Tag Archives: Advent

Advent Series, Devotional, Previous Post

A LOOK BACK: God’s People, part 142: Baby Jesus

Leave a comment

Read Luke 2:1-7

ALSO IN SCRIPTURE
“[The wise men] entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.”  (Matthew 2:11, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 142: Baby Jesus. So, here we have it. We’ve arrived at the birth of the Christ-child, and the delivery of Baby Jesus into the world. For those of you who have been religiously (pun intended) reading all 141 devotions that have led up to this point, you probably have been wondering what would be said about baby Jesus. Perhaps it is a surprise to you that I am talking about Baby Jesus as opposed to just Jesus himself.

If the latter is the case, put that question on hold for just a moment and bear with me. Yes, Jesus will be addressed more detail; however, it is important the 8-pound (give or take) baby Jesus gets his due so that it is possible to move beyond him. That may sound calloused, but I assure you it is not meant that way. I have nothing against the actual baby Jesus; however, sweet baby Jesus often becomes a distraction as to who Christ actually is and what Christ actually calls us to do. This is especially true within the church in America.

So, let’s talk about baby Jesus. It is important to note that the earliest Christians did not observe Christ’s birthday. To them, that was irrelevant because the Good News was not that a baby was born, but that God’s Word became flesh and made his dwelling place among us. The Good News had nothing to do with an innocent baby, but everything to do with Jesus Christ who “though he was God…did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being” (Philippians 2:6-7a, NLT).

The earliest Christians did not view Jesus’ birth as special, but rather his life. More importantly, they viewed his death and resurrection to be the event worthy of observance. Thus, Lent, Holy Week, and Easter were always observed in the church from the Lord’s Supper onward through history; however, Christmas did not become an established feast day until Constantine and his successors in the 4th century.

In fact, only two of the four canonical Gospels even included a birth narrative. What’s more, while both narratives are in agreement as to Jesus divine conception and identity in God, they do not agree on many of the minute details surrounding the Birth. Matthew seemingly has Mary and Joseph living in a home in Bethlehem with no mention of any sort of census or journey from Nazareth. Luke, on the other hand, has Mary and Joseph living in Nazareth, and he has them traveling to Bethlehem for the census.

Matthew has the Holy Family living in a home when Jesus was born, Luke has the family in a manger because there were no guest rooms available to them. Matthew has Jesus visited by wise men and chased after by a megalomaniacal king, whereas Luke has Jesus visited by poor shepherds. You get the idea. The two accounts differ in such ways and, again, there are only two accounts out of the four that even bother to mention Jesus’ birth at all.

This is not to knock Christmas, as I happen to love that holiday and I look forward to celebrating it every year.  With that said, we need to come to a place of recognition that if the baby Jesus is the only Jesus we really pay attention to, we’re in error to say the least. Let us be challenged to seek out the risen King Jesus who is our sovereign ruler.

For it is that Jesus, not the cute baby we would rather not have grow up on us, that calls us to follow him. It is the risen Jesus who commands the direction of the Christian’s life and who we ought to worship. Anyone else and anything less is an idol. This Christmas and all Christmases, reflect upon the risen Christ who is Lord, and turn your hearts over to him who died for you so that you might live.

THOUGHT OF THE DAY
“There would be no Christmas if there was no Easter.” – George B. Hinckley

PRAYER
Lord, help me to move past your birth so that I might be consumed by your resurrection. Amen.

Advent Series, Devotional, Previous Post

A LOOK BACK: God’s People, part 143: Shepherds

Leave a comment

Read Luke 2:8-21

ALSO IN SCRIPTURE
“I am the good shepherd. The good shepherd sacrifices his life for the sheep.”  (John 10:11, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 143: Shepherds. We all know the nativity scene, right? Set on a starry night, fairly dark with the exception of the bright star shining down on a basic looking stable. In the stable, there’s Joseph along with Mary hovering over a manger (or feeding trough) with baby Jesus serenely lying in it.

Also in the manger are some sheep, a cow and a donkey. Just at the door of the stable are three kingly looking figures kneeling and giving gifts, while their camels await them outside. Above the door floats an angel pronouncing Christ’s birth. Finally, and no nativity scene would be complete without this, there are shepherds with their flocks, staring in a the babe with awe and wonder.

Seriously, we love the shepherds don’t we. We love that scene where they are outdoors tending to their sheep (a major sign that Christ’s birth was not during the week of the Winter Solstice) and the choir of angels appears to let them know that the son of David, the Messiah, was born that day in Bethlehem! We can imagine the glory of it all; however, the glory is where we end up getting lost in this story.

Shepherds were not a favored group of people in society. They were often viewed as outsiders because they lived apart from societies and were mostly nomadic. Almost always, shepherds were hired hands, tending to the sheep of others. What’s more, it was single men without children who became shepherds.

In some families, the shepherd was a part of the family. In those cases, the shepherd was usually either a youth or an elder who was not able to do harder work. The best Biblical example of this is in the story of David, who was out tending to the family’s sheep when Samuel came to anoint one of Jesse’s children as king. David was almost passed over because he was the youngest and out in the fields when Samuel arrived.

The point is, the Shepherd was pretty low on the totem pole in ancient Israel. As outsiders, they were viewed with suspicion and often with disdain. They often appeared like beggars, wearing dirty clothes and smelling to high-heaven of the pasture, if you know what I mean. They were not the folks one would invite to a kingly birth. Yet, the angels announced to the shepherds: “Behold! Born to you this day in the City of David is the Messiah. You will find him laying…how?…wrapped in rags! You will find him…where?…lying in a feeding trough.

This king was the SHEPHERDS’ KING. And like the Shepherd, this king would be despised and distrusted. The challenge for us is to shift our understanding of God’s glory. It is not about kingly riches, a bright light show, and exquisite music. It is not Christmas as we know it; rather, God’s glory comes looking poor, beggar-ish, dirty, and smelling to high-heaven of the pasture. Let us shut down our over-the-top expectations and turn on our awareness of the REAL glory of God: Jesus Christ, who is LORD of all!

THOUGHT OF THE DAY
“He who has not Christmas in his heart will never find it under a tree.” – Roy L. Smith

PRAYER
Lord, heal my blindness so that I may see from your perspective and not my own, for your glory and not mine! Amen!

Advent Series, Devotional, Previous Post

A LOOK BACK: The Nativity Stor(ies)

Leave a comment

Read Luke 2:1-16

ALSO IN SCRIPTURE
“[The Wise Men] entered the house and saw the child with His mother, Mary, and they bowed down and worshiped Him. Then they opened their treasure chests and gave Him gifts of gold, frankincense, and myrrh.” (Matthew 2:11 NLT)

We all know the Nativity Story, right? The angel Gabriel appeared to the Virgin Mary and told her that she will be with child, who is to be named Jesus, and that her barren cousin is already 6 months pregnant. She humbly accepted it and went on a road trip to visit her cousin. When Mary arrived, the baby in Elizabeth’s baby jumped for joy at the sound of Mary’s voice. Mary praised God and texted a psalm to Elizabeth as a keepsake. okay, she didn’t do that, but she did sing a new psalm to God. Have you ever wondered how that got recorded if no one was there to witness it or write it down?

Anyway, Mary returned home and Joseph noticed that she was pregnant, which was obviously pretty big surprise to him. He thought about quietly dumping her, but an angel came to him in a dream to tell him that the Holy Spirit got Mary pregnant and that her child was actually the SON OF GOD. Joseph took Mary as his wife and then set off to Bethlehem to comply with a census that Caesar Augustus made the Jews participate in. There in Bethlehem, Mary’s water broke and the poor couple ended up searching house to house, inn to inn, in order to find a place for her to deliver baby Jesus. With there being no room for her at the inn, let alone anywhere else, Mary and Joseph found a stable and laid Jesus in a manger wrapped in strips of cloth. Following that, she was visited by Shepherds who were told by a choir of angels that the child was being born. She was also visited by three wise men who bore gifts of gold, frankincense, and myrrh. Herod, fearing that a new king was born, ordered that all male children 2 years old and younger be slaughtered, but the Holy Family escaped into Egypt. Following the death of Herod Mary, Jesus and Joseph returned to Israel and settled the Galilean town of Nazareth.

While this is the story we all know, the truth is that it IS NOT the nativity story that is found in the Bible. Don’t get me wrong, all of the elements listed above (minus Mary texting Elizabeth) are found in the Gospels…but not altogether. In Matthew, Joseph finds out Mary is pregnant and chooses to marry her after a dream. It is in this Gospel that we find Herod and the wise men visiting Jesus in a house, as well as the Holy Family’s flight into Egypt. In Luke, we find the story of Gabriel telling Mary she and Elizabeth are pregnant, of the angels singing to the shepherds who also visit the holy family, of the trip to Bethlehem, and of Jesus being born in stable, wrapped in strips of cloth and laid in a manger.

The two stories are actually remarkably different from one another. If this is a surprise to you, if you didn’t realize that Matthew and Luke both had different stories to tell when it came to Jesus’ birth, then it is time for you to read each of the Nativity stories for yourself. Many have looked at the differences and called them contradictions; however, they are not contradictions as if Luke and Matthew were written to be factual histories; rather, the two Gospels were written as theologies and both give a unique insight into the birth of Jesus and the significance that the advent of the Christ-Child has for the world. Neither story is definitive or complete, but are meant to be glimpses into the activity of a God who refuses to give up on humanity even when humanity has given up on God. Today’s challenge is for you to search the Gospels, read them closely and make note of their commonalities and differences. In doing so, you will have a much deeper and dynamic view of the Christ who came as a Savior for the world.

THOUGHT OF THE DAY
“How many observe Christ’s birthday! How few, His precepts!” – Benjamin Franklin

PRAYER
Lord, stir in me a desire to study Scripture; however, also spark in me the desire to go beyond just studying Scripture into the realm of living by it. Amen.

Advent Series, Devotional, Previous Post

A LOOK BACK: God’s People, part 137: Mary

Leave a comment

Read Luke 1:26-56

ALSO IN SCRIPTURE
“When his family heard what was happening, they tried to take him away. ‘He’s out of his mind,’ they said…Then Jesus’ mother and brothers came to see him. They stood outside and sent word for him to come out and talk with them.”  (Mark 3:21, 31 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 137: Mary.

Áve María, grátia pléna, Dóminus técum. Benedícta tū in muliéribus, et benedíctus frúctus véntris túi, Iésus. Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae. Ámen.

You may be scratching your head and saying, “Well, that’s Greek to me.” Actually, it’s not Greek, but it is LATIN. It is the traditional Ave Maria prayer that has been set to some of the most beautiful music. My favorite rendition is Gounod’s setting of the prayer to his own arrangement of Bach’s Prelude No. 1 in C major, BWV 846.

The prayer reads in English as follows. “Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. It is a prayer to the Jesus Mother Mary, who is seen by Roman Catholics as set apart from other women because she is the Mother of God Incarnate. Some protestants like to state that this is idolatry; however, it really is NOT idolatry but rather an expression of reverence to Mary who did, Biblically speaking, who was set apart and chosen by God to bear God’s incarnation into the world. As a Protestant, I do not believe praying to Mary herself is necessary, or even effectual, but I do understand what is at the heart of it even if I believe it to be unnecessary and misguided.

The issue I have with this prayer, and our general image of Mary, is that it paints her as someone who is too holy to be human. We imagine her as a reverent, quiet, compassionate, loving woman. We think of her as having a halo over her head and as having guided Jesus from childhood to adulthood and preparing him for his ministry.

Roman Catholics, in fact, have the doctrine of the Immaculate Conception, in which lies the belief that God removed Mary’s sin at the moment she was born. In other words, she was born untainted by sin due to God’s divine will. This doctrine officially came about under Pius IX during the 12th century in order to explain how Jesus was born without sin. If his mother was without sin due to divine intervention, then that makes the explanation easy.

Sadly, it also takes away the divine mystery of the Incarnation. What’s more, the Gospels do not all agree on how much on board Mary was with Jesus or his ministry. The power of the song, “Mary, did you Know?” (one of my all-time favorites), lies in the Biblical possibility that Mary did NOT know. For instance, while in Luke Mary clearly knew what was going on, in Matthew it is less clear how much she knew. In Mark, she seems to not only be ignorant to Jesus’ teachings and methodology, but to also be disapproving of him doing ministry in the first place. Don’t know what I am talking about, read the today’s suggested Scripture.

The challenge for us is to recognize that each of us is human. We must not put anyone on a pedestal as if they are holier than the rest. Whether it be Mary, the apostles, our pastors/priests, etc., each human being is just that: a human being prone to wander and sin. The only one who was and is sinless is Jesus Christ, the Lamb of God. Let us put our trust in Jesus and show the kind of humble faith that Christ is calling for.

THOUGHT OF THE DAY
“Do not let your hearts be troubled. Trust in God; trust also in me.” – Jesus Christ in John 14:1.

PRAYER
Lord, I place my trust in you. Have mercy on me when I don’t and guide me toward trusting you again. Amen.

Advent Series, Devotional, Previous Post

A LOOK BACK: God’s People, part 141: Baby John

Leave a comment

Read Luke 1:57-66

ALSO IN SCRIPTURE
“Then [Jesus] said to the crowd, ‘If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me.’”  (Luke 9:23, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 141: Baby John. One may be scratching their heads and asking why on earth would someone be writing about baby John? After all, there really isn’t anything in the Bible about baby John, is there? John isn’t really talked about until he’s a full grown, hairy, sweaty, locust-eating adult, right?

Well, that is mostly correct. John isn’t directly spoken about in the Nativity story with brief reference to him leaping in Elizabeth’s womb at the sound of Mary’s voice. In fact, it is only in Luke where we hear anything at all about the John’s family or his birth. In Mark, the Gospel starts with John baptizing folks and in Matthew, we first hear of John when Jesus shows up at the river’s edge. In the Gospel of John, we again first see John at the Jordan river baptizing people.

It is only in Luke, where there is any back story on John’s birth, on his family, and on his connections to Jesus. In fact, we find out in Luke that John is the cousin of Jesus, as both of their mothers are cousins. This fact is never even hinted at, let alone mentioned in the other three Gospels. Thus, in Luke’s Gospel, John is not just the forerunner crying out for people to repent and heralding the coming Messiah and his Kingdom, rather, he is also a blood-relative of Jesus’ and is a part of the extended Holy Family.

What’s also important to note is that, because of the miraculous nature of his conception and birth, John is seemingly dedicated by his mother to be a Nazarite. While the word Nazarite is not to be found in any of the accounts on John the Baptist, there is evidence in the Scriptures to back this up.

First, a Nazarite was someone who was dedicated to the service of God. They were not to cut their hair, or drink intoxicating liquors of any sort. Nor were they to handle or consume anything made from grapes. They were also to avoid becoming ritually impure. The Nazarite was someone who was considered holy unto God, and thus filled with the Holy Spirit.

In Luke 1:13-15, Gabriel announces to Zechariah: “Don’t be afraid, Zechariah! God has heard your prayer. Your wife, Elizabeth, will give you a son, and you are to name him John. You will have great joy and gladness, and many will rejoice at his birth, for he will be great in the eyes of the Lord. He must never touch wine or other alcoholic drinks. He will be filled with the Holy Spirit, even before his birth.”

Thus, Gabriel tells Zechariah that he is to raise his son as a Nazarite from birth. At the end of chapter one, the author confirms that John’s family raised him according to God’s wishes as expressed through Gabriel: “John grew up and became strong in spirit. And he lived in the wilderness until he began his public ministry to Israel” (vs. 80, NLT).

What if  Zechariah and Elizabeth decided not to follow through on that? What if they thought it unfair and even wrong of God to demand that their child be forced to follow the strict Nazarite code? Put yourself in their shoes. Would you have listened to Gabriel and forced the Nazarite vow upon your child?

Would you never give him grapes, never let him attend funerals of family members, never let from getting married (sex ritually defiles a person due to the contact with bodily fluids), etc.? Would you send him off to the wilderness to live so that he has no temptations to live like the other kids in his neighborhood?

The challenge for us is to recognize the kind of commitment God is looking for from each of us. That’s not to say God is calling all of us to be Nazarites, but that God is calling all of us to be committed to Christ. Are you willing to forego all things for the sake of the Gospel? Are you willing to deny yourself, pick up your cross and follow the Lord of all Creation, even if it costs you your very life? Reflect on these questions honestly, and draw yourself closer to the Christ, who denied himself, picked up his cross and died so that we might have abundant life in service to God’s Kingdom.

THOUGHT OF THE DAY
How willing are we to follow Jesus Christ and how much are we willing to sacrifice for the sake of God’s Kingdom?

PRAYER
Lord, I am far from being as committed as I should be. Work within me so that those parts of my heart that are hardened to you and your call, may be softened bent toward your will for me. Amen.

Advent Series, Devotional, Previous Post

A LOOK BACK: God’s People, part 138: Joseph

Leave a comment

Read Matthew 1:18-25

ALSO IN SCRIPTURE
“And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child.”  (Luke 2:4-5 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 138: Joseph. One of my favorite Christmas films, a must watch annually on Christmas Eve, is The Nativity Story. Starring Keisha Castle-Hughes as Mary and Oscar Isaac as Joseph, the story chronicle Mary’s betrothal (aka engagement) to Joseph, her becoming pregnant through the Holy Spirit, Joseph’s initial reaction and final acceptance of her. It follows them as they make the difficult journey from Nazareth to Bethlehem and concludes with what everyone is there to watch: the birth of Jesus, the Messiah, the Son of God.

This is my favorite portrayal of the Nativity because the actors really pull off their roles convincingly. The vulnerability that both of the actors bring out of their characters helps the audience to connect with them on a most personal level. This is especially true for Joseph. Oscar Isaac takes us on an emotional roller coaster ride as he falls in love with Mary, is broken by her seeming betrayal when she comes home pregnant, to accepting her story as truth, to supportive husband caring for Mary on the journey to Bethlehem (even to the point of short changing himself.”

Of course, Joseph was a flawed individual, just as we all are. It would be easy for us see the final result of Jospeh, rendering him to a two-dimensional character. It would be easy for us rush to the Joseph who was by Mary’s side in the manger. Yet, the reality is that Joseph almost broke off his engagement to Mary because he could not believe that she had conceived of a child through the Holy Spirit.

Honestly, which one of us would actually believe that if someone came to us and said that they got pregnant by God without having sex with anyone. Most of us would have a hard time believing that. So, we cannot judge Joseph for his disbelief; however, he did struggle to believe Mary.

That left him with two options, to keep Mary as his wife and take her shame upon himself. If he stayed with Mary, people would think the two were sexually active, which would put both of them in a bad light socially speaking. The other option would be to break off the engagement and distance himself from Mary. That would keep the shame from falling on him; however, it would put Mary in a dangerous situation. If that became public she could have been stoned to death for adultery. This was serious business.

Scripture tells us that Joseph was a just (aka righteous) man and did not wish to disgrace her publicly. So he was going to quietly break the engagement off. How he would have pulled that off without others knowing, only one can guess; however, he came very close to ending the relationship with Mary for fear that her “shame” would fall upon him and his “good name”. In other words, he was putting his own “name” and reputation in society before the woman, the human being, he was engaged to.

It took an angel in a dream to tell Joseph that he need not fear taking Mary as his wife, for all that Mary had told him was true. Thankfully, Joseph listened to the voice in that dream. The question for us is this, how do we let fear take control of our lives? Do we allow fear to dictate our actions and do we allow fear to make our decisions for us? The challenge for us is to listen to God’s voice over the many voices of fear. Let us seek God’s voice out in all things and allow God, not fear, guide us in our lives and in our decisions.

THOUGHT OF THE DAY
“We have nothing to fear but fear itself.” – Franklin D. Roosevelt

PRAYER
Lord, keep me from allowing fear to take control. I put my trust in you. Guide me in your love. Amen.

Advent Series, Devotional

A LOOK BACK: God’s People, part 139: Elizabeth

Leave a comment

Read Luke 1:5-23

ALSO IN SCRIPTURE
“Elizabeth gave a glad cry and exclaimed to Mary, “God has blessed you above all women, and your child is blessed…when I heard your greeting, the baby in my womb jumped for joy.”  (Luke 1:42, 44 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 139: Elizabeth. Here, in the New Testament, we come across a familiar tune as we saw with women such as Sarah in the Old Testament. Elizabeth, who is Mary’s cousin according to Luke, is an older woman who is married to a priest named Zechariah. Luke says that both Elizabeth and Zechariah were righteous in God’s sight; yet, he also records that Elizabeth was unable to conceive a child and, thus, her and Zechariah never had a child. On top of that, Elizabeth and Zechariah were both very old.

We don’t know very much about Elizabeth other than that she is the much older cousin of Mary of Nazareth. I think, for that reason, it is important to pause and add some perspective to this story. In the end, the perspective will help us to look inward at ourselves and so that we might find areas in which we, as God’s people, can grow.

First, it must be noted that there is a trend in the Bible to paint the women as being the ones who are barren. It must not be passed over that the Bible was written mostly (if not entirely) by men, and the society in which it was written was very much a patriarchal society. What does that mean? Patriarchy is defined by Merriam-Webster as, “social organization marked by the supremacy of the father in the clan or family, the legal dependence of wives and children, and the reckoning of descent and inheritance in the male line.” Thus, the focus is centered much more on Zechariah than it is on Elizabeth.

With that said, Luke is somewhat aware of that in his Gospel, for he tells how Zechariah ends up as the one who is silenced and Elizabeth becomes the one who has the voice. In fact, one cannot fully appreciate that until they realize that the society in which this Gospel was written was patriarchal. With that said, the Bible is filled with accounts of barren women, but there are no accounts of infertile men.

This was not necessarily intentional, but it does reflect the way that their society looked at men versus women. If a couple could not have a child, it was the woman paid the social price. She was considered “barren” and not able to have a child. If you stop and think about it, it is quite possible that Elizabeth was fertile and it was Zechariah who was infertile. Luke records that Elizabeth was barren, but how did they really know it was her and not her husband who was unable to reproduce.

I state this not to counter what the Bible says, but to make us aware of how easily we can scapegoat and stereotype people in way that are not so healthy. Regardless of who was infertile or not, God caused a miracle to happen and Elizabeth and Zechariah conceived and gave birth to a child. The challenge for us to reflect on how society informs who we are, both positively and negatively. In what ways do our social norms, rules and regulations form in us biases that are not of God? In what ways do we judge people based off of our social standards as opposed to God’s? Let us reflect and tweak where God is call us to change.

THOUGHT OF THE DAY
Christ is our footing, our foundation, our structure, our walls, our ceiling, stairs, windows, and doors. Make Christ your home, not society.

PRAYER
Lord, immerse me in your presence and help me to make you my home.

Advent Series, Devotional

A LOOK BACK – God’s People, part 138: Joseph

Leave a comment

Read Matthew 1:18-25

ALSO IN SCRIPTURE
“And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child.”  (Luke 2:4-5 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 138: Joseph. One of my favorite Christmas films, a must watch annually on Christmas Eve, is The Nativity Story. Starring Keisha Castle-Hughes as Mary and Oscar Isaac as Joseph, the story chronicle Mary’s betrothal (aka engagement) to Joseph, her becoming pregnant through the Holy Spirit, Joseph’s initial reaction and final acceptance of her. It follows them as they make the difficult journey from Nazareth to Bethlehem and concludes with what everyone is there to watch: the birth of Jesus, the Messiah, the Son of God.

This is my favorite portrayal of the Nativity because the actors really pull off their roles convincingly. The vulnerability that both of the actors bring out of their characters helps the audience to connect with them on a most personal level. This is especially true for Joseph. Oscar Isaac takes us on an emotional roller coaster ride as he falls in love with Mary, is broken by her seeming betrayal when she comes home pregnant, to accepting her story as truth, to supportive husband caring for Mary on the journey to Bethlehem (even to the point of short changing himself.”

Of course, Joseph was a flawed individual, just as we all are. It would be easy for us see the final result of Jospeh, rendering him to a two-dimensional character. It would be easy for us rush to the Joseph who was by Mary’s side in the manger. Yet, the reality is that Joseph almost broke off his engagement to Mary because he could not believe that she had conceived of a child through the Holy Spirit.

Honestly, which one of us would actually believe that if someone came to us and said that they got pregnant by God without having sex with anyone. Most of us would have a hard time believing that. So, we cannot judge Joseph for his disbelief; however, he did struggle to believe Mary.

That left him with two options, to keep Mary as his wife and take her shame upon himself. If he stayed with Mary, people would think the two were sexually active, which would put both of them in a bad light socially speaking. The other option would be to break off the engagement and distance himself from Mary. That would keep the shame from falling on him; however, it would put Mary in a dangerous situation. If that became public she could have been stoned to death for adultery. This was serious business.

Scripture tells us that Joseph was a just (aka righteous) man and did not wish to disgrace her publicly. So he was going to quietly break the engagement off. How he would have pulled that off without others knowing, only one can guess; however, he came very close to ending the relationship with Mary for fear that her “shame” would fall upon him and his “good name”. In other words, he was putting his own “name” and reputation in society before the woman, the human being, he was engaged to.

It took an angel in a dream to tell Joseph that he need not fear taking Mary as his wife, for all that Mary had told him was true. Thankfully, Joseph listened to the voice in that dream. The question for us is this, how do we let fear take control of our lives? Do we allow fear to dictate our actions and do we allow fear to make our decisions for us? The challenge for us is to listen to God’s voice over the many voices of fear. Let us seek God’s voice out in all things and allow God, not fear, guide us in our lives and in our decisions.

THOUGHT OF THE DAY
“We have nothing to fear but fear itself.” – Franklin D. Roosevelt

PRAYER
Lord, keep me from allowing fear to take control. I put my trust in you. Guide me in your love. Amen.

Advent Series, Devotional

A LOOK BACK – God’s People, part 137: Mary

Leave a comment

Read Luke 1:26-56

ALSO IN SCRIPTURE
“When his family heard what was happening, they tried to take him away. ‘He’s out of his mind,’ they said…Then Jesus’ mother and brothers came to see him. They stood outside and sent word for him to come out and talk with them.”  (Mark 3:21, 31 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 137: Mary.

Áve María, grátia pléna, Dóminus técum. Benedícta tū in muliéribus, et benedíctus frúctus véntris túi, Iésus. Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae. Ámen.

You may be scratching your head and saying, “Well, that’s Greek to me.” Actually, it’s not Greek, but it is LATIN. It is the traditional Ave Maria prayer that has been set to some of the most beautiful music. My favorite rendition is Gounod’s setting of the prayer to his own arrangement of Bach’s Prelude No. 1 in C major, BWV 846.

The prayer reads in English as follows. “Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. It is a prayer to the Jesus Mother Mary, who is seen by Roman Catholics as set apart from other women because she is the Mother of God Incarnate. Some protestants like to state that this is idolatry; however, it really is NOT idolatry but rather an expression of reverence to Mary who did, Biblically speaking, who was set apart and chosen by God to bear God’s incarnation into the world. As a Protestant, I do not believe praying to Mary herself is necessary, or even effectual, but I do understand what is at the heart of it even if I believe it to be unnecessary and misguided.

The issue I have with this prayer, and our general image of Mary, is that it paints her as someone who is too holy to be human. We imagine her as a reverent, quiet, compassionate, loving woman. We think of her as having a halo over her head and as having guided Jesus from childhood to adulthood and preparing him for his ministry.

Roman Catholics, in fact, have the doctrine of the Immaculate Conception, in which lies the belief that God removed Mary’s sin at the moment she was born. In other words, she was born untainted by sin due to God’s divine will. This doctrine officially came about under Pius IX during the 12th century in order to explain how Jesus was born without sin. If his mother was without sin due to divine intervention, then that makes the explanation easy.

Sadly, it also takes away the divine mystery of the Incarnation. What’s more, the Gospels do not all agree on how much on board Mary was with Jesus or his ministry. The power of the song, “Mary, did you Know?” (one of my all-time favorites), lies in the Biblical possibility that Mary did NOT know. For instance, while in Luke Mary clearly knew what was going on, in Matthew it is less clear how much she knew. In Mark, she seems to not only be ignorant to Jesus’ teachings and methodology, but to also be disapproving of him doing ministry in the first place. Don’t know what I am talking about, read the today’s suggested Scripture.

The challenge for us is to recognize that each of us is human. We must not put anyone on a pedestal as if they are holier than the rest. Whether it be Mary, the apostles, our pastors/priests, etc., each human being is just that: a human being prone to wander and sin. The only one who was and is sinless is Jesus Christ, the Lamb of God. Let us put our trust in Jesus and show the kind of humble faith that Christ is calling for.

THOUGHT OF THE DAY
“Do not let your hearts be troubled. Trust in God; trust also in me.” – Jesus Christ in John 14:1.

PRAYER
Lord, I place my trust in you. Have mercy on me when I don’t and guide me toward trusting you again. Amen.

Advent Series, Devotional, Previous Post

A LOOK BACK: Entertaining Angels

Leave a comment

Read Hebrews 13:1-2

My family and I just got done watching a movie we watch annually during the Christmas season. If you haven’t guessed it by looking at the picture, the movie is “It’s A Wonderful Life” starring James Stewart and Donna Reed.  It is a movie about a man (George Bailey) who has given and given to people, putting others ahead of himself and his own dreams, only to have other people’s mistakes crash down around him. None of his dreams of success, traveling or any other ones are ever realized. Sure he has a nice family, a lovely wife and kids, and sure he has had moments of joy in helping those around him.  But deep down, there is a longing to have more, to be more, to finally have something he’s dreamed of come true.

But this is real life we are talking about, not some tinsel town fairy tale, and Capra means to give George a whopping double dose of reality. Instead of finding Bailey being rewarded for all of his kindness and generosity, instead of seeing him defeat the Scrooge like miser, Mr. Potter, and instead of seeing him amount to be more than a guy who nickels and dimes his way through life (literally), we find George facing fraud charges and prison time.  His uncle lost $8,000 and George is going to take the fall for it, just as he has his whole life.  It’s just not fair. So, this man, at wit’s end, finds himself at a bridge.  He’s contemplating suicide, when he runs into Clarence, who is an Angel 2nd class. After wishing he were never born, and Clarence granting him that wish, he comes to the realization how hellish life would be for the countless people George helped in those years of personal sacrifice that he has come to regret.  So, in the end he finds himself realizing what a wonderful life he has, and how happy he is to have his family.  In the end, the town of Bedford Falls comes together and donates the $8,000 to George to save him from prison.  This encounter with truth has changed his life forever.

Some might call this a happy ending. I have often heard people say how Hollywood always forces in a happy ending. But in this film, I don’t know that I would call it a happy ending. Sure, he realizes what means most to him and how valuable his life really is, and that is a happy ending in that sense.  But in terms of unrealistic Hollywood happy endings, this film does not have one.  George may have his life back, but with that “gift” comes the reality that following Christmas he will go back to nickling and diming for the Business and Loan.  The town members will go on in their poverty and need George’s help as much as they have always needed it.  And the most terrible of all the truths, Potter will continue on misering, trying to ruin George and that miserable Business and Loan that always stands in his way.

The real happiness of this film does not lie in unrealistic, sappy Hollywood endings.  The happiness lies in the fact that when we help others, when we put others first, when we value others’ lives as much as we value our own, we end up entertaining angels.  I am not one who espouses angel theology or gets enraptured by cute little cherubim. In fact, Clarence was borderline annoying to me in the film (I forgive him).  Rather, the angels are the people all around George…and in fact, George is an angel too. He helped countless people, some of them even strangers, and in the end they all end up helping him.  It is not so much that they help him financially because he has helped them all far more than they could probably ever repay.  But, rather, they helped him in being present in his darkest time.

It was in that dark time that George realized what angels they all were. It was when he thought no one knew him, when he felt the lack of everyone’s presence, that he realized that he had been entertaining angels his whole life.  It is in that moment that he realized that he had neglected to see those angels for who they were; he had neglected to appreciate them and value them.  Even in his selflessness he had been blinded by himself.  But because he had been entertaining angels, they appeared before him in his darkest hour, when he needed them most. That is the beauty of Christmas! That is the heart of Christmas: recognizing that we are not alone in this world. If we recognize that we too have been entertaining angels, we might look up and see them standing all around us.

Merry Christmas! May God bless you with the wisdom to recognize the angels in your life.

THOUGHT OF THE DAY
“The golden moments in the stream of life rush past us, and we see nothing but sand; the angels come to visit us, and we only know them when they are gone.” – George Elliot

PRAYER
“The golden moments in the stream of life rush past us, and we see nothing but sand; the angels come to visit us, and we only know them when they are gone.” – George Elliot