Read Genesis 3; John 11:47-53

Have you ever read or seen the play, “The Crucible”, by Arthur Miller? It tells the story of the Salem Witch Trials, which happened from February 1692 – April 1693 in Salem, Massachusetts.  In the story, while dancing and casting spells in the woods, a group of girls were caught by the village’s minister, Reverend Parris.  Parris’ daughter was one of the girls and, upon seeing her father, fainted and did not regain consciousness.  Knowing that much of the town was divided over the effectiveness his leadership and ministry, Parris was fearful of what might become of the girls behavior and proceeded to interrogate the girls.

The girls, in turn, blamed Tituba the slave out of fear for being scolded and beaten.  Parris then brought in the Reverend John Hale of Beverly to interrogate Tituba and to investigate whether or not the devil had indeed been raised in Salem. Tituba was harshly interrogated, and after she had been threatened with severe beatings and death, she confessed to being in league with Satan. But that confession wasn’t enough. Her accusers wanted her to give up any names who might have also joined her in signing Satan’s black book.  Afraid for her life, and just wanting the nightmare that had befallen her to come to an end, Tituba calls out the names of four people who lived within the community.

The stage had been set, the spark ignited, the fire kindled, and the blazing flames were about to engulf the entire village of Salem. Historically speaking, by April of 1693 over 160 people were accused of Witchcraft, most of whom were jailed and deprived of their property and legal rights.  Fifty of those people confessed to witchcraft in order to save themselves from immediate trial and certain death. In the end, twenty-five of the accused died: nineteen were executed by hanging, one was pressed to death by stones, and five died due to the horribly unsanitary conditions of their imprisonment.

It seems to be human nature to scapegoat people in order to save our own hides.  We see this reflected in the Adam and Eve story, where Adam points the finger at Eve, followed by Eve pointing the finger at the serpent who, unfortunately didn’t have any fingers left to point. And this pattern of playing the blame game can be seen throughout history. Early Christians in the mid-first century were scapegoated by Nero for the fire that burned down a large portion of Rome. And let’s not stop with Rome, for we need look no further than the Inquisition, the holocaust and some of the reactions to the attacks on 9/11 to see that Christians have certainly done their share in scapegoating too.

Let us, in the spirit of Lent, remember that Jesus was a scapegoat and was executed for crimes that he didn’t commit. In the spirit of Christ, let us repent of the times we have participated in scapegoating others, whether it be as small as scapegoating our siblings to avoid a spanking or as large as scapegoating minority groups in order to maintain the socio-economic and political status quo.

God is calling each of us to swallow our pride, repent of our sins, and accept responsibility for what we have done.  It is only then that we can rise out of the water of our baptism with Jesus and follow him into the wilderness of preparation. It is only then that we can truly be his disciples. It is only then that we will can bear the Good News of God’s hope, healing and wholeness to the people in our midst.  During this Lent God is calling us, not to be perpetually guilty, but to repent and move forward in the direction God is calling us…the direction of witnessing to God’s unconditional love of us all!

Lord, bring me to the point of true, and liberating, repentance so that I may truly serve you and represent your unconditional love. Amen.