Tag Archives: Christ

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REVISITED: The Path to the Dark Side

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Read 2 Timothy 1:6-8

ALSO IN SCRIPTURE
“So what are we going to say about these things? If God is for us, who is against us?” (Romans 8:31 CEB)

One of my favorite film series of all times is the Star Wars saga. I grew up watching the original series of films, “Star Wars”, “The Empire Strikes Back”, and “The Return of the Jedi”. While many people criticized the newer films, finding them to be more about special effects and less to do with plot and character development, I actually disagree with that. The Phantom Menace for example, which was my least favorite of the films, was still filled with the same story and character development as the others. And we find great wisdom in it as well.

In it we come across a young Anakin Skywalker who, as all fans know right from the get-go, will one day become Darth Vader. With that said, he wasn’t always bad and, in fact, a Jedi comes to see great hope in his abilities to naturally tap into the force and so he decides to train him. In order for Anakin to be trained, however, he would have to leave his mom (both he and his mom were slaves) as the Jedi could only secure his release. As it would any 9-year-old boy, having to leave his mother behind devastates and distresses him and he vows to come back and free her one day.

Yet, before any future Jedi can be trained, the council has to approve the person to be trained. Thus, the Jedi brings Anakin before the council to be questioned and, hopefully, approved. While they are impressed with Anakin’s natural ability to sense and use the force, Yoda (who is the head of the council) is concerned for this young boy as well. He states that he senses fear in Anakin. “You have much fear in you. You fear the loss of your mother, don’t you?” Yoda interrogated. Anakin replied defensively, “What’s that have to do with anything?”

Yoda’s face turned even more concerned. “Everything,” he exlaimed back! “Fear is the path that leads to the dark side. Fear leads to anger. Anger leads to hatred. Hatred leads to suffering.” What Yoda is trying to convey to young Anakin is that, while fear is a natural part of life, if we allow it to control us it will lead us to dark and, often, deadly places. This is a profound truth and we don’t have to think far or wide in order to reach it. Look at post-World War I Germany. It lost a major world war, had been dumped with the expenses of that war by those who fought against them, and they had fallen into a terrible depression. Along came a young man, who was a former soldier, and would-be leader, who sensed the fear of the people, drummed up that fear, and used that fear to scapegoat groups of people as being the ones holding Germany down. Ultimately, Adolph Hitler’s personal fears, as well as the fears of Germany which he preyed upon, led to the rising up of one of the greatest evils in modern human history. Yes, fear is the path that leads to the dark side.

We live in such a fear-driven world right now. We are a people who are fearful of each other, we’re fearful of our leaders, we’re fearful of people with different politcial viewpoints, we’re fearful of people from other countries, we’re fearful of people from other religions, and we’re fearful of terrorism and a very real existenital threat to our lives and to our way of life. All of these things strike fear into the hearts of people; however, it is in that fear that I hear people suggesting all sorts of things that, in another time and place, they would be horrified at hearing others even suggest.

For us, the question is not whether or not we will experience fear. We will! The question should be for us, in the voice of Yoda, is this: “What, to fear, will your response be? Hmmmm?” Will you succumb to your fears and place your faith wildly in the winds of rapid response? Or will you place your faith in force…rather, in the presence of God? Will you let your fears drive you, or will you let your God guide you? The one way leads to the dark side (e.g. anger, hatred, and suffering), the other way leads to forgiveness, mercy, compassion, hope, love, joy and peace. Yours to make, young padiwan, the choice is.

THOUGHT OF THE DAY
“To him who is in fear everything rustles.” – Sophocles
PRAYER
Lord, drive my fears far from me, for they are not of you. Fill me, rather, with faith and hope and love. Amen.

Devotional, Previous Post

REVISITED: Freedom From Within

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Read Romans 7:14-25

ALSO IN SCRIPTURE

“For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love.” (Galatians 5:13, NLT)

One of my favorite film portrayals of Jesus is the one found in the 1961 film, “King of Kings”. While it is true that Jeffery Hunter perpetuates the Anglo-Saxon image of Jesus with his blonde hair and blue eyes, it is also true that Hunter delicately balances the human and divine aspects of the Christ. Too often, portrayals are either of an extremely divine Christ, or an overly earthly Jesus, but Hunter finds the balance and runs with it.

In one of my favorite moments in the film, Jesus comes to the prison to see his friend John the Baptist.  After being told by Lucius, a Roman Centurion, that John isn’t allowed to have any visitors, Jesus said, “I would see John.”  Curious, Lucius asked him why. “I have come to free John,” Jesus calmly proclaimed.

“And just how do you propose to break him free from his cell,” the Roman Centurion interrogated? Jesus responded, “I come to free him within his cell.”

Half curious, Lucius sarcastically and rhetorically asks, “Freedom from behind stone walls?”

“You are free to come and go as you please,” Jesus responded, calmly walking toward where Lucius was sitting, “and yet you are still a prisoner because you place no faith in anything but your sword.”

The power of those words resound throughout my mind.  How true it is that we all find ourselves to be prisoners of one thing or another.  Some people are prisoners of hatred, while others are prisoners of fear.  There are some who are prisoners to various addictions, others who are prisoners to their pride. Some people are prisoners to their ideologies and political affiliations, and others are prisoners to their religious beliefs.  Some people are prisoners to their social lives and status, others are prisoners to isolation and perpetual feelings of being alone.

The fact of the matter is that we often find ourselves placing our faith in tons of different things. The world is like a huge buffet with a plethora of different plates to choose from. There are so many different things for us to place our faith in that we find ourselves imprisoned by all of the things that are competing over us.

Yet, Christ is seeking to come into our lives and flip the prison image upside down.  Christ comes to free us from within our prisons by giving us hope, healing and wholeness. But notice, that Christ has not necessarily removed us from the prison. Life doesn’t just become peaches and cream because we have put our faith in Christ. What does happen though, is that our outlook on this life, and on our struggles within it, changes. Rather than seeing defeat in our failures, we see growth and victory. Rather, than seeing life as a series of dead ends, we will start to see that the ends lead to new beginnings.

Christ has come to make all things new again. So, no matter what prison you find yourself in. No matter what in life has caused you to trip and stumble. Take a moment to stop and breathe. Take a moment to see the foot prints behind you and realize that in your darkest moments God has been carrying you.  See the light that comes from Christ and embrace it. Place your faith in it and praise God that you have been freed from within! Experience the freedom that comes from God’s hope, healing and wholeness!

THOUGHT OF THE DAY

“All who call on God in true faith, earnestly from the heart, will certainly be heard, and will receive what they have asked and desired.” – Martin Luther

PRAYER

Lord, free me from the things that imprison me and use me in a way that bring your freedom to others. Amen.

Devotional, Previous Post

REVISITED: Doubting Thomas

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Read John 20:24-29

ALSO IN SCRIPTURE

“’For I know the plans I have for you,’ says the LORD. ‘They are plans for good and not for disaster, to give you a future and a hope. In those days when you pray, I will listen. If you look for me wholeheartedly, you will find Me.’” (Jeremiah 29:11-13, NLT)

Do you remember learning about the twelve disciples in Sunday school? To be honest, I don’t remember learning about the twelve disciples. I remember learning about the four Gospels: Matthew, Mark, Luke and John. Only two of them were were named after one of Jesus’ disciples. I remember learning about Peter and Andrew as well as John and James. They were the two pairs of fisherman in the group. There was Matthew (formerly known as Levi the tax collector) and Phillip (though I am not sure what he did prior to joining Jesus). And, of course, there was Judas Iscariot. Everyone knows Judas as he is the disciple who infamously betrayed Jesus with a Kiss.

The other disciples are largely skipped over and not taught about, in my experience, with the exception of one: Doubting Thomas. He was the guy who is infamously known for his doubt. Ironically, Thomas is only shown in one Gospel to portray that “doubt”, and only in one place. What’s more, that Gospel, John, was the last of the Gospel’s to be written and does not follow the same format or chronological timetable that the other three (Synoptic) Gospels follow. Thomas is seen in John 20:24-29 as not believing the other disciples when they tell him that Jesus had risen from the dead. Thomas says, “I won’t believe it unless I see the nail wounds in His hands, put my fingers into them, and place my hand into the wound in His side.”

As a result, Thomas has forever gone down in history as the guy who DOUBTED the resurrection. Jesus chastises him following his sudden change of heart upon seeing the risen Christ: “You believe because you have seen Me. Blessed are those who believe without seeing Me” (John 20:29). Poor Thomas, upon seeing Christ, had let go of his doubt and chose to believe, only to receive a cold shoulder from “[his] Lord and [his] God” (John 20:28). It’s as if Christ is saying, to all believers everywhere, “Do NOT doubt. For if you doubt your faith, in the end, is worth less than those who believe in me without doubting.”

For many people, these words have been a stumbling block to faith. To be fair to the text, they were meant to encourage people who had not been eyewitnesses to the resurrection to continue believing even though they had not seen; however, since then, they have become words of admonishment for those who DARE question the veracity of the resurrection, let alone any other matter of faith. The clear message that is taught to children in Sunday school is, shut down your questions lest you be found to be like doubting Thomas. Unfortunately, that fearful message has hindered the growth of many people who have suppressed the urge to question.

Yet, people fail to realize where Thomas’ “doubt” led him. He may or may not have questioned the resurrection; however, he did, without question, find himself in India preaching the Good News of his resurrected Lord. It is there, thousands of miles away from home, that he was martyred for Jesus and it is there, in Mylapore India, that his body lays at rest. Thomas’ doubt led him to be grow into a great proclaimer of the hope, healing and wholeness of his risen Lord and Savior.

Don’t let fear stop you from questioning and, even, from doubting. Doubt is neither good nor bad. It exists whether we want it to or not. Even as a pastor, I doubt. It is not doubt that is bad, but what we do or don’t do with it. Embrace your doubt, ask the tough questions, and allow the risen Christ to appear to you. Then it will be come REAL for you and you will grow in leaps and bounds in your faith. Christ does not admonish you for your doubts; rather, he calls you to embrace them, rise above them, and grow beyond them!

THOUGHT OF THE DAY

“Modest doubt is called the beacon of the wise.” – William Shakespeare

PRAYER

Lord, teach me to not deny my doubts, but to rise up and grow as a result of, and in spite of, them. Amen.

Devotional, Holy Week Series, Previous Post

REVISITED: SON OF GOD: Holy Tuesday

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Read Matthew 26:6-13

ALSO IN SCRIPTURE
Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.” (John 12:7-8 NRSV)

People who are caregivers do so because they are compassionate people who want to help others. They provide the care out of love. Jesus was a caregiver on so many different levels, and he brought that care to others because of his profound love and compassion for them. I can only imagine, at the end of the day, how exhausted Jesus was. In his caring, he also was compelled to speak out against injustices and woes of society. So, when Jesus finally left Jerusalem after a long day of healing the sick and the paralyzed, after preaching in the Temple and cleansing it of it’s impurity, I can only imagine how drained and exhausted Jesus must have been. Then to top it off, he was carrying around the weight of his imminent torture, humiliation, and excruciating death. Jesus was spent emotionally, physically, psychologically, and even spiritually.

In Bethany, after having performed miracles and after teaching, Jesus sat down to relax. It was then that a woman came into him and broke open an alabaster jar and began to anoint Jesus’ feet with expensive perfume. The disciples were incensed because that could have been sold and the proceeds given to the poor; however, Jesus welcomed it and scolded his disciples. The woman, Jesus revealed to them, was caring for Jesus in his moment of great need. The Son of God, who had cared for so many, was being cared for by someone who saw his need and had compassion for him.

We often reflect the attitude of the disciple, do we not? We are often to busy caring or to busy being cared for to notice the needs that lay right by us. We look to our caregivers for their guidance and support, we look to them for their care, and for their example in caring. In the process of that we often forget that they, too, need to be cared for. They are, after all, human like the rest of us. On the flip-side, we caregivers are often so busy that we don’t ever take the time to stop and assess the kind of care we need. Caregivers are notorious for constantly going as if we are the furry pink bunny in the Energizer commercials…you know, the one who keeps on going, and going, and going, and…well you get the drift. In the process, we fail to give others the opportunity to care for us.

Just as in the story about the woman with the alabaster jar, the Son of God is calling us to be his disciples and to start taking note of the needs around us. Don’t turn a blind eye, or be apathetic to the needs of those around you. Also, take note that those who provide you care are, themselves, in need of care too! As a community, God is calling us to be mutual caregivers. Just as in the aforementioned story, Jesus is also calling those of us who are caregivers (doctors, nurses, CNAs, first responders, educators, community leaders/organizers, and spiritual caregivers) to take a break and allow others to care for us once in a while. We aren’t superhuman, we aren’t omnipotent or omnipresent; rather, we are human beings. Remember that caring for others also means giving them the opportunity to care for you. In doing so, you will live into the example hat Jesus, in his humility and in his humanity, set for all of us.

THOUGHT OF THE DAY
“Many of us follow the commandment ‘Love One Another.’ When it relates to caregiving, we must love one another with boundaries. We must acknowledge that we are included in the ‘Love One Another.’” – Peggi Spears

PRAYER
Lord, you have called me to be a caregiver in my own unique way, and you have gifted me with the talents and gifts to carry that caregiving out. Please give me the discernment to know that I, too, need care and that I need to be willing to allow for others to care for me. Amen.

Devotional, Previous Post

REVISITED: Two Simple Questions

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Read Matthew 16:13-20

ALSO IN SCRIPTURE

“[Jesus] asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Messiah.’” (Mark 8:29)

Over the years I have been in ministry, I have developed a curriculum for teaching youth who are looking to be confirmed into the Christian faith. I feel that Christianity, particularly Protestant Christianity, has become rather lax in its education of confirmands and people in general. So, I took on the task of developing a curriculum that would educate those seeking confirmation so that in the end they knew why they were being confirmed and that they, indeed, wished to be confirmed into the Christian faith.

The curriculum started off with the history of Christianity, starting with Jesus of Nazareth and ending at our present age. And I didn’t just present the sugar-coated, Sunday School “history”, but a ten week study of the real history behind Christianity. Then I taught them the doctrinal and theological positions of our particular denomination, as well as its polity (or structure).

At the very outset of the class I assigned a paper to be written. I actually assigned two papers, but for the sake of this devotion, I will cover one of them. The paper I assigned was one that I actually had to write in seminary and I found it to be such a rewarding exercise that I included it in my confirmation curriculum. The questions I asked each of the students to answer are the following: “Who do people say that Jesus is?” and “Who do you say that Jesus is?”

These are the very questions that Jesus asked his disciples. They are very pointed and very important questions for anyone who places their faith in Christ to answer. None of us have grown up in a bubble. We have all learned who Jesus is from various sources. From reading the Bible, to Sunday School, to Church, to what we’ve gathered about him from our family and friends. All of those sources have helped shape our understanding of who Jesus is. And so the first question should be a fairly easy one for us to answer.

The second question, however, is one that forces us to go beyond what we’ve heard and learned about Jesus. I forces us to search our soul and our own personal experiences. It forces us to reflect on how we’ve experienced Jesus in our lives. How has he been revealed to us personally? How has he influenced our lives? How has he communicated with us? The apostles didn’t just hear things and learn things about Jesus. They knew him personally. They walked with him, asked him questions, and followed him. They witnessed him after the resurrection.

If we claim Christianity as our faith, if we believe in Christ, there has to be a reason why. Is the reason merely based off of second or third or fourth hand information passed down to you? Is it because you feel you have to believe it? If that is the case, then perhaps it isn’t belief at all. Surely, somewhere along the line you have experienced the presence of Christ in your life. Somewhere along the line you have been transformed by the presence the love of Christ.

Today’s challenge is for you to seriously reflect on the above two questions. Who do people say Christ is and who do you say Christ is? Take the time to sit, meditate and seriously reflect on who Christ is to you and why you believe the way you do. It is not an easy process, but it is certainly a rewarding one. As you grow your beliefs will adapt and grow as well. So make this exercise a part of your faith journey this Lent and beyond. Every so often revisit these questions and really see how God is working in your life.

THOUGHT OF THE DAY

“Being a Christian is more than just an instantaneous conversion – it is a daily process whereby you grow to be more and more like Christ.” – Billy Graham

PRAYER

Lord, as I continue to walk in your light, illumine me. As I continue to seek your way, strengthen me. As I continue to grow in my faith, reveal yourself to me. Amen.

Devotional, Previous Post

REVISITED: Love Yourself

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Read Matthew 14:22-23; Mark 6:45-46; John 6:14-15

ALSO IN SCRIPTURE

“To get wisdom is to love oneself; to keep understanding is to prosper.” (Proverbs 19:8)

Have you ever stopped to notice how busy you are? Or have you ever stopped to notice how busy everyone around you is? This world is non-stop business, twenty-four hours a day, seven days a week, and three hundred sixty-five days a year.  The world keeps on turning, spinning on its invisible axis, and there isn’t anything we can do about it.

Before we know it, years have gone by, our kids have grown up and we are wondering where the time went and not sure where we were when all of life blew past us like a jet plane.  We hear plenty of catch phrases like, “Don’t let the world pass you by”, or “Don’t take life for granted”; yet, we often do take life for granted because we simply are too busy to do otherwise.

As a pastor of a church, a district youth director, a chaplain, a husband, and a father, I certainly know too well what being busy is all about. Each one of those titles bears with it a whole host of different duties that give me plenty of places to be and plenty of things to do. In the midst of all of the stuff that I have to do on any given day, it seems so easy to forget the one title has always defined who I am. The title of being ME.

How easy it is to forget that, in the midst of all the stuff each one of us has to do, it is important that we not forget to care for ourselves in the process.  After all, God created us, not to be eternally busy, but to enjoy God’s creation. If we are a part of God’s creation, then it certainly follows that God created us to enjoy ourselves. But how many of us truly spend time on ourselves?  How many of us truly take time away from our jobs, our chores and our families to spend quality time with ourselves? My guess is not too many of us.

But God is calling us to spend time with ourselves. God wants us to get to know who we are, to intimately spend time building a relationship with innermost selves. Jesus certainly knew this. If anyone was busy, Jesus was. Between preaching and teaching and healing and traveling and all of the other amazing things, Jesus was just about as busy as anyone could get; however, he also had no qualms about going up to the mountaintop to be alone and to pray.

God is calling us to do the same. There is nothing wrong with being busy, and there is certainly a lot of work for all of us to do; however, there is something wrong with not taking care of ourselves. And if we do not take care of ourselves, we really have no business trying to take care of others.

That is why, since January of 2012, I have made a point of taking care of myself. I run, I compose music, I write poetry, I sketch using charcoal, I hike and do a lot of different activities that get me in touch with myself.  I have made it a part of my spiritual discipline to be alone and to care for me.

The question is not if you can do it…but will you do it? God wants you to get to know yourself, to spend alone time praying and meditating on Scripture. God wants us to not only be in relationship with God and with others, but to also be in relationship with ourselves.  It is only then that we will be able to find the strength to do all of the other things God is calling us to do.  Think about it. God is calling you to relax a little and enjoy being you! After all, you are a part of God’s good creation! So praise God and enjoy yourself!

THOUGHT OF THE DAY

“Love yourself first and everything else falls into line. You really have to love yourself to get anything done in this world.” – Lucille Ball

PRAYER

Lord teach me to love myself just as much as you love me. Then send me out with that love so I can share it with others. Amen.

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REVISITED: THE CHRISTIAN MANIFESTO, Part 12: Response

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Read Luke 4:22-30

ALSO IN SCRIPTURE
But I tell you the truth, no prophet is accepted in His own hometown.” (Luke 4:24 CEB)

 Recently, a fellow colleague and friend of mine got into a conversation about the scripture passage I was preaching on at the church that I serve. The passage is Luke 4:14-21 and is on Jesus’ first recorded visit to the synagogue in Nazareth following his baptism and wilderness experience. In that passage, Jesus is handed the scroll of Isaiah and he opens it up to the following passage: “The Spirit of the LORD is upon Me, for He has anointed Me to bring Good News to the poor. He has sent Me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the LORD’s favor has come.” Inspired by the conversation, I have decided to devote a series of devotions on this particular passage, which has become known as “The Christian Manifesto”.

Part 12: Response. In every movie I have ever seen of Jesus, when it comes to the scene in the synagogue in Nazareth, the people become outraged when Jesus utters the words, “Today, the Scripture has been fulfilled in your hearing.” The people are infuriated that this carpenter’s son could dare call himself the fulfillment of this prophecy. “How dare he call himself the Messiah and act as if we don’t know who he truly is. He’s Joseph’s son, is he not?” And of course, the people throw Jesus out of the synagogue and seek to stone him.

In reality, this portrayal in the films is far from the truth. Luke tells us that after having claimed that the words of Isaiah had been fulfilled in the moment he read them, the people “spoke well of him and [were] amazed by the gracious words that came from his lips.” (4:22 CEB) So, in reality, the people were excited he read those words. Their initial response was one of affirmation and support. They “spoke well of him” and were impressed that this son of a carpenter was so well spoken. They were also excited that this son of Nazareth might possibly be the Messiah.

Yet, things took a turn for the worse as Jesus didn’t stop there in order to accept the accolades. Rather, he challenges them and tells them that they’ll no doubt want him to perform a miracle like the ones he performed in other towns around Galilee. He then predicted that he would not be accepted by them, for he was coming to them a prophet. In other words, he was coming to them as a voice crying out against them and the ways they were playing a part in the impoverishment, blindness, captivity and oppression of the suffering among them. Not only the people literally suffering in the streets and jails, but all people including themselves.

Then Jesus pointed them to two examples in the Scriptures where other prophets were sent by God, not to the people of Israel, but to outsiders. Rather than performing miracles for those who supposed themselves to be “people of God”, God sent the prophets to peform miracles to those who were supposed to be Gentiles who were “under God’s curse.” In other words, according to Jesus, God was about to pass Nazareth by because they had hardened their hearts to God’s call to change. They weren’t interest in changing their ways. They weren’t interested in being a part of the solution. They weren’t interested in anything but sitting idly by and awaiting the arrival of one who would change the world while defending their own status quo.

It is at that moment, at the realization that this Jesus was not an ally but someone who came to speak against them, that they grew enraged and wanted to throw him off of a cliff. That was there response to Jesus’ Manifesto of change. The question for us is this, what is our response? Does Jesus go to far in calling us to subscribe to this manifesto? Will it require too much of us, make us too uncomfortable, and cause us to change our worldview? Or will we embrace it and allow the Christian Manifesto to manifest itself within us, to change us, and altar the course of our lives? Ultimately, that choice is left up to you: will you try to push Jesus off of a cliff, or join him in bringing about the Kingdom of God in the world? The choice is yours.

THOUGHT OF THE DAY

“Christians should be ready for a change because Jesus was the greatest changer in history.” – Ralph Abernathy

PRAYER

Lord, prepare me for the change you are bringing into my life and help me be a part of the change you are bringing into the world. Amen.

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REVISITED: THE CHRISTIAN MANIFESTO, Part 11: God’s Favor Realized

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Read Luke 4:14-21

ALSO IN SCRIPTURE “And then [Jesus] told them, “Go into all the world and preach the Good News to everyone.’” (Mark 16:15 NLT)

 Recently, a fellow colleague and friend of mine got into a conversation about the scripture passage I was preaching on at the church that I serve. The passage is Luke 4:14-21 and is on Jesus’ first recorded visit to the synagogue in Nazareth following his baptism and wilderness experience. In that passage, Jesus is handed the scroll of Isaiah and he opens it up to the following passage: “The Spirit of the LORD is upon Me, for He has anointed Me to bring Good News to the poor. He has sent Me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the LORD’s favor has come.” Inspired by the conversation, I have decided to devote a series of devotions on this particular passage, which has become known as “The Christian Manifesto”.

Part 11: God’s Favor Realized. It’s truly hard to put the Christian story into perspective. By Christian story, I don’t mean the Gospel story of Jesus of Nazareth, the Messiah, the Son of God. What I mean by “the Christian Story” is the story of the rise of Christianity. In the faith-based film, “Risen”, the filmmakers try to tell account of the Resurrection of the Christ, but they do so from the perspective of the Roman Tribune who led the legionnaires responsible for crucifying Jesus. While, I am not about to give away the film for those who may not have seen it, what is great about it is that it really shows the Gospel message coming into contact with Rome.

While the film doesn’t span but 40 days past the Resurrection event, the reality is that, in a relatively short amount of time (only 400 or so years), Christians went from a hunted group of outcasts to being funded by the Roman Empire. How did this happen? How was it possible that a rag-tag group of disciples of a peasant Jewish mystic rabbi would found what ultimately would become the largest of the world religions? How did the one crucified by Roman Empire become the one venerated by that same Empire in less than half of a millennium? Surely, God’s that is evidence of God’s favor realized, right?

Wrong. While that historical tidbit is totally awesome and exciting for historians and theologians such as myself, it is more or less evidence of how politics can often take unexpected turns (just look at our current political climate) and that sometimes the most unlikely group can end up benefiting (sort of) from that. But when we look at the Christian Manifesto, we see that God’s favor was not coming to set up a religion, or to create yet another religious “establishment”; rather, God’s favor was falling on those who were poor, captive, blind, and oppressed, as well as to those who choose to bring that favor to them.

Who are the people to which God’s favor is extending to? The answer is simple, to all of the people of the world! For God created us all, God loves us all, and God (in the form of Jesus Christ) sacrificed it all so that we may be free from sin, death, and the things that hold us down, burden us, possess us, oppress us, blind us, enslave us and destroy us. Whether we are poor or rich, whether we are oppressed or the oppressor, whether we are blind or think we can see, whether we are poor in spirit or rich in self-righteousness (not a good form of wealth, by the way) God’s favor is upon us. We just need to realize it, accept it, turn from the things that keep us from it, and share it with everyone in our lives, in our neighborhoods, in our towns, in our states, countries and world! It takes you, yes YOU, for God’s favor to be realized. Fulfill the words of the Christian Manifesto, “that the time of the LORD’s favor has come.”

THOUGHT OF THE DAY

As Christians, we should witnessing to Christ’s love by standing against oppression and evil in whatever forms they take.

PRAYER

Lord, raise me up into a representative of your love, your grace, your justice and your compassionate mercy. I pledge myselfyou’re your manifesto of hope, healing, and wholeness. Amen.

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REVISITED: THE CHRISTIAN MANIFESTO, Part 4: The Prophet

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Read Luke 4:14-21

ALSO IN SCRIPTURE
“The spirit of the Lord GOD is upon me, because the LORD has anointed me…to proclaim the year of the LORD’s favor, and the day of vengeance of our God.” Isaiah 61:1a, 2a).

Recently, a fellow colleague and friend of mine got into a conversation about the scripture passage I was preaching on at the church that I serve. The passage is Luke 4:14-21 and is on Jesus’ first recorded visit to the synagogue in Nazareth following his baptism and wilderness experience. In that passage, Jesus is handed the scroll of Isaiah and he opens it up to the following passage: “The Spirit of the LORD is upon Me, for He has anointed Me to bring Good News to the poor. He has sent Me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the LORD’s favor has come.” Inspired by the conversation, I have decided to devote a series of devotions on this particular passage, which has become known as “The Christian Manifesto”.

Part 4: The Prophet: The last three devotions were focused on introducing Jesus’ Christian Manifesto to us and the lead up to Jesus’ confrontation at the Synagogue in Nazareth. Now it is time that we look at the manifesto itself. Prior to talking about the specific social/spiritual concerns that Jesus addresses in the manifesto itself, it would do us good to introduce the very Scripture that Jesus is both quoting as well as reframing. In the Gospel, it says that Jesus is handed a scroll from the prophet Isaiah, also known as the Book of Isaiah as found in the Hebrew Scriptures within our Christian Bible.

Jesus opens up to what we now know as Isaiah 61 and reads the section we now number as the first and second verses. In it, the prophet writes following: “The Spirit of the Sovereign LORD is upon Me, for the LORD has anointed Me to bring good news to the poor. He has sent Me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed. He has sent Me to tell those who mourn that the time of the LORD’s favor has come, and with it, the day of God’s anger against their enemies.” What’s important to note is that this text is not some isolated text written on a napkin; rather, it is surrounded by other passages written by the same person in order to convey a message that Jesus most definitely was aware of and intentional about.

Isaiah 61:1-2 is preceded by, for instance, 59:19-21 in which it is written: “In the west, people will respect the name of the LORD; in the east, they will glorify Him. For He will come like a raging flood tide driven by the breath of the LORD.  ‘The Redeemer will come to Jerusalem to buy back those in Israel who have turned from their sins,’ says the LORD.  ‘And this is My covenant with them,’ says the LORD. ‘My Spirit will not leave them, and neither will these words I have given you. They will be on your lips and on the lips of your children and your children’s children forever. I, the LORD, have spoken!'”

In other words, Isaiah 61:1-2, which is the text hat Jesus reads, is an announcement that is both condemning and liberative all at the same time. In it, the Spirit of the Lord through the prophet procalims that God is coming to establish divine justice on Earth.  For those who are suffering, oppressed, captive, imprisoned, poor, and blind, this is indeed GOOD NEWS. Yet, for those of whom God’s justice is not in their own personal interest, these words come with fear and trembling for, as it is suggested in Isaiah 61:2b, God’s favor for the oppressed also ushers in God’s anger against the enemies of the oppressed (aka the oppressors).

While Jesus’ synagogue crowd, and no doubt ourselves, get excited at Jesus’ reading of Isaiah 61:1-2, it begs the question: “How excited should we be?” Are we the oppressed, or are we the oppressors? Honestly, it can be legitimately argued that we are on both sides depending on the day and the circumstances. What goes without saying, the fact that Jesus chose his reading wisely and is, certainly, calling his listeners into an introspective and reflective moment. It is a moment that should give us pause and bring us to our knees both in repentance and in joy at the coming of our Lord, our Redeemer, and our Savior. It should inspire within us, the need and the desire to be a changed, transformed and, ultimately, redeemed people.

THOUGHT OF THE DAY
“Ears to hear and eyes to see—both are gifts from the LORD.” (Proverbs 20:12 NLT)
PRAYER
Lord, create in me a clean heart and renew a right spirit within me. Amen.

Devotional, Previous Post

A LOOK BACK: God’s People, part 145: Simeon

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Read Luke 2:25-35

ALSO IN SCRIPTURE
“Then, after doing all those things, I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your old men will dream dreams, and your young men will see visions.”  (Joel 2:28, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 145: Simeon. In the Gospel of Luke we get a little more of Jesus’ back story than we do in the other three Gospels. In Luke and John, we really get no back story at all. In Matthew, we learn that Jesus and his family flee to Egypt to avoid being slaughtered by Herod. After some time, no one really knows how long, Jesus’ family take him back to Israel and settle in the town of Nazareth, which a backwater town that was inconspicuous and far enough away from King Herod’s sons reach.

In Luke, however, Joseph and Mary were originally from Nazareth, traveled to Bethlehem to participate in Caesar Augustus’ census, and gave birth to Jesus in a stable. Eight days later, as per Jewish Law, Jospeh and Mary brought their son to the Temple to be circumcised. Following that they return to Nazareth and raise their son there. From there we are told that Jesus’ family went to the temple annually to partake in Passover and, when Jesus’ was twelve years old, he gives his parents a heart attack when he decides to stay behind as they were traveling home in order to school the religious leaders in the Temple.

But that is getting ahead a bit. After Jesus was circumcised, his parents and him ran into an old man named Simeon. Like most observant and devout Jews, Simeon had spent his life wondering when the God would deliver God’s people from the oppression of foreign occupation. In fact, Simeon not only wondered but, at least as an old man, was lying in lament and wait for this event to happen.

We are told that Simeon was a righteous man, meaning that he lived in right relationship with God and with neighbor and that he was a just man. The Holy Spirit was upon him and revealed to him that he would see the Lord’s Messiah before he died. We are also told that on the day Jesus was circumcised, the Holy Spirit led him to the Temple.

Friends, this is an amazing account because it shows the powerful workings of the Holy Spirit. God’s guidance is given to those who seek God out and open themselves up to what God is doing. That is exactly what happened here to Simeon. As such, not only did Simeon get to see the Christ, but he also was the beginning of the fulfillment of what was prophesied in Joel: “I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your old men will dream dreams, and your young men will see visions.” Joel was not yet fulfilled, that would happen later at Pentecost, but this was a sign of what was to come.

Upon seeing Jesus, Simeon took him into his arms and blessed him and praised God for fulfilling God’s promise to him. He then, again a sign of what was to be fulfilled on Pentecost, prophesied: “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.” (Luke 2:34-35, NLT)

Sisters and brothers, the Holy Spirit IS REAL and works through those who seek out the LORD. The challenge for us is to open ourselves, as Simeon did, to the presence and the working of the Holy Spirit. The time for complacency is over. Christ came, Christ lived, Christ died, Christ rose again and ascended into heaven, and Christ will come again in final glory. We are here in advent of that coming and there is much more work to be done to prepare the way of the coming Lord. Let us be the ones who do not oppose him, but proclaim the Christ’s holy name. Amen.

THOUGHT OF THE DAY
“Yea, amen! let all adore thee, high on thine eternal throne; Savior, take the power and glory, claim the kingdom as thine own: O come quickly! O come quickly! O come quickly! Thou shalt reign, and thou alone.” – Rev. Charles Wesley

PRAYER
Lord, spark your passionate fire within my soul and use me to prepare Your way in this broken world. Amen.