Tag Archives: Holy Spirit

Represent!

Read 2 Corinthians 5:13-21

ALSO IN SCRIPTURE
“For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile.” (Romans 1:16, NLT)

Back in March of 2014, a Christian film went mainstream and was shown in theaters across the country. The film was called “God’s Not Dead” and chronicled the struggle of a student in college whose philosophy professor asks him and his classmates to write, “God is Dead” on a piece of paper and sign it. Doing so, according to the professor, would get the kids out of having to dredge through the boring nonsense that is the philosophical “proofs” of God and get into the more interesting schools of philosophical thought. Of course, this professor is an antitheist and is a little more than just biased against any and all religious beliefs. An antitheist, for those who don’t know, are atheists who  believe that religion is the cause of the world’s problems, who despise religion, and who seek to “edcuate” people that religion is faulty, prehistoric superstition that needs to be eradicated!

Honestly, I was not all that enthralled with the movie, though as a philosopher I dug the academic debate the film centered on. Still, in a world where Christians are being put to death for being Christian, in a world where millions of Christians are displaced refugees because of radical governments and religious zealots, in a world where such Christian persecution exists, a student’s struggle against an extreme professor seemed a little contrived and, well, superficial. For fans of the movie, hold off on the dislike button, because I’m not done yet.

Just recently a student I know was in a science class learning about the theory of evolution. During that class, the teacher made a comment that religious people don’t believe in evolution because they choose to believe in a God that created everything as it is. Feeling that the comment was a denigration to her both as a Christian and as an intelligent student, she raised her hand and spoke up, stating that the teacher’s comment was untrue. “I’m a Christian, I believe in God, I believe that God created the world, and I have no problem with the theory of evolution. Can’t God create a world that evolves on its own without needing a puppet master pulling the strings?” She also let that teacher know that what he was doing was stereotyping her and other religious people, which in her words, “was not cool.”

This student did not lose composure, but remained respectful yet firm in her convictions and that teacher, realizing she was right, acknowledged her point and moved on with the lesson. Despite my gut reaction to “God’s Not Dead” and the theological issues I believe are inherent in that film, there is a truth that Christians are living in an increasingly polarized society that often doesn’t look kindly on religion or faith. In fact, Christians aren’t the only ones who face this, but people of all religions do.

What is important for me to stress here is that this is not a “battlecry” for Christians to rise up and take back what is “rightfully theirs.” If we read the Gospels, and the New Testament as a whole, we quickly realize that the world has NEVER been “rightfully ours.” We live in this world, but we are not of it; rather, we are ambassadors who represent Christ and the Kingdom of Heaven, and we are not called to battle the world in a match of wits, or in senseless debates over who has the truth and who follows the fiction. With that said, we are called to represent the realm and the reign of God and to shine Christ’s light into this world of darkness. That is the heart of what the college student in “God’s Not Dead” was doing, and that is the heart of what the student I know was doing. She was not trying to put him down, or enter into a battle of the wits in order to disgrace him; rather, she was was shining a light on the truth of her faith and, perhaps, encouraging other people of faith in the room along the way. As Christians, Christ has called us all to lovingly stand up for the truth and be witnesses of the hope of God’s presence with us, regardless of what the world does or does not think of it. Remember that we live in this world, but we are not of it. May Christ give us all strength.

THOUGHT OF THE DAY
“Tolerance implies no lack of commitment to one’s own beliefs. Rather it condemns the oppression or persecution of others.” – John F. Kennedy

PRAYER
Lord, help me to have the courage to represent Christ and to do so in a way that is honest, bold, loving, and tolerant. Amen.

J.S.S.

Read Matthew 11:25-30

ALSO IN SCRIPTURE
“The thief enters only to steal, kill, and destroy. I came so that they could have life—indeed, so that they could live life to the fullest.“ (John 10:10 CEB)

As I have stated on multiple occasions, one of my all-time favorite shows is “The Walking Dead” on AMC. I was just watching the most recent episode entitled, “J.S.S..” I run a pretty tight ship in the “no spoiler zone”, so I will not be making any major spoils to the episode; however, I will be letting you know what the initials “J.S.S.” stand for. So if you are a fan of the show, haven’t seen this episode and don’t want to know what they mean, let this be your warning. Just put this devotion aside and read it after you watch the episode.

In the latest episode, a girl is seen wandering the empty streets. She is the last in her family to survive and she is wandering by day and hiding in empty cars by night. She eats whatever she can get her hands on to survive and looks like a bloody mess from all of the animals, and zombies, she’s had to kill. There doesn’t seem to be much left of her. She looks exhausted, confused, lost, empty, and hollowed out like an embalmed cranium. She is a shadow of her former self and she is just barely surviving. Everywhere she goes, she writes the initials, “J.S.S.”.

Without giving anymore of the storyline away, we finally find out what “J.S.S.” stands for: “Just Survive Somehow.” Indeed, that is what she had been doing, wandering from place to place, eating whatever disgusting and unpalatable animal that came her way. That is what she had been doing night after night, clearing the rotting dead from the cars parked on the road so that she could have a “safe” shelter to sleep in. That is what she had been doing…just surviving somehow.

As I see it, that is what a lot of us do. We just survive somehow. Day after day, night after night, week after week, and year after year. We just survive somehow. We wander through our lives like the aforementioned girl wandering the zombie infested streets. Every day we wake up, get out of bed, put on our shallow, fake smiles and our “happy face” masks and set out to just survive another long and painful day. In fact, we’ve gotten so accustomed to surviving that it has really, for all intents and purposes, become our sole purpose in life: just survive somehow.

We think to ourselves, “maybe tomorrow will be better,” and when tomorrow comes and goes we think, “Maybe next week will be better.” Of course, next week, next year, next decade, things don’t seem to ever get better and we feel trapped in perpetual survival mode. So we tell ourselves again to “just survive somehow.” Surviving becomes such a terrible and lonely fight and some of us, too many of us, simply don’t win out in the end. Surviving becomes too much for us and we find that it’s better to succumb.

How sad it is that so many people have spent their lives “surviving.” Sadder still is the truth that many people don’t survive at all, but rather become victims of their loneliness and hopelessness. These unfortunate ones never got to see their true worth, they never had a chance to see that there is beauty in this life, and they never had the chance to see that God wants them to thrive, not just survive.

If this is you, if you are just surviving somehow, if you are merely hanging on in your life, then I bring you good news. You are not alone in your struggles. God created you, you are a daughter or a son of God, and God wants you to move beyond surviving to thriving in life. This doesn’t mean that you’ll become rich and permanently happy; rather, this means that you will rise up out of the ashes of survival and into the hope that comes through the sacred community of the Triune God. You will be surrounded by a community of thriving survivors who have experienced God’s hope, healing and wholeness and want to freely share that with you. If this is you, I pray that you enter God’s community and experience love.

THOUGHT OF THE DAY
“The ultimate value of life depends upon awareness and the power of contemplation rather than upon mere survival.” – Aristotle

PRAYER
Lord, I’ve been in survival mode for far too long. Awake in me the desire to thrive in my faith and in my life. Amen.

Cubic Zirconia

Read Matthew 15:44

ALSO IN SCRIPTURE
“Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls.” (Matthew 13:45, NLT)

What do you value? What is it that you place all of your stock in? What is it that you would spare no expense for? What is your gleaming treasure? In today’s suggested reading, Jesus tells of a man who stumbles upon treasure hidden in a field that is so precious to him that he then sells everything he has in order to purchase that field and, by extension, purchase that treasure.

Now for those of us who really hear that parable and really give it some thought, we are left there stunned. I mean, why would someone stumble upon treasure hidden in a field and sell everything they own just to purchase the field with the treasure they stumbled on and could have had for nothing. That just doesn’t make any sense, does it? That seems like the most ridiculous and unlikely scenario ever told, does it not? Come on Jesus, surely you can do better than that?

Yet, the power in the parable is not in its plausibility but in its implausibility, for it is in the extreme and implausible actions of this seemingly lunatic man that we find the truthful point that Jesus is making. Sure, the man could have just taken the treasure and kept it for himself; however, that action would have been cheap and worthless and it would have rendered the treasure as such; rather, by selling everything and purchasing the land, and the treasure by necessity, makes that treasure the most valuable thing the man possesses, for he now owns nothing but the small plot of land and that treasure. The things we value the most will consume our very lives, and our actions will follow suit. Nothing else will stand a chance in competing for our devotion.

So, let me ask the question again. What do you value? The treasure above represents the Kingdom of God. Do you value the Kingdom of God…do you really, really value it? Do you value what God values? Do you value love, compassion, presence, respect, hospitality, service, sacrifice, grace, faith, faithfulness, justice, mercy, and social/economic/ecological/spiritual responsibility? Do you value the dignity and the divine spark within the all people you know and deal with. Do you treat everyone with equal respect and honor? Are you real in your values? Are your values real in you?

Plenty of people list their values and claim to live by them; however, values are not cheap like talk can be. The very word value denotes something of worth or cost, something to be treasured and sought after. When we claim to hold values that we don’t follow we show that those values are not real to us, we show that we are really seeking after Cubic Zirconia as opposed to the diamond in the rough. When we use values as a mask to hide the truth of who we are and/or the things we do, we are showing ourselves to be disingenuous and fake. We may fool some with that kind of an act, we may even fool ourselves, but we will never, ever fool God. God knows our hearts.

The Kingdom of Heaven is something of profound worth, something worth selling our very selves to purchase and to possess. The truth is that we can never, ever possess it; rather, it possesses us. Though we seek the Kingdom of Heaven, we discover that it searches us out. Though we may be Cubic Zirconia on the outside, God sees in us the diamond in the rough and chisels away the shells that surround us to reveal the inner gem. And once God does that we are transformed into a people who live by the very values that have claimed and shaped us. We become transformed to the point that the very values of the Kingdom of God become our own identity. We not only believe in them, we live by them. Not because we feel obligated, or because we’re putting up some sort of manufactured front, but because it’s who we are.

THOUGHT OF THE DAY
“A system of morality which is based on relative emotional values is a mere illusion, a thoroughly vulgar conception which has nothing sound in it and nothing true.” – Socrates

PRAYER
Lord, help me to not only proclaim my values, but to actually live into the values I proclaim. Amen.

Closet Cleaning

Read Daniel 2:20-23

ALSO IN SCRIPTURE
“Why do you see the splinter that’s in your brother’s or sister’s eye, but don’t notice the log in your own eye?” (Matthew 7:3 CEB)

This past August, I went to the theater to see the film entitled, “The Gift.” It was a psychological thriller written and directed by Joel Edgerton who had played Rameses, the Pharaoh who opposed Moses in last year’s Biblical Epic, “Exodus: Gods and Kings.” The film is centered on a young married couple who recently moved from Chicago to California while recovering from a recent miscarriage. The husband had grown up there and the couple decided to move back there after losing the baby. While shopping for furniture for their new house, the husband (played by Jason Bateman) bumps into someone he knew back in high school named Gordon Mosely, who went by the nickname Gordo. The meeting was, of course, awkward to say the least and when it was time for the young couple to leave, you could see the relief on the husband’s face.

The story doesn’t end there. Gordo is a pretty resourceful guy and ends up showing up on their door step with a house-warming gift. They eat dinner with him and when he leaves the husband starts questioning his wife about the oddness of Gordo’s sudden appearance in their lives. Gordo continues to have interactions with the husband, and the wife, and starts to weird the couple out. It is at this point the husband starts to feel threatened by Gordo, and confronts him directly in order to send a clear message that he wants him out of their lives. Without giving anything else away, it is obvious the story doesn’t end there and that Gordo isn’t done harassing this young couple. But what becomes clear, is that as weird and offsetting as Gordo is, we begin to see that the husband has a good many skeletons in his closet and, should they be revealed, they could not only threaten him personally, but also the very fabric of his marital relationship.

If that teaser doesn’t get you to want to see the film, nothing will. As I was watching it I found myself being judgmental of the characters. Each of them had skeletons in their closet, things that they had hidden and buried for years. How could they do that? How could they possibly think that they would get away with trying to hide those things? It was in the moment of such judgment passing that I realized the hypocrisy in my own line of questioning. After all, which one of us doesn’t have skeletons in our closet? Which one of us doesn’t have dark aspects to our thoughts, our personalities and even, sometimes, our deeds? Each of us have thought or done something we are not proud of and each of us have buried those things and tried to move on from them.

There is nothing inherently wrong with trying to move on from previous sins; however, when we do it in a way that is dishonest, when we do it in away that allows us to not come to terms with and repent for what we’ve done, then those sins become skeletons. While the closet door is closed, those skeletons hang silently on their noose-like hangers and we forget they’re there. We may even deceive ourselves into thinking they were never there to begin with, that we hadn’t sinned at all; however, when someone or something opens those doors, those skeletons bare themselves and clink together like wooden reeds in the wind.

Today’s challenge is two-fold. First, don’t judge others for the skeletons that are in their closets. For you know it is true that you have skeletons of your own that could just as easily be exposed and judged. Second, deal with your own skeletons. Acknowledge the sins and/or mistakes of your past and be repentant of them. I don’t mean that you have to shout them out to the world but, where reconciliation with others is needed, work hard to reconcile with them. If you work hard to clear out the skeletons in your own closet, and we all know there is a lifetime full, then you won’t have time to notice the skeletons in another’s closet. Even if you do, you won’t judge because you know you’ve been there; rather, you will reach out in love and offer them a helping hand in their closet cleaning.

THOUGHT OF THE DAY
“The face is the mirror of the mind, and eyes without speaking confess the secrets of the heart.” – St. Jerome
PRAYER
Lord, help to acknowledge the skeletons in my closet so that I may truly move forward from them in grace. Amen.

Daniel’s Apocalypse

Read Daniel 7

ALSO IN SCRIPTURE He answered, “The one who sows the good seed is the Son of Man.” (Matthew 13:37, NRSV)

Throughout the nearly twenty centuries in which Christianity has existed, many Christians have been raptured by the notion that the End Times are approaching, looking to the apocalyptic texts in the Bible to interpret the events happening in their world. Since the nineteenth century, there has been a renewed and somewhat reimagined End Times narrative that has since become the dominant perception in popular culture of what the Bible is saying in books such as Daniel, Ezekiel, 1 Thessalonians, and Revelation. This popular understanding has been propagated in Christian literature such as “The Late Great Planet Earth” by Hal Lindsey and the Left Behind series. It has been found in the secular world as well in films such as Rosemary’s Baby, The Omen, and other such horror films.

The word “apocalypse” means “unveiling” and in apocalyptic writings, the authors have been given a “revelation” or an “unveiling” of the things that are currently happen and/or are soon to pass in the future. Daniel 7 is such an apocalyptic text, and in modern popular culture, it has been interpreted in light of other apocalyptic texts such as Matthew 24, 1 Thessalonians 4, and Revelation. The problem with this is that these interpretations often do not take the apocalyptic author’s own historical and religious context into account, which leaves us with a heavily skewed understanding of what those texts are stating.

Daniel 7 talks about the winds stirring the sea, four beasts rising up, and ten horns found on the fourth beast (three of which are removed and replaced by another smaller horn covered with eyes and a boasting mouth. The sea is always symbolizes the primordial chaos that surrounds God’s ordered and good creation. Water is both life and death, and the chaotic seas in the ancient world (as well as in ours) are always threatening to destroy us. The winds that are stirring them are the “angels” of heaven, implying that there is a spiritual warfare going on in the cosmos, mirroring the ancient Semitic myth of the storm god (Baal in Canaanite mythology and Marduk in the Babylonian mythology). In the ancient world, beasts always represented Empires and/or Kingdoms. Thus, in Daniel’s apocalyptic dream, the first beast represented Babylon, the second represented the Medes, the third the Persians, and the fourth represented the Greek/Seleucid Empire.

It was under these Empires, one after the next, that the Hebrew people suffered great oppression under. But, in Daniel’s vision, these Empires wouldn’t have the final say. God was doing something significant, something that would overthrow the forces of evil in the world and would begin the establishment of God’s Kingdom on Earth. He sees someone like the “Son of Man” coming on the clouds and ushering in that Kingdom. The apocalyptic author of Daniel was providing hope for people caught in what seemed like a hopeless situation. God would take authority away from the beast-like Kingdoms and return it to human-like Israel

It was this hope that, 160 years after the writing of this text, a Jewish prophet and teacher would proclaim he was the fulfillment of. That man, of course, was Jesus of Nazareth and he was claiming that he was that “Son of Man” and he proclaimed the arrival of God’s Kingdom on Earth. It was this “Son of Man” that was proclaiming a message that was counter to the powers of the world, one that preached of strength through humility, through meekness, through peace, through compassion, through self-sacrifice and through unconditional love. While Jesus does proclaim a post-ascension time when he would return, Daniel, according to Jesus, was not pointing to an event following the Christ; rather, Daniel was pointing to the Christ event itself. Let us who believe in Jesus as the Christ rejoice, for we have been chosen by him to continue the unveiling of the enduring Kingdom he ushered in! Our call is not to predict the future, but to serve God’s Kingdom today.

THOUGHT OF THE DAY Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow Me.” – Jesus of Nazareth, the Christ (Matthew 19:21)

PRAYER Lord, thank you for revealing to me the Son of Man. Help me to do my part in serving your Kingdom on Earth. Amen.

Be Still, My Soul

Read Mark 5:1-13

ALSO IN SCRIPTURE “Be still, and know that I am God! I am exalted among the nations, I am exalted in the earth.” (Psalms 46:10)

“Even a man who is pure in heart and says his prayers by night, may become a wolf when the Wolf’s Bane blooms and the autumn moon is bright.” At first when Larry Talbot hears those words recited to him by the engaged woman he is attempting to seduce, he laughs it off as superstitious hogwash. One thing that could certainly be said is that Larry was certainly not pure in heart but, then again, who is? Regardless, Larry was a modern, civilized man, and there was no way that he was going to buy into werewolves and in any mythical monster.

Yet, as it turns out, later that night following those words being recited to him, Larry is bitten by what looks like a large wolf and his life becomes a living nightmare. As the full moon draws closer, Larry became more and more convinced that he was, in fact, bitten by a werewolf. He was so paranoid that he tried to convince his father who refused to believe him. Instead, his father put him in the care of a psychiatrist. On the morning following the full moon, Larry found himself lying in bed with tattered and dirty clothes on. His window was open wide and dirty footprints could be seen. At first they were wolf-like, but each footprint became more and more human. Once he saw this Larry knew his worst nightmare had come true: he was the wolf man.

As you have probably figured out, I have just summed up the first half of the movie, “The Wolf Man”, starring Lon Chaney, Jr. It is one of my favorite films because I find that I truly relate with the character. I think many, if they are honest, can relate with him. We are all flawed people. Even when we have the best of intentions, we are not pure in heart. We often try to hide the impurity and the ugliness; however, at some point, that ugliness always shows. No matter how hard we try to suppress the beast within us, whatever that beast is, the full moon eventually rises upon it and the beast is unleashed. This, of course, is a metaphor and our inner “beasts” take the form of anger, depression, hatred, bitterness, addiction, gossip, divisiveness, cynicism, and many other things.

This is a reality. We may not like to admit it, but we all have a beast that lies underneath the surface just waiting to come out of the darkness to take over and destroy our lives and the lives of those around us. The question is, will we like Larry deny that the inner beast exists? Will we deny our impurities? Will we pretend that we are all “good” people who have no weaknesses or hangups? Or will we come to terms with the fact that, while our life can be beautiful at points, it is also true that we find ourselves walking thorny paths? Will we acknowledge the thorny paths we are on. This reminds me of the first verse of a famous hymn, “Be Still, My Soul: the Lord is on your side. Bear patiently the cross of grief or pain; leave to your God to order and provide; in every change God faithful will remain. Be still, my soul: your best, your heavenly friend through thorny ways leads to a joyful end.”

While “Be Still, My Soul” is talking about having strength in times of tribulation, there really is no greater tribulation than trying to fight our inner demons alone. The reality is that we were born in a broken world as broken people. The more we deny our weaknesses the more our souls suffer the consequences of that inner struggle. The Good News here is that you need not fight it at all. Christ has power over our demons if we will only allow him into our lives and into our hearts. That takes humility, it takes repentance, and it takes a willingness on our part to be transformed and to change; however, is the alternative a better option? The same Christ who cast Legion out of the possessed man in the reading for today, is the same Christ who can conquer the inner demons, the inner beast, in your life. All you need do is have faith, to be willing to change, and to allow Christ to still the storm in your soul.

THOUGHT OF THE DAY “Be still, my soul: the waves and winds still know the Christ who ruled them while he dwelt below.” – Katharina von Schlegel

PRAYER Lord, still the storm within my soul. Should it ever return, remind me that you are Lord in my life and that I need not fight the battle alone. Amen.

The Search for the Holy Grail

Read 1 Corinthian 11:17-34

ALSO IN SCRIPTURE “For you are all children of God through faith in Christ Jesus.” (Galatians 3:26 CEB)

I just recently watched the film, “Indiana Jones and the Last Crusade.” This has always been my favorite of the four films because it deals with Indiana Jones’ quest to find the Holy Grail. While I am sure most of you know what the Holy Grail is, for those of you who don’t the Holy Grail is the cup of which Jesus Christ and the Twelve Apostles drank from during the Last Supper. Indiana’s father (played by Sean Connery) had been searching for the Grail his whole life, but when he gets close to finding it he disappears. Indiana then picks up where is father left off in order to not only find the Grail but to also find his father.

Before embarking on the quest, Indy turns to his friend, Marcus Brody, and asks him if he thinks there is actually any truth to the legend of the Holy Grail. Marcus responded, “The search for the Holy Grail is the search for the divine in all of us.” This statement hit me in a way it never really did before. I think as a younger person, I never fully understood the profound implication of that statement; yet, as a grown adult and a trained theologian, the proclamation is actually a revelation of the nature of who we are in Christ Jesus. This is not just some Hollywood-contrived revelation, but is a revelation we find throughout the Bible.

When we think of the Holy Grail, we think of the Last Supper, we think of the Knights of the Round Table, we think of Indiana Jones, we think of Monty Python, and some may even think of Dan Brown’s controversial work of fiction, “The Da Vinci Code.” Almost always, the Holy Grail is thought of as an object, as the cup that held the wine (aka blood) of Jesus Christ. In the case of the Indiana Jones film, the cup itself was holy and had magical powers of healing and rejuvenation as a result of Christ using it it in such a holy moment in history. In books like the Da Vinci Code, the Holy Grail is a woman (going back to Mary Magdalene) who carried on the bloodline of Jesus Christ. Again, like the cup, the woman is merely important because she’s bearing the bloodline of Jesus.

What I noticed was that, when thinking of the Holy Grail, we tend to lose the bigger picture for the smaller details. We lose the significance of the Holy Grail when we cheapen it to being a “cup” or a “womb” or anything else. Marcus Brody points us to a deep truth when he says, “The search for the Holy Grail is the search for the divine in all of us.” Indeed. Jesus didn’t hold The Last Supper in order to turn a cup into an idol. Also, to get caught up in the “married Jesus” debate is to completely miss the entire point of Jesus ministry and the Last Supper.

In the act of “eating his flesh” and “drinking his blood”, the disciples are taking Jesus into themselves and making him a part of their own identity. In other words they, in that sacred moment and from that time forward, become the Holy Grail…bearing the grace and the love of Jesus to all the world. Just as Jesus was the Son of God, we who believe in Christ and partake in Holy Communion as a public profession of our faith, take on the identity of sons and daughters of God. I am sure some of my Protestant brothers and sisters might be questioning if I am taking Communion a little too literally. While I am not, I would say that to question that is to miss the truth of the above.

Whether we believe in Transubstantiation, Consubstantiation, or we believe that the Sacrament of Holy Communion is a symbol of God’s grace and forgiveness for us, the fact remains that Holy Communion is a reminder that we are called to be the Holy Grails of Christ. We are called to be the vessels that bear Christ’s love in the world. We are called to be Sacramental and to be transformational. We are called to be agents of Christ’s grace and witnesses to the presence of God. Remember this the next time you partake in communion and be transformed.

THOUGHT OF THE DAY “The search for the Holy Grail is the search for the divine in all of us.” – Marcus Brody in “Indiana Jones and the Last Crusade”.

PRAYER Lord, I am your vessel fill me with your grace so that I may bear witness to your grace in the lives of others. Amen.