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Devotional

Vehement Prayer

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Read Psalm 137

ALSO IN SCRIPTURE
“Depart from evil, and do good; so you shall abide forever. For the LORD loves justice; he will not forsake his faithful ones. The righteous shall be kept safe forever, but the children of the wicked shall be cut off.” (Psalms 37:27-28 NRSV)

This is an incredibly hard text to deal with. I mean, what can be possible said to justify the words that we’ve just read. What can possible be said to defend the horrifying imagery that the psalmist has forever etched into our heads? What can possibly justify the killing of innocent babies and/or children? Why would that even be in the Bible? What constructive good could possibly come for such atrocious and violent rhetoric? What’s more, what can I possibly say about this text that will transform it into something relevant for our lives in today’s time?

First, I always think it is important to understand the historical context of the text before trying to understand the text itself. We are blessed with this Psalm because it actually dates itself, which gives us a really good place to start in understanding what was going on there. The psalmist opens the Psalm in the following way: “By the rivers of Babylon–there we sat down and there we wept when we remembered Zion” (Psalms 137:1 NRSV). So we know where this Psalm takes place, “beside the rivers of Babylon”, which means that the Psalm was written by a Jew within Babylon.

What this ultimately means is that this is a Psalm that comes out of the Exilic Period in Jewish history. This period happened in three waves between 605 BCE and 538 BCE. The Exile of the Jews lasted until the Persian king, Cyrus II, decreed that the Jews could return to their homeland following the Persian takeover of Babylon a year earlier in October of 539 BCE. (NOTE: Before Common Era (BCE) years count backwards.) This means that the Psalm had to be written sometime between 605 and 539 BCE.

The dating of this Psalm is further evidenced by the fact that the psalmist is “remembering Zion, implying that it was laid to waste. What that means is that this psalmist was among those taken captive back to Babylon during the third exilic wave (July or August of 587 BCE), following the destruction of Jerusalem and the Temple built by Solomon. Let’s put this into perspective. When Babylon came in and seiged Jerusalem for the third time (due to Judah rebelling against King Nebuchadnezzar), they were made a bloody example of for anyone else who would dare challenge and conspire against the Babylonian Empire who they were previously conquered by and subject to.

So, to be precise, at the time of the Babylonian attack on Judah, there was an estimated population of 75,000 people living in Judah, and Jerusalem was probably much of that population being that it was the main city. Of that population, 20,000 people were deported and brought back to Babylon in exile. That’s over 25% of the population. Now, we all remember what happened on 9/11, just imagine if, on top of the attacks, 25% of all Americans were taken to another country to live.

Just put that into perspective of how horrifying, how awful, and how humiliating that must have been. Twenty-five percent! The remaining 75% were either dead, or were left in Judah to watch their countryside, villages, and the city of Jerusalem smolder, literally. Jerusalem itself, destroyed and depopulated, lay largely in ruins for the next 150 years. Many of their men, women and children were dead, the rest exiled to a foreign land or left to rot in a smoldering land, and they were the utter and absolute laughing stock of an empire.

This psalmist is letting out his or her violent reaction, and getting it out in the open, and that is perfectly okay. Does God condone violence, or dashing infants’ heads on stone? No, I do not believe that God does. Nor does this psalmist even claim that God states that. The violence in this psalm is really a vehement prayer of anguish to God and God does understand the wounded heart of the anguished psalmist and of all people who suffer injustice and pain. God not only understands the oppressed, but stands in solidarity with them, working to bring about justice to those who are suffering under the weight of evil.

It is important for us to know that it is okay if we cry out vehemently to God when we are desperate for justice, for God knows our pain and is working to bring about justice in our situations and in the world. What’s more, we are also challenged to check to see where our own allegiances lie. Are we standing in solidarity with the oppressed, just as God is, or are we among the oppressors who are adding insult to injury? In the end, justice ALWAYS prevails. It did eventually in Babylon, and it will in our world too. Evaluate yourself. Which side are you on?

THOUGHT OF THE DAY
“Prayer is the tearing open of your rib cage so that your heart can breathe.” – Rob Bell
PRAYER
Lord, hear my own vehement prayers anguish and also lead me to become an answered prayer for those who suffer. Amen.

Devotional

The Great Achilles

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Read Joel 12-17

ALSO IN SCRIPTURE
“Though the LORD is great, He cares for the humble, but He keeps His distance from the proud.” (Psalms 138:6 NLT)

Just last night, I decided to sit down and watch the three hour sixteen minute epic director’s cut of the film, “Troy”, starring Eric Bana as Hector, Orlando Bloom as Paris, Diane Kruger as Helen of Sparta/Troy, and Brad Pitt as the great warrior, Achilles. The film itself is a wonder to watch. It is epic in every sense of the word. The sets are amazing and huge in scale. One can’t help but feel like you are back in the 50’s watching a Cecille B. Demille flick, with far superior special effects and action sequences! If you haven’t seen it, check it out. I do recommend the Director’s Cut, which adds an extra half hour of footage on to the film.

For those of you who may not be familiar with the story of the Trojan War, though that is honestly hard to imagine, I will briefly and loosely sum it up for you. The most famous of the accounts of this story is found Homer’s epic poem, “The Illiad”. Basically, the story is about a forbidden romance gone bad. In Sparta, a city in the kingdom of Mycenae, a land that was believed to be founded by the Perseus (of Medusa fame), Princes Hector and Paris of Troy were negotiating at peace deal between King Agamemnon and Troy.

Unfortunately, Paris (who was more of a lover boy than he was a diplomat) fell in love with Helen of Sparta who was married to the brother of the King. Once the peace agreement was made, Hector and Paris sailed away for Troy; however, little did Hector know that Paris kidnapped Helen to take her back to Troy with him. As you can imagine, that put a quick and bitter end to the fledgling peace agreement that had just been reached the day before. The result of Paris’ unscrupulous act was a ten year war that King Agamemnon waged against Troy to defend his brother’s honor (and, let’s be honest, to subject another city under his rule).

This is where Achilles comes in. Achilles was a warrior who had a tenuous relationship with King Agamemenon (at best) and who fought for the king on many occasions. His mother, prior to his deciding to go fight for the king against Troy, had warned Achilles that he would either live a safe life and die unknown, or he would fight and die young, but be remembered for all time. Without getting into the different mythologies of Achilles, he was known for being the greatest of warriors and was widely seen as having no vulnerabilities. Choosing noteriety over safety, the egotistical Achilles decided to fight against the Trojans. That proved to be a costly choice for the brave warrior.

While the Trojans did end up losing Troy in the end, Achilles lost his very life after being shot through the heel (in some accounts) by an arrow loosed by Paris. In the long war, Achilles defeated and killed Hector, he helped lead the Mycenaeans win the Trojan war; however, he also overestimated his own strength and invincibilites and paid with his life for it. Once shot in the heel, Paris was able to kill the immobilized warrior. The hero did die young and remembered for all time, just as his mother warned him.

The parallel for us is pretty obvious. We often see ourselves as above being destructable. We do things as we do them, and we don’t give it much thought. We think that the way we live our lives is perfectly fine because “it hasn’t hurt us yet”; however, if we take anything away from the great Achilles, is that we all have our vulnerabilities. When we sin, when we steer away from the path God put us on, we expose ourselves to the arrows of death awaiting to hit us in the most unexpected and painful of places.

Lent is a forty day period where we are called to reflect on our lives and on the areas in which we need to tear our hearts (Joel 2:3), do a U-Turn, and head back to God.  It is a time where we should be reflecting on our sinfulness and where we should be looking to God, as Jesus did, to help us overcome and rebuke our temptations. Rather than letting our egos get the best of us, as Achilles did, we should seek to be dependent on God and humble in accepting the changes God is calling us to make. I pray that, as you journey through Lent, that you will abandon the way that the great Achilles took. I pray that you will humble yourself before God and repent (do a U-Turn). Don’t let your pride best you, don’t let it expose your heel; rather, in humility, be led to the great fountain of life that is Jesus Christ in which all of you, including your vulnerabilities, may be washed clean!

THOUGHT OF THE DAY
“It was pride that changed angels into devils; it is humility that makes people as angels.” – Augustine of Hippo

PRAYER
Lord, help show me my Achilles’ heel so that I may discard of it, abandon my pride, and turn to you as my refuge and my strength. Amen.

Devotional

Be Gone!

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Read Matthew 4:1-11

ALSO IN SCRIPTURE
“If you make the LORD your refuge, if you make the Most High your shelter, no evil will conquer you; no plague will come near your home.” (Psalms 91:9-10 NLT)

Today is Ash Wednesday, which kicks off the Lenten journey. Lent is, so to speak, a time in the wilderness. It is a time to fast, to pray, and to reflect on the sin we find ourselves enslaved to. What’s more, it is also a time for us to be take the journey with Jesus from the wilderness to the cross. Yet, we cannot make that journey without being prepared for it.

That is what the wilderness is all about. It is about time away from the trappings of the world. It is about time away from those things that make us comfortable. It is about time away from those things we long for in order that we might draw closer to God and be prepared for the transformation God is continually working within our hearts. Lent is a time for changing one’s heart and doing a U-Turn in order to head back in the direction God is calling us.

In the Scripture, we see Jesus enter into the wilderness for 40 days and 40 nights, the exact length of time of the Lenten season. During his stay in the wilderness, it is written that Jesus underwent a series of temptations from the devil. To be exact, we read of three specific things that Satan was tempting him and the exact ways in which he responds back to the devil.

First, Satan tempts Jesus with his physical needs. He suggests to him that he simply command the stones on the ground into loaves of bread. This does not seem to be an unreasonable suggestion. After all, why would God wish for Jesus to die of starvation in the wilderness? Surely, God did not send Jesus out there to die. Jesus, of course, does not fall for this temptation but responds by quoting Scripture, Deuteronomy 8:3 to be exact. Jesus rebukes Satan by reciting and upholding God’s Law!

This does not deter Satan, however, and so Satan takes the game up a notch. As we find out, Jesus is not the only one who knows Scripture. “Throw yourself from this high place”, Satan challenges Jesus. “For as the Scriptures say, ‘God will order his angels to protect you. And they will hold you up in their hands so that you won’t even hurt your foot on a stone.” Here Satan is quoting Psalm 91:11, but Jesus is not fooled for Satan is taking the verse out of context.

If one reads the Psalm, it is clear that those who make GOD their refuge have nothing to fear for God will protect them. Putting God to the test is NOT making God one’s refuge. Thus, Jesus rebukes Satan a second time, once again quoting God’s Law that is is not cool to put the Lord God to the test (Deuteronomy 6:16). Finally, Satan promises Jesus to give him all of the power and possessions of the world if Jesus will only bow down and worship him. Fat chance. It is at this point that Jesus gives Satan the strongest rebuke yet: “Be gone! The Scripture says, ‘You must worship the Lord your God and serve only him.’”

In Jesus’ wilderness temptations, we can see how temptation works in our lives. We can allow our physical needs to become temptations to stray from God. We can allow our own interpretations of Scripture to allow us to stray from God. We can also allow our desires, our hopes, our fears, and our ambition to steer us away from God. Like the snake in the garden, tempation slithers into our lives in the most subtle, but deceitful of ways. On the surface things seem fine until we find ourselves being constricted by the sins coiled around us.

With that said, Jesus’ wilderness experience we can see how to respond to the temptations that ensnare us. The truth is that Satan and/or the tempations we suffer only have the power that we give to them. If we are in a relationship with God, if we know what God commands of us through Scripture and through being a part of the community of God (aka the church), then we know the difference between God’s Word and our temptations.

This Lent, instead of giving up trivial things, take up Studying Scripture. Take up worshiping in a faith community that reflects the love and grace of God. Join in on small covenant groups with people who will nurture you in your faith and hold you accountable to growing in it. Begin to take your Spiritual needs seriously, and seek first the Kingdom of God and God’s righteousness. It is then that you will realize that you have been given power over your temptations and that, through Jesus Christ, you can command the devil to “be gone” from your life! I pray that this Lent you spend your time preparing to move from the wilderness of temptation to the cross of eternal love, grace and redemption!

THOUGHT OF THE DAY
“If any of you wants to be My follower, you must turn from your selfish ways, take up your cross, and follow Me.” – Jesus the Christ in Matthew 16:24 NLT

PRAYER
Lord, help me cast away my temptations to live my life fully in you who are my refuge! Amen.

Devotional

The Unknown God

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Read Acts 17:16-34

ALSO IN SCRIPTURE
“When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some.” (1 Corinthians 9:22)

One of my favorite accounts of Paul is in Acts, where he traveled to Athens, Greece. There he walked among the temples and the markets, marveling at all of the different sights that he saw. Just think of a large city you’ve yet to visit and imagine what it would be like to go there for the first time. The towering buildings, the crowds of people bustling by, the bright lights and the busy roads. Paul would have been equally amazed upon arriving at Athens, the epicenter of western philosophy and cultural significance.

While walking through the temples, he saw the great statue of Zeus, as well as the statue of Athena, the patron goddess of the city of Athens. Paul even saw an altar that had inscribed on it: “to the unknown god”. Paul was taken back by that. These people had a god for everything and for every god they had a statue; however, they didn’t just stop there, they also alotted for gods they might not know. I can imagine the excitement welled up in Paul, who was a deeply educated person. I imagine that the creative wheels began to churn in his philosophical mind.

Before going on with this story, before I tell you what Paul did in response to this experience he had, I would like to tell you what Paul did not do. He did not scoff at or reject the Greek culture. He did not storm out of Athens in order to get far away from “those heathens” or “those pagans.” He did not march up to the town center and begin to tell the people there that they had it ALL WRONG. He did not tell them things in a language foreign to them, nor did he expect them to come to him to learn about what he believed in.

I raise up what he DID NOT DO because I find that those are the exact things many Christians and many churches are doing. We scoff and/or reject the culture. I have seen churches collect “secular” CDs and DVDs from their youth and destroy them so that they purge their youth of the secular culture. We  often look at non-Christians and/or those who do not attend church judgmentally, we approach people with different beliefs and let them know how right we are and how they should see things our way. What’s more, we also speak to them using church language if we speak to them at all. That leads me to my final observation, churches often expect people to walk through their doors seeking “the truth” rather than the church seeking to bring the truth out to others.

Paul did none of the above; rather, what Paul did was brilliant. He took something from their own culture and religion (the altar to the unknown god) and used it to spark a conversation that led people to a conversation about Jesus Christ. He did not scoff at them, but praised “how religious” they were. He did not judge them, but praised them for having such devotion that they would leave room for an god not known to them. He did not tell them what imbiciles they were and that they should listen to him and he spoke to them using their own language and their own culture as points of reference. Finally, he did not wait for them to find him, but he found them and intitiated the conversation.

This sort of ministry model is the one that the church needs to begin to master if it is going to reach those who are desperately in need of the hope, the healing, and the wholeness that Christ has to offer. The church needs to get off of its pedastal and humble itself so that it can effectively engage with people at THEIR  level. The church needs to heed Christ’s warning to “judge not” and start recognizing the good in people who are different from them. It needs to listen as much as it speaks and it needs to speak in a language that makes sense to the people it is speaking to.

Most importantly, the church needs to realize that it is NOT SOMETHING SPECIAL for spectators to come and see. The church, to the contrary, is the body of Christ and is called to be out where the people are. The church is called to bring the Good News of Jesus Christ out into the world. The building should be nothing more than a resource to help in that mission. I pray that you will read today’s Scripture and reflect on Paul’s ministry model. I pray that we all will be challenged to see the wisdom in it, so that we can all become better witnesses of God’s unconditional, inviting, and transformational love.

THOUGHT OF THE DAY
“Evangelism is not an option for the Christian life.” – Luis Palau

PRAYER
Lord, help me to reach people where they are, with words and deeds that they understand, so that I may effectively witness to the Gospel. Amen.

Devotional

Itinerant

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Read Romans 15:14-33

ALSO IN SCRIPTURE
“But the Lord said to him, ‘Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.’” (Acts 9:15-16 NLT)

Just last night I was watching the film, “Paul the Apostle”. I am imagining you can tell who the film was about just by looking at the title. It is basically the Acts of the Apostles (aka the Book of Acts) acted out on the screen. It follows Saul, a young Pharisee who is determined to zealously follow God at all costs. Even as Peter and the disciples are receiving the Holy Spirit on Pentecost, and preaching to the masses about their risen Lord Jesus Christ, Saul is looking to zealously serve God by putting an end to the Jesus movement. This Saul eventually ends up approving of, and aiding in, the martyrdom of Stephen.

From there, Saul goes on to wage a bloody and violent campaign of persecution, hunting down all who would call themselves followers of the Christ. Yet, Saul was about to have a transformation unlike any of the other Apostles had ever gone through, let alone hoped it would happen to their fiercest of enemies. On the road to Damascus, Paul was blinded by a bright light and he heard the voice of Christ, whom he was persecuting, telling him to go to Damascus and wait there for Ananias to come and heal him. Of course, this does happen three days later and, upon receiving his sight back, he is told by Ananias that God has called him to be an Apostle to the Gentiles and that he (Paul) will learn how he will suffer for the Gospel.

I will now fast forward to the end of the movie, which is also where the Acts of the Apostles ends. Saul, who now goes by his Roman name Paul, is about to board a ship as a prisoner being sent to Rome. In between Paul’s awakening to the truth of Jesus the Christ and the end of his story in Acts, Paul had been on three missionary trips around the known world at the time. He had traveled throughout Judaea, Syria, Asia Minor, Greece, and back again. Now, he would be traveling to Rome to appeal his case before the Emperor. As we all know it, Paul would never return home again.

Paul had practiced an itinerant ministry, meaning that he didn’t just stay in one church community but moved from place to place as the Holy Spirit led him. His ministry was not to just one person, or one church community, but to all people. As John Wesley once said, the world was Paul’s parish and he had all intentions of going to Rome (albeit he was not intending to go as a prisoner) and even up to Spain should God will it. Itineracy was a reality for the Apostles and the early Christians.

In the film, as Paul was about to board the ship, his former mission partner, Barnabas, said to him, “The Lord is a hard taskmaster, too hard for me today.” Indeed, Barnabas knew he would never see his friend, his brother in Christ, ever again. He knew that Paul would go to Rome, preach to the people there and eventually find himself on the wrong side of Caesar. He knew that his beloved Paul, the one he had shared so many journeys, trials and tribulations with would become another martyr for the faith. “The Lord is a hard taskmaster, too hard for me today.”

As I sit here reflecting on the ministry of the early church, as well as my ministry, I can relate with that. I can relate with the human need for keeping things the same, for keeping things familiar, for keeping things comfortable. I have been serving in my current church for the past 5 years. During that time, I have come to love this community and I am honored to be the pastor of such a great church with a great Spirit. Yet, God does not call me to stay in one place, but to be itinerant and open to the movement of the Holy Spirit. Now, after five years of awesome ministry here at my current church, I am being called to serve in another one.

This is, of course, bittersweet for me. I will miss serving alongside my current church family; however, I also look forward to what God is calling me to in the future. One thing that I have learned, and something that I would like to impart to all of you who read these devotions (I will keep writing the devotions no matter where God sends me), is that God never promises us easy or comfortable. What God promises to us, if we are faithful, is that God will be with us through thick and thin. I trust that to be true, and I have experienced its truth.

The challenge for all of us is to develop that kind of trust. God is calling you somewhere too. For church members, unlike itinerant ministers, it does not mean God is calling you to leave your church family to go elsewhere (though some in the church do get called to be missionaries in other lands); however, like Ananias, God is calling you to move within your community and to go and spread the Good News. Whether that is at work, at school, at the diner, or in other places around your community, God is calling you to be willing to be moved by the Holy Spirit and to go outside your church walls and into the community around you. I pray we all answer that call.

THOUGHT OF THE DAY
The only way to make sense out of change is to plunge into it, move with it, and join the dance.
PRAYER
Lord, open my heart up to your movement and send me to the places in my community you need me the most. Amen.

Devotional

The Lion

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Read Daniel 6

ALSO IN SCRIPTURE
“Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.” (2 Corinthians 12:10 NRSV)

We live in a culture that strives for safety. We want our churches to be safe, we develop safe zones for our students at universities, we eliminate any lunchtime activities that might not be safe, and we go out of our way to associate with people and places that share our worldview so that our worldviews are safe. We avoid talking about religion and politics at the dinner table, or anywhere else for that matter, to keep safe from opposing viewpoints. We are a culture that is mired in the desire for safety.

In fact, the need for safety has grown since September 11, 2001. The more unsafe we feel, the more we seek to FEEL SAFE; that is a vicious, self-perpetuating cycle because the more we strive to feel safe, the less safe we actually feel. If that is not the case, then it is surely the case that the more we strive to feel safe, the more the world reminds that we are not, which causes us to strive to feel more safe. Regardless, “saftey is a virtue” for many people.

The need for safety carries out beyond just what was mentioned above. It crosses over into our faith journeys as well. In churches, we avoid preaching about controversial topics in order to keep people feeling safe. We avoid having discussions around social issues so that no one is offended and everyone feels safe. Sometimes we avoid even talking about Jesus Christ because that might be too “threatening” to some or, if we do talk about Jesus, we dilute what we say so that people feel safe.

Now, you might be asking the following question: what is wrong with feeling safe? Shouldn’t we aspire to keep people safe? Shouldn’t we strive to give people a sense of security? Should we be striving to create sanctuary in our churches, and aren’t sanctuaries “safe” by definition? My response is following, are we truly creating a “sanctuary” when we create a false illusion of “safety”? I think not. If all we are doing is pulling a ruse, a wool blanket, over people’s eyes, then we are not creating a sanctuary at all. What’s more, where in Scripture is safety defined as a moral goal or a virtue?

Was Abraham safe when left home on a hunch he should follow a God that could not be seen? Was J0seph safe when he prophetically told his brothers what their future was according to a dream God had given him? How about Jonah? Where did playing it “safe” land him? How about Elijah, Isaiah, Jeremiah, Esther, Ruth, David, Micah, Zecheriah, Nehemiah, Jesus, or the Apostles? Where do you see God calling them to remain safe?

One of my favorite stories, one I can relate to, is the story of Daniel. When Darius the King put out a decree that no foreigner was permitted to pray to their God so that they could show their loyalty to the king, did Daniel choose to play it safe? No, he prayed anyway and when he was caught he was thrown into a lion’s den to be eaten alive. I think it is “safe” (pun intended) to assume that there was nothing SAFE about that situation!

Yet, Daniel was not seeking a fasle sense of security or a false sense of safety, because Daniel’s faith led him to a place where he was TRULY SECURE. Daniel’s faith led him to dwell in God, who was present with him. Despite the deadly circumstance he found himself in, he was more secure than anyone of those who complied with the king’s orders, and GOD DID NOT FAIL HIM.

Our faith calls us to face lions because the one whom we have faith in IS THE LION OF LIONS! Our God does not promise us safety, but in God we have security! Every day, as a pastor, is another day that I am called to step out in faith and risk facing the lions waiting to consume me. Somedays, it feels as if those lions have taken their fair share of fatal chomps; yet, here I stand. I am still a pastor and I am still taking my daily steps of faith in service of the ONE TRUE LION! This is not just the call of a pastor, but the call of the church! This is the call of all who call themselves Christian and who make up the body of Christ. I pray that you choose to give up safety for the true security of faith!

THOUGHT OF THE DAY
“The desire for safety stands against every great and noble enterprise.” – Tacitus

PRAYER
Lord, help me to let go of my need to be safe and seek security through my faith in you. Amen.

Devotional

Psalms

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Read Psalm 137

ALSO IN SCRIPTURE
“My God, my God, why have You abandoned me? Why are You so far away when I groan for help?” (Psalms 22:1 NLT)

One of the most profoundly beautiful, haunting, and human books in all the Bible is the book of Psalms. It is literally a collection of poems and/or songs that were written by people who were going through a widely varying range of emotions. Some are extremely happy and ecstatic. Some are extremely melancholy with a sense of foreboding loss. Some are filled with hopes, others are filled with fears. Some are an emotional mulatto rollercoaster ride that truly leave the reader hanging on every word for the duration of the ride.

Some of the Psalms are filled with love, and some are filled with bitter anger and hatred. One such Psalm, number 137, is written by a person who is grieving the loss of his or her homeland in the midst of exile. The smoke could still be seen arising on the horizon from Jerusalem. The former jewel city of Judah, was lying in ruins. Bodies of the dead men, women and children still lying up and down the streets, which were running with the blood of the innocent. The author of Psalm 137 is bitter, angry and wants justice. Correction: This psalmist wants vengeance!

I can relate with the psalmists because I, too, write poetry and I have written my own psalms in the past. Here is one such Psalm that I wrote during a time where I was going through a pretty rough situation:

My God! O, my God!
Help me to escape
This darkened, shadowy
Valley of peril and death.
I am not far away from
The edge of the cliff.
Destruction awaits me
And despair consumes me.

O, the melancholy kills me!
Sadness enslaves me!
Should I be angered by
This senseless betrayal?
Or should I embrace my fate
Like an outcast child
Who is abused and abandoned
By those closest him?

My Lord, You are also outcast.
My God, you have been rejected!
I should rejoice, and praise my God
As Jesus first instructed.
It is hard to endure the pain.
Help me, O LORD,
To remain humble and to be
Made righteous in your sight.

Help me, my God,
to go your way.
As long as I dwell South of Heaven,
I shall be your disciple.
You will never leave me,
Nor will you forsake me,
For you are always faithful!
You never abandon your children.

You never discourage
Nor do you tear down your beloved.
Your love is encompassing
And your forgiveness is endless!
You are always present
And you are full of compassion!
Give me strength,
And grant me wisdom.

Bless the fruits that I produce
For your Kingdom.
I only serve you, my God,
Only you, do I worship!
Your name is EL Shaddai;
You are everything I need.
Your name is EL-Roi;
You know my heart!

Your name is EL Haggadol;
Great is your glory!
Your name is EL Chayim;
I am your child!
Your name is Immanuel;
I know you are with me.
God knows my brokenness
And continues carrying me.

My God, my Lord,
My everlasting Father,
Do not pass me by
But give me sanctuary.
Hear my petition, my God!
I cry out to you.
Let not your disciple
Succumb to his enemies!

I don’t normally share my poetry; however, psalms are meant to be read or sung collectively by the people. They witness both to our brokenness as human beings and they also witness to the power of God in our lives. If God can walk the Psalmist of Psalm 137 through the horrific tragedy of the Babylonian Exile, then God can walk me through the situations I find myself in. If God walks me through my situations (and God does)…I who am an unworthy sinner…surely God walks you through yours too!

Not only do I challenge you to journey through the Psalms, I also challenge you to begin to share your psalms with others as well. You don’t have to be a talented poet or songwriter to share your psalms, and there is no rule that states psalms can only be written in words on paper. Your psalm is any expression that shows your faith journey and how God is working in your life. Show people that they are not alone. Show them that you, too, have periods of doubt, of despair, of hope, of happiness, of joy, of anger, and of every other human emotion. Take the mask off and show people that they are not alone and, then, be willing to walk with them as they share with you that you are not alone either. That is what the Psalms do for us, and that is what we are called to do for others as well! Make your life a living psalm.

THOUGHT OF THE DAY
“God is our refuge and strength, always ready to help in times of trouble.” (Psalms 46:1 NLT)
PRAYER
Lord, I lift my psalms up to you. Make my life a living psalm, a witness to all. Amen.

Devotional

Beyond Our Ghosts

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Read John 14:1-7

ALSO IN SCRIPTURE
“I have told you all this so that you may have peace in Me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” (John 16:33 NLT)

Following suit with the previous devotional, I just recently watched another horror movie that is actually a remake of an older, yet still popular film by the name of “Poltergeist”. While the original, written by Steven Spielberg and directed by Tobe Hooper, will always be the favorite of the two versions, it is safe to say that this new film definitely delivers. Besides, who doesn’t love a good ghost story, even if retold, to send chills up and down one’s spine.

In case you are unfamiliar with the film Poltergeist, I will give you the gist of the plot. I will be referring to the 2015 remake, since it is the one I have seen most recently. Though the characters have different names, the plot is basically the same. Poltergeist is a film that follows a family that is moving into a new home in a development somewhere out in suburbia. Following their arrival, things start to get weird. The youngest daughter, Madison, starts talking to “imaginary friends” and their son, Griff, hears the tree growling at him. All of the family members, in different ways, come across seemingly random static electricity in certain spots of the house.

While at first the weird occurances are kind of fun and intriguing, they start to become more and more vicious and scary. Little Madison, begins having nightly conversations with “the lost people” in the television set, and eventually gets lured into the closet by mysterious lights, only to disappear. Following her disappearances, her frantic family starts to hear her talking through the static-laden television set. As it turns out, she had been kidnapped by the poltergeists who are trapped in the house in a world that between this life and the next. They are desperate to find a way out of the hellish purgatory they are in, and Madison’s innocence draws them to her, thinking that she can lead them to the light (aka to rest in peace on the other side).

Without giving anymore details away, or spoiling the rest of the story, I think it is fair to say that this film is full of thrills and twists that keep you at the edge of your seat throughout. What I have noticed in this film, as well as all films about paranormal hauntings, is that while the families being affected seem to be normal, average, everyday families, there is always something dark lying under the surface.

Again, without giving away too much of the story, it becomes clear fairly early on that the Bowen family in Poltergeist is a family that is struggling to remain together. Mom is an aspiring author who cannot find the time or energy to write because of the responsibilities of motherhood. Dad is unemployed and desperately seeking employment. My guess is that they have moved to this location because they could no longer afford to live where they were. To make matters worse, dad tries to calm the stress by spending money on his kids and wife. But that only adds to the stress, because every dollar is precious.

Griff, their son, has a tremendous amount of anxiety that goes unexplained throughout the film. One can imagine that much of it is caused by the uncertainty of their family situation, but there could be more to it than that. And their eldest daughter, Kendra, is a rebellious teen who is resentful of the family situation and their move. What’s more, she is a bad influence on her younger sister, Madison, who imitates all of the things she does.

As I mentioned above, it seems that this is a prominent theme in many cases of paranormal activity, and especially in films about “hauntings”. As I sit here reflecting on that, I think that is true even beyond hauntings and other tales dealing with the world of the hereafter. We as people invite the kinds of things we project into this world. What I mean by that is this is that if we are constantly surrounding ourselves with negativity and constantly have a negative outlook, chances are we will be tormented, or “haunted” if you will, by that negative outlook. What’s more, if we allow our faith and our spiritual disicipline erode, we become even more susceptible to succumbing to hopelessness and despair.

Today’s challenge is to be a people of light, a people of joy, and a people of hope. While life in this broken world will present us its challenges, Christ has overcome the world and we can too if we rest our faith and our trust solely in Christ. If we do so, if we move from our fears, our anxieties, our trials, and the negativity we surround ourselves with to FAITH IN CHRIST, we will be set free and rise above the negativity that can seep into our lives. I pray that we all can make the move byond our ghosts to the hopeful light and love of Christ.

THOUGHT OF THE DAY
“Monsters are real, and ghosts are real too. They live inside us, and sometimes, they win.” – Stephen King

PRAYER
Lord, I cast all my fears upon you. I give to you the ghosts that haunt me. Fill me with your light so that you, and not my ghosts, will win. Amen.

Devotional

The Dark Woods

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Read Matthew 5:13-16

ALSO IN SCRIPTURE
“Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves.” (Matthew 10:16 NLT)

Just recently I was watching the direct sequel to the Blair Witch Project entitled, Blair Witch. I can remember the first film like it was yesterday. BWP was a highly anticipated film. It was 1999, only two years prior to 9/11, and the way the director and filmmakers chose to promote it gives us an idea on the kind of world the ‘90s were. They chose to use the real actors’ names in the film, put their names and faces on milk cartons, and stated they were missing…FOR REAL. What’s more, and I didn’t know this at the time, they sent each of the actor’s families a letter offering their condolences over the disappearance of their children/siblings.

Yikes, can you imagine being those family members and getting a notice stating that your child was missing and believed to be dead? It was a total commitment to realism, but I can only imagine the heartbreak that caused. Of course, the actors had to hide away, lay low, and keep quiet until the film came out. What’s more, they made a “mockumentary” and aired it on national, and international, television leading up to the film. The marketing was, in a word, brilliant; however, it did have its consequences. Heather Donahue, the main star, stated that the film forever changed her life…and not in a good way. The film went down in history as being one of the most influential horror movies of all time, and it also spawned countless copycats and/or “found footage” horror films that now flood the theaters.

The direct sequel to this film, Blair Witch, was just released in 2016 and it, too, follows the same format as the first film. By now, most (and I do stress most as some still believe that BWP is a true story) people are aware that these films are fiction; however, the newest installment still delivers in terms of intensity, scares and a foreboding sense of doom. What makes this work in both films is that they are filming it in the woods, and a majority of the film is shot at night with very little lighting, only enough to see the actors and their immediate surroundings.

Have you ever been in the woods at night? I have. Well, I practically live in the woods but, that aside, I have been in the pitch black woods at night with nothing but a flashlight to guide my way. It is not a pleasant experience because one’s sight is so limited. Limited sight is scary enough on its own, however, add in the fact that around you could be bears, coyote, mountain lions (I swear they exist here), and any other number of wildlife. All one experiences in the woods at night is darkness, shadowy formations of trees, and sounds of critters moving and leaves rustling.

Being in the woods at night is a great metaphor for living one’s life as a Christian in this world. Jesus tells us that we are salt of the earth and the lamp on a lampstand. In order for us to not lose our flavor as salt, we have to be willing to have the courage and the faith to go where God is leading us. We have to be willing to go into the dark woods and to live our lives faithfully within it. In order for us to do so, we have to not hide who we are or whose we are, for to do so is to hide the light of Christ under a basket. That is treacherous at best for then we do not have the light of Christ to guide our way, and we do not have the light of Christ to draw others to the Salvation we bear in us.

Here’s the catch, we cannot be faithful Christians without entering the dark woods. Following Jesus is NOT about playing it safe, it is about risking safety in order to bring Good News to the last, the least, and the lost. Today’s challenge for us is to reflect on where we are. Have we left the safety of our sanctuary? Have we left the safety of the arms of Christ in order to venture out into the dark woods? Have we left comfort behind to embrace the darkened path that Christ has chosen for us? If not, I pray you will take that next step for the harvest is great, but the workers are few.

THOUGHT OF THE DAY
“Love will find a way through paths where wolves fear to prey.” – Lord Byron

PRAYER
Lord, thank you for being my sanctuary no matter where I go. Help me rid myself of fear that I might bold step out into the darkness and shine your light. Amen.

Devotional

Depraved

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Read Mark 7:14-23

ALSO IN SCRIPTURE
“God blesses those who work for peace, for they will be called the children of God.” (Matthew 5:9)

I am sure you are looking at this title and going, “Oh, no! Where’s he going to go with this.” I can assure you that I am not about to pull my inner Calvinist out. As a theologian, I do not subscribe to much of the five points of Calvinism. Still, on the point of “total depravity”, even John Wesley said (in a letter to John Newton dated May 14, 1765) he did not “differ from [Mr. Calvin] an hair’s breadth.” After all, the Bible clearly teaches that humanity strayed from the love and grace of God, allowing sin and evil to enter into the picture; however, the grace of God has given us the ability to choose good over evil and to choose holiness over sinfulness.

So, even though I don’t agree with the other four points of Calvinism, I am not going to take this devotion to a comfortable place in regard to human depravity. We all have that potential to fall to reject God and fall back into our depraved state. I see evidence of this in Scripture as well as in every day life. I would have to be morally blind and completely naïve to think that human depravity doesn’t exist in this world. All we have to do is turn on the news to find it. In fact, along with covering the depravity of human beings around our communities, our country and our world, the news networks (and I mean ALL of them) themselves engage in depravity.

I was just recently watching the news and seeing college kids at the University of California Berkley rioting on campus because a conservative/liberatarian speaker was coming to give a speech. When I say rioting, I mean wearing masks, throwing molotov cocktails, shooting fireworks at the school library, pepper spraying a woman who had a “Make America Great Again” hat on, knocking down power lines and making a bonfire out of school property. All of this because people are opposed to the current administration and, as a result, conservatives in general.

On the flip side, conservatives have done their share of riling up anger. They have engaged in irresponsible rhetoric, led a brutal campaign unlike I think anyone has ever seen before, thoughtlessly executed laws that have done harm to people, and engaged in “tit-for-tat” bomb throwing on social media. What’s more, as is usually the case when any side wins an election, there has been a lot of gloating as well. Not to mention the white supremacists and other morally debase people coming out of the wood work, spray painting swastikas on playgrounds, shouting racial slurs at people of color, and chanting “build that wall” at our Latino and Hispanic brothers and sisters, most of whom are citizens.

Don’t mistake me here, I am not engaging in political discourse or taking sides. As I see it, both sides are wrong. We live in an age where we no longer can look at one another as brothers and sisters, as fellow human beings, as children of God; rather, we look at others as enemies, as evil, as monsters, as ignorant, as dangerous, as threats, as demons that need to be sent back to the fires of hell. Burn, baby, burn.

This world is on fire with depravity right now. No, it’s not the first, nor even the worst time in the history of the world, but we are descending into the depths of destruction faster than anyone of us could have ever anticipated. People I once stood side-by-side with in serving others, are now chanting “fight fire with fire”. People I once could have an intelligible conversation with, are no longer stopping to listen anymore. Everyone anymore seems to be screaming expletives past each other, without stopping to pause and notice that they have lost the high ground.

Is this what God wants? Is this what God envisioned for us when we were created? How can we claim to love God when we hate our neighbor? How can we claim to listen to God when we cannot even have the respect and love to listen to one another? We have become a depraved people, spanning generations. I recognize that that NOT EVERYONE has engaged in the extremes of the depravity we have been seeing; even so, most of us who have not have laid quietly in fear of standing up IN LOVE against it.

Do you believe in Jesus Christ? Do you believe in all that he did and taught? Do you believe in the power of his resurrection and the coming of the Kingdom of God? If you answer yes to all of those questions, then you are called to be the peacemaker of the world around you. All of us who believe are. We are to look for truth on all sides and bring people together, rather than divinding them further apart. We are to take the long, hard, painful road of loving all people, especially those we disagree with or call our enemies. We are to be the hands and feet of our risen, living Savior. We are to counter depravity with the goodness and righteousness (aka justice) by the grace of Christ who is Lord. Will you join me in that? I hope so.

THOUGHT OF THE DAY
“All we are saying is give peace a chance.” – John Lennon

PRAYER
Lord, help me to assess my own fears and feelings so that I may rise above depravity and be a peacemaker in the world around me. Amen.