Tag Archives: Trust

Devotional, Series

KEEP CHRIST IN CHRISTIAN, Part 13: Don’t Trust Human Wisdom Over God

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Read 1 Corinthians 2:5-11

ALSO IN SCRIPTURE
“Trust in the LORD with all your heart; do not depend on your own understanding. Seek God’s will in all you do, and God will show you which path to take” (Proverbs 3:5-6 NLT).

We’ve all seen those bumper stickers and church signs urging us to “Keep Christ in Christmas.” Well-intentioned? Sure. But often missing the mark? Absolutely. They focus on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 13: Don’t Trust Human Wisdom Over God. In the beginning of the film “The Matrix,” Neo sat alone in his dimly lit apartment, staring at his computer screen as lines of code scrolled endlessly across it. Something about his life felt off—like he was trapped in a world that didn’t quite make sense. He had always been good at solving problems, at figuring things out using logic and reason; yet no matter how hard he tried to make sense of his reality, he couldn’t shake the feeling that there was something more—a truth hidden just beyond his grasp.

Neo’s life was about to take a dramatic turn. He had been searching for answers online, and his curiosity caught the attention of a mysterious group of rebels. They were led by a man named Morpheus, a charismatic figure who had dedicated his life to freeing humans from the Matrix—a simulated reality created by intelligent machines to keep humanity docile and ignorant of their enslavement.

Morpheus was a skilled hacker and warrior who had been searching for a prophesied savior, known as “The One,” who could lead humanity to victory against the machines. Believing Neo might be this savior, Morpheus sent his most trusted operative, Trinity, to contact Neo. Trinity was a skilled fighter and hacker who had also been freed from the Matrix by Morpheus.

When Neo finally met Morpheus, he was presented with a choice: take the blue pill and return to his comfortable, yet illusory, life, or take the red pill and discover the harsh truth about the world he lived in. Morpheus explained that the blue pill would allow Neo to forget everything he had learned and continue living in blissful ignorance, while the red pill would reveal the true nature of reality and offer him a chance to join the fight for humanity’s freedom.

Neo chose the red pill, and his world was turned upside down. Everything he thought he knew turned out to be a simulation—a carefully constructed illusion designed to keep him enslaved. As he awakened in the real world, Neo began to understand that his reliance on his own understanding had kept him trapped; it was only by stepping out in faith and trusting in something greater than himself that he could begin to see the truth.

This journey mirrors our own struggle with trusting God’s wisdom over our own understanding. Like Neo, we often rely on human logic to navigate life’s challenges, believing that we can figure everything out on our own. But as Paul writes in 1 Corinthians 2:5-11, trusting in God’s power rather than human wisdom is crucial: “I did this so you would trust not in human wisdom but in the power of God” (1 Corinthians 2:5 NLT).

Proverbs 3:5-6 reminds us, “Trust in the LORD with all your heart; do not depend on your own understanding. Seek God’s will in all you do, and God will show you which path to take” (NLT). These verses highlight the importance of trusting God’s guidance over our own reasoning.

In today’s world, it’s easy to fall into the trap of relying on human wisdom alone. We live in a culture that prizes intellect and self-reliance above all else—a culture that tells us we can solve any problem if we just think hard enough or work hard enough. But this mindset often leads us astray because human wisdom is limited; it cannot account for God’s will or God’s purposes.

This isn’t just a personal issue; it has broader implications. When we trust solely in human wisdom, we risk making decisions based on short-term logic rather than long-term faithfulness to God’s will. For example, our reliance on political ideologies or economic systems can sometimes blind us to God’s call for justice and compassion. By seeking God’s guidance instead of leaning on our own understanding, we open ourselves up to solutions that reflect God’s love for all of God’s children.

Neo’s journey reminds us that stepping out in faith is never easy; it requires courage to let go of what feels safe and familiar. But when we trust God’s wisdom over our own, we begin to see the world—and our place in it—through a new perspective.

THOUGHT OF THE DAY
Faith isn’t about having all the answers—it’s about trusting God even when God’s plan doesn’t make sense.

PRAYER
God, guide us to trust Your wisdom above our own. May Your guidance lead us closer to You each day.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional

Interdependence Day

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Read Mark 4:35-41

ALSO IN SCRIPTURE
” Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too.” (Philippians 2:3-4 NLT).

In Suzanne Collins’ dystopian masterpiece, “The Hunger Games,” we are introduced to a heroine who embodies resilience, courage, and fierce independence – Katniss Everdeen. Living in the oppressive regime of Panem, Katniss relies solely on her own survival skills to navigate the brutal realities of her world. But as the story unfolds, we witness a profound transformation in Katniss, as she learns the invaluable lesson of trust and dependency, marking her own personal “Interdependence Day.”

In the dystopian world of Panem, where society is divided into oppressive districts and ruled by the tyrannical Capitol, we meet Katniss Everdeen, a young woman forced to fend for herself in the face of unspeakable adversity. As a tribute in the annual Hunger Games, a televised fight to the death orchestrated by the Capitol, Katniss finds herself thrust into a deadly arena, surrounded by adversaries determined to see her fall. With her sister’s life on the line and the weight of her district’s hopes resting on her shoulders, Katniss is forced to confront the harsh reality of her world. In this unforgiving landscape, where survival is not guaranteed and trust is a luxury few can afford, Katniss’s journey from independence to interdependence unfolds amidst the chaos of the Hunger Games arena.

In the heat of battle, Katniss forms alliances with fellow tributes, Peeta and Rue, realizing that she cannot survive on her own. Together, they share resources, watch each other’s backs, and ultimately, forge bonds of trust that transcend the boundaries of the arena. Through these alliances, Katniss learns that true strength is found not in isolation, but in community. This transformation from independence to interdependence marks a significant turning point in Katniss’s life, much like the disciples’ realization of their dependence on Jesus in the midst of the storm.

The parallels between Katniss’s journey and the narrative of Jesus calming the storm in Mark 4:35-41 are striking. Like the disciples in the boat, Katniss initially relies on her own strength and resilience to weather life’s storms. But just as Jesus demonstrates his power over the raging sea, Katniss discovers the transformative power of trust and dependency in the midst of adversity.

Through the lens of Scripture, we see that Jesus’s command to “Silence! Be still!” extends beyond the physical realm of the storm. It is a profound invitation for us to surrender our fears, doubts, and self-reliance, and to place our trust fully in the one who holds the power to calm the storms of our lives.

Practically, we can learn from Katniss’s journey and the lessons of Scripture by recognizing that we are not meant to navigate life’s challenges alone. Just as Katniss leaned on her allies for support, we are called to cultivate relationships of trust and dependency with others. This may mean seeking guidance from mentors or friends, leaning on our faith community for support, or simply being open to receiving help when we need it most.

Moreover, we are reminded that true interdependence includes relying on God. Just as Jesus calmed the storm, He is also there to calm the storms in our lives. We are called to trust in His providence and lean on His support in all circumstances, celebrating our own “Interdependence Day.”

Katniss’s journey reminds us that true strength is not found in independence, but in interdependence – in our willingness to trust in the support and guidance of others, and ultimately, in the providence of God. As we journey through life’s challenges, may we, like Katniss, learn to lean not on our own understanding, but on the steadfast love and faithfulness of our Heavenly God.

THOUGHT OF THE DAY
Today, reflect on areas of your life where you may be clinging to independence rather than embracing interdependence. Consider how you can cultivate trust and dependency on God and others as you navigate life’s storms.

PRAYER
Heavenly God, teach us to trust in your providence and to lean on the support of others as we journey through life. Help us to relinquish our fears and doubts, knowing that you hold the power to calm the storms of our lives. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT, an AI language model developed by OpenAI.

Devotional

THE FORCE WITHIN, part 4: Trust

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Read Luke 22:39-44

ALSO IN SCRIPTURE
“Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take” (Proverbs 3:5-6 NLT).

From the eternal struggle between light and darkness to the quest for redemption and the power of hope, Star Wars offers profound insights into the human condition and the mysteries of the divine. Through the Force , the saga explores the interconnectedness of all life and the call to embrace our inner potential for goodness and compassion. As we journey through the galaxy, we will be uncovering the transformative truths that resonate deeply with our own faith journeys.

Part 4: Trust. Welcome back, fellow travelers, to another installment of our ongoing journey through the cosmic wisdom found in the Star Wars saga. Today, we delve into the depths of trust with a focus on the enigmatic Jedi Master, Qui-Gon Jinn. In our previous encounters, we’ve explored the trials and triumphs of a few characters, but now we turn our attention to Qui-Gon’s story, a saga of faith amidst the swirling currents of destiny.

Qui-Gon Jinn, a name whispered in reverence across the galaxy, embodies the essence of trust in the Force. From his humble beginnings as a Padawan to his ascension as a Jedi Master, Qui-Gon’s path is marked by unwavering faith in the will of the Force. In our last discussion, we witnessed his pivotal role and mentoring Obi-Wan Kenobi, who rose up to be a great and pivotal Jedi Master in the rebellion against the Empire.

In the heart of Qui-Gon’s journey lies a profound lesson in trusting the Force even when faced with opposition or uncertainty. His relationship with Obi-Wan serves as a testament to this trust. From the moment Qui-Gon takes Obi-Wan as his Padawan, their bond is marked by mutual respect and a shared commitment to the Jedi way. Despite their differences in temperament and approach to the Force, Qui-Gon sees in Obi-Wan a potential for greatness and chooses to trust in the Force’s guidance for his young apprentice. Through their adventures together, Qui-Gon instills in Obi-Wan a deep sense of trust in the Force, a trust that will shape Obi-Wan into the Jedi Knight he would become.

Likewise, in Luke 22:42 (NLT), we witness Jesus’ unwavering trust in the will of God during his agonizing prayer in the garden of Gethsemane. Faced with the impending sacrifice of his life on the cross, Jesus surrenders his own desires to the greater purpose ordained by God. His prayer, “Father, if you are willing, take this cup from me; yet not my will, but yours be done,” reflects a perfect trust in God’s plan, despite the immense suffering it entails.

The parallel between Qui-Gon and Jesus illustrates the universal truth of trusting in a higher power’s plan, even when it defies human logic or brings hardship. In Proverbs 3:5-6 (NLT), we find a timeless exhortation to trust in the Lord with all our hearts and to lean not on our own understanding. This verse reminds us that true trust involves surrendering our limited perspective and submitting to God’s wisdom, knowing that God will direct our paths.

As we reflect on Qui-Gon’s journey, Jesus’ sacrifice, and the timeless wisdom found in Scripture, we are challenged to apply these lessons to our own lives. Like Qui-Gon, we may encounter moments of doubt or opposition where trusting in God’s plan seems difficult. Yet, in those moments, may we find inspiration in the perfect trust of Jesus Christ and the unwavering faith of Qui-Gon Jinn. Let us lean into the guiding force of God’s love and wisdom, knowing that God alone holds the stars in God’s hands.

THOUGHT OF THE DAY
In a galaxy teeming with uncertainty, trust becomes our guiding star, leading us ever closer to the divine purpose woven into the fabric of existence.

PRAYER
Eternal Creator, in the vast expanse of the cosmos, you have written our stories with infinite care and wisdom. Grant us the courage to trust in your will, even when the path ahead is fraught with peril. May we surrender our hearts to the force of your love, knowing that you alone hold the stars in your hands. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT, an AI language model developed by OpenAI.

Devotional, Previous Post

REVISITED: Out of the Chaos

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Read Genesis 1

ALSO IN SCRIPTURE
“God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea; though its waters roar and foam, though the mountains tremble with its tumult.” (Psalms 46:1-3 NRSV)

In the film, “The Dark Knight”, Heath Ledger plays my favorite version of the Joker. As a method actor, Ledger isolated himself and immersed himself in the role in order to “become” the joker. His interpretation of the Joker was that of a maniacal mass murderer who was hell-bent on projecting the inner chaos within his tormented soul out into the world at large. Sure, this Joker has all of the attributes that you’d expect the Joker to have: the clown face, the broad and menacing grin, the crazed laugh, and the green(ish) hair; yet, this Joker is wild, extremely dark and utterly chaotic.

There are many awesome quotes to pull from this Joker character that Ledger plays, but the one that struck me the most came toward the end of the film as it was approaching its tragic and climactic end. Sitting in the hospital next to the bedside of Harvey Dent, the District Attorney who the Joker severely burned with a gasoline explosion, the Joker began to explain himself. “I just did what I do best. I took your little plan and I turned it on itself. Look what I did to this city with a few drums of gas and a couple of bullets. Hmmm? You know… You know what I’ve noticed? Nobody panics when things go ’according to plan.’ Even if the plan is horrifying! If, tomorrow, I tell the press that, like, a gang banger will get shot, or a truckload of soldiers will be blown up, nobody panics, because it’s all ‘part of the plan’. But when I say that one little old mayor will die, well then everyone loses their minds!”

In that moment, the Joker hands Harvey Dent a gun and has him point it directly at his (the Joker’s) head, “Introduce a little anarchy,” the Joker continues. “Upset the established order, and everything becomes chaos. I’m an agent of chaos. Oh, and you know the thing about chaos? It’s fair!”

Whether or not chaos is actually fair, it is certainly indiscriminate. The world, much to our dismay, is filled with chaos and always has been. The Jews who were exiled in Babylon certainly understood what chaos was and they sought some sort of plan in order to explain why the chaos was surrounding them.

While the prophets tried to explain the chaos and the reasons it befell the Jews, the scribes did not for there is no real answer why. Yes, our bad decisions could help in creating chaos around us, as can the bad choices of others, as can the forces of nature. Yet, all of those are chaos because they are NOT a part of any sort of divine plan. Rather than explaining why, the priestly scribes wrote what we now know as Genesis 1, which tells of a God who, at the beginning, hovered over the chaos. What’s more, out of the chaos, God brought order and new life.

It is so easy for us to get caught up, or even tripped up, in the chaos of this world. It is easy for us to allow our lives to spin out of control and for us to fall into chaos ourselves. Who knows why the Joker became the Joker? Who really knows why he chose the path of chaos rather than the path of hope? There is really no explanation that answers those questions, and those questions really miss the point. The point if we succumb to the chaos around us in our lives we, too, become agents of chaos. Just like the Joker, we can choose to be chaotic, but God is calling us to let go of the control we think we have in our lives, to let go of the avoid chaos, and to let go of the fear that keeps us imprisoned within it. If we do that, and we need to trust in God in order to do that, then God will create order in the midst of the chaos and we, in the end will experience true and lasting peace.

THOUGHT OF THE DAY
“In all chaos there is a cosmos, in all disorder a secret order.” – Carl Jung

PRAYER
“Lord, help me to trust in you, for I know that out of the chaos you bring order. I trust that you can do this in my life.” Amen.

Advent Series, Devotional, Previous Post

A LOOK BACK: God’s People, part 137: Mary

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Read Luke 1:26-56

ALSO IN SCRIPTURE
“When his family heard what was happening, they tried to take him away. ‘He’s out of his mind,’ they said…Then Jesus’ mother and brothers came to see him. They stood outside and sent word for him to come out and talk with them.”  (Mark 3:21, 31 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 137: Mary.

Áve María, grátia pléna, Dóminus técum. Benedícta tū in muliéribus, et benedíctus frúctus véntris túi, Iésus. Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae. Ámen.

You may be scratching your head and saying, “Well, that’s Greek to me.” Actually, it’s not Greek, but it is LATIN. It is the traditional Ave Maria prayer that has been set to some of the most beautiful music. My favorite rendition is Gounod’s setting of the prayer to his own arrangement of Bach’s Prelude No. 1 in C major, BWV 846.

The prayer reads in English as follows. “Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. It is a prayer to the Jesus Mother Mary, who is seen by Roman Catholics as set apart from other women because she is the Mother of God Incarnate. Some protestants like to state that this is idolatry; however, it really is NOT idolatry but rather an expression of reverence to Mary who did, Biblically speaking, who was set apart and chosen by God to bear God’s incarnation into the world. As a Protestant, I do not believe praying to Mary herself is necessary, or even effectual, but I do understand what is at the heart of it even if I believe it to be unnecessary and misguided.

The issue I have with this prayer, and our general image of Mary, is that it paints her as someone who is too holy to be human. We imagine her as a reverent, quiet, compassionate, loving woman. We think of her as having a halo over her head and as having guided Jesus from childhood to adulthood and preparing him for his ministry.

Roman Catholics, in fact, have the doctrine of the Immaculate Conception, in which lies the belief that God removed Mary’s sin at the moment she was born. In other words, she was born untainted by sin due to God’s divine will. This doctrine officially came about under Pius IX during the 12th century in order to explain how Jesus was born without sin. If his mother was without sin due to divine intervention, then that makes the explanation easy.

Sadly, it also takes away the divine mystery of the Incarnation. What’s more, the Gospels do not all agree on how much on board Mary was with Jesus or his ministry. The power of the song, “Mary, did you Know?” (one of my all-time favorites), lies in the Biblical possibility that Mary did NOT know. For instance, while in Luke Mary clearly knew what was going on, in Matthew it is less clear how much she knew. In Mark, she seems to not only be ignorant to Jesus’ teachings and methodology, but to also be disapproving of him doing ministry in the first place. Don’t know what I am talking about, read the today’s suggested Scripture.

The challenge for us is to recognize that each of us is human. We must not put anyone on a pedestal as if they are holier than the rest. Whether it be Mary, the apostles, our pastors/priests, etc., each human being is just that: a human being prone to wander and sin. The only one who was and is sinless is Jesus Christ, the Lamb of God. Let us put our trust in Jesus and show the kind of humble faith that Christ is calling for.

THOUGHT OF THE DAY
“Do not let your hearts be troubled. Trust in God; trust also in me.” – Jesus Christ in John 14:1.

PRAYER
Lord, I place my trust in you. Have mercy on me when I don’t and guide me toward trusting you again. Amen.

Devotional, Previous Post

A LOOK BACK: The Trust Game

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Read Genesis 16

ALSO IN SCRIPTURE

“Commit your way to the LORD; trust in him, and he will act.” (Psalms 37:5)

When I was in High School, I remember that we used to have to do all sorts of different “team building” activities in gym. The idea was to teach the students how to work as a team, how to rely on each other as teammates and, most importantly, to learn to trust one another. If a team does not act as a single unit, it will fall apart into a fragmented mess.

One of the activities that our gym teachers would have us do involved a great deal of trust. They would blindfold some of the students and have them stand with their backs facing other students. In turn, the students were told to lean back and let themselves fall back into the arms of the people standing behind them.

I remember when it was my turn to be blindfolded. I remember how paralyzed I was for fear that the other person wouldn’t catch me. The last thing I wanted to do was to fall flat down on the ground, making a fool of myself in front of all my peers. It was hard, extremely hard, letting myself go in order to fall back into the arms of the person behind me. Eventually, I did let go, was caught in mid-air, and was relieved when my turn was over. With that said, I cannot say that I felt any more trust, nor was I looking forward to do that again.

We, as human beings, have a particularly hard time putting our trust in other people. And this is never any more evident than it is in the church. Too many times we find infighting, bickering, dissention, and all sorts of conflict rise over the issue of trust. But the trust issue doesn’t stop there. Though we attend church, we sing hymns, we praise God, and we pray to God, we ultimately find ourselves lacking in trust when it comes to God.

Though we say that we put our faith and trust in God, we often find ourselves acting in a way that would state otherwise. Though we say that we trust God to guide us through our situations, we find ourselves trying to do things our way, just like when Abraham figured he would have to sleep with his servant in order for God’s promise to come true. Instead of fully placing our trust in God, we pull back our trust in order to “take control” of things.

It is in those moments that we find ourselves in situations we could have otherwise avoided had we only placed our trust in God to guide us through. As the church, as Christians, we are called to be a people of faith and of trust. We are called to trust in God and we are called to trust in each other. If we do not stand together, and place our trust in one another, then what good news are we really displaying to the rest of the community? If we are lost in our own brokenness how can we ever witness to the hope, healing and wholeness that Christ has to offer?

The challenge today is for us, as Christians, to begin to reestablish our trust in God. It is time to let go and fall back into God’s arms. We need to trust that God will not let us fall and, so long as we love God and are called according to God’s purpose (Romans 8:28), God will do mighty things in us, through us and even in spite of us. But how can we place our trust in God if we cannot even put our trust in those who are trying to serve God alongside of us? God desires all of us to be a people of trust. Place your trust in God and let God lead you from where you are to where God is calling you to be.

THOUGHT OF THE DAY

“Let the love of God lighten your life, let his kindness mold you into his presence, let him be your guide as you travel the road of life.” – Unknown

PRAYER

Lord, today I place my trust in you. Lead me in a way that deepens my trust in you and in your people. Amen.

Advent Series, Devotional

A LOOK BACK – God’s People, part 137: Mary

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Read Luke 1:26-56

ALSO IN SCRIPTURE
“When his family heard what was happening, they tried to take him away. ‘He’s out of his mind,’ they said…Then Jesus’ mother and brothers came to see him. They stood outside and sent word for him to come out and talk with them.”  (Mark 3:21, 31 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 137: Mary.

Áve María, grátia pléna, Dóminus técum. Benedícta tū in muliéribus, et benedíctus frúctus véntris túi, Iésus. Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae. Ámen.

You may be scratching your head and saying, “Well, that’s Greek to me.” Actually, it’s not Greek, but it is LATIN. It is the traditional Ave Maria prayer that has been set to some of the most beautiful music. My favorite rendition is Gounod’s setting of the prayer to his own arrangement of Bach’s Prelude No. 1 in C major, BWV 846.

The prayer reads in English as follows. “Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. It is a prayer to the Jesus Mother Mary, who is seen by Roman Catholics as set apart from other women because she is the Mother of God Incarnate. Some protestants like to state that this is idolatry; however, it really is NOT idolatry but rather an expression of reverence to Mary who did, Biblically speaking, who was set apart and chosen by God to bear God’s incarnation into the world. As a Protestant, I do not believe praying to Mary herself is necessary, or even effectual, but I do understand what is at the heart of it even if I believe it to be unnecessary and misguided.

The issue I have with this prayer, and our general image of Mary, is that it paints her as someone who is too holy to be human. We imagine her as a reverent, quiet, compassionate, loving woman. We think of her as having a halo over her head and as having guided Jesus from childhood to adulthood and preparing him for his ministry.

Roman Catholics, in fact, have the doctrine of the Immaculate Conception, in which lies the belief that God removed Mary’s sin at the moment she was born. In other words, she was born untainted by sin due to God’s divine will. This doctrine officially came about under Pius IX during the 12th century in order to explain how Jesus was born without sin. If his mother was without sin due to divine intervention, then that makes the explanation easy.

Sadly, it also takes away the divine mystery of the Incarnation. What’s more, the Gospels do not all agree on how much on board Mary was with Jesus or his ministry. The power of the song, “Mary, did you Know?” (one of my all-time favorites), lies in the Biblical possibility that Mary did NOT know. For instance, while in Luke Mary clearly knew what was going on, in Matthew it is less clear how much she knew. In Mark, she seems to not only be ignorant to Jesus’ teachings and methodology, but to also be disapproving of him doing ministry in the first place. Don’t know what I am talking about, read the today’s suggested Scripture.

The challenge for us is to recognize that each of us is human. We must not put anyone on a pedestal as if they are holier than the rest. Whether it be Mary, the apostles, our pastors/priests, etc., each human being is just that: a human being prone to wander and sin. The only one who was and is sinless is Jesus Christ, the Lamb of God. Let us put our trust in Jesus and show the kind of humble faith that Christ is calling for.

THOUGHT OF THE DAY
“Do not let your hearts be troubled. Trust in God; trust also in me.” – Jesus Christ in John 14:1.

PRAYER
Lord, I place my trust in you. Have mercy on me when I don’t and guide me toward trusting you again. Amen.

Devotional

God’s People, part 168: Philip

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Read John 14:8-14

ALSO IN SCRIPTURE
“For I can do everything through Christ, who gives me strength.”  (Philippians 4:13, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 168: Philip. Philip is one of the disciples/apostles in all four of the Gospel accounts; however, we know very little of him from the synoptic Gospels (e.g. Mark, Matthew, and Luke). Instead, Philip is more prominently figured in the Gospel of John. It is there that we get a sense of who Philip was and how he interacted with the other disciples and with Jesus.

Philip was from the town of Bethsaida, the hometown of Andrew and Peter. According to John’s Gospel, Andrew and an unnamed disciple were followers of John the Baptist. Once John proclaimed Jesus as the Lamb of God, Andrew and the unnamed disciple left the Baptist and followed Jesus. The unnamed disciple has traditionally been understood to be the beloved disciple, whom has also traditionally understood to be John, brother of James. We will refer to him as John to keep things less confusing.

From there, Andrew and John took Jesus to Simon, whom he renamed Cephas (Aramaic for Peter). Presumably, John’s brother James was also there. These were the first four disciples called by Jesus. The next disciple, the fifth to be called, was Philip of Bethsaida. We do not know what Philip’s trade was, whether he was a fisherman or not, but we do know that the Gospel is written in such a way that seems to indicate that Andrew and Peter knew Philip. Bearing a Greek name, it has been speculated Philip may have spoken Greek and may have been known to some Greek pilgrims who were visiting Jerusalem (John 12:21). If that was the case, it certainly went on to be a benefit to him while serving Jesus.

It is believed that Philip was among the disciples at the wedding in Cana, since he was called prior to the event. Philip also introduces Jesus to Nathanael, who was also among those at the wedding. Philip, like Andrew, seemed to have a passion for bringing people into a relationship with his master. On top of introducing Nathanael, Philip let Andrew know that there were Greek pilgrims who wanted to speak to Jesus, and they both went to tell Jesus about it (John 12:22).

Overall, he was a disciple who showed great faith; however, he did waiver in that faith and was sometimes confused in his understanding of Jesus over all. When Jesus asked the disciples to feed the 5,000 men (not counting women and children), it was Philip who was confounded and questioned Jesus on how that was even possible. It was also during the Last Supper that Philip didn’t seem to understand that by knowing and seeing Jesus, he had actually known and seen the Father as well.

I think, if we are honest, Philip is representative of most of us who follow Christ. We are passionate and want to serve Christ faithfully. Sometime, even, we come through on that; however, we often times get confounded by the seeming impossibilities surrounding us, and get lost in focusing on what we do not have as opposed to focusing on what we do have: CHRIST.

The challenge for us to stop relying on our own power and on our own abilities. They will fall short every time, and they will definitely leave us feeling hopeless. Rather, we need to place our faith in Christ, in whom all things are possible if we will only believe and take the step of faith. The challenge, therefore, is for us to place our faith wholly in Christ and to move forward in our Christian walk of faith, even when things seem impossible.

THOUGHT OF THE DAY
Faith is not about knowledge, it’s about trusting Christ enough to move forward even though one does not know.

PRAYER
Lord, give me the kind of faith that moves mountains. I can do all things through you who gives me strength. Amen.

Advent Series, Devotional

God’s People, part 137: Mary

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Read Luke 1:26-56

ALSO IN SCRIPTURE
“When his family heard what was happening, they tried to take him away. ‘He’s out of his mind,’ they said…Then Jesus’ mother and brothers came to see him. They stood outside and sent word for him to come out and talk with them.”  (Mark 3:21, 31 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 137: Mary.

Áve María, grátia pléna, Dóminus técum. Benedícta tū in muliéribus, et benedíctus frúctus véntris túi, Iésus. Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae. Ámen.

You may be scratching your head and saying, “Well, that’s Greek to me.” Actually, it’s not Greek, but it is LATIN. It is the traditional Ave Maria prayer that has been set to some of the most beautiful music. My favorite rendition is Gounod’s setting of the prayer to his own arrangement of Bach’s Prelude No. 1 in C major, BWV 846.

The prayer reads in English as follows. “Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. It is a prayer to the Jesus Mother Mary, who is seen by Roman Catholics as set apart from other women because she is the Mother of God Incarnate. Some protestants like to state that this is idolatry; however, it really is NOT idolatry but rather an expression of reverence to Mary who did, Biblically speaking, who was set apart and chosen by God to bear God’s incarnation into the world. As a Protestant, I do not believe praying to Mary herself is necessary, or even effectual, but I do understand what is at the heart of it even if I believe it to be unnecessary and misguided.

The issue I have with this prayer, and our general image of Mary, is that it paints her as someone who is too holy to be human. We imagine her as a reverent, quiet, compassionate, loving woman. We think of her as having a halo over her head and as having guided Jesus from childhood to adulthood and preparing him for his ministry.

Roman Catholics, in fact, have the doctrine of the Immaculate Conception, in which lies the belief that God removed Mary’s sin at the moment she was born. In other words, she was born untainted by sin due to God’s divine will. This doctrine officially came about under Pius IX during the 12th century in order to explain how Jesus was born without sin. If his mother was without sin due to divine intervention, then that makes the explanation easy.

Sadly, it also takes away the divine mystery of the Incarnation. What’s more, the Gospels do not all agree on how much on board Mary was with Jesus or his ministry. The power of the song, “Mary, did you Know?” (one of my all-time favorites), lies in the Biblical possibility that Mary did NOT know. For instance, while in Luke Mary clearly knew what was going on, in Matthew it is less clear how much she knew. In Mark, she seems to not only be ignorant to Jesus’ teachings and methodology, but to also be disapproving of him doing ministry in the first place. Don’t know what I am talking about, read the today’s suggested Scripture.

The challenge for us is to recognize that each of us is human. We must not put anyone on a pedestal as if they are holier than the rest. Whether it be Mary, the apostles, our pastors/priests, etc., each human being is just that: a human being prone to wander and sin. The only one who was and is sinless is Jesus Christ, the Lamb of God. Let us put our trust in Jesus and show the kind of humble faith that Christ is calling for.

THOUGHT OF THE DAY
“Do not let your hearts be troubled. Trust in God; trust also in me.” – Jesus Christ in John 14:1.

PRAYER
Lord, I place my trust in you. Have mercy on me when I don’t and guide me toward trusting you again. Amen.

Devotional

Out of the Chaos

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Read Genesis 1

ALSO IN SCRIPTURE
“God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea; though its waters roar and foam, though the mountains tremble with its tumult.” (Psalms 46:1-3 NRSV)

In the film, “The Dark Knight”, Heath Ledger plays my favorite version of the Joker. As a method actor, Ledger isolated himself and immersed himself in the role in order to “become” the joker. His interpretation of the Joker was that of a maniacal mass murderer who was hell-bent on projecting the inner chaos within his tormented soul out into the world at large. Sure, this Joker has all of the attributes that you’d expect the Joker to have: the clown face, the broad and menacing grin, the crazed laugh, and the green(ish) hair; yet, this Joker is wild, extremely dark and utterly chaotic.

There are many awesome quotes to pull from this Joker character that Ledger plays, but the one that struck me the most came toward the end of the film as it was approaching its tragic and climactic end. Sitting in the hospital next to the bedside of Harvey Dent, the District Attorney who the Joker severely burned with a gasoline explosion, the Joker began to explain himself. “I just did what I do best. I took your little plan and I turned it on itself. Look what I did to this city with a few drums of gas and a couple of bullets. Hmmm? You know… You know what I’ve noticed? Nobody panics when things go ’according to plan.’ Even if the plan is horrifying! If, tomorrow, I tell the press that, like, a gang banger will get shot, or a truckload of soldiers will be blown up, nobody panics, because it’s all ‘part of the plan’. But when I say that one little old mayor will die, well then everyone loses their minds!”

In that moment, the Joker hands Harvey Dent a gun and has him point it directly at his (the Joker’s) head, “Introduce a little anarchy,” the Joker continues. “Upset the established order, and everything becomes chaos. I’m an agent of chaos. Oh, and you know the thing about chaos? It’s fair!”

Whether or not chaos is actually fair, it is certainly indiscriminate. The world, much to our dismay, is filled with chaos and always has been. The Jews who were exiled in Babylon certainly understood what chaos was and they sought some sort of plan in order to explain why the chaos was surrounding them.

While the prophets tried to explain the chaos and the reasons it befell the Jews, the scribes did not for there is no real answer why. Yes, our bad decisions could help in creating chaos around us, as can the bad choices of others, as can the forces of nature. Yet, all of those are chaos because they are NOT a part of any sort of divine plan. Rather than explaining why, the priestly scribes wrote what we now know as Genesis 1, which tells of a God who, at the beginning, hovered over the chaos. What’s more, out of the chaos, God brought order and new life.

It is so easy for us to get caught up, or even tripped up, in the chaos of this world. It is easy for us to allow our lives to spin out of control and for us to fall into chaos ourselves. Who knows why the Joker became the Joker? Who really knows why he chose the path of chaos rather than the path of hope? There is really no explanation that answers those questions, and those questions really miss the point. The point if we succumb to the chaos around us in our lives we, too, become agents of chaos. Just like the Joker, we can choose to be chaotic, but God is calling us to let go of the control we think we have in our lives, to let go of the avoid chaos, and to let go of the fear that keeps us imprisoned within it. If we do that, and we need to trust in God in order to do that, then God will create order in the midst of the chaos and we, in the end will experience true and lasting peace.

THOUGHT OF THE DAY
“In all chaos there is a cosmos, in all disorder a secret order.” – Carl Jung

PRAYER
“Lord, help me to trust in you, for I know that out of the chaos you bring order. I trust that you can do this in my life.” Amen.