Tag Archives: Goat

Devotional

Jesus is the GOAT

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By Rev. Todd R. Lattig

Read Leviticus 16:20-22; Hebrews 9:11-14

ALSO IN SCRIPTURE
“The Lord laid on him the sins of us all.” (Isaiah 53:6b NLT)

Image: AI-generated using Adobe Firefly and customized by the author. Used with the devotional “Jesus Is the GOAT” at Life-Giving Water Messages.

Everyone today wants to be the GOAT—the Greatest of All Time. It’s a title reserved for icons, legends, and game-changers. In the world of faith, it’s hard to argue that anyone but Jesus holds that place. But there’s an irony here. Before “GOAT” meant greatness, it meant shame. Before it was a cultural crown, it was a spiritual burden.

On the Day of Atonement in ancient Israel, two goats were chosen. One was sacrificed; the other was spared—but only to become the scapegoat. The high priest would place his hands on its head and confess the sins of the people over it, transferring their guilt symbolically onto the animal. Then that goat was led into the wilderness, cast out, separated, removed from the community. It carried the weight of everything the people couldn’t bear to face.

That goat hadn’t done anything wrong. It was simply convenient.

When Jesus went to the cross, he wasn’t punished for his own failure. He became the scapegoat—absorbing the fear, blame, and rejection of an entire world. The religious leaders declared him dangerous. The political powers found him disposable. The crowd went along with it. And just like the goat driven into the wild, Jesus was led outside the city… left to die for sins he didn’t commit.

But unlike the scapegoat, Jesus didn’t vanish. He rose.

And when he did, he broke the entire system. Jesus is the GOAT not because he replaced the scapegoat, but because he exposed the whole scapegoating system for what it is—and showed us a better way. He revealed that God’s way isn’t about blame—it’s about mercy. He took the worst we could offer—fear, violence, shame—and returned only love.

And that should make us pause.

Because in every generation, we find new scapegoats. Every time we cast someone out to feel safe or righteous, we echo the crowd at the cross. Every time we protect our comfort at the expense of compassion, we walk the path of the high priest, hands pressing down on a head that didn’t earn what we’re unloading.

So if we’re still casting people out—still scapegoating the vulnerable, the queer, the different, the disruptive—we’ve missed the whole point. Jesus didn’t come to affirm our cycles of fear. He came to expose them. He didn’t just carry our sin—he unmasked the systems we use to excuse it.

And when we exile others to preserve our comfort, we reenact the very violence the cross was meant to dismantle.

And yet, even then, Jesus meets us—not with condemnation, but with mercy. The wilderness he entered wasn’t just for him. It was for all of us who’ve been pushed to the edges, and all of us who’ve done the pushing. He took that exile and turned it into a meeting place. A mercy seat. A threshold of transformation.

From that wilderness, he still calls—not to find another goat, but to become a people who stop blaming… and start belonging.

THOUGHT OF THE DAY
Jesus didn’t scapegoat anyone. He became the scapegoat to end the cycle of blame.

PRAYER
Jesus, you are the Greatest of All Time—not because you crushed your enemies, but because you carried our shame. Forgive us when we look for scapegoats instead of grace. Teach us your way of mercy. Make us a people who stop blaming and start belonging. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).

Devotional, Previous Post

REVISITED: Bewitched

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Read Galatians 3:1-5

ALSO IN SCRIPTURE
“Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.” (Romans 6:14, NLT)

The lights darkened, the room silenced, and the discordant sound of stringed instruments filled the air in an unsettling and disturbing manner. The sounds of violin and cello cut through me like seraded steel as the theater screen faded in from black to the image of a teenager’s stone pale and frightened face. It was clear from the way that she was dressed that she was living in seventeenth century New England and that she was among a group of people known as the Puritans.

As it turns out, her father is standing trial for not adhereing to the laws of the Commonwealth of Massachusetts, at the time a British colony, because he believes those laws to stand against the teachings of the Gospels. As such he and his family are banished and end up moving out of the village they were in and settling in the wilderness of New England on the edge of a think and dark wood (aka forest). While I will not give away anything, as I run a tight “no-spoiler” ship, this is where the 2016 film, “The Witch”, opens up and where the horror begins.

This film, as I see it, is a work of fine art and there is much for us Christians to pull from it. On the surface, the horror is centering on a potential witch that lives in the woods and is preying upon a New England family that is doing everything they can to remain godly and to stay together as a family. But as misfortune after misfortune happens, and as the family becomes more and more certain they are “witched”, the more and more it is that the real horror is revealed.

Right from the opening scene onward, we are made aware that this family is hypersensitive to their sin, to the sin of others, and to the soveriegnty of God. It is not wrong to be sensitive to those things in a healthy kind of way, but this family is overly sensitive, to the point that every conversation is filled with talk about their sinfulness, the wickedness of the world and the uncertainty of their own, let alone anyone else’s, salvation.

At every turn, the family is reminded that they are wicked and sinful and they start to have the feeling that they are “witched” because God is punishing them and handing them over to the devil as a result of their wickedness. Nowhere, and I mean nowhere, is God’s grace really at play here in this film and in the psyche of the family. Even when God’s mercy is mentioned, it is with the understanding that they are in need of mercy because of their wickedness, and their pleading for it betrays their theology that they worship a God who just might not show mercy to them.

It becomes clear to me, without giving anything away from the actual story line of “The Witch” itself, that the family is bewitched by their own stringent, and horrific, theology. While it is true that God is  sovereign and it is true that we fall short of God’s glorious standard, it is NOT true that God is out to get us for our fallenness. Their theology is so damning that they could never, ever experience the grace and mercy that was already there waiting for them. They were so busy worrying about the prowling devil in the woods that they could not see that they had all they needed to thrive in the wilderness: their family and their faith.

Today’s challenge is this: don’t let yourself get bewitched by a negative and graceless theology. Rather, at every turn, steer clear of the devil by choosing to see the grace of God throughout your life, in your family, and in your community. Community is not perfect, but God is working to perfect it through your presence as well as others. Remember, God saved you from slavery to sin and death, so why negate that by making those things the foundation of your faith? Jesus Christ is the grace of God. That, and that alone, should be your faith’s foundation.

THOUGHT OF THE DAY
The devil’s work is division and separation from others.  God is the great uniter.

PRAYER
Lord, keep me from bewitching myself with bad theology. Remind me daily of your grace. Amen.

Devotional, Previous Post

A LOOK BACK: Bewitched

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Read Galatians 3:1-5

ALSO IN SCRIPTURE
“Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.” (Romans 6:14, NLT)

The lights darkened, the room silenced, and the discordant sound of stringed instruments filled the air in an unsettling and disturbing manner. The sounds of violin and cello cut through me like serrated steel as the theater screen faded in from black to the image of a teenager’s stone pale and frightened face. It was clear from the way that she was dressed that she was living in seventeenth century New England and that she was among a group of people known as the Puritans.

As it turns out, her father is standing trial for not adhereing to the laws of the Commonwealth of Massachusetts, at the time a British colony, because he believes those laws to stand against the teachings of the Gospels. As such he and his family are banished and end up moving out of the village they were in and settling in the wilderness of New England on the edge of a think and dark wood (aka forest). While I will not give away anything, as I run a tight “no-spoiler” ship, this is where the 2016 film, “The Witch”, opens up and where the horror begins.

This film, as I see it, is a work of fine art and there is much for us Christians to pull from it. On the surface, the horror is centering on a potential witch that lives in the woods and is preying upon a New England family that is doing everything they can to remain godly and to stay together as a family. But as misfortune after misfortune happens, and as the family becomes more and more certain they are “witched”, the more and more it is that the real horror is revealed.

Right from the opening scene onward, we are made aware that this family is hypersensitive to their sin, to the sin of others, and to the soveriegnty of God. It is not wrong to be sensitive to those things in a healthy kind of way, but this family is overly sensitive, to the point that every conversation is filled with talk about their sinfulness, the wickedness of the world and the uncertainty of their own, let alone anyone else’s, salvation.

At every turn, the family is reminded that they are wicked and sinful and they start to have the feeling that they are “witched” because God is punishing them and handing them over to the devil as a result of their wickedness. Nowhere, and I mean nowhere, is God’s grace really at play here in this film and in the psyche of the family. Even when God’s mercy is mentioned, it is with the understanding that they are in need of mercy because of their wickedness, and their pleading for it betrays their theology that they worship a God who just might not show mercy to them.

It becomes clear to me, without giving anything away from the actual story line of “The Witch” itself, that the family is bewitched by their own stringent, and horrific, theology. While it is true that God is  sovereign and it is true that we fall short of God’s glorious standard, it is NOT true that God is out to get us for our fallenness. Their theology is so damning that they could never, ever experience the grace and mercy that was already there waiting for them. They were so busy worrying about the prowling devil in the woods that they could not see that they had all they needed to thrive in the wilderness: their family and their faith.

Today’s challenge is this: don’t let yourself get bewitched by a negative and graceless theology. Rather, at every turn, steer clear of the devil by choosing to see the grace of God throughout your life, in your family, and in your community. Community is not perfect, but God is working to perfect it through your presence as well as others. Remember, God saved you from slavery to sin and death, so why negate that by making those things the foundation of your faith? Jesus Christ is the grace of God. That, and that alone, should be your faith’s foundation.

THOUGHT OF THE DAY
The devil’s work is division and separation from others.  God is the great uniter.

PRAYER
Lord, keep me from bewitching myself with bad theology. Remind me daily of your grace. Amen.

Devotional

Bewitched

Leave a comment

Read Galatians 3:1-5

ALSO IN SCRIPTURE
“Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.” (Romans 6:14, NLT)

The lights darkened, the room silenced, and the discordant sound of stringed instruments filled the air in an unsettling and disturbing manner. The sounds of violin and cello cut through me like seraded steel as the theater screen faded in from black to the image of a teenager’s stone pale and frightened face. It was clear from the way that she was dressed that she was living in seventeenth century New England and that she was among a group of people known as the Puritans.

As it turns out, her father is standing trial for not adhereing to the laws of the Commonwealth of Massachusetts, at the time a British colony, because he believes those laws to stand against the teachings of the Gospels. As such he and his family are banished and end up moving out of the village they were in and settling in the wilderness of New England on the edge of a think and dark wood (aka forest). While I will not give away anything, as I run a tight “no-spoiler” ship, this is where the 2016 film, “The Witch”, opens up and where the horror begins.

This film, as I see it, is a work of fine art and there is much for us Christians to pull from it. On the surface, the horror is centering on a potential witch that lives in the woods and is preying upon a New England family that is doing everything they can to remain godly and to stay together as a family. But as misfortune after misfortune happens, and as the family becomes more and more certain they are “witched”, the more and more it is that the real horror is revealed.

Right from the opening scene onward, we are made aware that this family is hypersensitive to their sin, to the sin of others, and to the soveriegnty of God. It is not wrong to be sensitive to those things in a healthy kind of way, but this family is overly sensitive, to the point that every conversation is filled with talk about their sinfulness, the wickedness of the world and the uncertainty of their own, let alone anyone else’s, salvation.

At every turn, the family is reminded that they are wicked and sinful and they start to have the feeling that they are “witched” because God is punishing them and handing them over to the devil as a result of their wickedness. Nowhere, and I mean nowhere, is God’s grace really at play here in this film and in the psyche of the family. Even when God’s mercy is mentioned, it is with the understanding that they are in need of mercy because of their wickedness, and their pleading for it betrays their theology that they worship a God who just might not show mercy to them.

It becomes clear to me, without giving anything away from the actual story line of “The Witch” itself, that the family is bewitched by their own stringent, and horrific, theology. While it is true that God is  sovereign and it is true that we fall short of God’s glorious standard, it is NOT true that God is out to get us for our fallenness. Their theology is so damning that they could never, ever experience the grace and mercy that was already there waiting for them. They were so busy worrying about the prowling devil in the woods that they could not see that they had all they needed to thrive in the wilderness: their family and their faith.

Today’s challenge is this: don’t let yourself get bewitched by a negative and graceless theology. Rather, at every turn, steer clear of the devil by choosing to see the grace of God throughout your life, in your family, and in your community. Community is not perfect, but God is working to perfect it through your presence as well as others. Remember, God saved you from slavery to sin and death, so why negate that by making those things the foundation of your faith? Jesus Christ is the grace of God. That, and that alone, should be your faith’s foundation.

THOUGHT OF THE DAY
The devil’s work is division and separation from others.  God is the great uniter.

PRAYER
Lord, keep me from bewitching myself with bad theology. Remind me daily of your grace. Amen.