Tag Archives: Christian Doctrine

SACRED SIGNS OF SUBVERSION, Part 23: Trinity Signs (Triangle, Triskele, Trefoil)

By Rev. Todd R. Lattig[i]

Read John 14:8–17, 25–27 (NLT); Matthew 28:16–20 (NLT)

ALSO IN SCRIPTURE
“Dear brothers and sisters, I close my letter with these last words: Be joyful. Grow to maturity. Encourage each other. Live in harmony and peace. Then the God of love and peace will be with you. May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all.” (2 Corinthians 13:11, 14 NLT)

Symbols carry memory and meaning far beyond words. The Church has always leaned on them—sometimes hidden in plain sight, sometimes dismissed or distorted. Yet the most powerful symbols are those that subvert the world’s expectations and draw us back to the radical heart of the Gospel. In this series, we’ll look closer at the sacred signs that shock, unsettle, and ultimately call us deeper into Christ.

Image: AI-generated using DALL·E and customized by the author. Used with the devotional “SACRED SIGNS OF SUBVERSION, Part 23: Trinity Signs (Triangle, Triskele, Trefoil)” at Life-Giving Water Devotions.

Part 3: Trinity Signs (Triangle, Triskele, Trefoil). Before the Trinity became a creed, it became a casualty.

In the fourth century, Arius was exiled for refusing to say about Christ what the emerging Church demanded he say. In the sixteenth century, Michael Servetus was burned alive for challenging the dominant Trinitarian formulations of his day. These were not academic disagreements or footnotes in doctrinal history. They were moments when the Church chose coercion over communion—and justified it by invoking God.

Whatever one concludes about their theology, the outcome cannot be baptized. Exile and execution are not neutral tools. They are acts of domination. And domination, when committed in the name of the Triune God, stands in direct contradiction to what the Trinity reveals about God’s very nature.

The Trinity has always been dangerous—not because it is unclear, but because it refuses to be mastered. The moment God-language is absolutized, the moment mystery is treated as property to be defended rather than life to be entered, theology hardens into ideology. At that point, the Church no longer confesses God; it polices God. And when God’s name becomes a weapon, that weapon is no longer holy. It is an idol—fashioned by fear, baptized by certainty, and worshiped in the place of the living God.

So what is the Trinity?

It is not a container for God.
It is not a hierarchy of divine roles.
It is not a formula designed to enforce sameness.

The Trinity is God’s own self-disclosure—God choosing to reveal something fundamental about Godself. At the core of God’s being is relational diversity: three equal persons, eternally sharing life, none dominating the other, none diminished, none isolated. This is unity without uniformity—oneness without erasure, communion without coercion, harmony without hierarchy.

This is not a human invention born of philosophical anxiety. God did not become Trinity because the Church needed a doctrine. God revealed the Trinity because God’s very nature is shared life. The doctrine followed the encounter, not the other way around.

Jesus never offers a diagram of God’s inner mechanics. In John 14, he speaks instead of presence. “Whoever has seen me has seen the Father.” “I will not leave you orphaned.” “The Spirit will be with you—and in you.” The Holy Spirit is not an abstract force or theological appendix. The Spirit is God’s refusal to withdraw. God abiding. God dwelling. God arriving again and again in whatever form God comes.

And in Matthew 28, the Triune name is not handed down as a concept to be memorized, but as a sending into the world. Baptize. Teach. Go. The Trinity moves outward. It draws others into its life. God is not static. God is communion in motion.

God does not need creation in order to be God. Yet God chooses not to remain distant. The Trinity is not dependent on humanity—but it is known because God turns toward humanity. Revelation, not projection. Invitation, not abstraction.

This is why the Trinity carries ethical weight. If God’s very being is unity without uniformity, then coercion in God’s name is not merely misguided—it is blasphemous. Disagreement is not the sin. Violence is. Silencing is. Erasure is. When the Church exiles, imprisons, or kills to protect doctrine, it does not defend God. It denies God’s nature. In those moments, the Church stops reflecting the Triune life and begins mirroring the Accuser it claims to resist.

The symbols associated with the Trinity quietly preach this truth. The triangle, the triskele, the trefoil—ancient forms circulating long before Christianity claimed them. They speak of movement, balance, and unity held without collapse into sameness. The early Church did not invent these signs; it recognized them. Christianity has never been homogenous, sealed, or culturally pure. God’s relational life has been glimpsed across cultures and centuries, long before councils tried to contain it.

That recognition itself is subversive. It reminds us that God has never belonged to one empire, one language, or one system of control. God’s life exceeds our borders. Always has.

Here is the unsettling truth the Trinity confronts us with: if God’s being is communion, then domination is never holy. If God’s life is shared, then fear-driven control is a lie. The Trinity does not support systems built on hierarchy and exclusion. It exposes them. It unmasks every attempt to justify cruelty in God’s name. It calls the Church back—not to certainty, but to participation in a life shaped by humility, mutuality, and love.

The Trinity is not a puzzle to be solved or a doctrine to be enforced at all costs. It is the life of God revealed. And once revealed, it leaves us with no excuse for becoming what God is not.

THOUGHT OF THE DAY
Unity without uniformity reflects the life of God; enforced sameness betrays it.

PRAYER
Triune God, whose life is shared and whose love refuses domination, draw us into Your communion. Free us from the fear that turns conviction into cruelty. Teach us to seek truth without destroying one another, to honor difference without erasing dignity, and to live in ways that reflect who You truly are. Make our lives a witness to Your shared, life-giving love. Amen.


Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).