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Devotional

KEEP CHRIST IN CHRISTIAN, part 11: Don’t Put Government Over God

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Read Matthew 22:15-22

ALSO IN SCRIPTURE
“We must obey God rather than any human authority” (Acts 5:29 NLT).

We’ve all seen those bumper stickers and church signs urging us to “Keep Christ in Christmas.” Well-intentioned? Sure. But often missing the mark? Absolutely. They focus on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 11: Don’t Put Government Over God. Picture Jerusalem, buzzing with tension. Roman soldiers patrol the streets, their armor glinting in the harsh sun. In the shadow of the magnificent Temple, an unlikely alliance is forming. The Herodians, pro-Roman rule, and the Sadducees, the priestly elite, dominate the political scene. The Pharisees are there too, but they’re not yet the powerhouse they’ll later become.

Into this powder keg steps Jesus, his teachings already shaking things up. As he’s teaching in the Temple courts, a group approaches, faces plastered with fake sincerity. “Teacher,” one begins, voice dripping with false respect, “we know you’re legit. You teach God’s way truthfully, you don’t play favorites, and you’re not swayed by status. So tell us what you think. Is it right to pay taxes to Caesar or not?”

It’s a trap, plain and simple. Say yes, and Jesus alienates the people groaning under Roman oppression. Say no, and he’s looking at arrest for sedition. The crowd holds its breath, waiting.

Jesus, seeing right through their game, asks for a coin. As it’s handed over, he turns it in his hand, Caesar’s face catching the light. “Whose face is on this?” he asks, his gaze piercing those trying to corner him. “And whose name is inscribed?”

“Caesar’s,” they reply, a hint of smugness in their voices.

Then Jesus delivers his masterstroke: “Well then, give to Caesar what belongs to Caesar, and give to God what belongs to God.”

The crowd falls silent. His would-be trappers retreat, stunned by his wisdom. But the full impact of Jesus’ words will take time to sink in.

Fast forward a few decades, and Matthew’s recording this story. The political landscape has shifted dramatically. The Temple’s in ruins, and the Pharisees have risen to new prominence, offering a way forward for Judaism without a Temple. Matthew’s account reflects not just Jesus’ time, but his own, portraying the Pharisees as more central opponents than they were in Jesus’ day.

But the core message? It transcends these historical shifts. Jesus’ response, often oversimplified as “pay your taxes but go to church,” was way more subversive. Sure, he acknowledged Caesar’s claim on the coin bearing his image. But in doing so, he implicitly asked a far more profound question: Whose image do we bear?

Genesis tells us we’re made in God’s image. So when Jesus says to give to God what is God’s, he’s saying everything – our whole selves, our ultimate allegiance – belongs to God. The coin may have Caesar’s face, but who created the materials it’s made from? Who created the people who minted it? Who created Caesar himself?

Jesus isn’t giving us permission to comfortably balance earthly and divine obligations. He’s declaring God’s ultimate authority over everything, even what earthly powers claim as their own. It’s a radical call to prioritize God’s will over human authority, even when they conflict.

This teaching challenges us today. How often do we let government policies, societal norms, or political ideologies shape our actions more than God’s commands? When faced with laws or leaders that contradict God’s love and justice, do we have the courage to “give to God” even at personal cost?

Jesus’ words remind us that while we may be citizens of earthly nations, our primary citizenship is in God’s kingdom. Our ultimate allegiance isn’t to any flag, political party, or human leader, but to the God in whose image we’re created.

Let’s strive to keep this perspective, always asking ourselves: Are we giving to God what is God’s? Are we allowing God’s will to guide our actions, even when it challenges earthly authorities? This is the way of Jesus – subversive, challenging, and ultimately transformative.

THOUGHT OF THE DAY
“The speculative thinker makes Christianity into theology, instead of recognizing that a living relationship to Christ involves passion, struggle, decision, personal appropriation, and inner transformation.” – Charles Moore summarizing Kierkegaard

PRAYER
God, help us to always prioritize Your will over earthly authorities. Give us wisdom to navigate our dual citizenship, and courage to stand for Your truth even when it’s difficult. May we always give to You what is Yours – our whole selves. In Jesus’ name, we pray. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional

God’s People, part 128: Taxes

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Read Luke 19:1-10

ALSO IN SCRIPTURE
“Later, as Jesus left the town, he saw a tax collector named Levi sitting at his tax collector’s booth. ‘Follow me and be my disciple,’ Jesus said to him.”  (Luke 5:27 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 128: Taxes. Everybody’s favorite subject, right? Taxes are just a bowl of jiggly, cherry flavored joy (aka JELLO). Everybody loves paying taxes nowadays and so it is really hard for us to understand why anyone in the ancient world would hold a grudge against tax collectors, right? If you haven’t picked up on it yet, I will let you know that I am totally being sarcastic here.

In U.S. American history alone, there are ample examples of our bitter hatred of taxes. In fact, it is safe to say that taxes played a huge role in the British Colonies rebelling against England and forming the United States of America. They fought against major tariffs and/or taxes placed on things like stamps and tea, without any representation from the colonies. In other words, the crown decided to raise taxes, and did so without any consideration for the people in the colonies. They had no one appointed to represent their needs to the King.

In Jesus’ day, taxes were even more despised than they were in the days of the American Revolution. Why? Because of the system of taxation they wre forced into. Under Roman occupation, the Romans “employed” local people to collect the taxes that were due to them. These tax collectors were not actually paid by Rome; rather, they were expected to collect what was due Rome and it was completely acceptable and expected that they would raise what was owed to compensate themselves for their services. You heard me right. If someone owed $1,000 for the year in taxes, the tax collector might charge $2,000. They would give Rome its $1,000 and keep the other $1,000 for themselves.

Keep in mind, these tax collectors are locals. What that means is that the tax collectors in Judaea were other Jews making a killing off of the backs of their own people, for the benefit of themselves and the Roman government. Thus, tax collectors were not a popular group of people by any stretch of the imagination. That is what makes Jesus’ acceptance of Levi (aka Matthew) and Zacchaeus so shocking.

On top of Roman taxes, the people also had to pay a Temple tax, local government taxes, military tax (and drafts), customs taxes, import and export taxes, toll bridges, crop/harvest taxes, sales taxes, property taxes, as well as special taxes where there was a war, a building project or campaign to fund. For the common person, these taxes became burdensome and added to the oppression they were experiencing.

With all of this context, it is important for us to note that while the tax collector was hated by most people, Jesus chose to include them in his ministry. He invited them into a new service, a service of giving rather than collecting. His willingness to see the divine in them broke through. His willingness to love them and treat them with dignity, broke through their hearts and sparked in them transformative change.

This should challenge us. Who are the “rightfully despised” in our communities? Who are the people who have earned a bad name for themselves and how do we show them Jesus? How do we bring the Christ who loves them and calls them to experience transformative grace in their lives? Are we willing to see such people as Christ sees them, or will we let our disgust stand in our way? Let us not forget that, ultimately, we’re no more righteous than those people. In fact, we’re less righteous when we think we’re above or better than them. Christ calls us all to humility and to grace.

THOUGHT OF THE DAY
“I have come to call not those who think they are righteous, but those who know they are sinners and need to repent.” – Jesus of Nazareth (Luke 5:32 NLT)

PRAYER
Lord, humble me and help me to see all people through your eyes. Amen.