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Devotional

The Beatitudes, part 2: Poor in Spirit

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Read Matthew 5:3; Luke 6:20

ALSO IN SCRIPTURE
“The Spirit of the Sovereign LORD is upon Me, for the LORD has anointed Me to bring good news to the poor. He has sent Me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed.” (Isaiah 61:1 NLT)

In the Gospel According to Matthew, Jesus, with his disciples gathered around him, stood up before a crowd of people and began to teach them. “Blessed are the poor in Spirit,” he began, projecting his voice for the multitude to hear, “for theirs is the Kingdom of Heaven.” The crowd was in shock as Jesus uttered these words and, no doubt, the sounds of gasps and whispers could be heard moving from mouths to ears throughout the crowd.

It’s not that the crowd was unaware that God takes the side of the poor. Surely, there is Scripture throughout the Old Testament that shows God favoring the poor. In Isaiah 61:1, the prophet writes that the Spirit of the Lord was upon him in order that he might bring the good news of God’s favor to the poor. Also, the wise, sagely, author of Proverbs wrote that God’s justice will fall swift and hard on anyone who tries to take advantage of the poor, for God is their defender (Proverbs 22:22-23).

What was most shocking to the crowd was that Jesus proclaimed, with authority, that God was not merely the defender of the poor, which ultimately defends the status quo; rather, God is their liberator. It’s one thing for God to “defend the poor” against people who try to “take advantage” of them, but it is something entirely different for them to be the heirs to the Kingdom of Heaven, as this suggests that God rejects the place the poor have been put in, despite the fact that the world wishes to keep them in that place. This puts the world at odds with God.

Some have mistakenly taken Matthew’s use of the phrase “poor in spirit” to be a “spiritualization” of Jesus’ proclamation of blessing upon the literal poor found in Luke. However, phrase “poor in spirit” does not exclude literal poverty from the equation; rather, it shifts the emphasis to what it means to be the people of God. What Jesus is doing is pointing to a quality within the poor that sets them a part from the rich and, in Matthew, Jesus uses the phrase similarly to how it was used in the War Scroll found among the Dead Sea Scrolls. This scroll, written about 80 or so years prior to Jesus’ Sermon on the Mount, utilizes the phrase “poor in spirit” (1 QM 14:7) to denote God’s true people in contrast to the rich and powerful heirarchy of Jerusalem.

The poor, therefore, are people who are not in a position to be proud and independent. By virtue of their poverty, they are humble and their spirit has been crushed. They have to daily rely on their faith and hope in God’s promise to bring them justice and liberation from their plight. It is such people who, in their humility, recognize their need for God, while the rich and proud look to their own power, status and capabilities to attain what they believe they need. Jesus’ use of the phrase “the poor in spirit” both points us to God’s solidarity with the impoverished and to the kind of spirit they possess as a result of their poverty.

If we wish to inherit God’s Kingdom, we need to stand in solidarity with our Lord, who stands in solidarity with the poor. The only way to do so is to let go of our pride, to stop seeing ourselves as being “independent” and above those who are not, and begin to embody a spirit of humility. It is in such humility that we will recognize our need for God, and it is in such humility that we will trust our Lord enough to follow him. While the world scoffs and criticizes the poor, while the world mocks their need for help and assistance, the challenge for us is to embrace the poor, as well as their humble spirit. In doing so we will certainly be embracing our lowly Lord himself.

THOUGHT OF THE DAY
“As long as poverty, injustice and gross inequality persist in our world, none of us can truly rest. “ – Nelson Mandela
PRAYER
Lord, empty me of my pride and fill me with humility so that I may be counted among the poor in spirit. Amen.

Devotional

Human Again

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Read Daniel 4:8-33

ALSO IN SCRIPTURE
“Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.” (1 Corinthians 15:49 NRSV)

One of my favorite Walt Disney films of all times is an animated film called, “Beauty and the Beast.” It is one of those rare stories that transcends its medium (e.g. animation) and reflects a truth and/or reality within its viewers. On the surface, the story is about a beautiful french peasant girl named Belle (whose name means beauty in French) who wants nothing more than to escape her present reality and live more than “this provincial life.”

Of course, based on the classic fairytale, we all know that Belle gets more than she bargained for. She finds herself locked up in a castle by a ferocious, hideous beast. Overtime, though, the Beast finds himself falling in love with Belle and, in turn, Belle finds herself falling in love with the Beast. It is, of course, that mutual love between them that will lift the curse on the beast and his castle, and will transform him from a beast into who he was created to be, a charming prince.

What I love about this tale is not so much the “happily ever after” end of it, but in the dark reality that leads up to the need for a “happily ever after.” In the Walt Disney version, each of the characters are shown to have inherent flaws. The prince, at the outset of the film, was cold-hearted and self-centered. When a beggar woman came to him to seek shelter from the cold, he rejected her because of her haggard appearance. Of course, that woman was really an enchantress and she cursed the prince, making his external appearnce match his internal self: a cold-hearted, fercious beast.

His court ended up cursed with him. While they had nothing directly to do with prince’s wicked actions, they were cursed as well. Perhaps some were undeserving of the curse but, as is often the case, they suffered the consquences of the sins and evil of someone else. Some of them were cursed to be transormed into the objects that represented their daily duties. For instnace, the maid became a feather duster, the head master the staff and spokesman for the prince, became a clock. The womanizing servant Lumiere became a candelabra. In essence, the very castle that objectified its subjects, and saw people as a means to an end, became doomed to be objects as well.

Moving beyond the prince, the other characters are imprisoned by their flaws too. Gaston is imrisoned by his own vanity and pride. LeFou, Gaston’s sidekick, is imprisoned by his desire to have status by virtue of his association with Gaston. The townspeople are imprisoned by their fears and ignorance. Maurice, Belle’s father, is imprisoned by is preoccupation with his inventions, allowing them to take precedence over his time with his daughter. Finally, Belle is imprisoned by her desire to have more than what she currently has. She doesn’t want to be stuck living the simple life, with simple people, settled down in a family that keeps her from exploring the world.

In the Broadway play, as the Beast and Belle start to fall in love, there is a musical number that the enchanted objects (e.g. Lumiere, Mrs. Potts, Chip, Cogsworth, etc.) begin to sing entitled, “Human Again.” Seeing that the Beast and Belle have begun to understand what actually means to selflessly love, there is hope that the kingdom can be restored back to being “human again.” The heart of this song has an important message for us all. If we are to be truly human again, if we are to be as we were created to be, we will be consumed by selfless, unconditional love. In the meantime, we are only shadows (some of us even beastly shadows) of our true selves.

While not everyone will learn what it means to be love, those who do will be restored to their true humanity. Jesus Christ showed us what it means to be truly human, and what we need to do in order to be truly human again. Our challenge is for us to study Jesus teachings and examples one what it means to be love, and to begin to allow Christ, through the Holy Spirit, to perfect us in being truly human again. Let’s not  just admire Christ, but begin to live and love like him.

THOUGHT OF THE DAY
“Like a real human does, I’ll be all that I was on that glorious morn when we’re fin’lly reborn, and we’re all of us human again!” – Alan Menken and Tim Rice, “Human Again”, Beauty and the Beast

PRAYER
Lord, free me from everything that is keeping me from being truly human. Amen.

Devotional

Religion and Politics

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Read Luke 9:21-27

ALSO IN SCRIPTURE
Today I appoint you to stand up against nations and kingdoms. Some you must uproot and tear down, destroy and overthrow. Others you must build up and plant.” (Jeremiah 1:10 NLT)

There is nothing like a political campaign season to bring out the ugliness in people. One cannot go online without being barraged by people on all sides of any political divide, smearing everyone who thinks and views things differently than them. In this particular “Election 2016” cycle, things have descended to uncharted lows.

What’s more, the divide is not solely political either. There is a huge divide in terms of religion as well. Of course, religion has always been a divisive topic among Christians and other religious groups. There’s divisiveness within a religion, where people of the same religion are divided over doctrines, dogmas, and other such things. There’s also divisiveness between different religions as each fight to compete in whose religion holds the absolute truth.

In America, and in Western Civilization as a whole, people have become less willing to share their faith because they have come to see faith and religious believes as something that is personal and something that is to be private. What’s more, people have also come to believe that faith should not interfere with politics and vice versa. There is a whole history in Western Civilization that informs us on the dangers of religion and politics mixing. Even families are guarded against discussing the two, as the phrase goes, at the “dinner table” because they can often bring about heated and divisive arguments.

While this is often true and the mixture of politics with religion can be quite toxic and devastating, this has also led America and the Western world to a skewed and incorrect understanding of the role of religion in society. As we saw in the devotion series I wrote on the wrath of God, religion and politics are not mutually exclusive. The prophet is one who is called to speak out against injustice, against sin, against systemic evil and the societal abandonment of God.

In order for the prophet to fulfill her/his role, she or he must speak out against the ills that are plaguing society. Not just moral ills and not just social ills…but all ills. Prophets speak truth to power and, by doing so, push for societal/social/religious change. The prophet’s words are never “politically correct”, nor are they ever politically wanted. As a result, prophets often pay high social, political, and sometimes religious costs for daring to speak God’s word to the people.

What’s important to note here is that, while the prophet is not called to politicize God or Scripture, she or he’s message will inevitably have political effects and ramifications. By remaining silent and refusing to let God speak through us, we silence our prophetic voice and choose to remain complicit in the way of the world. The prophet is one who recognizes God is calling us to speak truth to power, to stand up against injustice and to push for the changing of the hearts of God’s people.

The question for us is, what is holding us back from being such a prophet? What is keeping us from speaking truth to power and standing up for what’s right? What is stopping us from choosing to not hide our faith away like some sort of “best kept secret”? What is stopping us from keeping our religion in the proverbial broom closet? Are we ashamed of our faith? Are we afraid of the consequences and of what others might think? Let us not shy away from our obligation to speak the truth and stand up for what is right. It may have political consequences, but far better that than the spiritual consequences of remaining silent through, complicit in and culpable for, the evil around us.

THOUGHT OF THE DAY
We are not diplomats but prophets, and our message is not a compromise but an ultimatum. – A. W. Tozer

PRAYER
Lord, help me to speak the truth at all costs and steer me from turning a blind eye to the injustice in the world. Amen.

Devotional

Wrath of God, part 5

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Read Jeremiah 31:1-10

ALSO IN SCRIPTURE
“I—yes, I alone—will blot out your sins for My own sake and will never think of them again.” (Isaiah 43:25, NLT)

Jeremiah stood there in the midst of the city. Everything had been destroyed and burned to the ground. The houses were smoldering furnaces with smoke billowing to the heavens. Corpses were lying everywhere and the stench of decay filled the air. Jerusalem had her share of sorrows in the past, but they all paled in comparison with the Babylonian seige.

The Temple was in ruins and not one stone remained on top of the other. The holy place of God was a ransacked pile of rubble, laid to waste by the gentile Babylonians. The survivors were left without their Temple, without their homes, without the property, and without anyone of their spiritual leaders. King Zedekiah, his cabinet of advisors, his family, his priests and all of the leaders and their families were all exiled from Jerusalem and taken back to Babylon as spoils of the war. The future of Judah, the future of Jerusalem, were uncertain.

Jeremiah stood there that day, having been released from the prison by order of the Babylonian King Nebuchadnezzar II. He was imprisoned by King Zedekiah for speaking out against the corruption of the King and the king’s government. Nebuchadnezzar had him released because word reached him that there was a prophet who prophesied in Babylon’s favor. Jeremiah stood there, horrified at the site of the utter and complete destruction, and he wept.

“If only they had listened,” he thought to himself. “If only they had turned from their wickedness, from their corruption, from their greed, they would have avoided all of this. How many innocent lives had been destroyed by the evil perpetrated by those who refused to live justly, who refused to love mercy, and who refused to walk humbly with their God?

But as sad Jeremiah was that day, he was not without hope for he knew that God was not the God of eternal judgment but the God of endless and ever abounding grace! God would not abandon the people of Judah, but would be working to bring them home and to restore them back to the people they were created to be. God would be showing them forgiveness and working toward reconciliation. This was not so just in spirit and in truth, but through the leadership of those who were still open to God’s wisdom and guidance; through the leadership of people like Jeremiah and those who followed him.

What is important for us to gather from Jeremiah and the destruction of Jerusalem by the Babylonians is that GOD is not the GOD OF WRATH, but the GOD OF GRACE. When looking at the wrath of God, ask yourself this question: Is God reigning wrath down on the people? Even if it is being articulated that way by the Biblical authors, is that really what is going on? Or is the wrath of God, properly speaking, the natural consequences to the evil that people perpetuate? People may get away with being wicked for so long, but eventually (as the phrase suggests), “every dog has its day.”

What’s even more important to glean from this narrative, is that while we do often bring the wrath of our actions down upon our heads, God never gives up hope on us. God is always forgiving us, always working to restore us back to a place of righteousness, and always working to reconcile us with God and with our neighbor. In wrath, in the natural consequences of our sinful and evil actions, there is still GREAT HOPE. Today’s challenge is to see the hope in the consequences we, and the world, are facing today and to begin to be God’s mouthpiece for the proclamation of the Good News of God’s reconciliation and restoration!

THOUGHT OF THE DAY
“The work of community, love, reconciliation, restoration is the work we cannot leave up to politicians. This is the work we are all called to do.” – Shane Claiborne

PRAYER
Lord, help me to not only seek justice, but to seek reconciliation for myself and for others. Amen.

Devotional

Wrath of God, part 2

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Read Genesis 4:1-16

ALSO IN SCRIPTURE
“So the LORD was sorry He had ever made them and put them on the earth. It broke His heart.” (Genesis 6:6 NLT)

In the Beginning, God desired to create a world in which God could raise and nurture all of creation. So God set about in that Creation and saw all that was created as divinely good. Finally, God decided to make a creature that would be fashioned in the very image of God. In God’s image (imago Dei), human beings were created and set apart from the rest of Creation.

Now, humans were not set apart so that they could feel superior to God’s creation, for God loved all of Creation; however, God hoped to have a special relationship with humans, a mutual relationship that would be founded on the love of which God created them. God gave them everything they could ever need, and God made sure that they were cared for and nurtured.

Created in God’s image, humans had sharp intelligence and were filled with the creativity of their Creator. They were filled with compassion and a profound sense of their connection with the rest of Creation, so much so that they first people began name the creatures God created and began to be there caretakers, just as God was the care takers of them. Thus, they were living into that very image in which they were Created. To God, everything seemed perfect.

Unfortunately, humans quickly grew to resent their dependence on God and they became bored and complacent in their relationship. Like young adults seeking their independence from their loving parents, they first people chose to do things their own way and to make their own way in the world. They sought out their own wisdom and disregarded the wisdom God had already given to them. They ignored the warnings of God and, as a result, humanity fell into a state of sin. Whether this was a good thing or a bad thing is up for debate. Perhaps this was the final step of Creation, where humans could “fully mature” and could now choose for themselves to have a loving and mutual relationship with God. Perhaps, this was more of a fall than a blessing as humans began making poorer and poorer choices. Or, as I have come to understand it, it was a little of both.

Regardless, overtime humans when from being in a loving, mutual relationship with God to being in a tenuous, and often dysfunctional relationship with God. This was sadly reflected in the dysfunctional relationships that began to plague the relationships humans had with each other. Patriarchy started to develop, where men saw themselves as better, superior, and in control of women. Brothers rose up against their other siblings out of competition and jealousy, murdering their siblings in cold and sadistic blood.

All of God’s creation began to suffer as a result of this terrible imbalance in the world God had created. People started owning animals, owning land, owning other people, ruling those they conquered, and killing all who stood in their way to attain absolute power. The green fields, the deserts, the streams, ponds and oceans went from pure to running red with the blood of the destruction humanity was reigning upon the earth!

God, seeing the terrible turn that creation had taken, began to grieve so deeply that God began to question why God even created anything at all! God’s grief moved from questioning to remorse and that remorse grew into anger. God was angry that Creation had fallen into such a state of disrepair. God was angry that humans were killing humans, that they were denying their divine connection to Creation, and that they were denying their divine connection to and relationship with their Creation. In that deep anger, God also found compassion, and set out to redeem this Creation that had become so tragically broken!

This is, obviously, just the beginning of the narrative of God we find in the Bible. This is just the Genesis, if you will. I fully admit that lots of theological questions pop up in regard to how a perfect God could create a world that went so tragically wrong. I also fully admit that there is no answer out there that fully satisfies those types of questions. But this narrative shows us that God’s reaction to the evil in the world is not unlike ours and that our righteous anger over the brokenness of this world comes from that divine image of God within us. Let us reflect on that for today, and in the days ahead, just as surely we will reflect on the evil that is currently and consistently plaguing this world.

THOUGHT OF THE DAY
“The tigers of wrath are wiser than the horses of instruction.” – William Blake

PRAYER
Lord, help me to see the world, in its brokenness, through your eyes. In my anger, help me to discover the compassion from which it stems and allow it to fuel me to be even more compassionate. Amen.

Devotional

Wrath of God, part 1

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Read 1 Kings 21:1-29

ALSO IN SCRIPTURE
God is a righteous judge, and a God who has indignation every day. (Psalms 7:11 NRSV)

Anger. It is a natural response to things that not only “upset” us, but things that shake us to our very core. We as humans get angry at a lot of different things for a whole host of different reasons. We get angry when we experience injustice, when we lose loved ones, when we aren’t validated, when we feel out of control, when we feel threatened, and when we are stuck in a world of uncertainty.

I am not referring to petty anger, I am not referring to someone getting “mad” because they didn’t get their way, or because they missed their favorite show, or because their best friends suddenly became super annoying. I am not referring to any sort of petty, temper-tantrum, stubborn anger that wells up out of self-absorption.

Rather, I am referring to the deep, gutteral, extremely emotional, often times physical reaction our souls, minds, and bodies have to the evil in the world that surrounds. This week we do not have to look far or wide to get a sense of what I am talking about. The mass shooting that took place in an LGTBQ nightclub in Orlando, Fl and claimed the lives of 50 people is such an example.

When I first heard of the shooting in the early morning of Saturday, June 12th, I was at first deeply saddened and, if I am honest, a bit numb. How many times are we going to have wake up to hear that more people have been shot, stabbed, and/or maimed? How many times are we going to see images of bloodied, frantic, and devastated people in our streets? While there has always been violence in the world, and in United States, this is not the country or world I remember growing up in.

Of course, others in our country have a far different and more painful memory of the past than I do. Plenty of people in our country have experienced violence and discrimination against themselves because of their race, their gender, their sexual orientation, their age, and their ability. The more I thought about the mass shooting, those suffering as a result of it, and those suffering throughout our country and world because of senseless violence and hatred, the more angry I became.

I am angry that people perpetuate the evil of hatred, of bigotry, and of violence. I am angry that our politicians keep perpetuating an evil divisiveness in their rhetoric toward one another. I am angry that we, as human beings, fail to see the humanity, and the divine image, in one another. I am, pardon the phrase, pissed off that my children have to live in perpetual anxiety of the world around them…that their innocence is gone forever. I am angry.

Most people can accept that I am angry. People get angry, right? That is normal and natural, and the anger above is called for. But what about when we talk about God getting angry. That begins to make us uncomfortable doesn’t it? I recognize there is a flipside to this, but for now I will stick with this side of the topic. For those of us who are in the mainline tradition of Christianity, we get very uncomfortable talking about God’s anger and/or the wrath of God.

Perhaps it is because we have seen evil wrought in the name of God. Perhaps it is because we have heard egregious theology from the mouths of Christians that explain natural disasters, diseases and terrorist attacks to be the wrath of God on a “Godless nation.” Whatever the case may be, we find it challenging to except a God of anger, judgment and wrath.

Today, I beg you to pause and reflect on this. What is the alternative? At what cost do we avoid paying attention to the anger and the wrath of God? Would we prefer an apathetic and aloof God that is disconnected from the painful and horrible realities of evil in the world. The fact that we have a God who DOES get angry, who DOES seek to weed out injustice (aka wrath), means that we have a God who is passionately in love with us, who is actively grieving with those who are in grief, who is actively hurting with those who are hurt, and who is actively seeking to put an end to ALL evil, sin and suffering! Instead of ignoring God’s anger and wrath, let’s deal with it and try to gain a responsible understanding of it.

THOUGHT OF THE DAY
There’s nothing wrong with anger provided you use it constructively.
PRAYER
Lord, teach me to trust that, even in your anger, you ARE LOVE! Amen.

Devotional

Unlock the Cage

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Read Revelation 5:1-10

ALSO IN SCRIPTURE
“For thus the LORD said to me, as a lion or a young lion growls over its prey, and–when a band of shepherds is called out against it–is not terrified by their shouting or daunted at their noise, so the LORD of hosts will come down to fight upon Mount Zion and upon its hill.” (Isaiah 31:4 NLT)

As a lover of animals, I find it hard to utilize the animal imagery that is sometimes found in Scripture. The last devotion that was written was utilizing the image of a prowling, hungry lion waiting to devour it’s prey. While the image itself is not unrealistic, it paints a lopsided view of the animal itself.

On the one hand, it is not an unrealistic image of a lion. They do tend to get hungry and prowl around looking for food. That’s natural. To be fair and honest, humans do the same thing. On the other hand, to connect a lion to the devil takes away the natural understanding, and superimoses a supernatural one. The lion is now seen to be like the devil, like Satan, prowling around looking to devour and destroy! While 1 Peter 5:8 is a simile, people unfortunately begin to view and judge the animals as being beastly, primal, and even evil. Throughout history, certain animals have been categorically hunted and eliminated in immoral ways, with such passages in the Bible being used as some sort of theological justification.

But this is not the fault of the Bible, nor is it the fault of its authors who were simply trying to convey ideas through real-life images. For anyone living in areas that are inhabited by lions, the lion poses a real threat when it gets hungry and is on the prowl looking for food. It’s a threat to people and their livestock alike. Rather, this is the fault of people who take things way to literally and interpret the Bible in irresponsible ways.

The Bible itself, actually portrays most, if not all, animals in a very balanced way. Let’s look at the lion. Just as the lion is used to represent the devil on the prowl, so too is the lion being used to represent God. In Isaiah 31:4, God is likened to a lion who will not be scared and will not cower before the Egyptians who were looking to overtake the Kingdom of Judah; rather, God will directly face them and boldy ward them off, just as a lion does against anything that threatens its pride.

What’s more, the risen Christ is called the “Lion of the tribe of Judah” who has conquered sin and death and stands ready to reign as King. There are many such references to God as a lion in the Bible and all of those references utilize the stately, the bold, and the protective power of the lion as a description of God.

Slight switching directions, but still utilizing the theme of God as the lion, we Christians tend to forget that God is our lion. We forget that we serve a God of great power and we feel that we have to prove to others (and to ourselves) just how powerful our God is. I have seen many Christians set out to be “lions” of the faith in order to guard and protect God.

Here’s the problem, God doesn’t need, require, or even want our protection. God does require us to try and prove anything and, more times than not, we not only fail in our attempt to win anyone over, we often do more damage than we do good. The heart of the Gospel is God’s power to forgive, reconcile and restore a broken world back to the paradise it was once created to be.

By trying to prove God and/or by trying to protect God, we inadvertently try to cage God in. We can only prove what we fully know; yet, we try and prove the one who is beyond our full comprehension. The reality is that anytime we try to prove God, or try to “protect” God, all we are really doing is proving or protecting our idea or understanding of God…which amounts to a false god.

The challenge for us is to be responsible in our interpretation of the Bible, and to be humble in it. It is the authority by which we found our faith; however, it is not the foundation. God is! The challenge for us is to stop trying to cage God, but rather for us to unlock the cages we’ve built so that the true LION, the true God, can come forth, rally the pride, and begin to reign in our hearts once and for all.

THOUGHT OF THE DAY
“Trying to prove God is like trying to defend a lion. [The lion] doesn’t need your help, just unlock the cage.” – Jason Petty

PRAYER
Lord, help me to stop trying to be right in my understanding, so that I may be open in my heart. Amen.

Devotional

Adversary

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Read Zechariah 3

ALSO IN SCRIPTURE
“Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. (1 Peter 5:8 NRSV)

I just got finished participating in an observance of Memorial Day in my community. Prior to the observance that the memorial park, we start off with an ecumenical service at the Presbyterian Church in my community. This year it was my turn to preach and so, in preparation, I began by reflecting on Memorial Day, on those who gave their lives in defense of their country and its interests, as well as on our society.

Instantly two Scriptures came to mind. The first was that of Jesus being accused of being an agent of Satan by the religious leaders in his day. That Scripture can be found in Luke 11:14-17. The second Scripture is of the division that came to mind was that of Zechariah 3:1-8, where the people are divided against the new high priest, Joshua (Yeshua in Aramaic and Jesus in Greek). Though this is not the same Jesus, from Nazareth, this Jesus is experiencing people throwing accusations against his leadership as the High Priest.

This latter text is the one that is most revealing in terms of what  I want to write about today. In that text, God has it out with the people through the voice of Zechariah. “The Lord rebukes you, Adversary,” Zechariah proclaims. “The Lord, who chooses Jerusalem, rebukes you, Adversary!” The fiery prophet’s word must’ve sounded quite harsh to those on either side of the division.

There, in the midst of the division, Zechariah denonces the “Adversary”. Now, this English word may not sound too harsh on the surface; however, the English is derived from the Hebrew word “Satan” (והשׂטן, pronounced shaw-tawn). In other words, Zechariah is denouncing and rebuking the work of Satan, the Adversary, the arch-enemy of good, amid the people of Jerusalem.

One thing to note here is that Zechariah is pointing out the key function of the Adversary’s role in opposing God. This key function is creating division. While God is trying to establish the divine Kingdom on earth through unity and peace, the Adversary is actively standing in the way of us reaching God’s divine purpose through division and disunity.

How terribly tragic that is. Just pause for a moment; just pause, close your eyes, and begin to reflect on the division you see going on in the world around you. Look at the political climate in our country. For each of the political candidates out there, there is a group of people who hate them. What’s more, they hate those who support the candidates they hate.

Look at the Church, for the church is terribly divided. Now, we in the church all talk about Christ’s call for unity, about the need to “worship without walls”, and yet we divide the body of Christ over politics, over polity, over doctrine, over gender, gender identity, over human sexuality, over theology, over race, over views on other faiths, and just about every other thing imaginable.

Here’s the thing, when we get divided, we are failing to follow God and choosing to follow the Adversary. Let that soak in. When we are divided we are NOT following God or Christ, but are following the Adversary. That is not to say that we cannot disagree on issues. That is human and can be quite healthy in the life of the church. BUT DIVISION IS NOT! Our challenge is to, like Zechariah, rebuke the Adversary and choose to be an agent of unity and peace, rather than an agent of division.

THOUGHT OF THE DAY
If we don’t unite in Christ we are bound to fall, with the Adversary, in division.

PRAYER
Lord, protect me from the Adversary and keep me far from the sin of division. Make me an agent of unity and of peace and of love. Amen.

Devotional

Pieces of You

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Read James 4:1-12

ALSO IN SCRIPTURE
“Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.” (Matthew 7:1-2 NLT)

I love music that speaks to my soul. I am not a radio listener, for the most part. I do not listen to music for the sake of hearing catchy pop tunes, or the latest fad. Every now and again I will turn on the radio, just because I am not sure what mood I am in and/or what music I want to listen to, and occasionally I am blessed to come across a gem of a song that inspires me to check out other work by an artist.

It was somewhere during the Spring of 1995 when I turned on the radio in my car.  I had just got my license and I wanted to listen to some music. It was in that car at that moment that I heard the voice of an angel singing a question that still resonates with me today, “Who Will Save Your Soul?” That artist is, of course, Jewel Kilchner (often just referred to as Jewel). The song stuck with me and at some point my parents went out and got me her debut album, “Pieces of You”. It is an album that spoke to my soul in a way that most albums have never done, and most certainly never will.

There was an honesty and complexity in her hauntingly beautiful lyrics mixed with her folk-style guitar playing. Her angelic voice plays on the eardrums like a harpist plays on one’s heartstrings! One of the songs that spoke to me so much was the eponymous track, “Pieces of You.” In that song, Jewel puts each and every one of us on trial as she begins to address common stereotypes and askes probing questions of the listener, who may or may not hold those stereotypes. For those who don’t, the questions reflect the need for them to become a part of the solution rather than just sitting quietly on the sideline. For those who do hold those stereotypes, the song becomes rather convicting and, perhaps, quite a bit uncomfortable as Jewel puts their consciences on trial.

If you haven’t listened to the song, YouTube it. I highly recommend you listen to it as it will add a deeper meaning to this devotion, though I must warn you that she uses language that is often used by those who label those they are stereotyping. It’s not gratuitous, however, and the language is certainly appropriate given the context of the song.

The driving question of the song is this, why do we stereotype people? Why do humans tend to group people together and label them as if they are all the same because of the label we attribute to them? For instance, are women to be defined by their looks? Are they to be defined by their sexuality? Are they to be defined by their body parts? Do men (or women) want to reject a woman because they perceive her as ugly, or do they want to “get with her” just because she is perceived as pretty?

How about gay men and women? Do we want to deny their humanity, that they were created in the image of God like the rest of us? Do we want to shun them? Should they merely be defined by their sexuality, by their orientation, and by who they are in love with? Or how about people of different religious beliefs? Do we judge them as less than us because we view our beliefs as superior? Do we judge them as peculiar because their normal is different than our normal? Do we judge them as sinners because their expression of faith is different than ours?

The question that Jewel asks is one we should be asking ourselves. Do we hate different people because of any valid or good reason? Is there any reason to hate? Or do we hate different people because of fear, because when we look at them we are reminded that they are pieces of us, and that the differences in them remind us of the parts of us that are unknown and uncertain? If we are truly lovers of God, if we are true followers of Christ, we know that it is not our place to judge and that we are constantly being called to step outside of our comfort zone to love ALL people. Jesus didn’t put any exceptions on who we should and shouldn’t love. What’s more, Jesus did not give us any loopholes in which it would be okay for us to judge. Instead of rejecting people, I pray we can all begin to accept others as “pieces of us”, for if we do that we will begin to recognize that we are all related to each other and to the human experience.

THOUGHT OF THE DAY
For every sin you point your finger at in the Bible, the Bible has ten pointing back at you.

PRAYER
Lord, teach us to love others as you have loved us. Help us to drop our false labels, in order that we may begin to see people as they TRULY are…your children. Amen.