Tag Archives: Prophetic Faith

SACRED SIGNS OF SUBVERSION, Part 26: Sword

Read Matthew 10:34–39

ALSO IN SCRIPTURE
“Put your sword back into its sheath,” Jesus said. “Shall I not drink from the cup of suffering the Father has given me?” (John 18:11 NLT)

Symbols carry memory and meaning far beyond words. The Church has always leaned on them—sometimes hidden in plain sight, sometimes dismissed or distorted. Yet the most powerful symbols are those that subvert the world’s expectations and draw us back to the radical heart of the Gospel. In this series, we look closely at the sacred signs that unsettle, challenge, and ultimately call us deeper into Christ.

Image: AI-generated using DALL·E and customized by the author. Used with the devotional “SACRED SIGNS OF SUBVERSION, Part 26: Sword” at Life-Giving Water Devotions.

Part 26: Sword. The sword may be the most misunderstood symbol Jesus ever invoked.

When Jesus says, “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword,” many readers rush to one of two conclusions. Some hear permission—conflict sanctified, division justified, harm excused in the name of truth. Others rush to soften the words, insisting Jesus couldn’t really mean division at all, because peace must always be preserved.

Both reactions miss the point.

Jesus names the sword because truth embodied does not leave relationships untouched. When truth takes flesh—when it walks, speaks, and refuses to perform for comfort—it divides. Not because it seeks conflict, but because it removes the illusion that everyone can remain unchanged. The sword Jesus brings is not violence. It is exposure. It cuts through false unity, inherited loyalties, and identities built on silence.

And yet—this is where the symbol turns dangerous—Jesus never allows that sword to be wielded without cost.

When Peter reaches for steel in the garden, certain he finally understands what faithfulness requires, Jesus stops him. Not gently. Not ambiguously. “Put your sword back.” The same Jesus who named division now rejects domination. The same Christ who promised rupture refuses coercion. The sword is real—but it does not belong in human hands as an instrument of control.

This is the subversion the Church has spent centuries struggling to live with.

We want the sword Jesus brings, but we want it usable. Swingable. Directed outward. We want truth that wounds others while leaving our own power intact. Peter’s mistake was not malice; it was loyalty shaped by fear. He believed the threat required force. Jesus reveals something far more unsettling: truth will divide on its own. It does not need help. And the moment we try to enforce it, we betray it.

Scripture itself holds multiple sword images in tension. There is the sword that divides households. The sword that cuts inward, exposing motive and desire. The sword that comes from the mouth, not the hand—speech that judges without shedding blood. There is even the sword the Church keeps reaching for, baptizing power as protection and calling control faithfulness.

Jesus refuses all of them—except one.

He refuses violence. He refuses coercion. He refuses domination. But He does not refuse the cost of truth. He accepts the division that comes from living honestly, from refusing to perform peace at the expense of integrity, from standing where the light reveals what cannot be reconciled.

The sword Jesus brings does not destroy enemies. It ends neutrality.

That is why it feels so threatening. Because this sword cannot be used to win. It can only be endured. It does not grant authority; it demands surrender. It does not preserve institutions; it exposes what they are built to protect. It does not promise safety—only faithfulness.

The Church’s greatest temptation is not conflict, but control. And the sword exposes that temptation mercilessly. The moment we pick it up, we reveal that we never trusted God to do the dividing. We wanted to manage the outcome.

Jesus brings the sword—and then lays down His life. He wields it not by striking, but by giving himself over to its cost.

Truth cuts. And we are not in charge of where.

THOUGHT OF THE DAY
The sword Jesus brings is real—but the moment we try to wield it, we have already misunderstood Him.

PRAYER
God of truth, teach us to live honestly even when truth divides. Free us from the urge to control outcomes or force agreement. Give us courage to stand where Your light exposes what cannot remain unchanged, and humility to lay down every weapon we are tempted to use in Your name. Shape us by faithfulness, not fear. Amen.


Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).

Sacred Signs of Subversion, Part 12: Fire

Read Exodus 3:1-6

ALSO IN SCRIPTURE
“For our God is a devouring fire.” (Hebrews 12:29 NLT)

Symbols carry memory and meaning far beyond words. The Church has always leaned on them—sometimes hidden in plain sight, sometimes dismissed or distorted. Yet the most powerful symbols are those that subvert the world’s expectations and draw us back to the radical heart of the Gospel. In this series, we’ll look closer at the sacred signs that shock, unsettle, and ultimately call us deeper into Christ.

Image: AI-generated using DALL-E and customized by the author. Used with the devotional “Fire” at Life-Giving Water Devotions.

Part 12: Fire. Fire has always drawn us close and frightened us away. It gives warmth and light but devours whatever it touches. From the beginning, fire meant awe. It danced through the wilderness as a pillar of flame. It blazed in the bush that burned but was not consumed. It fell from heaven at Elijah’s prayer and flared again at Pentecost in tongues of light. When Scripture speaks of fire, it’s not talking about destruction—it’s talking about presence. God’s fire refines. It burns away falsehood but never life.

But humanity has always been quick to claim the flames for itself. If God’s fire reveals truth, ours often hides cruelty. The same Church that sang “Come, Holy Spirit” once lit pyres in God’s name. Crusaders burned villages, inquisitors burned heretics, colonizers burned cultures. Even now, Christians still burn bridges and books, ideas and identities. We’ve mistaken zeal for love, wrath for holiness, and torches for testimony. The world smells the smoke and wonders why we call it worship.

We have baptized arson. We’ve turned the language of fire into slogans for vengeance and purity, using the flames of judgment to scorch those who think, love, or live differently. When we use “holy fire” to destroy, we mirror Cain, not Christ. We forget that the fire of God’s presence is the same fire that stood between enslaved Israelites and their pursuers, the same light that filled a frightened upper room with courage. Divine fire liberates—it doesn’t lynch.

Scripture’s fire is not that kind of fire. When Moses met God in the desert, the flames blazed yet left the bush whole. When the Spirit came at Pentecost, the disciples were set alight but not destroyed. That’s the pattern of divine fire: it consumes what poisons but preserves what’s pure. It doesn’t burn to punish; it burns to reveal. It’s the fire of covenant, of purification, of presence.

Human flames are never so merciful. Nebuchadnezzar built a furnace to destroy faith, but the fire bowed before the fourth figure who walked among the exiles untouched. Elijah mocked Baal’s prophets as they begged for their god to answer with fire, but only the Lord’s flame fell—and it didn’t just consume the offering, it consumed the stones, the water, and the pride of the people who’d forgotten who they were. Again and again, the fires we build to destroy are conquered by the fire that saves.

“Our God is a devouring fire,” the writer of Hebrews says—but devouring only what does not belong to love.

There is also the fire we fear to face—the one that burns within. The anger, grief, and longing that threaten to undo us are not always enemies. Sometimes they are the sparks of transformation, begging to be tended. God’s refining flame is not distant; it works in the marrow of our being. It burns away self-deception and pride, purges our need to control, and leaves behind only what can survive in love’s heat. The saints called it purgation; we might just call it growing up. Either way, it’s holy fire.

We’ve all felt both sides of the flame. There’s the heat that sanctifies, and the heat that scorches. The Church must ask which one it carries. Do our words kindle life or ash? Do our hearts burn with compassion or contempt? Because every time we ignite hatred and call it holy, we commit arson against grace.

The subversive truth is that God’s fire cannot be managed or weaponized. It isn’t ours to control. It is the fire of the bush that refuses to go out, the fire that melts our golden calves, the fire that burns in the eyes of prophets and poets who refuse to let the world grow cold. To stand near that flame is dangerous—but not because it destroys. It’s dangerous because it changes us. It burns away the false self until only love remains.

THOUGHT OF THE DAY
The only fire God blesses is the kind that burns without destroying.

PRAYER
Consuming Fire, burn within us, not against us. Kindle what is holy and burn away what is cruel. Melt our hardness into compassion, our fear into courage, our pride into light. Make us flames that warm rather than wound and let your holy fire be known again in love. Amen.


Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).