Tag Archives: Christ Jesus

REVISITED: SON OF GOD: Easter Sunday

Read 1 Corinthians 15:1-10

ALSO IN SCRIPTURE
“Mary Magdalene found the disciples and told them, ‘I have seen the Lord!’ Then she gave them His message.” (John 20:18 NLT)

Image: AI-generated using Adobe Firefly and customized by the author. Used with the devotional “SON OF GOD: Easter Sunday” at Life-Giving Water Devotions.

Happy Easter Sunday! This is the day to which all of the previous days and devotions of Holy Week have been pointing to. This is the day when the power of God was fully displayed in the body of Jesus of Nazareth. It’s not enough that he lived the life of a prophet. It’s not enough that he lived the life of one who had compassion on the “least of these.” It’s not enough that he held to his beliefs even unto death. It’s certainly not enough that he bore his cross and died on it. For if that is how the life of the Son of God ended, if that is the end of the story, then what hope is there that evil will ever be overcome?

If the Jesus movement were to die with him at his death, then he would go down in history as just another poor peasant who dared to defy the powers that be and paid the ultimate price for it. What’s more, his teachings would go down as nice but unrealistic. His miracles would go down as nothing more than magic tricks, and his claims of divinity would go down as nothing more than an egotistical delusion. Yet, the story did not end there; rather, on the third day following his passion and death, the Son of God was resurrected from the tomb. What’s more, his resurrection was experienced by countless people, at least 513 people according to the Apostle Paul who was writing about 24-27 years after Christ’s death and resurrection.

The resurrection is not about a dead body becoming resuscitated back to life. The resurrection isn’t about faith that goes against reason, nor is it about believing in something ludicrous that cannot be seen or experienced. If it were about those things, no one would have believed Paul or the countless others who preached the resurrection of the Son of God to others. In fact, Paul would have never believed it either were it merely about belief in what cannot be seen or experienced. What’s important to note is that belief in the resurrection of Christ is not about blind faith, but about an experiential faith. The question is not about whether or not the Son of God resurrected from the dead, the question is about whether or not you have witnessed the resurrected Son of God, and whether or not you have experienced that resurrection in your life as well.

Whether you are celebrating Easter Sunday or not, ask yourself this question, have you experienced the miracle of the resurrection? If not, why not? Perhaps it is because you have not died to anything or, if you have, perhaps it is because you have not let that experience go. I can tell you that I have experienced both the risen Son of God in my life, and I have experienced the miracle of the resurrection too. But what I have experienced can only intrigue you, if that. You need to open yourself to experiencing it too. I pray that on this Easter Sunday, the power of the resurrected SON manifests itself in you and that you are aware and open to it. If you are, NOTHING will ever be the same again.

THOUGHT OF THE DAY
“People have been told so often that resurrection is just a metaphor, and means Jesus died and was glorified – in other words, he went to Heaven, whatever that means. And they’ve never realized that the word ‘resurrection’ simply didn’t mean that.” – N.T. Wright

PRAYER
Lord, reveal your resurrected self to me and a produce in me the resurrected life. Amen.

REVISITED: SON OF GOD: Holy Saturday

Read Matthew 27:62-66

ALSO IN SCRIPTURE
“’Go out and stand before Me on the mountain,’ the LORD told him. And as Elijah stood there, the LORD passed by, and a mighty windstorm hit the mountain. It was such a terrible blast that the rocks were torn loose, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. And after the earthquake there was a fire, but the LORD was not in the fire. And after the fire there was the sound of a gentle whisper. When Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave.” (1 Kings 19:11-13a NLT)

Image: AI-generated using Adobe Firefly and customized by the author in Photoshop. Used with the devotional “SON OF GOD: Holy Saturday” at Life-Giving Water Devotions.

Today is Holy Saturday, which is the day in between Jesus’ death and his resurrection. It is on this day that his disciples sat in hiding. It is on this day that the uncertainty of death hung over them like a shroud, clouding them with the fear of the unknown and paralyzing them in that fear. They had followed Jesus for three long years and had invested all of their hopes and expectations in him. Now he was dead, gone, and the silence of the tomb echoed in their psyche about as loudly as a shrill scream in the night.

On the flip side, the powers that be that opposed Jesus were scrambling to keep the silence from becoming to uncertain. Caiaphas and other religious leaders were holding a meeting with the Roman governor, Pontius Pilate, regarding what they were going to do with this dead trouble maker named Jesus. The religious leaders were claiming that his disciples might come and snatch the body in order to make false claims about some sort of bodily resurrection. Out of fear that the body might disappear, they all decided that it would be best if guards were posted at the tomb to ensure that nothing happened to the body.” These men, too, were disturbed by the silence of the tomb, for they were afraid it might remain silent. So they did everything they could to ensure that it would.

The silence of death and the tomb affects each of us in many different ways. It seems so final, yet so uncertain, and we are left feeling not only loss by a sense of hopelessness. And I need not be talking about the physical death of any one person, but death in the broader sense. Throughout life, aspects of our lives die off. We come to identify ourselves one way, or another, and for a season that identification endures; however, there comes a point when that identity, that aspect, that part of us dies off and we are with a tremendous sense of loss and of fear. Who are we? How do we respond to this particular loss? Do we, like the disciples, hide in the shadows afraid of what lies next? Or do we, like the religious and political leaders of Jesus’ day, place guard over the tomb to make sure nothing is out of our control?

Both of the above questions are pathways that we can take? Both seek to hang onto whatever control we have left. Paralysis and overreaction are on the opposite side of the same coin of control. However, there is a third option. We need not hide in the shadows or overreact in some outlandish way or through some sort of crazy power grab; rather, we have the option of letting go. We have the option of allowing the silence of the tomb to speak for itself. We have the option of letting go of control and allowing God to work resurrection in our lives. The reality is that no matter what we do, whether we hide in the shadows or stand guard over the tomb, that stone will be bursting forth with or without us. The question is not “if”, but “when.” When the Son of God sparks resurrection in your life, will be open to it or will you let it pass you by? The silence of the tomb gives you ample time to reflect on that very question. May that reflection be rich in the darkness and the silence of the tomb.

THOUGHT OF THE DAY
“No one wants to die. Even people who want to go to heaven don’t want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life’s change agent. It clears out the old to make way for the new.” – Steve Jobs

PRAYER
Lord, prepare me for the death in life, and for the death of life, for I know that all ends are the beginnings of something new. Amen.

REVISITED: SON OF GOD: Good Friday

Read John 19

ALSO IN SCRIPTURE
When the Roman officer who stood facing Him [heard His cry and] saw how He had died, he exclaimed, “This man truly was the Son of God!” (Mark 15:39 NLT)

Image: AI-generated using Adobe Firefly and customized by the author. Used with the devotional “SON OF GOD: Good Friday” at Life-Giving Water Devotions.

Up until now, it might not be clear why I entitled this series of Holy Week devotions, “Son of God.” I mean, sure, I am writing about Jesus of Nazareth who is known by billions of Christians to be the “Son of God.” That much is self-evident; and sure, I am writing about the activities, suffering and death of “the Son of God” because it is Holy Week and that is when billions of Christians celebrate the last days of Christ. But, other than that, why entitle this SON OF GOD?

What most people don’t realize is that the title, “Son of God”, was not held exclusively by Jesus during his lifetime. There was another person who was known to the world at the time as son of god and his name was Tiberius Caesar, just as Augustus Caesar was before him. Because Julius Caesar was divinized following his assassination, Augustus (whose birth name was Octavian) took on the title divi filius, aka son of the divine one, aka son of god. When Tiberius succeeded Augustus, he took on the same title, as did the Caesars that followed him. And, honestly, who was going to argue with them. They were truly the most powerful men in the known world and to argue their divinity with them was to order your own death.

When Jesus’ followers, and later the Gospel writers, started hailing the peasant carpenter from Nazareth as “the Son of God,” this instantly put him in immediate competition with Caesar, who did not take kindly to such competition. What’s more, Jesus wasn’t being called the equivalent of divi filius; rather, he was being called the equivalent of Dei Filius, which put him above the son of a deified mortal and made him the Son of the immortal God. Also, this Jesus claimed that being the Son of God meant conquering people with love and truth, as opposed to Caesar’s way of conquering people with fear and force. It was on this day, nearly 2,000 years ago, that this peasant Nazarene came face to face with the Roman Empire. It was on this day, nearly 2,000 years ago, that the Son of God challenged another son of god. It was on this day, nearly 2,000 years ago, that LOVE and brute force crossed paths in such a dramatic way that the world would never forget it. While brute force may have won the battle, three days later it totally lost the war!

On this Good Friday, we are being called by the Son of God to reflect on the ways we oppose walking the path of LOVE. How often have we tried to force our way on others? How often have we put ourselves above the Son of God through our thoughts and through our actions? Christ is calling us to search our hearts and our souls. The Son of God is calling us to acknowledge his Sonship, his divinity, and his Lordship over our lives. The Son of God is calling us to abandon our ways for his ways, and he is calling us, at all costs, to return to the pathway of LOVE. While this is not always easy, it is what the Son of God calls us to do and his death on the cross is a reminder to us all of the extent to which he was willing to go in order to see that pathway through. The Christ on the cross is waiting for us to join him in his mission.

THOUGHT OF THE DAY
“For even the Son of Man came not to be served but to serve others and to give His life as a ransom for many.” – Jesus of Nazareth (Mark 10:45 NLT)

PRAYER
Lord, precious Son of God, thank you for your sacrifice. Stir up in me a sacrificial love that reaches far and wide to those in need around me. Amen.

REVISITED: SON OF GOD: Maundy Thursday

Read John 13:21-30

ALSO IN SCRIPTURE
For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays Him. It would be far better for that man if he had never been born!” (Mark 14:21 NLT)

Image: AI-generated using Adobe Firefly and customized by the author. Used with the devotional “SON OF GOD: Maundy Thursday” at Life-Giving Water Devotions.

Have you ever read the story of Jesus’ betrayal in the Gospels? Have you ever noticed the sentiment conveyed about Judas, the one who betrayed Jesus? Have you ever noticed that as you read through the Gospels chronologically in the order they were written (Mark, Matthew, Luke and John), that there is a progression from cold to seething despise in the representation of Judas and his final act of betrayal? In Mark and Matthew, Judas’ actions are more or less presented in a very “matter of fact” way. Judas decides to betray Jesus, for which no reason is given, and he gets paid for the betrayal. In Luke, the author writes that “Satan entered Judas Iscariot” which led him to go to the high priests. In John, Jesus calls Judas “a devil” (John 6:70) and Judas was possessed by Satan, who entered him following eating the bread at the Last Supper (John 13:26).

Since the moment he decided to betray Jesus, Judas has certainly gone down in infamy. He has been forever remembered as the man who betrayed the prince of peace. What sort of man would do such a thing? How could he have possibly even thought that betraying Jesus is a good thing? These questions, and more, to this day remain unanswered. We’ll never know why Judas did what he did. It is easy to understand why a growing number of Christians, from the Gospel writers onward, came to despise him for betraying our Lord. Yet, the ironic part is while we hold Judas accountable (perhaps more than accountable) for his actions, we give the other disciples a complete pass. After all, while Judas actively betrayed Jesus, didn’t the others betray him too? Which one of them stood by Jesus’ side in his time of need? They all deserted, they all fled, they all abandoned him…and in some sense…they all betrayed him.

Yet all of the Gospel accounts are consistent on one thing, if not on their view of Judas himself. They are all consistent on the fact that Judas was welcome at the table of grace, on the fact that Judas was welcome to share in the last supper, but a Jesus who was well aware of his deceit. While we’ll never know what was in Jesus’ mind at the time, it is consistent with his teaching on not judging, and loving even one’s enemies. In fact, Judas wasn’t an enemy at all, he was a friend and he was a trusted confidant of Jesus’. Yet, instead of reacting negatively toward Judas, Jesus pitied him and made room for him at the Last Supper. I would like to believe that Jesus wished that Judas would be able to forgive himself and eventually rejoin the disciples in spreading the Gospel message; however, I also believe that Jesus knew that Judas would never be able to.

The question for us, out of all of this, is how far are you willing to take Jesus’ command to love? By his very example, Jesus showed us that he wasn’t being hypothetical or theoretical in his calling for us to love our neighbor as ourselves, including our enemies. How far are you willing to go in your love of others? Will you love others, including your enemies, even if it comes at a great personal cost? Today’s challenge, as we approach the Lord’s table of grace at the Last Supper, is to reflect on your call LOVE OTHERS, just as Christ has loved you. Will you follow Jesus in living a life of LOVE, or will you abandon him and his cause for your own comfort and safety? The choice is, ultimately, up to you.

THOUGHT OF THE DAY
“If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that. But you are to be perfect, even as your Father in heaven is perfect.” – Jesus of Nazareth (Matthew 5:46-48 NLT)

PRAYER
Lord, help me to open myself up to your love and help me grow to be a person who more fully loves others, even those who I would otherwise consider to be my enemies. Amen.

REVISITED: SON OF GOD: Holy Wednesday

Read Luke 20:41-21:4

ALSO IN SCRIPTURE
Every day Jesus went to the Temple to teach, and each evening He returned to spend the night on the Mount of Olives. The crowds gathered at the Temple early each morning to hear Him. (Luke 21:37-38 NLT)

Image: AI-generated by ChatGPT (OpenAI) and customized by the author in Photoshop. Used with the devotional “SON OF GOD: Holy Tuesday” at Life-Giving Water Devotions.

When looking at Holy Week and trying to match what Jesus did according to the Gospels and trying to match it with each day of that week is a not as easy as one would think. We know that on Palm Sunday, a week before his resurrection, Jesus entered the city of Jerusalem on a donkey, surrounded by an energized crowd. We know that on that same day he went into the Temple. We know that the next day he went into the Temple as well. Depending on which Gospel you read, he either “cleansed the Temple” on Palm Sunday or on Holy Monday. We can guess that either Monday night or Tuesday night Jesus’ feet were anointed with expensive perfume.

We know that on Thursday night Jesus sat down with his disciples for the Passover Meal. We know that on that same very night he was betrayed and brought to the high priest’s house. We know that by Friday morning he had been found guilty of blasphemy and brought to Pontius Pilate to be tried for treason. It was on Friday that Jesus was eventually nailed to the cross and crucified. It was on Friday that Jesus died. From Friday afternoon to Saturday, Jesus was laid to rest in the tomb, and we all know what happens on Easter Sunday.

But what about Holy Wednesday? What happened on that day? The Scripture isn’t real clear. According to Luke, Jesus went to the Temple every day during Holy Week, to worship, to pray, and to teach. Every day, Jesus came to the Temple in order that he could speak truth to power and stand up for the people that the power was crushing. Every day, Jesus brought truth to those who did not want to hear it, for it meant that they would have to change their ways and start living according to the plan of God rather than their own plan. They would not have it. Every day Jesus came to them temple, he met opposition, derision, and people trying to trap him at every turn.

While we cannot know exactly what the Son of God did on Holy Wednesday, we have every reason to believe that Jesus was in that Temple speaking truth to power. We Christians believe, in light of Christian Scripture, that our very bodies are Temples that are meant to be kept holy and pure. We are meant to act as living sanctuaries, bringing hope, healing, and wholeness to those in desperate need of it. The Son of God is within that Temple, this very Holy Wednesday, speaking truth to power. Will you listen to his cry for justice, mercy and humility? Will you align your plan with God’s plan? Or will you oppose, deride and ignore Jesus’ cry? Sit in silence and reflect on the Son of God’s call for change upon your life and allow Holy Wednesday be the day you begin to rebuild your Temple in God’s image.

THOUGHT OF THE DAY
“Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple.“ – The Apostle Paul of Tarsus (1 Corinthians 3:16-17 NLT)

PRAYER
Lord, I realize that I am to be a pure and holy Temple, and that I am called to bear witness to the hope, healing and wholeness of God. Create in me a clean heart, O Lord, and renew a right spirit within me. Amen.

REVISITED: SON OF GOD: Holy Tuesday

Read Matthew 26:6-13

ALSO IN SCRIPTURE
Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.” (John 12:7-8 NRSV)

Image: AI-generated using Adobe Firefly and customized by the author. Used with the devotional “SON OF GOD: Holy Tuesday” at Life-Giving Water Devotions.

People who are caregivers do so because they are compassionate people who want to help others. They provide the care out of love. Jesus was a caregiver on so many different levels, and he brought that care to others because of his profound love and compassion for them. I can only imagine, at the end of the day, how exhausted Jesus was. In his caring, he also was compelled to speak out against injustices and woes of society. So, when Jesus finally left Jerusalem after a long day of healing the sick and the paralyzed, after preaching in the Temple and cleansing it of it’s impurity, I can only imagine how drained and exhausted Jesus must have been. Then to top it off, he was carrying around the weight of his imminent torture, humiliation, and excruciating death. Jesus was spent emotionally, physically, psychologically, and even spiritually.

In Bethany, after having performed miracles and after teaching, Jesus sat down to relax. It was then that a woman came into him and broke open an alabaster jar and began to anoint Jesus’ feet with expensive perfume. The disciples were incensed because that could have been sold and the proceeds given to the poor; however, Jesus welcomed it and scolded his disciples. The woman, Jesus revealed to them, was caring for Jesus in his moment of great need. The Son of God, who had cared for so many, was being cared for by someone who saw his need and had compassion for him.

We often reflect the attitude of the disciple, do we not? We are often to busy caring or to busy being cared for to notice the needs that lay right by us. We look to our caregivers for their guidance and support, we look to them for their care, and for their example in caring. In the process of that we often forget that they, too, need to be cared for. They are, after all, human like the rest of us. On the flip-side, we caregivers are often so busy that we don’t ever take the time to stop and assess the kind of care we need. Caregivers are notorious for constantly going as if we are the furry pink bunny in the Energizer commercials…you know, the one who keeps on going, and going, and going, and…well you get the drift. In the process, we fail to give others the opportunity to care for us.

Just as in the story about the woman with the alabaster jar, the Son of God is calling us to be his disciples and to start taking note of the needs around us. Don’t turn a blind eye, or be apathetic to the needs of those around you. Also, take note that those who provide you care are, themselves, in need of care too! As a community, God is calling us to be mutual caregivers. Just as in the aforementioned story, Jesus is also calling those of us who are caregivers (doctors, nurses, CNAs, first responders, educators, community leaders/organizers, and spiritual caregivers) to take a break and allow others to care for us once in a while. We aren’t superhuman, we aren’t omnipotent or omnipresent; rather, we are human beings. Remember that caring for others also means giving them the opportunity to care for you. In doing so, you will live into the example hat Jesus, in his humility and in his humanity, set for all of us.

THOUGHT OF THE DAY
“Many of us follow the commandment ‘Love One Another.’ When it relates to caregiving, we must love one another with boundaries. We must acknowledge that we are included in the ‘Love One Another.’” – Peggi Spears

PRAYER
Lord, you have called me to be a caregiver in my own unique way, and you have gifted me with the talents and gifts to carry that caregiving out. Please give me the discernment to know that I, too, need care and that I need to be willing to allow for others to care for me. Amen.

REVISITED: SON OF GOD: Holy Monday

Read Mark 11:12-14, 20-22

ALSO IN SCRIPTURE
“He put before them another parable: ‘The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.’” (Matthew 13:31-32 NRSV)

Image: AI-generated using Adobe Firefly and customized by the author. Used with the devotional “SON OF GOD: Holy Monday” at Life-Giving Water Devotions.

Have you ever been in an apple orchard, or in a strawberry field, or in a garden and really desire to eat the food you come upon? One of my favorite things to do is to eat the fruit fresh from the tree. I get hungry walking through the orchards and the fields and, for whatever reason, the fruit tastes so much more fresh and desirable when freshly picked. There is nothing like it.

I can only imagine that Jesus, heading in to Jerusalem on that Monday morning nearly 2,000 years ago would have felt the same way as he passed that fig tree. The only difference is that, as he was passing, the fig tree was not in season to grow fruit. It only had leaves on it. Jesus surely knew this and understood it, yet when he arrived at the tree he cursed it upon the sight of it not having fruit. Odd, right? His disciples must have thought so.

Then this Jesus headed into Jerusalem, and went straight to the Temple. It is there that he began teaching against the religious establishment of his time period. You see, Jesus felt that they had become more focused on upholding their power and status, rather than being servants of the people. Rather than leading the people closer to God, Jesus felt the establishment was crushing the very people it was meant to serve. Jesus did not parse words as he levied the indictment of those who stood to gain from the establishment. On the way out of Jerusalem on the morning after that long and tense day, the disciples had noticed that the tree had withered and they remembered the curse Jesus had pronounced against the tree.

The tree is a symbol, a metaphor, and it represents the religious establishment and all of those who would claim to be God’s. When God comes, when God shows looking for fruit, we had better be bearing some. There are no excuses that will fly. We cannot claim to be out of season, or unaware of the coming of the Lord. Rather, we are called to ALWAYS be bearing fruit and we are not only called to bear fruit for some…but for ALL!

The question for us, as it was for those in Jesus’ day, is this: are we bearing fruit, or are we just a tall trunk with leaves? Are our branches far reaching, do they reach out to all who are in need of the fruit they bear, or are short and sparce? Are we like the great tree that grew from the mustard seed that shelters all of the birds of the air in its shade? Or are we a tree that shelters only the few and privileged? The Son of God wants us to bear fruit. The Son of God is calling us to recognize that all are children of God and all are chosen to receive the fruit of God’s love…the fruit of God’s hope, healing and wholeness. All we need to do is to root ourselves in God’s unfailing love and grow.

THOUGHT OF THE DAY
“A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire.” – Jesus of Nazareth (Matthew 7:18-19 NRSV)

PRAYER
Lord, produce in me a clean heart. Prune away the dead branches and nurture me into a strong tree that produces much fruit for your Kingdom of hope, healing, wholeness, love, peace, justice, compassion, mercy, and humility. Amen.

REVISITED: Billboards and Bumper Stickers

Read Jeremiah 31:31-34

ALSO IN SCRIPTURE
“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)

Every once and  a while I will pass a billboard sign or see a bumper sticker that will just irk me a little bit. It is usually a pretentious saying word, “Co-Exist”, that is made up of all different religous symbols. I mean, on the one hand, I get that the bumper sticker is telling people to get along, hold hands, and skip along the yellow brick road with one another while practicing different religions. In essence, it is calling for acceptance of religious pluralism, the notion that all paths lead to God (a problematic notion to say the least). On the other hand, the problem in the world is that we ARE CO-EXISTING!!!  We often don’t co-exist peacefully, but we are definitely co-existing. Co-existence does not equal peace.

With that said, the other day I was driving down the road and I happened to see a billboard sign that read, “When all else fails, read the instructions.” Underneath those words was a large picture of the the Holy Bible. On the surface, those words seem to make sense. I am a Christian who actively reads the Bible and try to live by what I believe to be the core teachings within it. But the words on that billboard are overly simplistic, they imply that the Bible is a last resort, and they do not accurately depict what the Bible actually is.

If the Bible is a divine manual given to us so that we can follow its “instructions”, which instructions should we follow first? Perhaps, we should stone our children when they’ve dishonored us (Deuteronomy 21:18-21). Perhaps we men should remain unmarried and make ourselves eunuchs for the sake of the Kingdom (Matthew 19:12). If we are going to follow the “instructions” then shouldn’t we get rid of our personal property and share it in common with the church (Acts 4:32-35) and shouldn’t women cover their heads (1 Corinthians 11:6) and remain submissively silent (1 Timothy 2:11-12)?

The fact of the matter is that what we have in the Bible is much more than a set of “instructions” for us to follow. While there are laws, rules and regulations, the Bible is also a collection of writings that reflect each author’s understanding of the human-divine relationship, as well as their commentary on the socio-economic and political situations of where they lived. The Bible is very much a living testament to the faith journeys of the ancient people who wrote and compiled it. The Bible is also a foundational text that we relate to and from which we spiritually grow.

While the Bible is certainly an important part of our Christian journey, and while I certainly encourage people to read and study it, I do believe that we Christians tend to get confused on what the Living Word of God really is. Is God’s Word a mere book, a mere set of rules and regulations on how to not upset the big daddy in the sky? Is the Word of God a book that has both a beginning and an end, a book that is finite and limited to words on a page? Is the Word of God bound in a book that can be used and misused?

If we are going to have a traditional Christian theological understanding of what the Living Word of God is, we might want to take a hint from the first chapter of the Gospel of John. The Living Word of God is not a bound collection of ancient books written by people who were inspired by God; rather, the Living WORD of God is the risen Jesus Christ.  That WORD cannot be bound nor contained. It knows no limits and it reaches different people in different ways. The WORD of God is not stagnant and typeset on flimsy paper, it is living and breathing through Christ who not only lives in us, but also through us.  When all else fails, know that the Word of God, which is living within you, does not!

THOUGHT OF THE DAY
“Every creature is a word of God” – Meister Eckhart

PRAYER
Lord, I thank you for the Bible and for the inspired words within it. But my greatest praise is for your WORD, Christ Jesus. Amen.

REVISITED: Why Advent?

Read Isaiah 11:1-9

ALSO IN SCRIPTURE
“I heard a loud shout from the throne, saying, “Look, God’s home is now among His people! He will live with them, and they will be His people. God Himself will be with them.” (Revelation 21:3 NLT)

Advent is one of my favorite times of year. It is true that I am not a big fan of winter or its weather, I really love the season of Advent and of the great hope that it stands for. Throughout the majority of Christian history, the church has in one way or another celebrated the coming Christ. With that said, Christmas (aka the coming of the Christ-child) was not always celebrated by the church. In fact, it was quite a controversy early on and, in some Christian circles, it is still a controversy.

The  church didn’t officially recognize the “feast day” of Christ’s birth (what became known as Christ’s Mass or Christmas) until the fourth century, and when we look at the Gospels themselves, only two of the four canonical Gospels (Matthew and Luke) actually account for the birth of the Christ-child. The other two canonical Gospels (Mark and John) do not mention the birth of Christ at all. Mark starts off with Jesus’ baptism and John merely makes mention that the WORD of God manifested itself in the flesh as Jesus (John 1:14). They clearly did not feel that there was any significant reason to include the story of the Nativity in their Gospels.

So, then, why Advent? Regardless of the fact that only two of the four Gospels include the Nativity story, each of the four Gospels have the Advent story! In fact, the entire Bible is an Advent story. Advent, of course, means “the arrival of a notable person, thing, or event”. All of Scripture is pointing to Advent, when you really think about it. All of Scripture is pointing to the advent or arrival of Immanuel, of “God with us.” From the first humans through the Exodus, from the age of the kings through the prophets, from the exile through Roman occupation, from the birth of Jesus through his resurrection, from the apostles through our the age in which we find ourselves, this world is SCREAMING for the advent of God’s Kingdom, the advent of hope, healing, wholeness, justice, mercy, compassion and grace!

Why Advent? Because we live in a broken world filled with broken people such as ourselves. Why Advent? Because we live in a world filled with social injustice. Why Advent? Because we live in a world where people pour lighter fluid down the throats of teenagers and light them on fire. Why Advent? Because we live in a world where a few have everything, and a majority people have nothing. Why Advent? Because we all play our part in the reality of sin. Why Advent? Because we desire justice, we long for mercy, strive to live humbly.

Unfortunately, in the longing for Advent, we often miss a hugely important point. Immanuel has already come. GOD IS WITH US! GOD IS WITHIN US! While we certainly await the coming of God’s Kingdom in all of its fullness, and while the Bible is all about advent, it also points us to the reality of God’s presence with us, God’s love for us, and God’s holy spirit within us. The question really isn’t why Advent? Rather, the question should be why wait?

What are we waiting for? God desires that we see God’s presence with us now. We no longer have to lie in wait. We no longer have to sit and hope for some savior to come and rescue us. That savior has already come, that savior has never left, and that savior has no intention of leaving. So long as there are people who open themselves up to God, the Savior will always be present in the world. Jesus didn’t call us to wait, but to BE AWAKE. Jesus didn’t call us into waiting…but he sent his disciples and he sends us into action. Instead of waiting, actively take part in showing the world that GOD is already here…that GOD IS ALREADY WITH US…THAT LOVE WINS.

THOUGHT OF THE DAY
How are you bringing the reality of Immanuel into the world around you?

PRAYER
Lord, I am your vessel of hope, healing and wholeness. Use me as a witness to your presence among all people. Amen.

REVISITED: Antichrist Superstar

Read Matthew 18:1-10

ALSO IN SCRIPTURE
“I tell you the truth, all sin and blasphemy can be forgiven, but anyone who blasphemes the Holy Spirit will never be forgiven. This is a sin with eternal consequences.” (Mark 3:28-29 NLT)

It was October of 1996, I was 18 going on 19 years old, and I remember the religious fervor that was being struck up by a band that had just hit the mainstream airwaves a year before with their cover of the Eurythmics’ “Sweet Dreams (Are Made of These).” Though this band came out in 1994, it was clear that this latest album would become it’s defining moment; for some Christians, choosing to listen to that album would be a soul-damning moment, one that had eternal consequences, and this is just what the band Marilyn Manson was banking on.

It’s not that they were banking that their album, Antichrist Superstar, would send people to hell; however, Marilyn Manson were banking on the religious fervor that inevitably ignited against it, and they rode that money train all the way to the bank. The album, to date, has sold over 7 million copies, with 1.9 million of those copies being sold in the United States alone. That’s probably not what the protesting Christians were hoping for, but it was an unintended consequence of all of their protests.

One of my favorite songs off of the album is the title track, “Antichrist Superstar.” In it Manson writes, “You built me up with your wishing hell, I didn’t have to sell you…cut the head off, grows back hard. I am the hydra, now you’ll see your star.” Many Christians feared that Manson was the Antichrist, that he was leading kids to Satan and ultimately to hell, and that the end of the world was near with the rise of someone who seemed so blatantly Satanic. But when you look at the lyrics, we find some substance beyond all of the theatrics. It is Christians who created this “Antichrist”, and it is Christians who were now protesting his rising like a star.

Brian Warner grew up going to a Christian school that taught him all about the devil. It taught him to fear Satan, but to fear God even more. He was taught that if he didn’t do the right things, think the right things, say the right things, and pray the right things, he would end up going to hell. He grew up having nightmares of the Antichrist coming and devouring him, he grew up having nightmares of God damning him to hell for not living the “good” life. This was what Brian Warner (aka Marilyn Manson) grew up believing Christianity was. The lyrics to his song, “Antichrist Superstar,” are a mirror of how Christianity represented Christ to him. It was Christianity that had built him up to fear, it was Christianity that taught him God was a God of wrath, and it was Christianity (sadly enough) that helped drive him away from Christ. Of course, it was only a certain brand of Christianity; however, it was the brand he grew up knowing and fearing. Though he attempts to show he’s broken free of that fear, his album is really more of a reflection of how that fear still consumes him.

As Christians, we are not called to be driving the “fear” of God into anyone. Satan only has as much power as we give him. If all we do is focus on evil, on the possibility of misstepping, of the possibility of damnation, then we imbue power into our fears of such things. God has not called us to do that; rather, God has called us to focus on the hope, healing and wholeness that comes through a relationship with God through Jesus Christ. What saddens me is that Marilyn Manson, and countless others, have not gotten that memo because the ones who were representing Christ were too busy pushing fear rather than love and acceptance. Let us not be such a people. Let us not fail the little ones who look up to us and model themselves off of us. Let them see within us the light of God, rather that the fear of darkness. Let us not build up antichrists by our wishing hell, but let us build up Christians by showing the love and the light of heaven in all we do.

THOUGHT OF THE DAY
“This is the culture you’re raising your kids in. Don’t be surprised if it blows up in your face.” – Brian Warner

PRAYER
Lord, teach me to move beyond fear and into your eternal arms of love. Help me to grow in that love and share it with others. Amen.