Tag Archives: Galatians

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REVISITED: WORKS OF THE FLESH: Strife

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Read Galatians 5:13-21

ALSO IN SCRIPTURE
“But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong.” (Galatians 2:11 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

WORKS OF THE FLESH: Strife. If there was anybody who knew what strife was out of the authors who wrote the Bible, Paul was certainly on the top of the list. We love to look back at early Christianity, as if it was a singular, cohesive, monolithic religion gelled together by peace, single-mindedness, harmony and accord. We sing songs like “Give me that old-time religion” as if the discord and strife we have today never used to exist, but that could not be further from the truth. All one has to do is read Galatians, the very letter that this devotion series is pulling from, to see that Paul certainly was well acquainted with strife in the church.

Paul believed that the risen Christ had been revealed to him by God and that in that revelation he found his true calling: to be an apostle to the Gentiles. Following a few years in training in Saudi Arabia, and following a meeting with Peter and James, the brother of Jesus, Paul set out to preach the Good News to the Gentiles. What was that Good News, you ask? It was that salvation had come to the rest of the world through Jesus the Christ and, through faith in Jesus as their Lord and Savior, they were now included in the covenant made by God to Abraham.

This is truly good news, right? Wrong! Or so thought James and the Jewish church in Jerusalem. For them, only Jews were saved by virtue of the covenant that God made with the Israelites at Mount Sinai. Yes, following Jesus was the ultimate expression of their Judaism; however, faith in Jesus was not enough. One still had to obey the laws, including restricting his or her diet to kosher foods and through circumcision (for males). Those things set one apart from the Gentile world and marked the Jews as God’s people. James and the Jerusalem Church were very much opposed to Paul’s version of the Gospel; even Peter had his reservations because of James’ position, leading Paul to publicly call Peter a hypocrite.

Yes Paul knew much about strife. Paul also did everything he could to eliminate it. Though he disagreed with James and the Jerusalem church, he still tried to partner with them and find common ground. He still called his Gentile churches to support the Church in Jerusalem, which had taken a vow of poverty. Our challenge is, even in the midst of controversial and heated debates, to work harder to maintain a sense of harmony with other Christians who see things differently than us. The church today is divided on a host of different issues. Human sexuality, marriage equality, abortion, social justice, church and state, as well as theology and other things have all been issues that have proven to bring much strife in Christianity. While these are important issues, and Christians need to take a stand for what they believe in, God is calling us to do so in a way that does not demonize Christians who disagree with us. Remember, there are Christians on either side of any given debate. Let us, while holding fast to what we believe, approach each other with that kind humble understanding. Let us join Paul in his quest to eliminate strife.

THOUGHT OF THE DAY
“When you are full of pride on the inside, it makes you stiff, stubborn, and creates strife with others.” – John C. Maxwell

PRAYER
Lord, inspire me to be a person who balances the need to fight for what is right and the call to see you in my Christian brothers and sisters who are opposed to the dictates of where, in my heart and conscience, I believe the Holy Spirit is leading the Church. Amen.

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REVISITED: WORKS OF THE FLESH: Idalotry

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Read Galatians 5:13-21

ALSO IN SCRIPTURE
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.” (Exodus 20:2-3 NRSV)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

WORKS OF THE FLESH: Idolatry. When Christians hear the word idolatry, they seldom think that Paul is really speaking to them. Why would the apostle be warning followers of the “the way, the truth and the life” of idolatry? Christians today know better than to make idols and worship them, right? If Paul is warning Christians, he must be warning “those” Christians over there. Perhaps he was warning “those” Gentile Christians he was teaching. Perhaps Paul was warning “those” Christians who are in other denominations? But Paul would never be talking to us Christians, would he?

It is true that in Paul’s time, there were more and more Gentiles starting to believe in Christ and Paul played an instrumental part in that reality. It is also true that Paul’s Gentile converts were non-Jewish, many of whom were Greek and Roman. They were raised to believe in many gods, to worship in temples filled with many idols, and to even worship living people such as the Roman emperors; however, in context, Paul is not addressing “those” Gentile Christians, though his message would certainly apply to them as well; however, Paul’s message was addressed to the Jewish Christian community that was trying to force “those” Gentile Christians to be circumcised. It is to his fellow Jewish followers of Christ that Paul is speaking.

For Paul, the Jewish Christians weren’t literally worshiping idols; rather, they were were placing their traditions and their understanding of the law before what Paul believed God was doing in the world. What was God doing? God was radically opening up the covenant from being a Jewish-specific covenant to being a global covenant. All the Gentiles had to do was believe in Jesus Christ, to confess him as their Lord and Savior, and to dedicate their life to Christian service and they were brough into this covenant. No circumcision and no dietary restrictions were needed. To stand in the way of that, to put any agenda over and above God’s plan, was to participate in idolatry.

The question for us then is this, do we worship God above any other? Or do we put other things before God and God’s will for us? Do we worship the true God, or do we make gods of ourselves, our ideas, our agendas and our regulations? Do we put God first in our lives, or do we put money, success, doctrine, dogma, polity, sports, and other things before God? If we do the latter, then we have become idolators. If we have become a people who worship other gods, if we are a people who make gods out of the stuff WE DEEM to be important, then we are producing works of the flesh; rather than the fruit of the spirit. Let us put down our gods and pick up the Spirit and the love of Christ, for God is calling us to be open and LOVING and ACCEPTING of “those” people just as God has been open and LOVING and ACCEPTING of us.

THOUGHT OF THE DAY
“To get overprotective about particular readings of the Bible is always in danger of idolatry.” – N. T. Wright

PRAYER
Lord, guard my heart away from false idols that lead me away from your Spirit of openness, love, and acceptance. Amen.

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REVISTED: WORKS OF THE FLESH: Licentiousness

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Read Galatians 5:13-21

ALSO IN SCRIPTURE
“The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, He will show you a way out so that you can endure.” (1 Corinthians 10:13 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

WORKS OF THE FLESH: Licentiousness. Paul now moves onto licentiousness. Now, this is not a word that gets tossed around too often now-a-days. If you are like me, you’re probably scratching your head asking, “Licentiousness? What on God’s green earth is licentiousness? What does it mean to be licentious?” If you are like me, you will probably end up Googling the word, and there you will find out that to be licentiousness means to know no bounds, to lack in moral restraints, especially sexual restraints. Human sexuality, when expressed in healthy ways, is one of the most beautiful thing shared between two people; however, when one abuses sexuality and uses it as a means for a selfish end (whether that end is power or pleasure), then human sexuality takes on an ugliness that God never intended for it.

As with fornication, however, the word licentiousness need not only apply to human sexuality. More generally, as mentioned above, licentiousness means to know no bounds, to lack moral restraints. To be licentious is to be a person who acts on impulse, to be a person who seeks to bring oneself pleasure without any regard of the other. To be licentious is to live in an unrestrained way to the detriment of friends, family and/or community. As such, licentiousness is the epitome of self-indulgence, of a life that thinks it has no limits, of a person who could careless about anything but what satisfies the boundless hunger for pleasure and power.

The truth is that we very much live in a licentious world, a world that tells us we can have anything we want, that we can be anything we dream of, and a world that tells us that there are no limits to what we can do or accomplish. What’s even more sad, is that many Christians and Christian leaders propagate such a message to their followers. The Gospel, for such people, gets relegated to obtaining prosperity and earthly success. When we buy into the message of this world, when we begin to believe that there are no limits for us, we begin to be filled with the spirit of licentiousness.

Rather than licentiousness, Christ is calling you to give up the hunger to be limitless. Ironically, that hunger to be limitless is deceptive, for the more one strives to be limitless the more limited in their sinful licentiousness they become. True limitlessness can only be found through the power of restraint. The licentious seek power; however, true power is restraint. The person who lives in God is the person who knows and embodies restraint. The person of restraint is not one who deprives his or her body of what it needs but, rather, the person of restraint avoids the temptation to be limitless in obtaining what he or she lusts after; in that avoidance, the person avoids being a slave to his or her lust. Christ is calling us all to drop the licentiousness of this world and to embody God’s divine power of restraint. The power to do so is God’s gift to you.

THOUGHT OF THE DAY
“It is his restraint that is honorable to a person, not their liberty.” – John Ruskin

PRAYER
Lord, show me the power of restraint that lies within me so that I may use it wisely and stand in firmly in that power. Amen.

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A LOOK BACK: Dying for Both Sides

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Read Galatians 2

ALSO IN SCRIPTURE

“Pray that I will be rescued from those in Judea who refuse to obey God. Pray also that the believers there will be willing to accept the donation I am taking to Jerusalem.” (Romans 15:31)

In the Bible, there is a man named Saul who was born in the city of Tarsus in the Roman province of Cilicia. He was well educated and rose up to be a scholar of the Torah, a Pharisee, and a zealous defender of the Jewish faith. When a new sect of Judaism broke out claiming that a Nazarene rabbi by the name of Yeshua bar Joseph was the messiah and that Gentiles should be included in the Jewish covenant, he lashed out against the group, having many of them arrested. According to Acts, one was even killed.

With that said, this Saul encountered the risen Yeshua, you may know him by his Greek name Jesus, somewhere in or around Damascus, which is a city in Syria. This experience transformed Saul into a follower of Jesus. Paul tells us in his letter to the Galatians that, following the encounter with Christ, he went into Arabia for a while and then came back to Damascus. After three years he went to Jerusalem and met with Jesus’ brother James, and his disciples Peter and John.

To make a long story short, Jesus’ brother James and Paul didn’t really get along…at all. Peter and John weren’t too crazy about Paul either. James believed that in order for Gentiles (non-Jews) to become a follower of Christ they had to first become Jewish, since Jesus was a Jew. Paul thought this was ludicrous, seeing Jesus’ death and resurrection as the opening up of the covenant to Gentiles. If they had faith in Jesus who was likened to a Gentile on the cross (being under God’s curse as the Torah claims of anyone hung on a tree), then they would be brought into the Jewish covenant despite not being circumcised or being bound to any one of the Jewish laws.

Though they struck a deal and Paul left thinking he had their blessing to go and preach the Gospel as he felt Jesus had called him to do, James, Peter and John never really accepted Paul’s vision. We find out from Paul in his letter to the Galatians, and in Acts, that James and his followers were counteracting Paul’s Gospel message and causing people to question this “self-proclaimed apostle” who had never been an eye-witness of Jesus. This angered Paul, as anyone would imagine, but it did not stop him from trying.

Paul had been gathering up a collection for the church in Jerusalem and he was going to bring that collection to them, hoping to reconcile their differences if it cost him his very life. Paul was afraid it would. His last written words, written to the church in Rome (a community he had never met), ask for prayers that the non-believing Jews won’t attack him (as he was a heretic in their eyes having abandoned his Pharisaic Judaism for this new messianic Judaism) and that the church in Jerusalem would accept his offering. Unfortunately, his prayers were not answered.

Paul was arrested, and eventually died, trying to get both sides (his and James’) to be unified, even if different, in the cause of Christ. Today, like then, the church is split on many fronts and we seem to get stuck on one side or the other. We fail to see Christ in the midst of our differences. Like Paul, we are called to see Christ in those who believe differently than us. We are called to find the balance of reconciliation, even while remaining true to what we firmly believe. There are many contentious issues dividing the church, yet there is still ONE Lord! Rather than deeming each other heretics, let us have the grace and the humility to see that Christ is indeed working in, through, and in spite of us all! Remember, he Gospel calls us to be a people who are unified in LOVE, even if divided by difference.

THOUGHT OF THE DAY

“You don’t get unity by ignoring the questions that have to be faced.” – Jay Weatherill

PRAYER

Lord, help me to see you even in those who think and believe differently than me. Humble me, I pray. Amen.

Devotional

FRUIT OF THE SPIRIT: Kindness

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Read Galatians 5:22-26

ALSO IN SCRIPTURE
“Never let loyalty and kindness leave you! Tie them around your neck as a reminder. Write them deep within your heart.” (Proverbs 3:3 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “The Fruit of the Spirit.”

FRUIT OF THE SPIRIT: Kindness. I once heard a comedian tell a joke that truly resonated with me. While I don’t remember which comedian it was, there was a definite truth behind what he was saying. The joke went something like this. “The other day I needed coffee and so I stopped at the local convenience store to pick up coffee. The cashier was rather rude to me as he clearly didn’t feel like working that day. That really irked me and set me off. I paid for my coffee, got back in my car and drove off. I just could believe that guy, I fumed to myself as I hit the gas pedal. Some lady got in the lane in front of me, so I angrily honked my horn at her and proceeded to pass her. She, clearly upset, gave me the middle finger. And that’s how it happens folks. You see, that woman in her anger wasn’t paying attention and got into an accident with the car in front of her and died. That rippled to her family, and then rippled to the friends of the family, it ended up rippling to through the town, the state, the country and eventually found its way to the Middle East. Right now, another war has broken out as a result of a rude cashier.”

While this is certainly hyperbole and clearly exaggerated for humor’s sake, there is a measure of truth in there. We are often so caught up in our own worlds that we forget that there are others around us that have feelings too. We get irritated, frustrated, angry and we are ready to scream at the whole world to let them know just how bad our days, our lives, and/or our world is! Eventually, our bad attitudes end up affecting other people in negative ways. All that ends up doing is spread negativity around a world that is filled with negativity.

Acting in such ways is not bearing the fruit of the spirit. The spirit is not irritable, it is not mean, it is not nasty. The Spirit is, rather, kind and loving and compassionate. I have heard it said that “nice stinks.” But that is not true. Being nice…being kind…is the fruit that the Holy Spirit nurtures within us. We can be honest with people, we can hold people accountable for things in order to build them up into better disciples; however, we can do all of that with kindness in our hearts and in our words.

I am not naive to think that we can always be kind. I do recognize that there are times when NOT being kind might be called for; however, by and large, kindness rocks and I find that if you are kind to others they will more often than not be kind back. Lead by example and be kind to others. Show them what it means to have the love of God in your heart and win them over with the kindness the Holy Spirit has planted in yours. In that way, you will be not only bearing the fruit of the spirit, but you will be planting new fruit in the lives of others.

THOUGHT OF THE DAY
“Kindness in words creates confidence. Kindness in thinking creates profoundness. Kindness in giving creates love.” – Lao Tzu

PRAYER
Lord, pour into me your gentle spirit and fill me up with your loving kindness. Amen.

Devotional

FRUIT OF THE SPIRIT: Patience

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Read Galatians 5:22-26

ALSO IN SCRIPTURE
“And we know that God causes everything to work together for the good of those who love God and are called according to His purpose for them.” (Romans 8:28 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “The Fruit of the Spirit.”

FRUIT OF THE SPIRIT: Patience. Wow, this is the NOT the devotion for me to write. All my life I have been plagued with the desire to have things done now, in all areas of my life. It’s not that I don’t appreciate the process that things naturally progress in; however, I would appreciate it far more if we didn’t have to wait. I have never been a fan of just sitting and waiting for stuff to happen, I would much rather go out and make it happen right now. Even in something as mundane as shopping, I would rather buy something now than wait until later to do it. Patience is certainly something I have had to struggle with over the years and, come to think of it, perhaps that makes me the perfect person to talk about it.

I know I am not alone in this. I know I am not the only one who has a hard time waiting for things to happen “in God’s time.” I know I am not the only one in who feels that sometimes “God’s time” just ain’t quick enough! Why do I need to pray on something, why do I need to wait upon the Lord, why should I just sit idly by when I can seize the day and make the most of the situation? Why should I have to walk through the painfully long process of ordination when I can just be ordained online in 15 minutes and a few dollars later? Why, why, why do I have to wait? Okay, maybe I didn’t question why I needed to actually get ordained as opposed to buying a title; however, I have certainly struggled with patience.

The church struggles with patience to. When will these pews fill up? When will our church go back to the way things were before? When will we become relevant in the community again? When will we see the offering go back up to sustainable numbers? When…when…when? In our impatience, what ends up happening is that we wind up jumping the gun and cutting corners to make those things happen because, in our minds, they aren’t happening quick enough. Yet; the stark reality is that, in cutting the corners and rushing things along, we only blanket fix things at best and we often end up making a bigger mess of things than they already were.

So, you are wondering when God is going to step in and save the day for the church? You are wondering when God will answer the prayers you have been praying? You wonder when your church family will grow, when your attendance will rise, when your coffers will overflow, and when the presence of God will be KNOWN to be in your community? The answer is simple. God will do it when the time is right, if it is ever right. God will do it when the time is right for you, and others, to step up to the plate and take the actions necessary to make it happen. God will do it when you learn to be act and to be patient in your actions, allowing things to unfold in God’s time and in God’s way. As a beloved Presbyterian friend always reminds me, God is sovereign. God is in control. God will act when the time is right and, if you are willing to act and then wait upon the Lord, all shall be good in the neighborhood.

THOUGHT OF THE DAY
“But those who trust in the LORD will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint.” – Isaiah, son of Amoz (Isaiah 40:31 NLT)

PRAYER
Lord, build up in me the wisdom to be patient. I trust in you and know that you are working all things at the right time. Amen.

Devotional

FRUIT OF THE SPIRIT: Peace

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Read Galatians 5:22-26

ALSO IN SCRIPTURE
“And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:7 NRSV)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “The Fruit of the Spirit.”

FRUIT OF THE SPIRIT: Peace. I am sure most people have heard of the name, John Wesley. He was the co-founder of the Methodist Movement in England along with his brother Charles. John was a man who took his faith seriously, so much so that he and his brother founded what became known as the “Holy Club” while in Seminary. Now, I know it is hard to not read “rollers” into that and, no doubt, many of his peers viewed his “Holy Club” as a “Holy Rollers Club.” To a majority of his fellow students, John and the rest of the club seemed pretentious at best. In all seriousness though, John wanted nothing more but than to live his life fully and wholly according to Scripture.

Straight out of Seminary, John decided to put his “faith” in action and go to Georgia in order to convert the American Indians. On his way across the Atlantic Ocean, his ship encountered a series of fierce and relentless storms. In the worst of the storms, John became stricken with fear. He was afraid he was going to die. The ship was being tossed around like a paper boat and things were looking pretty bleak. In the midst of the stormy chaos, John heard hymns being sung and he walked to the room that the sound was coming from. Inside he found a group of Moravian Christians looking as peaceful as if there was no storm at all. Shocked, John asked the leader, “Aren’t you afraid to die?”

The man stood up and replied, “No, we are not afraid of dying.” John, exasperated continued to question, “Well, aren’t your women and children afraid of dying?” The man replied, “No, they aren’t afraid of dying either.” This response left John in awe. The storm was so fierce and the situation looked bleak; yet, these Moravians seemed to be at peace. “Clearly,” John thought to himself, “their faith is greater than mine.” It was a peace he wanted, but wasn’t sure how to lay claim on it.

I believe that John Wesley is not alone in seeking such peace. We all want that assurance in the midst of life that everything is okay and will be okay no matter what circumstances come along. We all want to have the peace that passes all understanding to fill us, especially since most of us are filled with stress and fear and worry. We all long to be at peace with ourselves, at peace with our neighbors, and at peace with God.

A mentor of mine once said that “peace is having no regrets of the past and no worries for the future.” That is true, at least in part. But eternal peace goes beyond that because that statement is still stuck on the subject to whom it refers. True peace moves beyond our subjectiveness and relies on the presence and the sovereignty of our Lord God. When we trust that God is with us and within us, when we let go of trying to know and/or manipulate the outcome, when we give up control, and when we move beyond our own desires and align with God’s, then we will truly experience true peace…the kind that does surpass our understanding.

THOUGHT OF THE DAY
“Peace comes from within. Do not seek it from without.” – Buddha

PRAYER
Lord, grant me your peace that I may more wholly know you and more faithfully serve you. Amen.

Devotional

WORKS OF THE FLESH: Other Sins Like These

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Read Galatians 5:13-21

ALSO IN SCRIPTURE
“He has enabled us to be ministers of His new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life.” (2 Corinthians 3:6 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

WORKS OF THE FLESH: Other Sins Like These. One of the things that I think plagues the church is this notion that the Bible, the Church, and religion in general are nothing more than a set of dos and don’ts in order to strip fun away from people, as well as to hold them in subjugation to those who claim to have the authority to teach and enforce such rules and regulations. There can be no doubt that there is some truth to Karl Marx’s words, “Religion is the opiate of the masses.” The Church, and the leaders within the church have, in some cases, abused their authority and, as a result, have done a disservice to Christ, to the Christian community, and to the world. With that said, the same is true with any ideology, religious or not. Take a long hard look at Communism. Any ideology can be used as an opiate to the masses.

So, while there is some truth to Marx’s comment, it is far from THE TRUTH as a whole. Christianity is not merely a list of dos and dont’s. When we come to those places in the Bible that list what should be done and what shouldn’t be done, it would benefit us to at least research the historical context behind those dos and dont’s. What’s more, when have done that kind of deep probe of the Scriptures, we begin to see that those dos and don’ts are, more often than not, a social contract between God and the world, between God and God’s people, and between God’s people and their fellow human beings. We all live in a social contract today whether we practice religion or not. We have all agreed to live and abide by the rules of our local governments for the benefit of the whole community.

At the heart of the Bible is LOVE. It is our guide to learning how to LOVING God by loving others as God loves us. God wants nothing more than that. It isn’t about an egotistical God who, like a big bully in the sky, demands we follow arbitrary laws…just because. The Bible is our guidance to what a right relationship with our neighbors and, by virtue of that, what a right relationship with God looks like. Some of those laws in the Bible make sense for us today, some of them no longer make sense because we have come to understand otherwise, but the heart of the BIBLE…THE HEART OF THE LAW…remains the same: LOVE! That is a constant that will never change.

To conclude on the “Works of the Flesh”, it is important to realize that Paul is not trying to give us an exhaustive list but, rather, he is listing specific sins that are going on within his church. We can see this in his summing the list up with “other sins like these” (Galatians 5:21). It is also important that we do not view Paul’s words as a list of dos and don’t. Instead, it is better to view them as a moral compass to help guide us all into a better relationship with God, into a better relationship with our neighbors, and into a better relationship with ourselves. That is the ultimate goal, it is what God wishes for all of us. Now, let’s go onto Paul’s “Fruit of the Spirit.”

THOUGHT OF THE DAY
“A flower cannot blossom without sunshine, and man cannot live without love.” – Max Müller

PRAYER
Lord, fill me with your love so that I may live freely into the spirit of the law. Amen.

Devotional

WORKS OF THE FLESH: Wild Parties

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Read Galatians 5:13-21

ALSO IN SCRIPTURE
“Don’t be deceived. Bad company corrupts good character.” (1 Corinthians 15:33 CEB)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

WORKS OF THE FLESH: Wild Parties. We have all known of wild parties growing up, especially in high school and in college. Perhaps, many of us have even attended them. We certainly live in a culture that sends mixed messages about them. On the one hand kids are taught in schools to say no to drugs and alcohol, but are also taught that “when going to parties” they should make sure they have designated drivers. This of course assumes that kids will be drinking at parties. What’s sad is that schools have to assume that and what is even sadder is that society as a whole pretty much condones it. Just look at movies such as “Animal House”, “Van Wilder”, and “Old School” to name a few of my favorites.

One of my all-time favorite “wild party films” is a movie called “Dazed and Confused,” by Richard Linklater. The film follows a bunch of kids on the last day of school before Summer Vacation starts. They are all looking to go get tickets to see Aerosmith but, before they do that, they are looking to throw a beginning of summer bash. The film follows these kids as they get high on marijuana and drunk on alcohol. It is a comedy, but it is also a social commentary about the nature of coming of age in America in the 1970’s. With that said, I also think it also paints a devastatingly realistic portrait of coming of age today, and also of a society that idealizes that kind of “coming of age”. Just look at the sensationalism surrounding Spring Break in the media, with them both condemning the teens “debauchery” all the while exploiting the teens in the very act.

Don’t get me wrong, I am not one of those hypocritical adults that forgets that I too engaged in wild parties as a teenager and young adult, nor am I the kind of person that regrets what I have done because I know that my past has shaped me into who I am today. I also know that God never leaves us no matter whether we are on the straight and narrow or have veered way off course. , as I know God never left me. Yet, I also know the kind of excess that happens at parties, I know that such parties not only alter the mind and the body, but they also alter the soul. God did not create us to destroy what has been created. Wild parties, while seemingly fun, do more damage to people and serve no purpose beyond self-gratification and self-indulgence. They are carefree in nature, and being carefree leads to being careless. There is a thin line between the two. We as humans are designed to full of care…not to care less!

Again, don’t misunderstand me. I am not saying that ALL PARTIES are bad. That is not the case at all. Letting loose a little and having some fun with family and friends, dancing, celebrating occasions with others, and other forms of parties are not only healthy but fun and enjoyable times. What I am talking about are parties that promote self-indulgence as well as self-destruction. Those types of parties are not healthy and we should not be engaging in them. This isn’t just a Christian thing, but is a human thing. We should love ourselves, our bodies, and our neighbors enough not to put them through, literally, killer parties. Instead, be responsible and be good stewards of the bodies that God has given to you.

THOUGHT OF THE DAY
“It’s easy to impress me. I don’t need a fancy party to be happy. Just good friends, good food, and good laughs. I’m happy. I’m satisfied. I’m content.” – Maria Sharapova

PRAYER
Lord, help me to enjoy great times, great food, great family and friends, but also steer me away from self-destructive excess. Amen.

Devotional

WORKS OF THE FLESH: Dissensions

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Read Galatians 5:13-21

ALSO IN SCRIPTURE
“For the choir director: A psalm of David. O LORD, rescue me from evil people. Protect me from those who are violent, those who plot evil in their hearts and stir up trouble all day long.” (Psalms 140:1-2 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

WORKS OF THE FLESH: Dissensions. Whether one is familiar with the story, has seen the play, is into history, or none of the above, chances are everyone would have heard the name Julius Caesar. Born in 100 BCE, Caesar was a war hero, an extremely brilliant and successful General, and a statesman who, through political and tactical cunning rose up the ranks in the Roman Senate. Once at the top, his ambition and his popularity never ceased. This, of course, also created for him some political enemies. Caesar’s rise to power, and his push to reform the Republic, caused a number of Senators to fear losing their powers and to fear that Caesar was a would-be monarch.

Thus, a number of subversive dissenters rose up against Caesar, and on the Ides of March (aka March 15th) in 44 BCE, Caesar was literally stabbed in the back, and a total twenty-three time all over his body for that matter, leaving his body a bloodied corpse on the Senate floor. While the conspirators thought that their dissention-driven assassination would be viewed by the masses as a heroic act; however, they were severely mistaken. Instead, their actions were viewed as treachery and what ensued was a bloody civil war, first between the conspirators and Marc Antony, along with Octavian (Julius Caesar’s great-nephew and adopted son). That campaign was followed by an even bloodier war between Antony and Octavian (both of whom were laying claim to Caesar’s legacy and possession. Eventually, Octavian won out, Antony committed suicide, and Octavian claimed the title of Emperor (taking on the name Augustus Caesar, divi filius or son of the divine one). This single handedly eliminated the Republic of Rome and made it an Empire, with Augustus as its divine emperor for life. The subversive dissenters worst fear was now fully realized.

There is a moral to be learned in all of this. Paul, who had people in his churches subversively dissenting against his authority and apostleship, knew that such dissensions never wind up being a good or healthy thing. The story of Caesar is a great illustration for us to see the nature of subversive dissension. Rather than constructively working for what one believes, those involved in such dissension work behind the scenes and conspire with others to undermine the people and the plans they don’t like. What usually happens is that the organization as whole suffers the consequences, which are far worse than what the fears driving the dissension.

Such fear is not of God. Subversive dissension is not of God. There is a place for healthy and constructive opposition. There is a place for honest dissent; however, subversive dissension is pernicious and destructive. It seeks to have power over a situation, to control an outcome in manipulative and harmful ways. Christ wants us to be filled with grace and love for one another. Christ wants us to find harmony and to let go of nonconstructive and sinful discord. Let us knock off the subversive dissension and extend the grace it takes to honestly dissent and, if possible, work with one another through difficult times and decisions.

THOUGHT OF THE DAY
“May we never confuse honest dissent with disloyal subversion.” – President Dwight D. Eisenhower

PRAYER
Lord, give me the grace to only dissent in constructive ways, and only for constructive reasons. Steer me away from subversive dissent, but toward peace and unity. Amen.

subversive dissent, but toward peace and unity. Amen.