In fact, some of Jesus’ opponents did eventually come to follow Jesus (e.g. Nicodemus, Saul of Tarsus, etc.). Everyone can turn from their sins through faith in Jesus Christ, and become the Kingdom builders they were created to be. This is God’s challenge to us this Lent.

THOUGHT OF THE DAY
“’Twas grace that taught my heart to fear, and grace my fears relieved. How precious did that grace appear, the hour I first believed.” – John Newton

PRAYER
Lord, you are the corner stone upon which I have been built. Thank you for your amazing grace. Amen.

The Vineyard Revisited

Read Mark 12:1-12

ALSO IN SCRIPTURE
“I will test you with the measuring line of justice and the plumb line of righteousness. Since your refuge is made of lies, a hailstorm will knock it down. Since it is made of deception, a flood will sweep it away.” (Isaiah 28:17 NLT)

The+Vineyard

Jesus had stirred up a hornets nest. Just the day prior, he had gone into the temple, violently overturning the tables, let the animals loose, and drove out anyone who was buying or selling goods for sacrifice, as well as anyone changing their currency into the currency accepted in the Temple or vice versa. The next day, he had also told the religious leaders that he didn’t need to answer their questions, since they were unwilling to answer his. Things were about to get pretty ugly, and Jesus knew it.

Following this, Jesus began to tell a parable. He told of a man who built a vineyard and leased it out as a cropshare to other tenants. When it was time for the harvest, this man sent his servant to collect his share of the crops; however, the tenants grabbed the servant, beat him up, and sent him back to the man empty handed. So he sent another, and another. Only, these times the servants were not only beaten but killed.

Finally, the man sends his son to show the tenants how sincere he was about getting his share of the crops. He figured the tenants would see his son, and see that the son came in his authority, and have a change of heart. He hoped they would finally give his share of the crops to his son to return back to the man. Instead, these wicked tenants took hold of the son, beat him and killed him with the intent of taking ownership of the entire estate.

Following the parable, Jesus asked the religious leaders what the man would do once he heard that his son had been killed. Instead of answering, they stood their quiet. They knew the answer, but could not bring themselves to answer it. So, Jesus answered it for them and said, “I’ll tell you—he will come and kill those farmers and lease the vineyard to others. Didn’t you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone. This is the LORD’s doing, and it is wonderful to see.'” (Mark 12:9-11 NLT)

Of the many parables that Jesus taught, this one seems to be one of the least understood. The end of the parable seems to overshadow people’s interpretation of the rest of it, meaning that God’s wrath seems to overshadow a parable that is otherwise filled with grace. Yet, despite the last couple of sentences, the whole verse gives us a clue as to Jesus’ mission on earth, which was ultimately a mission of God’s unconditional love and grace.

We often look at the cross and Jesus’ sacrifice on it as being substitutionary, meaning that Jesus death was a substitute for our own. Those of us who understand Jesus’ sacrifice and death in this way, often view God as a just God, one who is angry at sin, and because of God’s absolute holiness, cannot allow for sin to go unpunished. Thus, God demands blood as a price for such sin and, knowing this, Jesus offered himself as the blameless, sinless lamb as an atonement for us.

Yet, when you look at this parable, I think it is clear that Jesus is pointing us to a subtly different way of understanding this parable. The cross wasn’t necessary because God is wrathful, vindictive and needed blood to atone for sin. Besides, how is sending an innocent person to his/her death, for the benefit of the guilty, justice? Instead, the cross was necessary because it was the ONLY thing that could shock us enough to SEE our sin for what it is. The horror of the cross reflects the horror of human sin and evil.

In the parable, the landowner who sends his son represents God, for sure, and the landowner’s wrath is a reminder to us that God is ANGRY, and should be angry, at our sin. Yet, the parable is not conveying to us the whole of God’s plan. The parable is meant to teach us that God has tried and tried and tried to bring us to repentance and redemption. God has sent us messengers and messages throughout the millennia to reach us, but our sin kept us from hearing and seeing. What the parable does not tell us is that God not only sent his son, but was the Son. That God took on human flesh and became one of us, knowing that it would lead to his own death. Unlike the landowner, God didn’t destroy us, but brought redemption to us through self-sacrificial LOVE on the cross. God transformed a device of human torture and death into a profound symbol of forgiveness, salvation, and LIFE!

The wrathful ending to the parable is a reflection that God’s plan of redemption cannot be thwarted by our sin. The very people who nailed Jesus to the cross had stumbled on the cornerstone and, no matter how much they thought they had won the day, they had totally lost the battle. While they further damaged their relationship with God and further corrupted their own souls in the process, God’s plan of redemption carried forward from the cross to the empty tomb. In other words, while human sin put Jesus on the cross, God’s redemptive plan came to life again and walked right out of the tomb three days later. The challenge for us, as we journey through Lent, is this: will we humble ourselves, repent and be redeemed, or will we allow sin to further separate us from our loving Creator? In the end, it’s our choice.

THOUGHT OF THE DAY
“May the perfect grace and eternal love of Christ our Lord be our never-failing protection and help.” – St. Ignatius

PRAYER
Lord, lead me to repentance and save me from the power of sin in my life. Amen.

March 7, 2021 – Online Worship Service

Worship service premieres at 10:30 a.m. EST (-500 GMT) on Sunday mornings on YouTube.

Welcome to our Sunday Worship Service for March 7, 2021. We will be continuing on in the Lenten worship series entitled, Purple Theory. Today we will be discovering the importance of fasting as a spiritual practice, which makes us draw closer closer to God by sacrificing things that we enjoy. People have been fasting for thousands of years. Let us understand the reason why!

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860. If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

The video in Pastor Todd’s sermon was made by Fr. Clifford Hennings for Franciscan Media and can be found at https://youtu.be/MpYh2ERj4Ck

Reclaim, Episode 2: “Fasting”

In this brand new video series, Pastor Todd of First United Methodist Church of Newton, NJ brings passionate awareness and helpful tips on various transformational Christian practices and theology. Each episode will inspire and motivate spiritual growth through time-tested practices and and wisdom.

This week’s episode invites you to RECLAIM fasting as a wholesome and healthy practice in our lives. In this episode, Pastor Todd will discuss what fasting is and answer the question, “why fast?”. In this episode you will also find his own experiences with fasting, as well as tips for different ways to fast.

A LOOK BACK: Not an Excuse

Read Luke 13:1-9

ALSO IN SCRIPTURE
“Jesus told him, ‘I am the way, the truth, and the life. No one can come to the Father except through Me.’” (John 14:6 NLT)

mass-crucifixion-appian-way-2I am sure everyone who has been consistently reading these devotions knows that I am a huge fan of The Walking Dead. For those of us who watch the show faithfully, we know that the opening to Season 7 was a doozy. I am not going to give away any major spoilers; however, I am going to discuss this first episode in a way that I think will lend itself to this devotion. The season kicked off where the previous season left off, with Rick Grimes and the leaders from the Alexandria community grouped together in a circle bound up and on their knees.

In the previous season, the Alexandria community decided to help the Hilltop community in fighting against a common threat: The Saviors. These supposed “Saviors” were anything but. They were some pretty bad dudes who were forcing other communities to either work for them or, if the community refused, killing them in brutally awful ways. So the Alexandria community attacked the Saviors outpost and killed everyone there, only to find out that the outpost the attacked was merely one outpost among many. There were far more Saviors than Alexandria could handle, and the plan ultimately backfired. The Alexandria leaders were eventually captured and grouped together in the circle we see them in at the start of Season 7.

What happened following that can only be described as horrific,  brutal and extremely hard to watch. To sum it up and spare you the emotional trauma that TWD fans had to endure, unless you are already among them, a bloodbath ensues. Negan (pronounced Nee-gan), the leader of The Saviors, plays a twisted game of “eeny meeny miny moe”, where he selects the person who is going to die. When he arrives at the person, he brutally bludgeons him to death with a barb-wire wrapped bat that Negan has nicknamed “Lucille”. Trust me when I say this, it wasn’t pretty. It was graphic, numbing, scarring, and certainly painful to watch. But it was not pretty. What’s more, Negan didn’t stop with the first victim, but ended up choosing a second one to kill in the same fashion.

The point of my bringing this up is because we can very easily imagine such violence existing in our world. As much as we try to pretend it doesn’t exist, we know it does. Honestly, it doesn’t take a zombie apocalypse for that kind of stuff to happen. Yet, while such senseless, brutal violence exists in our world, it is also true that most of us (in Western Civilization anyway) have the choice to be sheltered from it. We can choose to not watch the news, to not open our eyes to the suffering of others around the world, and to live as disconnected from such violence as we choose to be. Yes, I realize that some suffer domestic violence and that not everyone has this choice, but most of us do.

With that said and out there, there are many in our world who think that we can excuse ourselves, as Christians, from following in Jesus’ footsteps. We think that Jesus’ teachings were good for his time because he didn’t live in the age of terrorism. We think that Jesus lived in a golden age that allowed for him to be all “tree-huggy” and “hipster” like. First, Jesus was no tree-hugger nor was he a hippie. Those things come from our world not his. Second, if we truly think that Jesus’ world was less dangerous and less violent than ours, it is time for us to head back to World History 101.

God’s honest truth is that while the actions of Negan shock us because we NEVER see anything like that on a regular basis, Jesus and the people in 1st century Palestine would not have been shocked in the slightest. Growing up, Jesus would vividly remember the forest of crosses, upon which thousands of Galilean men and women were crucified on because of their trying to revolt against King Herod. He drew a reference to, and clearly was aware of, Pontius Pilate slaughtering the mob of people he lured to the public square to “talk” to them about their grievances. It is true, Jesus’ world was not like ours. It was much, much worse.

So, the challenge for us today is to show both a bit of honesty and a lot of humility. Comparing the things we face in our world to that of Jesus’ is NOT AN EXCUSE for us not following the Christ. If we believe in Jesus, then it is clear what we ought to be doing. If we don’t believe, or we don’t think that Jesus’ teachings make sense for us today, then at least be honest and admit that you don’t follow Jesus. This is not meant to push anyone way, but to draw the line so that we can honestly evaluate ourselves. As Christians, everything we do, say and believe ought to be measured by THE ONE who is THE WAY in which we follow. I pray that we all have a heart-to-heart with Jesus during this Lenten journey and choose to follow The Way, The Truth and the Life.

THOUGHT OF THE DAY
“We must not reduce the bosom of the universal church to a nest protecting our mediocrity.” – Pope Francis I
PRAYER
Lord, help me face the truth and shed the excuses. I am yours. I follow you. Amen.

A LOOK BACK: Vehement Prayer

Read Psalm 137

ALSO IN SCRIPTURE
“Depart from evil, and do good; so you shall abide forever. For the LORD loves justice; he will not forsake his faithful ones. The righteous shall be kept safe forever, but the children of the wicked shall be cut off.” (Psalms 37:27-28 NRSV)

BesideTheRiversOfBabylon_VehementPrayer2

This is an incredibly hard text to deal with. I mean, what can be possible said to justify the words that we’ve just read. What can possible be said to defend the horrifying imagery that the psalmist has forever etched into our heads? What can possibly justify the killing of innocent babies and/or children? Why would that even be in the Bible? What constructive good could possibly come for such atrocious and violent rhetoric? What’s more, what can I possibly say about this text that will transform it into something relevant for our lives in today’s time?

First, I always think it is important to understand the historical context of the text before trying to understand the text itself. We are blessed with this Psalm because it actually dates itself, which gives us a really good place to start in understanding what was going on there. The psalmist opens the Psalm in the following way: “By the rivers of Babylon–there we sat down and there we wept when we remembered Zion” (Psalms 137:1 NRSV). So we know where this Psalm takes place, “beside the rivers of Babylon”, which means that the Psalm was written by a Jew within Babylon.

What this ultimately means is that this is a Psalm that comes out of the Exilic Period in Jewish history. This period happened in three waves between 605 BCE and 538 BCE. The Exile of the Jews lasted until the Persian king, Cyrus II, decreed that the Jews could return to their homeland following the Persian takeover of Babylon a year earlier in October of 539 BCE. (NOTE: Before Common Era (BCE) years count backwards.) This means that the Psalm had to be written sometime between 605 and 539 BCE.

The dating of this Psalm is further evidenced by the fact that the psalmist is “remembering Zion, implying that it was laid to waste. What that means is that this psalmist was among those taken captive back to Babylon during the third exilic wave (July or August of 587 BCE), following the destruction of Jerusalem and the Temple built by Solomon. Let’s put this into perspective. When Babylon came in and seiged Jerusalem for the third time (due to Judah rebelling against King Nebuchadnezzar), they were made a bloody example of for anyone else who would dare challenge and conspire against the Babylonian Empire who they were previously conquered by and subject to.

So, to be precise, at the time of the Babylonian attack on Judah, there was an estimated population of 75,000 people living in Judah, and Jerusalem was probably much of that population being that it was the main city. Of that population, 20,000 people were deported and brought back to Babylon in exile. That’s over 25% of the population. Now, we all remember what happened on 9/11, just imagine if, on top of the attacks, 25% of all Americans were taken to another country to live.

Just put that into perspective of how horrifying, how awful, and how humiliating that must have been. Twenty-five percent! The remaining 75% were either dead, or were left in Judah to watch their countryside, villages, and the city of Jerusalem smolder, literally. Jerusalem itself, destroyed and depopulated, lay largely in ruins for the next 150 years. Many of their men, women and children were dead, the rest exiled to a foreign land or left to rot in a smoldering land, and they were the utter and absolute laughing stock of an empire.

This psalmist is letting out his or her violent reaction, and getting it out in the open, and that is perfectly okay. Does God condone violence, or dashing infants’ heads on stone? No, I do not believe that God does. Nor does this psalmist even claim that God states that. The violence in this psalm is really a vehement prayer of anguish to God and God does understand the wounded heart of the anguished psalmist and of all people who suffer injustice and pain. God not only understands the oppressed, but stands in solidarity with them, working to bring about justice to those who are suffering under the weight of evil.

It is important for us to know that it is okay if we cry out vehemently to God when we are desperate for justice, for God knows our pain and is working to bring about justice in our situations and in the world. What’s more, we are also challenged to check to see where our own allegiances lie. Are we standing in solidarity with the oppressed, just as God is, or are we among the oppressors who are adding insult to injury? In the end, justice ALWAYS prevails. It did eventually in Babylon, and it will in our world too. Evaluate yourself. Which side are you on?

THOUGHT OF THE DAY
“Prayer is the tearing open of your rib cage so that your heart can breathe.” – Rob Bell
PRAYER
Lord, hear my own vehement prayers anguish and also lead me to become an answered prayer for those who suffer. Amen.

Online Worship for Sunday, February 28, 2021

Welcome to our Sunday Worship Service for February 28, 2021. We will be continuing on in the new Lenten worship series entitled, Purple Theory. Today we will be discovering the importance of reading Scripture as a daily practice, which makes us healthier through connecting us and drawing us closer to God. Let us not forget about the power of the Bible!

Please support us by giving online: https://tithe.ly/give?c=1377216​ or https://paypal.me/newtonumc​ Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860. If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

RECLAIM, Episode 1: “The Bible”

In this brand new video series, Pastor Todd of First United Methodist Church of Newton, NJ brings passionate awareness and helpful tips on various transformational Christian practices and theology. Each episode will inspire and motivate spiritual growth through time-tested practices and and wisdom.

This week’s episode invites you to RECLAIM the Bible as a means of grace for us in our daily lives. In this episode, Pastor Todd will discuss how to know which translation to pick, how to read the Bible and why it is important to make reading Scripture a part of our daily routine.

Continue reading RECLAIM, Episode 1: “The Bible”

A LOOK BACK: Psalms

Read Psalm 137

ALSO IN SCRIPTURE
“My God, my God, why have You abandoned me? Why are You so far away when I groan for help?” (Psalms 22:1 NLT)

psalms

One of the most profoundly beautiful, haunting, and human books in all the Bible is the book of Psalms. It is literally a collection of poems and/or songs that were written by people who were going through a widely varying range of emotions. Some are extremely happy and ecstatic. Some are extremely melancholy with a sense of foreboding loss. Some are filled with hopes, others are filled with fears. Some are an emotional mulatto rollercoaster ride that truly leave the reader hanging on every word for the duration of the ride.

Some of the Psalms are filled with love, and some are filled with bitter anger and hatred. One such Psalm, number 137, is written by a person who is grieving the loss of his or her homeland in the midst of exile. The smoke could still be seen arising on the horizon from Jerusalem. The former jewel city of Judah, was lying in ruins. Bodies of the dead men, women and children still lying up and down the streets, which were running with the blood of the innocent. The author of Psalm 137 is bitter, angry and wants justice. Correction: This psalmist wants vengeance!

I can relate with the psalmists because I, too, write poetry and I have written my own psalms in the past. Here is one such Psalm that I wrote during a time where I was going through a pretty rough situation:

My God! O, my God!
Help me to escape
This darkened, shadowy
Valley of peril and death.
I am not far away from
The edge of the cliff.
Destruction awaits me
And despair consumes me.

O, the melancholy kills me!
Sadness enslaves me!
Should I be angered by
This senseless betrayal?
Or should I embrace my fate
Like an outcast child
Who is abused and abandoned
By those closest him?

My Lord, You are also outcast.
My God, you have been rejected!
I should rejoice, and praise my God
As Jesus first instructed.
It is hard to endure the pain.
Help me, O LORD,
To remain humble and to be
Made righteous in your sight.

Help me, my God,
to go your way.
As long as I dwell South of Heaven,
I shall be your disciple.
You will never leave me,
Nor will you forsake me,
For you are always faithful!
You never abandon your children.

You never discourage
Nor do you tear down your beloved.
Your love is encompassing
And your forgiveness is endless!
You are always present
And you are full of compassion!
Give me strength,
And grant me wisdom.

Bless the fruits that I produce
For your Kingdom.
I only serve you, my God,
Only you, do I worship!
Your name is EL Shaddai;
You are everything I need.
Your name is EL-Roi;
You know my heart!

Your name is EL Haggadol;
Great is your glory!
Your name is EL Chayim;
I am your child!
Your name is Immanuel;
I know you are with me.
God knows my brokenness
And continues carrying me.

My God, my Lord,
My everlasting Father,
Do not pass me by
But give me sanctuary.
Hear my petition, my God!
I cry out to you.
Let not your disciple
Succumb to his enemies!

I don’t normally share my poetry; however, psalms are meant to be read or sung collectively by the people. They witness both to our brokenness as human beings and they also witness to the power of God in our lives. If God can walk the Psalmist of Psalm 137 through the horrific tragedy of the Babylonian Exile, then God can walk me through the situations I find myself in. If God walks me through my situations (and God does)…I who am an unworthy sinner…surely God walks you through yours too!

Not only do I challenge you to journey through the Psalms, I also challenge you to begin to share your psalms with others as well. You don’t have to be a talented poet or songwriter to share your psalms, and there is no rule that states psalms can only be written in words on paper. Your psalm is any expression that shows your faith journey and how God is working in your life. Show people that they are not alone. Show them that you, too, have periods of doubt, of despair, of hope, of happiness, of joy, of anger, and of every other human emotion. Take the mask off and show people that they are not alone and, then, be willing to walk with them as they share with you that you are not alone either. That is what the Psalms do for us, and that is what we are called to do for others as well! Make your life a living psalm.

THOUGHT OF THE DAY
“God is our refuge and strength, always ready to help in times of trouble.” (Psalms 46:1 NLT)

PRAYER
Lord, I lift my psalms up to you. Make my life a living psalm, a witness to all. Amen.

A LOOK BACK: Beyond Our Ghosts

Read John 14:1-7

ALSO IN SCRIPTURE
“I have told you all this so that you may have peace in Me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” (John 16:33 NLT)

poltergeist

Following suit with the previous devotional, I just recently watched another horror movie that is actually a remake of an older, yet still popular film by the name of “Poltergeist”. While the original, written by Steven Spielberg and directed by Tobe Hooper, will always be the favorite of the two versions, it is safe to say that this new film definitely delivers. Besides, who doesn’t love a good ghost story, even if retold, to send chills up and down one’s spine.

In case you are unfamiliar with the film Poltergeist, I will give you the gist of the plot. I will be referring to the 2015 remake, since it is the one I have seen most recently. Though the characters have different names, the plot is basically the same. Poltergeist is a film that follows a family that is moving into a new home in a development somewhere out in suburbia. Following their arrival, things start to get weird. The youngest daughter, Madison, starts talking to “imaginary friends” and their son, Griff, hears the tree growling at him. All of the family members, in different ways, come across seemingly random static electricity in certain spots of the house.

While at first the weird occurances are kind of fun and intriguing, they start to become more and more vicious and scary. Little Madison, begins having nightly conversations with “the lost people” in the television set, and eventually gets lured into the closet by mysterious lights, only to disappear. Following her disappearances, her frantic family starts to hear her talking through the static-laden television set. As it turns out, she had been kidnapped by the poltergeists who are trapped in the house in a world that between this life and the next. They are desperate to find a way out of the hellish purgatory they are in, and Madison’s innocence draws them to her, thinking that she can lead them to the light (aka to rest in peace on the other side).

Without giving anymore details away, or spoiling the rest of the story, I think it is fair to say that this film is full of thrills and twists that keep you at the edge of your seat throughout. What I have noticed in this film, as well as all films about paranormal hauntings, is that while the families being affected seem to be normal, average, everyday families, there is always something dark lying under the surface.

Again, without giving away too much of the story, it becomes clear fairly early on that the Bowen family in Poltergeist is a family that is struggling to remain together. Mom is an aspiring author who cannot find the time or energy to write because of the responsibilities of motherhood. Dad is unemployed and desperately seeking employment. My guess is that they have moved to this location because they could no longer afford to live where they were. To make matters worse, dad tries to calm the stress by spending money on his kids and wife. But that only adds to the stress, because every dollar is precious.

Griff, their son, has a tremendous amount of anxiety that goes unexplained throughout the film. One can imagine that much of it is caused by the uncertainty of their family situation, but there could be more to it than that. And their eldest daughter, Kendra, is a rebellious teen who is resentful of the family situation and their move. What’s more, she is a bad influence on her younger sister, Madison, who imitates all of the things she does.

As I mentioned above, it seems that this is a prominent theme in many cases of paranormal activity, and especially in films about “hauntings”. As I sit here reflecting on that, I think that is true even beyond hauntings and other tales dealing with the world of the hereafter. We as people invite the kinds of things we project into this world. What I mean by that is this is that if we are constantly surrounding ourselves with negativity and constantly have a negative outlook, chances are we will be tormented, or “haunted” if you will, by that negative outlook. What’s more, if we allow our faith and our spiritual disicipline erode, we become even more susceptible to succumbing to hopelessness and despair.

Today’s challenge is to be a people of light, a people of joy, and a people of hope. While life in this broken world will present us its challenges, Christ has overcome the world and we can too if we rest our faith and our trust solely in Christ. If we do so, if we move from our fears, our anxieties, our trials, and the negativity we surround ourselves with to FAITH IN CHRIST, we will be set free and rise above the negativity that can seep into our lives. I pray that we all can make the move byond our ghosts to the hopeful light and love of Christ.

THOUGHT OF THE DAY
“Monsters are real, and ghosts are real too. They live inside us, and sometimes, they win.” – Stephen King

PRAYER
Lord, I cast all my fears upon you. I give to you the ghosts that haunt me. Fill me with your light so that you, and not my ghosts, will win. Amen.