Tag Archives: Resurrection

SON OF GOD: Holy Saturday

Read Matthew 27:62-66

ALSO IN SCRIPTURE
“’Go out and stand before Me on the mountain,’ the LORD told him. And as Elijah stood there, the LORD passed by, and a mighty windstorm hit the mountain. It was such a terrible blast that the rocks were torn loose, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. And after the earthquake there was a fire, but the LORD was not in the fire. And after the fire there was the sound of a gentle whisper. When Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave.” (1 Kings 19:11-13a NLT)

Today is Holy Saturday, which is the day in between Jesus’ death and his resurrection. It is on this day that his disciples sat in hiding. It is on this day that the uncertainty of death hung over them like a shroud, clouding them with the fear of the unknown and paralyzing them in that fear. They had followed Jesus for three long years and had invested all of their hopes and expectations in him. Now he was dead, gone, and the silence of the tomb echoed in their psyche about as loudly as a shrill scream in the night.

On the flip side, the powers that be that opposed Jesus were scrambling to keep the silence from becoming to uncertain. Caiaphas and other religious leaders were holding a meeting with the Roman governor, Pontius Pilate, regarding what they were going to do with this dead trouble maker named Jesus. The religious leaders were claiming that his disciples might come and snatch the body in order to make false claims about some sort of bodily resurrection. Out of fear that the body might disappear, they all decided that it would be best if guards were posted at the tomb to ensure that nothing happened to the body.” These men, too, were disturbed by the silence of the tomb, for they were afraid it might remain silent. So they did everything they could to ensure that it would.

The silence of death and the tomb affects each of us in many different ways. It seems so final, yet so uncertain, and we are left feeling not only loss by a sense of hopelessness. And I need not be talking about the physical death of any one person, but death in the broader sense. Throughout life, aspects of our lives die off. We come to identify ourselves one way, or another, and for a season that identification endures; however, there comes a point when that identity, that aspect, that part of us dies off and we are with a tremendous sense of loss and of fear. Who are we? How do we respond to this particular loss? Do we, like the disciples, hide in the shadows afraid of what lies next? Or do we, like the religious and political leaders of Jesus’ day, place guard over the tomb to make sure nothing is out of our control?

Both of the above questions are pathways that we can take? Both seek to hang onto whatever control we have left. Paralysis and overreaction are on the opposite side of the same coin of control. However, there is a third option. We need not hide in the shadows or overreact in some outlandish way or through some sort of crazy power grab; rather, we have the option of letting go. We have the option of allowing the silence of the tomb to speak for itself. We have the option of letting go of control and allowing God to work resurrection in our lives. The reality is that no matter what we do, whether we hide in the shadows or stand guard over the tomb, that stone will be bursting forth with or without us. The question is not “if”, but “when.” When the Son of God sparks resurrection in your life, will be open to it or will you let it pass you by? The silence of the tomb gives you ample time to reflect on that very question. May that reflection be rich in the darkness and the silence of the tomb.

THOUGHT OF THE DAY
“No one wants to die. Even people who want to go to heaven don’t want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life’s change agent. It clears out the old to make way for the new.” – Steve Jobs

PRAYER
Lord, prepare me for the death in life, and for the death of life, for I know that all ends are the beginnings of something new. Amen.

SON OF GOD: Good Friday

Read John 19

ALSO IN SCRIPTURE
When the Roman officer who stood facing Him [heard His cry and] saw how He had died, he exclaimed, “This man truly was the Son of God!” (Mark 15:39 NLT)

Up until now, it might not be clear why I entitled this series of Holy Week devotions, “Son of God.” I mean, sure, I am writing about Jesus of Nazareth who is known by billions of Christians to be the “Son of God.” That much is self-evident; and sure, I am writing about the activities, suffering and death of “the Son of God” because it is Holy Week and that is when billions of Christians celebrate the last days of Christ. But, other than that, why entitle this SON OF GOD?

What most people don’t realize is that the title, “Son of God”, was not held exclusively by Jesus during his lifetime. There was another person who was known to the world at the time as son of god and his name was Tiberius Caesar, just as Augustus Caesar was before him. Because Julius Caesar was divinized following his assassination, Augustus (whose birth name was Octavian) took on the title divi filius, aka son of the divine one, aka son of god. When Tiberius succeeded Augustus, he took on the same title, as did the Caesars that followed him. And, honestly, who was going to argue with them. They were truly the most powerful men in the known world and to argue their divinity with them was to order your own death.

When Jesus’ followers, and later the Gospel writers, started hailing the peasant carpenter from Nazareth as “the Son of God,” this instantly put him in immediate competition with Caesar, who did not take kindly to such competition. What’s more, Jesus wasn’t being called the equivalent of divi filius; rather, he was being called the equivalent of Dei Filius, which put him above the son of a deified mortal and made him the Son of the immortal God. Also, this Jesus claimed that being the Son of God meant conquering people with love and truth, as opposed to Caesar’s way of conquering people with fear and force. It was on this day, nearly 2,000 years ago, that this peasant Nazarene came face to face with the Roman Empire. It was on this day, nearly 2,000 years ago, that the Son of God challenged another son of god. It was on this day, nearly 2,000 years ago, that LOVE and brute force crossed paths in such a dramatic way that the world would never forget it. While brute force may have won the battle, three days later it totally lost the war!

On this Good Friday, we are being called by the Son of God to reflect on the ways we oppose walking the path of LOVE. How often have we tried to force our way on others? How often have we put ourselves above the Son of God through our thoughts and through our actions? Christ is calling us to search our hearts and our souls. The Son of God is calling us to acknowledge his Sonship, his divinity, and his Lordship over our lives. The Son of God is calling us to abandon our ways for his ways, and he is calling us, at all costs, to return to the pathway of LOVE. While this is not always easy, it is what the Son of God calls us to do and his death on the cross is a reminder to us all of the extent to which he was willing to go in order to see that pathway through. The Christ on the cross is waiting for us to join him in his mission.

THOUGHT OF THE DAY
“For even the Son of Man came not to be served but to serve others and to give His life as a ransom for many.” – Jesus of Nazareth (Mark 10:45 NLT)

PRAYER
Lord, precious Son of God, thank you for your sacrifice. Stir up in me a sacrificial love that reaches far and wide to those in need around me. Amen.

Doubting Thomas

Read John 20:24-29

ALSO IN SCRIPTURE

“’For I know the plans I have for you,’ says the LORD. ‘They are plans for good and not for disaster, to give you a future and a hope. In those days when you pray, I will listen. If you look for me wholeheartedly, you will find Me.’” (Jeremiah 29:11-13, NLT)

Do you remember learning about the twelve disciples in Sunday school? To be honest, I don’t remember learning about the twelve disciples. I remember learning about the four Gospels: Matthew, Mark, Luke and John. Only two of them were were named after one of Jesus’ disciples. I remember learning about Peter and Andrew as well as John and James. They were the two pairs of fisherman in the group. There was Matthew (formerly known as Levi the tax collector) and Phillip (though I am not sure what he did prior to joining Jesus). And, of course, there was Judas Iscariot. Everyone knows Judas as he is the disciple who infamously betrayed Jesus with a Kiss.

The other disciples are largely skipped over and not taught about, in my experience, with the exception of one: Doubting Thomas. He was the guy who is infamously known for his doubt. Ironically, Thomas is only shown in one Gospel to portray that “doubt”, and only in one place. What’s more, that Gospel, John, was the last of the Gospel’s to be written and does not follow the same format or chronological timetable that the other three (Synoptic) Gospels follow. Thomas is seen in John 20:24-29 as not believing the other disciples when they tell him that Jesus had risen from the dead. Thomas says, “I won’t believe it unless I see the nail wounds in His hands, put my fingers into them, and place my hand into the wound in His side.”

As a result, Thomas has forever gone down in history as the guy who DOUBTED the resurrection. Jesus chastises him following his sudden change of heart upon seeing the risen Christ: “You believe because you have seen Me. Blessed are those who believe without seeing Me” (John 20:29). Poor Thomas, upon seeing Christ, had let go of his doubt and chose to believe, only to receive a cold shoulder from “[his] Lord and [his] God” (John 20:28). It’s as if Christ is saying, to all believers everywhere, “Do NOT doubt. For if you doubt your faith, in the end, is worth less than those who believe in me without doubting.”

For many people, these words have been a stumbling block to faith. To be fair to the text, they were meant to encourage people who had not been eyewitnesses to the resurrection to continue believing even though they had not seen; however, since then, they have become words of admonishment for those who DARE question the veracity of the resurrection, let alone any other matter of faith. The clear message that is taught to children in Sunday school is, shut down your questions lest you be found to be like doubting Thomas. Unfortunately, that fearful message has hindered the growth of many people who have suppressed the urge to question.

Yet, people fail to realize where Thomas’ “doubt” led him. He may or may not have questioned the resurrection; however, he did, without question, find himself in India preaching the Good News of his resurrected Lord. It is there, thousands of miles away from home, that he was martyred for Jesus and it is there, in Mylapore India, that his body lays at rest. Thomas’ doubt led him to be grow into a great proclaimer of the hope, healing and wholeness of his risen Lord and Savior.

Don’t let fear stop you from questioning and, even, from doubting. Doubt is neither good nor bad. It exists whether we want it to or not. Even as a pastor, I doubt. It is not doubt that is bad, but what we do or don’t do with it. Embrace your doubt, ask the tough questions, and allow the risen Christ to appear to you. Then it will be come REAL for you and you will grow in leaps and bounds in your faith. Christ does not admonish you for your doubts; rather, he calls you to embrace them, rise above them, and grow beyond them!

THOUGHT OF THE DAY

“Modest doubt is called the beacon of the wise.” – William Shakespeare

PRAYER

Lord, teach me to not deny my doubts, but to rise up and grow as a result of, and in spite of, them. Amen.