Tag Archives: Church

Devotional

Ekklesia

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Read 1 Corinthians 12

ALSO IN SCRIPTURE
“And all the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need.” (Acts 2:44-45)

It was October 31, 1517 a German Augustinian monk marched toward the door of All Saints’ church in Wittenberg, Germany. In his hand he held a finely crafted document, inked in Latin, that outlined grievances he had with a certain practice with the church. It was on the eve of All Saint’s Day, and on the door of All Saints’ Church that this monk nailed that document to the door with the hope that it would spark a debate among church leaders within the Roman Catholic Church, and with the ultimate hope that it would spark the church to be more responsible in it’s practices and more faithful to the Scripture on which those practices are based.

Yet, instead of a debate, Martin Luther inadvertantly started a war, for the “95 Theses on the Power and Efficacy of Indulences” was not just challenging of theology, but also of Ecclesiastical and Papal power. While Luther was simply trying to look after the Spiritual well-fare of the church and its flock, Pope Leo X was trying to build St. Peter’s Basilica in Rome and took Luther’s challenge as a threat to both his authority and his legacy in building such a magnificient structure to house the body of the Apostle Peter. Leo was not going to allow an upstart, German monk stand between him and that legacy and thus, according to some accounts, Pope Leo X told his officials that “Luther is a drunken German.  He will feel different when he is sober.” In two sentences, the Pope had ordered Luther to be tried and, if he did not recant, be excommunicated and executed as a heretic.

I would like to say that from that point on the Protestant church went on to model what it means to put Scripture over ecclesiastical hierarchy and structure; however, that is not the case either. While Luther tried to responsibly interpret and live by Scripture, and while he tried to provide a Scriptural model for the church, it still became about hierarchy, doctrine, power and structure. Others, beside Luther, rose up to found church communities and their authority over them. King Henry VIII broke from the Roman Catholic Church only to turn around and make himself the “Supreme Head of the Church.” John Calvin founded his reformed church in Geneva, Switzerland and went on to rule that church with an iron fist, even to the point of having those who were viewed as threats executed (e.g. Michael Servetus).

How did Christianity end up so far removed from its founder? How did the church (Greek: ἐκκλησία or ekklēsia) go from community of mutual love and sharing to an institution of power, authority and corruption? Many today, when they hear the word “church”, think of the organization, of the institution, and of a place of worship. Many are disillusioned by the tainted, complex and often hypocritical history of the church and many have turned away because of it.

I would love to say that I don’t have that view of the church, but even I find myself sitting under the shadow of the steeple. Even I find myself within the hierarchical structure of the institution and/or organization. Also, to be quite honest, even the earliest church had some structure and some hierarchy. Those things are not inherently bad and are needed in order for people to feel a sense of belonging, purpose, and place. There will always be the people who are called to lead and those who follow their leadership.

The truth be told, we are all both followers and leaders in our own right. That was the initial understanding of the church and it is the understanding we need to revert back to, if at all possible. Let us not be a people who seek the organization, but a people who are vital organs within a living organism. Ekklesia is not an organization; rather, it is the very living, resurrected body of Christ. Christ died for all and gives grace to all who receive it. Those who receive it are called to do the same in mutual love and mutual care. Organizations breed competition for power and authority; on the other hand, organisms thrive on unity and working in unison, with no one more important than the next regardless of their role. This is what it means to be the church.

THOUGHT OF THE DAY
“I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one…” – Jesus of Nazareth (John 17:20-21a)
PRAYER
Lord, I am a part of the living, resurrected body of Christ.  Use me in a way that promotes unity, grace, love, and acceptance. Amen.

Devotional

What Do You Fear?

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Read Luke 12:1-7

ALSO IN SCRIPTURE

“There is no fear in love, but perfect love drives out fear, because fear expects punishment. The person who is afraid has not been made perfect in love.” (1 John‬ ‭4:18‬ ‭CEB‬‬)‬‬‬‬

 My youngest daughter and I have gotten into the show, Supergirl, which airs on Monday nights on CBS. In one of the episodes, Cara Zor-El (aka Supergirl) ends up joining forces with Maxwell Lord who, up until this point, has been one of her enemies. Family members from Cara’s home planet of Krypton, have decided that they are going to take over the earth to save it from human destruction. Their method for doing so is by using some device called the “Myriad” which allows them to have control of all human minds that are within the range of the device.

Using satalites, the myriad literally enslaves the minds of everyone within National City and Supergirl must find away to stop her fellow Kryptonians from doing that to the people of her city. This is where Maxwell Lord comes in. Maxwell is a rich entrepenuer, scientist, and inventor who has invested his life in trying to prevent “aliens” from taking over the world. He fears no aliens can be trusted and that they are all out own the planet. This is, ultimately, what has set him against Supergirl, who herself is an alien. But, you know how the phrase goes, “The enemy of your enemy is your is your friend”. Thus, Maxwell Lord reaches out to Cara in order to ally himself with her and offer his services to her in order to stop the Kryponians from mind-controlling everyone.

While this all sounds good on the surface, Maxwell’s plan is pretty dark and twisted, He plans on making a bomb that contains a significant amount of Kryptonite in it. The idea is that when the bomb explodes, the Kryptonite will be vaporized and in the air, effectively killing off the evil Kryptonians that are turning humans into mindless drones. The only drawback is that, in order to do that, at least 8% of the human population will be killed by the percussion of the explosion. Maxwell’s logic is as follows, it is better that 300,000 or so people die than for all of National City and the world be turned into slaves of the aliens.

Cara Zor-El is left with a crazy choice. She does not think that killing 300,000 people should be an option on the table, and yet Maxwell’s plan seems to be the only one that has any chance in stopping the Kryptonians. The question becomes does she try to take the high road and do what is morally right, possibly risking losing to the Kryptonians? Or, does she act quickly out of fear of what might happen if she doesn’t?

While the show is obviously fiction, it sets up what we face every day in our lives: FEAR and the choices such FEAR presents us. The question is, what do you fear and how does it affect the decisions you make in your life? Do you allow your fears to consume you, do you allow them to cause you to justify what you would otherwise deem morally reprehenisble? In today’s world, where fear runs rampant and rules us like a tyrannical dictator, we find ourselves faced with people pushing some really crazy and scary idealogies. What’s more, many people are willing to toss their good sensibilities and morals aside, for fear of what will happen if they don’t “DO SOMETHING” in order to prevent what they fear from happening.

Christ does not call us to DO SOMETHING, Christ calls us to DO THE RIGHT THING. Christ is calling us to know what we fear, to name those fears, and to put them into check with our faith. If we have faith in God, if we truly have faith, we will do what is right over and above what seems expedient in preventing our fears from coming true. When we let go and we trust in God, then we can conquer our fears and rise above the things our fears dicate we should do. I pray that we all find the truth in this and place our trust in God.

THOUGHT OF THE DAY

“The only thing we have to fear is fear itself.” – Franklin D. Roosevelt

PRAYER

Lord, help me to name my fears and conquer them with your love. Amen.

Devotional

Spider Web

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Read Joshua 1:1-9

ALSO IN SCRIPTURE 
“Fear betrays our ability to help ourselves by thinking clearly. Expecting the worst, people prefer to remain ignorant of the cause of their torment.” (Wisdom of Solomon‬ ‭17:12-13‬ ‭CEB)‬‬‬‬‬‬

I was just recently in a conversation with someone about the difference between the world I remember when I was growing up, and the world we are living in today. The conversation started around the fact that so many children, youth and young adults are suffering from levels of anxiety that I don’t remember existing when I was growing up. I remember dealing with depression as a teen, and I remember the anxiety that can well up due to bullying and things like that, but that kind of anxiety is different than the kind I find in today’s generations.

When I was growing up I knew that I needed to be aware of my surroundings and not talk to strangers. Still, even though I knew that, it was not like I ever came into an encounter with creepy, stalker-like strangers. One would hear of kids getting kidnapped, but it wasn’t on the news every day, nor did it really happen (to my knowledge) in my area while I was growing up. I never, EVER, had to worry about someone blowing the mall up, or someone coming into store and blowing everyone away with semi-automatic weapons. It just never crossed my mind.

In school, all we ever had to do was prepare for potential fires. Every now and again, the fire alarm would go off, which usually meant that we were having a “fire drill.” If it wasn’t a fire drill, it was a dopey prankster pulling the fire alarm. We never, EVER, had to have “active shooter”, “lock-down” kinds of drills. We never, prior to the Columbine High shooting, worried that high school wasn’t a safe place. Sure there where bullies, and high school didn’t always feel safe in terms of my social life. But the most I had to worry about was being bullied and beaten up, not blown away! When there were bomb scares, it was pretty much always because another one of those dopey pranksters were attempting to get a day off from school.

Yet, that is not the world my daughters are growing up in. In this post-Columbine, post-9/11, post Newtown, CT, post-Paris/San Bernardino/Brussells world, we cannot help but fear for our lives. Every nght the news is on, the world is exploding, people are being massacred, martyred, and tortured at alarming rates. And the level of fear and anxiety is at an all-time high! That fear and anxiety is also causing people to go into “self-preservation mode”, where it is literally everyone for themselves.

Fear does that, it is like a huge spider web. There are so many webby threads for us to get caught up in and, if the truth be told, we are often caught up in many more than one. Once the fear web has us in its grip, we cannot escape! We are stuck in the web of fear until the spider comes down and consumes us. As we pass through the bowels of the spider, we become defined by the fear that has killed us. What’s more, we become the very thing we fear. Instead of working toward building a sanctuary, we build up walls that further divide us. Rather than building up community, we become a part of it’s destruction.

Christ is calling us away from the spider web that is fear. The Bible is consistent in its call to the faithful to “fear not”, for we trust that God is, indeed, with us, that God will never abandon us or fail us. We trust that God will be with us always, even to the end of our lives and to the end of the age. While it is hard in this world to maintain this kind of faith, I pray that you surround yourself in a loving, faith community; I pray that you immerse yourself in the Scripture and in God’s promises, and that you turn from fear to faith.

THOUGHT OF THE DAY

“I sought the Lord and he answered me. He delivered me from all my fears.” – King David (Psalms ‭34:4‬ ‭CEB)‬‬ ‬‬‬‬‬‬

PRAYER

Lord, deliver me from my fears and lead me to the promised land of faith. Amen.

Devotional

Jonah Was a Prophet

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Read Jonah 1

ALSO IN SCRIPTURE
“The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here!” (Matthew 12:39 NRSV)

Have you ever read the book of Jonah? It is one of the most interesting books in the Old Testament. Let me sum it up for you. There was this well-known prophet in Israel by the name of Jonah. The Lord called upon this prophet and told him to go to Nineveh and give them the warning that God’s wrath was about to fall upon them. Nineveh was an Assyrian city and it’s inhabitants were enemies of the Northern Kingdom of Israel. As a result of their ongoing and wicked brutality toward the the northern Israelites, God told Jonah to go there and proclaim God’s judgment against them.

Presumably, but not necessarily, out of fear, Jonah disobeyed God and tried to run away from God and the call God was placing upon him. He fled to Jaffa and from there sailed to Tarshish, trying to go as far in the opposite direction from Ninevah as he could go. On his way to Tarshish, however, a great storm came over the ship he was on and, after determining that it was Jonah who brought the storm upon their ship, the sailors aboard through him overboard. It was then that he was swallowed up by a gigantic fish (note, the Bible does not say it was a whale).

For three days and three nights, Jonah was in the belly of that fish. He prayed to God during that time, begging God to spare him. In an answered prayer, Jonah is spit out of the fish and saved. God again tells him to go to Nineveh and this time he listens. He goes to that city and fiercely proclaims the judgment of God upon them, but something unforeseen happens: they repent and God forgives them. That’s right! God forgives them. Jonah is enraged! How dare God forgive them! How dare God not follow through on God’s word. How dare God make Jonah out to be a false prophet! How dare God! Jonah was so enraged that God could not comfort him. He sat out in the middle of the desert hoping to die from heat exhaustion and dehydration! That’s how angry Jonah was!

So often, this story is told from the angle of Jonah getting swallowed up by the fish. Usually the focal point is that Jonah tried to run away from God and tried to hide from God’s call. The moral, as it is typically conveyed, is that you cannot run and hide from God, that God’s will comes to pass one way or the other. Yet, if we read the story properly, we will see that this is missing the point. God’s will did not have to come to pass at all. Jonah ran, got thrown overboard, and God saved Jonah by having a big fish swallow him and spit him up on shore. God then told Jonah to go to Nineveh, a demand Jonah could have once again rejected.

The moral of the story has little to do with how Jonah get’s to Nineveh, but has everything to do with Jonah’s attitude the whole way through the story. He did run from his call, for whatever reason, but his attitude was no better when finally did decide to go to Nineveh and deliver God’s message. In fact, one could say he begrudgingly went and was defiant in his answering God’s call. What’s more, when God decided to renege on his promise to bring judgment upon Nineveh, Jonah became downright indignant and refused to have a relationship with God even if that meant denying the protection God was trying to provide in order to save him from dying in the desert.

The lesson here is this: God is calling each and every one of us to serve in ministry. Some of us are called to be prophets, others healers, others still are called to speak in different languages. Whatever you are called to, whatever your gifts are, God is calling you. But God’s call does not come with a guaranteed ending. God’s call does not come with certainty. We have a choice to answer God’s call willing, to turn and run from it, or to obstinantly and defiantly answer it for all of the wrong reasons. Only one of those paths leads to the Kingdom of God. The other two lead to the depths of sea and the scorching hot desert. The choice is ours: God’s way or our way. Let Jonah’s story be a reminder of what our way leads to.

THOUGHT OF THE DAY
“Where your talents and the needs of the world cross, there lies your purpose.” – Aristotle

PRAYER
Lord, soften my heart to answer your call  and to use my gifts willingly for the transformation of the world. Amen.

Devotional

Truth Vs. Fact

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Read John 14:6-10

ALSO IN SCRIPTURE
“And you will know the truth, and the truth will set you free.” (John 8:32, NLT)

One of the things that intrigues me most about the Bible is about how the Bible interacts with history. I love reading the stories about Esther and the Persian King Ahasuerus who, for good reason, is believed to be King Xerxes I of Persia. I love reading about archaeological finds that corroborate the stuff found in the Bible. One such example is the discovery of Caiaphas’s ossuary, which is a chest containing the bones of the high priest who found Jesus guilty of blasphemy and had him handed over to Pontius Pilate. It intrigues me when I learn that we have discovered Pontius Pilate’s name inscribed in stone. This kind of stuff makes me feel like a boy watching Indiana Jones and relishing in the history and the adventure.

As a person who gets excited about history, I find the links between the Bible and historical records to be simply stunning and thought-provoking. I also love studying, apart from the Bible, the times and contexts of the areas that the Bible is referring to. For instance, the Bible says that Abraham came from Ur. Where was Ur? What did it mean to be rooted in the culture of Ur. What sorts of religious, cultural and social practices existed in that land and in that time? Or, what was it like growing up in first century Palestine? What did it mean to be a Jew in that time, what sorts of things did the people of Jesus’ time have to deal/cope with. What did it mean to be poor, sick, lame, imprisoned, etc., in the time of Jesus?

With that said, our culture has become too reliant on history as a measure of truth. For instance, were Adam and Eve literal people? Was the world created in six literal days? Was there really a Noah and did God literally flood the earth, killing everything on it? Did Jonah really get swallowed up by a gigantic fish? Did Elijah really get carried off to heaven in a chariot of fire? For some, perhaps for many in today’s day and age, these questions and more become the focal point. And this focal point leads us to even more questions. If those things weren’t historically accurate, if they didn’t literally happen exactly as it was written (word for word) in the Bible, then should we just discount the Bible as being nothing more than a fanciful fairy-tale, full of lies and superstition?

In today’s time, people equate fact with truth. People tend to hold the following proposition: “if it isn’t factual, then it isn’t true.” Then they will take a story like Jonah and search for historical proof that Jonah existed, they’ll search for historical and scientific evidence that one can be swallowed up by a fish. If they cannot find said evidence, they end up with the following conclusion: “there is no historical evidence to prove that this really happened; therefore, its historicity is in question and we must conlcude the Jonah story is not true.

Yet, the proposition is what lacks in truth and it leads to such a false conclusion. It can be said that in order for something to be truly and/or wholly historical, in must be factual. It can also be said that if something is factual, it must be true.  Yet, while facts are dependent on truth, it does not follow that truth is dependent on fact. Just because something didn’t actually happen, does not mean it is not true! Take Jesus’ parable of the Good Samaritan. Was there a Good Samaritan? Did such a Good Samaritan actually exist? Who knows?!?! It was a parable that Jesus told in order to convey the truth of what it means to “love your neighbor as yourself.” Whether, it was a parable drawn from a historical event, or whether it was spun up by Jesus’ masterful storytelling skills in the moment is completely irrelevant!

The point of this is that, while we can get intrigued by the historicity of the Bible, we ought not get caught up in whether it is historical or not. The Bible was not written to be a history text book. Yes, it does include historical events in it. It also includes allegory, poetry, mythology, laws, songs, philosophy, and a whole host of other things. What the Bible was written for was to convey theology and spiritual truth. To stumble on our 21st understanding of history and whether or not the Bible holds up to it is to, quite frankly, foolishly and senselessly miss the point. Rather than seeking the historicity of the Bible, seek truth within its pages, for the Bible is spiritually authoritative and it is a profound part of the foundation of our faith, filled with the Truth.

THOUGHT OF THE DAY
“It’s like a finger pointing to the moon, don’t concentrate on the finger or you’ll miss all of that heavenly glory.” – Bruce Lee

PRAYER
Lord, rather than facts, fill me with your truth that I may be set free to live out that truth in my life. Amen.

Devotional

The Christian Manifesto, Part 2: Anointed

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Read Luke 4:14-21

ALSO IN SCRIPTURE
“But you have been anointed by the Holy One, and all of you have knowledge.” (1 John 2:20, NRSV)

Recently, a fellow colleague and friend of mine got into a conversation about the scripture passage I was preaching on at the church that I serve. The passage is Luke 4:14-21 and is on Jesus’ first recorded visit to the synagogue in Nazareth following his baptism and wilderness experience. In that passage, Jesus is handed the scroll of Isaiah and he opens it up to the following passage: “The Spirit of the LORD is upon Me, for He has anointed Me to bring Good News to the poor. He has sent Me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the LORD’s favor has come.” Inspired by the conversation, I have decided to devote a series of devotions on this particular passage, which has become known as “The Christian Manifesto”.

When we think of the word anointed, a couple things come to mind. The annointing of the sick and the dying comes to mind, as does the annointing of kings and rulers of nations and empires. Perhaps the most common thing that comes to mind when we hear of anointing is connected to that latter concept, in that we think of Jesus who is the Christ, or the annointed one, and who is the King of kings and Lord of Lords. We think of Jesus’ baptism in the water of the Jordan River and his anointing by the Holy Spirit following that baptism. We think of the one who was anointed both King and Savior of the world, the one who humbled himself to a lowly status and lived a life of compassion and love, the one who was betrayed, tortured, and crucified. We think of the one who, ultimately, was raised to life again after three long days of laying dead in a dark, cold tomb.

Thus, when we hear Jesus read the words, “The Spirit of the Lord is upon me, for the LORD has anointed me…”, it comes as no surprise to us. We often think of them as Jesus’ own words and/or as words that were written with Jesus in mind. To some extent this is true in that the one who wrote these words, was inspired by God to do so and that Jesus’ certainly did fulfill those words in such a way that they have forever since been seen as a prophecy pointing toward Jesus’ coming. Yet, that is only part of the truth. The author of Isaiah 61 was writing this to the people of his day and age. This author sees himself as having been anointed by God to bring the good news that one day God would put an end to the injustices of the world, that God would end all oppression, and that the day of the LORD was soon to arrive.

In other words, this passage was written both as a present proclamation in the time of the prophet who wrote it, as well as future prophecy of the coming of God’s Kingdom on Earth! Jesus’ selection of this particular passage, therefore, is definitely not accidental. Jesus saw himself and his ministry as the outset of the coming of God’s Kingdom. He saw himself as the long awaited Messiah, as the deliverer of all who were oppressed, as igniter of God’s justice and the genesis of the age to come. With that said, Jesus did not see himself in a one player game, where he was some sort of rogue agent of God doing all of the work by himself. This is clear from the beginning, when Jesus hand-selected twelve people to shadow him and to learn how to continue the work once he was gone. From those twelve, who represented the twelve tribes of Israel, the Jesus movement (now known as Christianity) exploded onto the scene in a way that literally rocked the known world and ended up too much for even the Roman Empire to contain.

What’s important to note here is that while is certainly anointed by God as the Christ, we are anointed by God through the Christ who hand-chose us as his disciples. Christ has sent us the Holy Spirit, in whom we are anointed and in whom we are being sanctified. What’s more, like he did with his disciples, he appoints us as his apostles (messengers/delegates) in the world, meaning that we are sent out as representatives of Christ and the coming Kingdom. This is very much a part of the Christian Manifesto: that all Christians are anointed by the Holy Spirit, through Christ, to continue doing what Christ was anointed to do! May you come to not only understand this, but to acknowledge it and live it out in the name of our Lord Jesus Christ.

THOUGHT OF THE DAY
The question is not whether you have been appointed and sent, the question is to what have been appointed and where are you being sent?
PRAYER
Lord, here I am. Illumine me as to what it is you are calling me to do and show me how I am equipped to do it. Amen.

Devotional

The Path to the Dark Side

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Read 2 Timothy 1:6-8

ALSO IN SCRIPTURE
“So what are we going to say about these things? If God is for us, who is against us?” (Romans 8:31 CEB)

One of my favorite film series of all times is the Star Wars saga. I grew up watching the original series of films, “Star Wars”, “The Empire Strikes Back”, and “The Return of the Jedi”. While many people criticized the newer films, finding them to be more about special effects and less to do with plot and character development, I actually disagree with that. The Phantom Menace for example, which was my least favorite of the films, was still filled with the same story and character development as the others. And we find great wisdom in it as well.

In it we come across a young Anakin Skywalker who, as all fans know right from the get-go, will one day become Darth Vader. With that said, he wasn’t always bad and, in fact, a Jedi comes to see great hope in his abilities to naturally tap into the force and so he decides to train him. In order for Anakin to be trained, however, he would have to leave his mom (both he and his mom were slaves) as the Jedi could only secure his release. As it would any 9-year-old boy, having to leave his mother behind devastates and distresses him and he vows to come back and free her one day.

Yet, before any future Jedi can be trained, the council has to approve the person to be trained. Thus, the Jedi brings Anakin before the council to be questioned and, hopefully, approved. While they are impressed with Anakin’s natural ability to sense and use the force, Yoda (who is the head of the council) is concerned for this young boy as well. He states that he senses fear in Anakin. “You have much fear in you. You fear the loss of your mother, don’t you?” Yoda interrogated. Anakin replied defensively, “What’s that have to do with anything?”

Yoda’s face turned even more concerned. “Everything,” he exlaimed back! “Fear is the path that leads to the dark side. Fear leads to anger. Anger leads to hatred. Hatred leads to suffering.” What Yoda is trying to convey to young Anakin is that, while fear is a natural part of life, if we allow it to control us it will lead us to dark and, often, deadly places. This is a profound truth and we don’t have to think far or wide in order to reach it. Look at post-World War I Germany. It lost a major world war, had been dumped with the expenses of that war by those who fought against them, and they had fallen into a terrible depression. Along came a young man, who was a former soldier, and would-be leader, who sensed the fear of the people, drummed up that fear, and used that fear to scapegoat groups of people as being the ones holding Germany down. Ultimately, Adolph Hitler’s personal fears, as well as the fears of Germany which he preyed upon, led to the rising up of one of the greatest evils in modern human history. Yes, fear is the path that leads to the dark side.

We live in such a fear-driven world right now. We are a people who are fearful of each other, we’re fearful of our leaders, we’re fearful of people with different politcial viewpoints, we’re fearful of people from other countries, we’re fearful of people from other religions, and we’re fearful of terrorism and a very real existenital threat to our lives and to our way of life. All of these things strike fear into the hearts of people; however, it is in that fear that I hear people suggesting all sorts of things that, in another time and place, they would be horrified at hearing others even suggest.

For us, the question is not whether or not we will experience fear. We will! The question should be for us, in the voice of Yoda, is this: “What, to fear, will your response be? Hmmmm?” Will you succumb to your fears and place your faith wildly in the winds of rapid response? Or will you place your faith in force…rather, in the presence of God? Will you let your fears drive you, or will you let your God guide you? The one way leads to the dark side (e.g. anger, hatred, and suffering), the other way leads to forgiveness, mercy, compassion, hope, love, joy and peace. Yours to make, young padiwan, the choice is.

THOUGHT OF THE DAY
“To him who is in fear everything rustles.” – Sophocles
PRAYER
Lord, drive my fears far from me, for they are not of you. Fill me, rather, with faith and hope and love. Amen.