Tag Archives: Holy Spirit

Shadow of the Vampire

Read Psalm 88

ALSO IN SCRIPTURE
“The light shines in the darkness, and the darkness has not overcome it.” (John 1:5 NIV)

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly.

Those of you who know me are aware that I’m a fan of horror, particularly Robert Eggers’ work such as ‘The Witch,’ and a huge admirer of F.W. Murnau’s 1922 silent film ‘Nosferatu.’ In fact, I rescored ‘Nosferatu,’ which can be found on all major streaming services under the artist name Appalachian Virtual Ensemble, and also viewed, in its entirety on YouTube. So, when I heard that Eggers was remaking this classic tale, I was thrilled to see his vision come to life on the big screen.

Video: Nosferatu, eine Symphonie des Grauens (1922) – F.W. Murnau’s silent film, here presented in full with a rescore.

In Eggers’ haunting rendition of “Nosferatu,” we encounter Ellen, a young woman plagued by an overwhelming sense of melancholy. From her earliest years, she feels a deep loneliness that seems to call out to the darkness. This portrayal resonates with many who struggle with inner turmoil, feeling isolated even when surrounded by others.

As a pastor who has grappled with melancholy since childhood, I can relate to Ellen’s experience. My journey began early, manifesting as separation anxiety in preschool and evolving into a more profound sadness by my teenage years. Throughout this struggle, my faith has been a constant source of strength and comfort. The raw emotions expressed in the Psalms, the accounts of Jesus’ own moments of sadness, and the prophets’ cries for help have all offered solace in times of despair.

Like Ellen, I also found myself drawn to creative expression, turning to poetry as an additional means of coping with the darkness that seemed to lurk just beneath the surface of my everyday life.

In the film, Ellen finds a brief respite in her relationship with Thomas. This mirrors the temporary relief many of us seek in relationships, achievements, or fleeting pleasures. However, just as Ellen’s inner darkness returns with a vengeance, our struggles often resurface even when we think we’ve overcome them.

This persistent nature of melancholy can be particularly challenging for those in positions of spiritual leadership. As a pastor, I’ve felt the weight of expectations to always appear cheerful and optimistic, even when struggling internally. The misunderstandings surrounding inner turmoil, as depicted in Ellen’s interactions with others in “Nosferatu,” are all too familiar. Well-meaning advice to “snap out of it” or “think positive” fails to grasp the complex nature of our struggles. These misconceptions can lead to feelings of isolation and a reluctance to share our true experiences with others.

Yet, unlike Ellen, who feels drawn to the shadows, we as believers have a source of hope beyond the darkness. In John 8:12, Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” This promise offers solace even in our darkest moments.

The Psalms teach us the importance of bringing our pain and sorrow to God. Psalm 88, a lament that doesn’t shy away from expressing deep anguish, reminds us that it’s okay to acknowledge our struggles while still clinging to faith. By choosing to lament, we open our hearts to God and create space for healing and transformation.

Unlike Ellen, who feels isolated in her suffering, we are called to bear one another’s burdens (Galatians 6:2). By opening up about our struggles and supporting others in theirs, we can find strength and healing in Christian community. This act of vulnerability, while challenging, can be a powerful testament to God’s grace working in our lives.

As we reflect on the haunting tale of “Nosferatu,” let us remember that while darkness may seem overwhelming, it does not have the final word. In Christ, we find a light that the darkness cannot overcome. May we turn to God in our moments of melancholy, finding hope, healing, and the strength to persevere. And may we, in turn, be that light for others who are struggling, offering understanding, support, and the transformative message of God’s love.

THOUGHT OF THE DAY
“Nothing heals us like letting people know our scariest parts: When people listen to you cry and lament, and look at you with love, it’s like they are holding the baby of you.” – Anne Lamott

PRAYER
Lord, in moments of darkness and despair, help me to turn to You, the true light of the world. Grant me the strength to persevere, the wisdom to seek support from my community of faith, and the courage to be vulnerable with others. Use my experiences to bring comfort and hope to those who are struggling. In Jesus’ name, Amen.


MENTAL HEALTH NOTE
If you’re grappling with melancholy/depression or darker thoughts, remember that you’re not alone in this struggle. Reach out for support – it’s a sign of strength, not weakness. For those in the U.S., the Suicide & Crisis Lifeline is available 24/7 at 988. It’s free, confidential, and could be the lifeline you need in moments of despair. If you prefer texting, send ‘HOME’ to 741741 to connect with the Crisis Text Line.

For readers outside the U.S., resources like Befrienders Worldwide and the International Association for Suicide Prevention offer helplines and support services across various countries. These organizations embody Christ’s call for us to bear one another’s burdens (Galatians 6:2). Remember, just as the Psalmist cried out to God in times of anguish, it’s okay to voice your pain and seek help. In the words of Anne Lamott, “Nothing heals us like letting people know our scariest parts.” May we all have the courage to be vulnerable, to seek support, and to offer it to others in their time of need.


Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Star-Struck Seekers

Read Matthew 2:1-12

ALSO IN SCRIPTURE
“Work willingly at whatever you do, as though you were working for the Lord rather than for people. Remember that the Lord will give you an inheritance as your reward, and that the Master you are serving is Christ” (Colossians 3:23-24 NLT).

Image: Generated by author using Adobe Firefly.

When I was in seminary, I read a book titled, “The Alchemist” by Paulo Coelho, where a young Andalusian shepherd named Santiago embarks on a transformative journey. Inspired by a recurring dream of finding treasure near the Egyptian pyramids, Santiago sells his flock and sets out across the Strait of Gibraltar to North Africa.

His quest is far from easy. In Tangier, thieves rob Santiago of all his money, forcing him to find work with a crystal merchant to survive and save for his onward journey. This setback alone delays his travels by nearly a year.

Eventually, Santiago joins a caravan crossing the Sahara desert. During this leg of his journey, he meets an Englishman studying alchemy and learns about the Soul of the World and the importance of pursuing one’s Personal Legend. At an oasis, Santiago falls in love with Fatima but realizes he must continue his quest despite his desire to stay.

The most pivotal moment comes when Santiago meets a 200-year-old alchemist who becomes his spiritual guide. Under the alchemist’s tutelage, Santiago learns to read omens, listen to his heart, and understand the Language of the World.

Santiago’s journey, spanning years and fraught with challenges, detours, and moments of profound realization, bears striking parallels to another epic quest—the journey of the wise men in the Epiphany story.

In Matthew 2:1-12, we read about magi from the East who follow a star to find the newborn King of the Jews. Their arrival could have happened anywhere from two weeks to two years following Jesus’ birth, and there journey was filled with uncertainty and obstacles. Like Santiago, these wise men faced challenges along their path; they first arrived in Jerusalem, expecting to find the king in a palace but instead encountered confusion, doubt and the watchful, jealous eye of King Herod.

The length of their journey signifies their commitment to seeking truth. They didn’t give up when faced with difficulties or when their expectations were challenged. Upon finally reaching Bethlehem, they found humble manger instead of a glorious throne. Yet their response was one of profound joy as they recognized the divine presence in a completley unexpected place.

The Epiphany account begs of us to reflect on our own spiritual journeys. Are we persistent like the magi in our search for Christ? Do we remain open to finding Jesus in unexpected places? Just as Santiago learned that true treasure lies not just in reaching a destination but in the experiences along the way, we too are called to embrace our journeys with faith and determination.

Colossians 3:23-24 reminds us to work wholeheartedly in everything we do as if working for the Lord. This applies not only to our spiritual quests but also to our daily lives. The wise men offered their gifts—gold, frankincense, and myrrh—not just materially but as an expression of their devotion and reverence for Christ. The gold was a gift for a king. The frankincense for the High Priest of God, and the Myrrh a preparation for the sacrifice the Christ-child was to make in only thirty-three short years.

As we navigate our own paths, let us remember that every challenge can lead us closer to understanding God’s purpose for us. The wise men’s journey teaches us that seeking Christ often involves unexpected detours and lessons learned along the way. Let us be open to the journey and to God’s guiding light, leading us from where we are to where we were created to be.

THOUGHT OF THE DAY
The journey to find Christ may be long, but it’s through seeking that we discover our true selves.

PRAYER
Lord, grant us the perseverance of the wise men and the wisdom to recognize Your presence throughout our journeys. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

REVISITED: The Lament Configuration

Read Psalm 102

ALSO IN SCRIPTURE
“The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly” (John 10:10 NLT).

It is not often we talk about Lament. Then again, it is not often we talk about pain, suffering, mourning or grief; however, it is an intregal part of the faithful believer’s life. There is no human being alive that does not experience loss, suffering, isolation, pain, grief and sorrow. That is a natural configugration in life, so-to-speak. Heck, there is a lot of material in the Bible dedicated to this configuration, including none other than Lamentation and certainly some of the Psalms.

That is why I was utterly shocked when The Lament Configuration was mentioned in the recent reboot of the 1987 supernatural horror film entitled, Hellraiser, which was originally written and directed by Clive Barker, a British author, based off of Barker’s novella The Hellbound Heart.

In this 2022 reboot produced by Hulu, we are introduced to a man Roland Voight, who has lured a young adult male into his club in order to use him as a human sacrifice. No details are given of the arrangement, but one gets that Roland is a very wealthy man with ZERO moral compass. Thus, the young man is brought back into a secret chamber of the mansion to meet Roland.

Upon entering the chamber, he sees a weirdly shaped puzzle box that Roland says he needs him to figure out. Upon doing so, a blade comes out and punctures his hand and all hell breaks loose. These weird creatures from another dimension of reality, we’ll call it hell, come forth and claim the life of Roland’s victim and the screen goes blank.

I am, obviously not going to give much more of the story away, but it is important for you to understand the back story. Following that, a young adult female recovering addict named Riley is introduced, along with her boyfriend Trevor, her brother Matt and his boyfriend Colin. Somehow, again without giving anything away, Riley discovers this mysterious puzzle box that we saw in the beginning of the film. This time it is in the simple shape of a cube.

After accidently opening it and her brother accidentally got cut by it (again, I am not giving too much away), her brother is taken by the Cenobites (the weird hellish creatures). This thrusts Riley on a path to right the wrongs that her opening the box wrought on her family and friends. Her understanding of how to do this is to continuing playing the puzzle box until she can pick, from the Cenobites, the choice of bringing her brother back to life. To do this, she would have to choose the Resurrection configuration.

But after losing more people than I can mention in this film, she realizes that while the Cenobites offer pleasure…their understanding of pleasure is eternal pain. But there is one configuration that, as far as the Cenobites are concerned, is far worse than any other to deal with: The Lament Configuration. Why was this the worst, because instead of testing one’s limits of pleasure and pain, one is choosing to live life, remorseful for the harm they have caused. In other words, the person that chooses the life of lament, they live a tortured existence of guilt and shame until they die.

But here is the key: they die. One can assume, following death there is NO MORE pain; however, their entire life will be lived in the REAL world experiencing guilt, shame and the pain that life brings on. Without giving away anymore of the film away, I possibly flirted a little with giving too much away, the experience of Lament is dealt with in a real, human way. I have never seen it approached in such an apropos way before.

The reality is, like Roland Voight and Riley, we all seek to escape pain and suffering, yet that is such a part of our human experience that we simply cannot escape it. What’s more, God chose NOT to escape it too. That’s right, God chose the Lament Configuration through Jesus Christ, who came to earth as God in the flesh, and who chose to LIVE HIS LIFE, despite the fact that doing so would land him in a Roman court and crucified on the cross. He chose to live a life of suffering and pain for us, so that we might have ABUNDANT and ETERNAL life through him.

Like the characters in the film, we simply have to choose The Lament Configuration over the other things we tend to seek out, such as pleasure, greed, hate, power and other such sinful things. What does that mean? Simple, we choose Jesus Christ and HIS way over our own. Instead of avoiding lament, let us open our hearts to God and lament over our own sins and the evil we sough wrought in this world. Then, through humble repentance and allegiance to Christ, we will be able to move past our human condition and into the Kingdom of God.

THOUGHT OF THE DAY
“Nothing heals us like letting people know our scariest parts: When people listen to you cry and lament, and look at you with love, it’s like they are holding the baby of you.” – Anne Lamott

PRAYER
Lord, help me to learn to hand my griefs over to you so that, with a pentitent heart, I may be freed from my sins and burdens to serve you and others for the glory of your Kingdom. Amen.

When the Wait is Over

Read Luke 2:25-35

ALSO IN SCRIPTURE
“But those who trust in the Lord will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint” (Isaiah 40:31 NLT).

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly.

In the beloved Christmas classic “Home Alone,” there’s a poignant scene near the end that often gets overlooked. Kevin McCallister, having just outwitted the Wet Bandits and saved his home, stands alone at the window watching as the police cart away the defeated burglars. It’s a moment of triumph, yet tinged with a profound sense of loneliness. The house is quiet, his family still absent, and the excitement of his adventure is fading. In this moment, we see a perfect illustration of the post-Christmas blues many of us experience.

This scene brings to mind the story of Simeon and Anna in Luke’s Gospel. Simeon, a righteous man who had been waiting his entire life to see the Messiah, finally encounters the infant Jesus in the temple. His joy is palpable as he takes the child in his arms and praises God. But then, in a sudden shift, Simeon turns to Mary with a sobering prophecy: “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul” (Luke 2:34-35 NLT).

Simeon’s words are a stark reminder that the joy of Christmas is intertwined with the reality of what lies ahead. Just as Kevin’s victory over the burglars didn’t immediately resolve his loneliness, the birth of Christ doesn’t instantly solve all of life’s challenges. Simeon’s prophecy points to the future struggles and opposition Jesus would face, culminating in His crucifixion.

But the story doesn’t end with Simeon’s warning. Enter Anna, a prophetess who had been waiting decades for this moment. Upon seeing Jesus, she immediately begins praising God and telling everyone about the child. Anna’s response is one of unbridled joy and hope, a beautiful counterpoint to Simeon’s somber prophecy.

As we navigate the days between Christmas and New Year’s, we often find ourselves in a space similar to Kevin’s moment at the window or Mary’s experience in the temple. The excitement of Christmas has passed, and we’re left with a mix of emotions – joy from the celebration, perhaps some sadness as we return to routine, and uncertainty about what the new year will bring.

But here’s where we can learn from both Simeon and Anna. Simeon reminds us to be realistic about the challenges that may lie ahead, while Anna teaches us to hold onto hope and continue sharing the good news of Christ’s coming. Like Kevin, who eventually reunites with his family, we too can look forward to the fulfillment of God’s promises in our lives.

As we move past Christmas and into the new year, let’s carry with us both the joy of Christ’s birth and the understanding of its deeper meaning. Let’s be prepared for challenges, like Simeon warned, but also ready to share hope and joy, like Anna did. The post-Christmas period isn’t just a letdown; it’s an opportunity to reflect on the profound impact of Christ’s coming and to carry that truth with us into each new day.

THOUGHT OF THE DAY
The joy of Christmas and the reality of life’s challenges can coexist, shaping our faith and propelling us forward in hope.

PRAYER
Lord, as we move beyond the Christmas season, help us to hold onto both the joy of Your coming and the understanding of its cost. Give us the wisdom of Simeon and the enthusiasm of Anna as we face the year ahead. May we be bearers of Your light in both times of celebration and moments of challenge. Amen.

Symphony of Serenity

Read Luke 2:8-14

ALSO IN SCRIPTURE
“I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid” (John 14:27, NLT).

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly.

On this Christmas Day, our hearts turn to the stillness of that Judean night so long ago. As the world celebrates with gift exchanges and festive meals, we are called to pause and reflect on the extraordinary gift of peace that arrived in a humble manger.

Luke’s account of the angelic visitation to the shepherds lies at the heart of our Christmas celebration. It’s a scene that has captured the imagination of generations, much like Roland Joffé’s 1986 film, The Mission, which echoes themes of peace amidst turmoil.

Set in 18th-century South America, The Mission tells a story of redemption and faith that resonates with the Christmas message. The film’s protagonist, Rodrigo Mendoza, undergoes a transformation from a slave trader to a Jesuit missionary—a journey that mirrors the transformative power of the Christ child’s peace.

In one of the film’s most poignant scenes, Mendoza drags a net filled with his former weapons up a treacherous waterfall. This act of penance, culminating in a native cutting away his burden, visually represents the peace that Jesus offers—a peace we celebrate today.

This transformation echoes the shepherds’ experience on that first Christmas. Initially terrified by the angel’s appearance, their fear is dispelled by the proclamation of “good news that will cause great joy for all the people.” The angelic host’s declaration of peace is not just a beautiful sentiment but the very essence of Christmas—a divine promise that the long-awaited Messiah had arrived.

As gifts are opened today, one is reminded of Jesus’ words, “Peace I leave with you; my peace I give you.” This peace, unlike any worldly gift, is an internal state of being that sustains us through life’s challenges.

In The Mission, the Jesuit missionaries establish a haven of peace among the Guaraní people, much like how the birth of Jesus established a new era of peace for humanity. The film’s climax presents a choice between armed resistance and non-violent witness, reminding us of the kind of peace Jesus embodies—a peace that doesn’t flee from conflict but stands firm in the face of it.

After witnessing the angelic proclamation and visiting the newborn Jesus, the shepherds returned to their fields, fundamentally changed. On this Christmas Day, we too have encountered the Prince of Peace. Our lives can become a testimony of the peace we have received, compelling us to share this good news.

As Christmas Day unfolds, one is reminded that peace is not merely a feeling but a state of being rooted in our relationship with God. It is a gift that can be shared with others, just as the shepherds did. This Christmas, the call is to be peacemakers in families, communities, and the world, embodying the very peace that came to us in the form of a child in Bethlehem.

THOUGHT OF THE DAY
Peace is not the absence of conflict, but the presence of Christ in the midst of our challenges.

PRAYER
Prince of Peace, instill in us your divine serenity. May we, like the shepherds, be bearers of your peace in a world that desperately needs it. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

The Dawn of Redeeming Light

Read John 1:1-14

ALSO IN SCRIPTURE
“The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine” (Isaiah 9:2 NLT).

Image created by Rev. Todd R. Lattig with the assistance of AI developed by Microsoft.

As someone who has always cherished both books and movies, I find immense joy when the two mediums come together in a meaningful and visually stunning way. My love for C.S. Lewis and his works, especially The Chronicles of Narnia, is profound. Lewis, along with his friend J.R.R. Tolkien, whose The Lord of the Rings series is another favorite of mine, has a unique way of weaving deep, spiritual truths into the fabric of fantasy. These stories are not just tales of adventure; they are rich with allegory and meaning that resonate with the themes of our faith.

In “The Lion, the Witch and the Wardrobe,” Lewis introduces us to the magical world of Narnia through the eyes of four siblings: Peter, Susan, Edmund, and Lucy. They discover this enchanted realm through a wardrobe in an old country house. Narnia, once a land of talking animals and mythical creatures, is trapped in an eternal winter under the tyrannical rule of the White Witch. The arrival of the children sets in motion a prophecy that signals the end of the Witch’s reign.

The theme of light overcoming darkness is central to both the Bible and this Narnian tale. In John 1:1-14, we see the profound declaration that Jesus is the Word, the Light of the world. This passage begins with the cosmic scope of creation, emphasizing that Jesus, the Word, was with God and was God from the very beginning. The light shines in the darkness, and the darkness has not overcome it.

In Narnia, this light is personified by Aslan, the great lion and true king of Narnia. Aslan’s return brings hope to the oppressed Narnians, just as the coming of Christ brings hope to a world in darkness. The gradual thawing of Narnia’s winter as Aslan approaches mirrors the spiritual awakening that occurs when we encounter Christ in our lives.

One of the most powerful parallels occurs when Aslan sacrifices himself to save Edmund, who had betrayed his siblings to the White Witch. This selfless act reflects Christ’s sacrifice for humanity, paying the price for our sins. Just as Aslan rises again, breaking the “deep magic” that governs Narnia, Jesus’ resurrection conquers death and sin, offering us new life.

Isaiah 9:2 beautifully complements this theme, prophesying the coming of a great light to those living in darkness. This prophecy finds its fulfillment in Jesus, whose birth we celebrate during Advent. The imagery of light breaking through the darkness symbolizes hope and salvation, themes that are central to both the Advent season and Lewis’s beloved story.

Reflecting on these themes, we see that the light of Christ is not just a distant glow but a powerful force that changes everything it touches. John 1:14 states, “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth”. This verse encapsulates the miracle of Christmas: God becoming human to live among us, bringing light and life to all.

In our own lives, we often face seasons of darkness, times when hope seems distant, and the cold grip of despair feels unrelenting. Yet, the message of Advent, echoed in the story of Narnia, is that the light has come and continues to shine. Just as the arrival of Aslan brings spring to Narnia, melting away the long winter, Christ’s presence in our lives can thaw the coldest hearts and bring new life where there was once only darkness. Friends, behold! The King has come and the cold winter of sin and death is no more. Step into the light and feel Christ’s warm embrace.

THOUGHT OF THE DAY
Christ’s light has the power to transform our darkest seasons into periods of growth and renewal. Embrace God’s light and let it guide you towards hope.

PRAYER
Lord, may your light shine in our hearts, melting away our fears and doubts, and bringing the warmth of your love. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Joy Leaps

Read Luke 1:39-45

ALSO IN SCRIPTURE
“Always be full of joy in the Lord. I say it again—rejoice!” (Philippians 4:4 NLT).

Image created by Rev. Todd R. Lattig with the assistance of AI developed by Microsoft.

There’s something special about revisiting beloved stories and characters that have touched our hearts. Back in June, my family and I had the pleasure of seeing Inside Out 2, which brought back fond memories of the original Inside Out. These emotionally intelligent films offer profound insights into the complexities of our feelings, making them accessible and relatable to viewers of all ages

Both Inside Out and its sequel beautifully illustrate that joy is not merely the absence of sadness, but is often found in the interplay of all our emotions. This interplay of emotions mirrors the rich tapestry of feelings we encounter in the story of Mary and Elizabeth in Luke 1:39-45. When Mary visits Elizabeth, we witness a moment of pure, unbridled joy. The Scripture tells us, “At the sound of Mary’s greeting, Elizabeth’s child leaped within her, and Elizabeth was filled with the Holy Spirit” (Luke 1:41, NLT). This joyful response wasn’t just Elizabeth’s alone—even the unborn John the Baptist participated in this moment of celebration.

Elizabeth’s reaction is particularly striking: “Elizabeth gave a glad cry and exclaimed to Mary, ‘God has blessed you above all women, and your child is blessed'” (Luke 1:42, NLT). Her words overflow with joy and wonder at the miraculous events unfolding around them. This scene reminds us that joy can be found even in unexpected and challenging circumstances.

Mary and Elizabeth’s story is a testament to the joy that comes from faith and trust in God’s promises. Despite the potential for social shame and uncertainty, both women embrace their roles in God’s plan with joy. Elizabeth’s greeting to Mary, “You are blessed because you believed that the Lord would do what he said” (Luke 1:45, NLT), highlights the joy that comes from faith and obedience.

Similarly, in Philippians 4:4, Paul urges us to “Always be full of joy in the Lord. I say it again—rejoice!” (NLT). This verse reminds us that our joy is rooted in our relationship with God, not in our external circumstances. Just as Joy in Inside Out learns to appreciate the other emotions, we too can find joy in the midst of life’s complexities by trusting in God’s plan for us.

Inside Out 2 introduces new emotions like Envy, Embarrassment, Ennui, and Anxiety, reflecting the more complex emotional landscape of adolescence. These new characters remind us that as we grow, our emotional experiences become richer and more nuanced. Yet, even in the midst of these new challenges, the foundational truth remains: joy is a gift from God that transcends our circumstances.

As we reflect on the joy of Mary and Elizabeth, let us also remember that our joy is not dependent on our situation but on our faith in God’s promises. Just as the characters in Inside Out learn to embrace all their emotions, we too can embrace the full spectrum of our emotional experiences, knowing that God is with us through it all.

In our daily lives, we often encounter situations that challenge our joy. We may face disappointments, setbacks, or moments of doubt. However, the story of Mary and Elizabeth, along with the insights from Inside Out, teach us that joy can coexist with other emotions. It’s not about suppressing our feelings of sadness, fear, or anger, but rather allowing joy to permeate all aspects of our emotional life.

Consider how you might cultivate joy in your own life, even in the midst of challenges. Perhaps it’s through daily gratitude practices, spending time in nature, or connecting with loved ones. Remember that joy is not just a fleeting emotion, but a fruit of the Spirit (Galatians 5:22-23) that grows as we deepen our relationship with God.

As we navigate the complexities of our emotional lives, let’s take inspiration from Mary and Elizabeth’s example. They chose to rejoice in God’s promises, even when faced with uncertain futures. Their story encourages us to trust in God’s plan, finding joy not in perfect circumstances, but in the perfect love of our Creator.

In doing so, we might find that our joy, like John the Baptist in Elizabeth’s womb, leaps within us, testifying to the goodness and faithfulness of our God. May we, like Mary and Elizabeth, be bearers of joy in a world that desperately needs it, always remembering to “rejoice in the Lord always” (Philippians 4:4, NLT).

THOUGHT OF THE DAY
Joy is found not in the absence of challenges but in the presence of God.

PRAYER
Lord, help us to find joy in You, regardless of our circumstances. May our hearts leap with gladness at Your presence. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Fields of Faith

Read Luke 3:1-6

ALSO IN SCRIPTURE
“He is a voice shouting in the wilderness, ‘Prepare the way for the Lord’s coming! Clear the road for him!'” (Matthew 3:3, NLT)

Image created by Rev. Todd R. Lattig with the assistance of AI developed by Microsoft.

In the vast cornfields of Iowa, a whisper can change a life. As a devoted fan of Kevin Costner and the film “Field of Dreams,” I’ve always been captivated by the power of listening to that still, small voice that calls us to greater things. The movie, based on W.P. Kinsella’s novel “Shoeless Joe,” beautifully illustrates the transformative power of faith and obedience.

Just as Ray Kinsella heard a mysterious voice in his cornfield, John the Baptist was a voice crying out in the wilderness, preparing the way for Jesus. Both stories remind us that preparation often requires stepping out in faith, even when the path seems unclear or unconventional.

Luke’s Gospel begins John’s story with a litany of powerful figures: Emperor Tiberius, Pontius Pilate, Herod, Philip, Lysanias, Annas, and Caiaphas. These were the movers and shakers of their day, the ones who seemed to control the fate of nations. Yet, it was to John, a seemingly insignificant figure in the wilderness, that the word of God came.

This juxtaposition is intentional. Luke is making a profound statement: true power and authority come not from political or religious office, but from God. John’s call to prepare the way for the Lord was a challenge to the existing power structures, a declaration that a new kingdom was coming.

In “Field of Dreams,” Ray’s willingness to follow an unseen voice led to extraordinary events and reconciliation. He plowed under his corn to build a baseball diamond, risking financial ruin and his reputation. His neighbors thought he was crazy, but Ray persisted in his faith. Similarly, John’s bold proclamation in the wilderness seemed foolish to many, but it paved the way for the coming Messiah.

The themes of faith, family, and redemption run deep in both narratives. Ray’s journey is not just about baseball; it’s about healing the wounds of the past, particularly in his relationship with his father. John’s mission was not just about baptism; it was about preparing people’s hearts for a transformative encounter with God.

Luke tells us that John proclaimed “a baptism of repentance for the forgiveness of sins.” This wasn’t just about feeling sorry for wrongdoings. The Greek word for repentance, metanoia, implies a complete change of mind and heart. It’s about reorienting our entire lives towards God.

Metanoia is more than just repentance in the traditional sense. It’s a profound, usually spiritual, transformation or conversion. It’s a fundamental change in character or outlook. In the context of John’s preaching, metanoia was a call to a complete paradigm shift in how people viewed themselves, their world, and their relationship with God.

Like Ray plowing his cornfield to build a baseball diamond, John called people to level mountains of pride and fill valleys of despair to make way for the Lord. He was asking people to reimagine their lives, to see themselves and their world through God’s eyes.

The quote from Isaiah that both Luke and Matthew apply to John is particularly powerful: “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.'”

This imagery of landscape transformation is a metaphor for spiritual renewal. It’s about removing obstacles that hinder our relationship with God and with others. It’s about creating a clear path for God to enter our lives and our world.

In “Field of Dreams,” Ray’s faith eventually brings healing not just to himself, but to others as well. Terence Mann, a reclusive author, rediscovers his passion for writing and life. Archibald “Moonlight” Graham, a former baseball player, gets a second chance to fulfill his dream. And countless others find a place of reconciliation and joy.

Similarly, John’s ministry wasn’t just about individual repentance. It was about preparing a community, a nation, and ultimately the world for the coming of Christ. His call to metanoia was an invitation to be part of something bigger than oneself, to participate in God’s grand story of redemption.

This Advent season, we too are called to prepare the way. Like Ray Kinsella and John the Baptist, we’re invited to listen for God’s voice, to step out in faith even when it seems foolish, and to participate in God’s work of transformation.

What voices are we listening to in our lives? Are we attuned to the whispers of God, calling us to greater things? Are we willing to “plow under our corn,” to let go of the familiar and comfortable to make room for God’s new thing?

And how are we preparing the way for Christ in our lives and communities? Are there mountains of pride that need to be brought low? Valleys of despair that need to be filled? Crooked paths that need straightening?

As we journey through Advent, may we have the courage of Ray Kinsella to follow God’s voice, even when others don’t understand. May we have the boldness of John the Baptist to proclaim God’s coming kingdom. And may we, like the characters in “Field of Dreams” and the people who responded to John’s call, experience the joy of participating in God’s redemptive work in the world.

THOUGHT OF THE DAY
What ‘field of dreams’ is God calling you to build in preparation for His coming?

PRAYER
Lord, give us ears to hear Your voice and hearts ready to respond. Help us prepare the way for Your coming in our lives and in our world. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

All Aboard the Faith Express

Read Isaiah 11:1-10

ALSO IN SCRIPTURE
“And in another place Isaiah said, ‘The heir to David’s throne will come, and he will rule over the Gentiles. They will place their hope on him'” (Romans 15:12 NLT).

Image created by Rev. Todd R. Lattig with the assistance of AI developed by Microsoft.

The concept of “Christmasland” can evoke different images. In Joe Hill’s novel NOS4A2, it’s portrayed as a sinister place where a supernatural villain takes kidnapped children, promising eternal happiness but delivering a twisted, soulless existence. This dark portrayal serves as a cautionary tale about the dangers of seeking fulfillment in false promises or superficial joy.

However, in the beloved children’s story and film The Polar Express, we encounter a different kind of journey to a Christmas wonderland – one that leads to growth, belief, and the true spirit of the season. This stark contrast invites us to reflect on the nature of our own spiritual journeys and the authenticity of our faith.

As we embark on our Advent journey, Isaiah’s prophecy paints a picture of hope and renewal. A shoot springing from a seemingly dead stump, bringing new life and possibility. This promised ruler will usher in an era of justice, righteousness, and peace – a vision that may seem too good to be true in our often chaotic world. Yet, it’s this very promise that we’re called to anticipate and believe in during the Advent season.

The Polar Express invites us to take a leap of faith, much like the child in the story who boards a magical train to the North Pole. This journey isn’t about escaping reality or finding a superficial “Christmasland,” but about rediscovering wonder and belief. As the train winds its way through the night, the passengers face doubts and challenges, mirroring our own spiritual journeys. The conductor, much like our spiritual leaders, guides them with wisdom and care, echoing the righteous leader described in Isaiah 11:3-5.

The film’s depiction of the North Pole isn’t a deceptive paradise, but represents the destination of a transformative journey. It’s a place where the true spirit of Christmas – generosity, kindness, and faith – comes alive. This echoes the promise in Romans 15:12, where the hope brought by the Messiah extends to all nations. The diverse group of children on the train symbolizes this inclusive nature of God’s call, reminding us that the journey of faith is open to all who choose to believe.

As we anticipate Christ’s coming, we’re called to embrace a childlike faith – not naive or escapist, but open to wonder and transformation. The journey in The Polar Express reminds us that belief often requires taking steps into the unknown, trusting even when we can’t see the full picture. This mirrors our own faith journey, where we’re asked to trust in God’s promises even when our circumstances seem bleak or uncertain.

The magical bell from Santa’s sleigh in the film serves as a powerful metaphor for faith. Only those who truly believe can hear its sweet sound. Similarly, recognizing God’s work in our lives often requires a heart attuned to His presence. As we journey through Advent, we’re invited to “listen” for God’s presence in our lives, to be attentive to the ways God’s working, even when it’s not immediately apparent.

In this Advent season, let’s approach our faith journey with the wide-eyed wonder of a child on the Polar Express. May we be open to moments of transformation, ready to have our perspectives shifted and our hearts renewed. Though the world around us may be chaotic, we can find peace and stability in the promise of Christ’s reign. Let us anticipate not a superficial “Christmasland,” but the true joy and peace that come from a genuine encounter with the Christ child.

THOUGHT OF THE DAY
Faith, like the magic of Christmas, requires us to believe in what we cannot always see. As we journey through Advent, may we cultivate a spirit of anticipation and wonder, trusting in God’s promises even when they seem impossible.

PRAYER
God of hope, renew our childlike faith and help us to see Your work in the world around us. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Shawshank Moments

Read Isaiah 9:2-7

ALSO IN SCRIPTURE
“I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit.” – Romans 15:13 (NLT)

Image created by Rev. Todd R. Lattig with the assistance of AI developed by Microsoft.

In contemporary cinema, few films capture the essence of hope as powerfully as “The Shawshank Redemption.” This masterpiece, adapted from Stephen King’s novella “Rita Hayworth and Shawshank Redemption,” showcases King’s versatility as an author, departing from his usual horror genre to craft a tale of resilience and unwavering hope.

The story follows Andy Dufresne, a banker wrongfully convicted of murdering his wife and her lover. Sentenced to two life terms in Shawshank State Penitentiary, Andy faces brutal challenges from the moment he arrives. He endures beatings, sexual assault, and the soul-crushing routine of prison life. Yet, unlike many inmates who become “institutionalized,” Andy refuses to let his spirit be broken.

Over the years, Andy’s quiet determination and intelligence help him navigate the treacherous waters of prison politics. He befriends Red, the prison smuggler, and slowly begins to make positive changes in Shawshank. He expands the prison library, helps fellow inmates earn their GEDs, and even assists guards with their taxes. All the while, Andy harbors a secret – he’s using a small rock hammer to tunnel through his cell wall, hiding his progress behind posters of movie stars.

For nearly two decades, Andy chips away at his wall, never losing sight of his goal of freedom. His unwavering hope inspires those around him, particularly Red, who initially scoffs at the idea of holding onto hope in such a bleak place. Andy’s famous line, “Get busy living, or get busy dying,” becomes a mantra for those seeking to maintain their humanity within Shawshank’s walls.

In a climactic turn of events, Andy escapes through his tunnel, crawling through 500 yards of foul sewage to emerge clean on the other side – a powerful metaphor for his spiritual and physical liberation. He exposes the warden’s corruption, reclaims his identity, and makes his way to a peaceful Mexican beach town, leaving a path for his friend Red to follow upon his release.

Just as Isaiah spoke of a great light shining in the darkness, Andy’s hope illuminated the bleak corridors of Shawshank Prison. His journey mirrors our own struggles, reminding us that hope can flourish even in the most oppressive circumstances. The film is replete with powerful symbols that underscore this theme. The rock hammer, seemingly insignificant, becomes a tool of liberation – much like how small acts of faith can lead to profound transformation. The poster of Rita Hayworth, concealing Andy’s escape route, symbolizes how hope often hides behind the mundane, waiting to be uncovered by those who persist.

King’s narrative, brilliantly brought to life on screen, teaches us that hope is not merely wishful thinking, but a transformative force. It’s the kind of hope that Paul describes – a hope that fills us with joy and peace, overflowing through the power of the Holy Spirit. In Shawshank, we witness how this hope not only sustains Andy but also inspires those around him, particularly his friend Red.

The film’s portrayal of hope is nuanced and realistic. It acknowledges the danger of hope, as Red warns, “Hope is a dangerous thing. Hope can drive a man insane.” This caution echoes the despair we sometimes feel when facing seemingly insurmountable odds. Yet, Andy’s unwavering belief that “hope is a good thing, maybe the best of things, and no good thing ever dies” serves as a powerful counterpoint. It reminds us of the enduring nature of hope rooted in faith, mirroring Paul’s words about overflowing with hope through the power of the Holy Spirit.

The Pacific Ocean, frequently mentioned in Andy’s dreams of freedom, becomes a symbol of rebirth and new beginnings. It represents the vast possibilities that hope opens up, much like the promise of a new dawn in Isaiah’s prophecy. This imagery invites us to consider what ‘oceans of possibility’ we might be overlooking in our own lives when we allow despair to cloud our vision.

As we reflect on Andy’s tale, let us consider our own “Shawshank moments” – times when we feel trapped, hopeless, or unjustly treated. Like Andy, we can choose to nurture hope, to “get busy living” despite our circumstances. We can trust in God’s promises and allow the power of the Holy Spirit to overflow in our lives, inspiring hope in others just as Andy did for his fellow inmates.

THOUGHT OF THE DAY
Hope isn’t just surviving; it’s the key to living fully, even behind walls of circumstance.

PRAYER
Lord, fill us with Your unshakeable hope, empowering us to persevere and inspire others. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.