Tag Archives: idolatry

Devotional

Ktulu’s Call

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Read Daniel 3:1-18

ALSO IN SCRIPTURE
“They worshiped the dragon for giving the beast such power, and they worshiped the beast. ‘Who is as great as the beast?’ they exclaimed. ‘Who is able to fight against him?’” (Revelation 13:4 NLT)

Image: AI-generated using DALL-E (OpenAI) and customized by the author. Used with the devotional “Ktulu’s Call” at Life-Giving Water Devotions.

Beneath the waves, something stirs.

It is older than empires, older than crowns.

It slumbers in the deep, patient as stone, dreaming of the day its name will be spoken again. And above, in the cities of humanity, its worshipers gather.

They wear robes of power, not burlap. Their temples are marble halls, not mountain caves. They sing their hymns to the glory of the state, to the promise of safety, to the myth of greatness. They call it patriotism. They call it destiny. But in the shadows, the old god smiles — for it knows the truth. This is worship. And worship, without discernment, always finds its way to the abyss.

Once, an empire called its ruler divine. Citizens bowed not just to power, but to the idea of power — that it could save them, protect them, define them. They built altars in the public square. They silenced the prophets who dared to speak another name.

It has happened before.

It will happen again.

For the cult does not care whose face is on the coin, so long as the throne remains the altar.

In Daniel’s day, the empire’s god wore the face of Nebuchadnezzar. His statue loomed ninety feet tall, a shimmering idol in the desert sun. At the sound of the horn, the flute, and the lyre, all were commanded to bow — not just as an act of loyalty, but as proof of belonging. Refusal was not dissent; it was treason. And in the furnace, the penalty awaited.

Shadrach, Meshach, and Abednego heard the call and stayed on their feet. They knew the difference between honoring authority and worshiping it. Between respect and reverence. Between human rule and divine sovereignty. And so they answered the king: “We do not need to defend ourselves before you in this matter… the God we serve is able to deliver us… but even if he does not, we will not serve your gods or worship the image you have set up.”

That is what faith looks like when the cult of empire comes calling — when the Call of Ktulu rises from the deep, dressed in the language of safety, tradition, and unity. Faith that refuses to kneel to any throne that demands God’s place.

Revelation warns us that the beast and the dragon are not relics of the past. They are patterns. They show up wherever power demands worship, wherever fear is weaponized, wherever loyalty to God is measured by loyalty to the state. And they flourish when the faithful forget that our allegiance belongs to a Kingdom not built by human hands.

Today’s idols don’t always stand in golden fields. Sometimes they stand behind podiums. Sometimes they march under flags — and those flags sadly and wrongly litter our altar and sanctuary spaces, as if God shares our national pride. Sometimes idols hide in slogans we’ve recited so often we’ve stopped hearing their hollow echo. And the music still plays — not horns and flutes, but chants and headlines, swelling to remind us: “Bow with us, or burn alone.”

Ktulu’s call, the call beneath the throne, is subtle. It doesn’t always demand open blasphemy. Sometimes it just asks you to blend in. To stay quiet when truth is costly. To let someone else bear the heat while you hum along to the empire’s song.

But the Kingdom’s citizens are not called to blend in. We are called to stand out — not for our own glory, but for Christ’s. Our worship belongs to the One who walked through the furnace with those who would not bow, and who walks with us still.

The question isn’t whether the cult will rise again. It’s whether we will hear the music — and choose to stand.

THOUGHT OF THE DAY
Allegiance to Christ will always put you at odds with the idols of your age.

PRAYER
Lord, give me ears to hear when the music of the empire plays, and courage to stand when all the world kneels. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).

Devotional, Series

BELOVED & BECOMING, Part 7: No Other Gods Before Me (Including the One You Pretend to Be)

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Read Matthew 7:1–5

ALSO IN SCRIPTURE
“Put on your new nature, created to be like God—truly righteous and holy.” (Ephesians 4:24 NLT)

We live in a world obsessed with image, identity, and self-improvement—but rarely in ways that honor the sacred self God already created. From a young age, we’re taught who to be, how to behave, and what parts of ourselves to silence if we want to be accepted. Some of us spend years trying to become the version of ourselves that others will finally call good. But what if holiness isn’t about becoming someone else? What if it’s about remembering who we were all along—the person God saw and called good from the very beginning?

Image: AI-generated using DALL-E (OpenAI) and modified by the author; Devotion written by Rev. Todd R. Lattig, Human-authored.

Part 7: No Other Gods Before Me (Including the One You Pretend to Be). There was a time I stayed quiet. Not because I didn’t care. Not because I didn’t know. But because I wanted to keep the peace. I told myself I was being wise, pastoral, measured. I avoided “politics” in the pulpit and steered clear of anything that might upset the balance. People told me I was a good pastor. Faithful. Godly. Respectable.

But deep down, I knew I was performing.

Then George Floyd was murdered. And silence was no longer holy.

Truly, it never had been.

I remembered my vows—not just as a pastor, but as a United Methodist: to resist evil, injustice, and oppression in whatever forms they present themselves. Not when convenient. Not when the congregation is ready. But always. At whatever cost.

That’s when I stepped into Christian activism. I started speaking publicly about privilege, injustice, and the need for not just equality, but equity. And while I still reject partisanship—because God’s kingdom isn’t red or blue—I stopped pretending neutrality was faithfulness. It wasn’t. It was self-protection, disguised as virtue.

And the same has been true around sexuality. For years, I kept quiet to “not rock the boat.” But Jesus didn’t call me to comfort. Jesus rocked boats—including the ones his disciples were in. Including mine.

It’s easy to make idols out of things we think are good—like being a “strong leader,” a “godly example,” or even “straight” or “cisgendered.” But when those roles become masks we hide behind… they stop being holy. They start being idols. And idols, by their nature, demand sacrifice. We lose ourselves trying to play the part. We silence our truths to stay safe. We distance ourselves from those who are different, just to maintain an image of purity or correctness. But that’s not righteousness—it’s roleplaying. And Jesus didn’t say, “Blessed are the performers.”

He said, “Don’t judge.”

Because when we put ourselves in the place of God—whether in judgment of others or in constructing an image of perfection—we break the very first commandment. “You shall have no other gods before me.” That includes the one you pretend to be.

We perform for many reasons: to avoid rejection, to keep the peace, to survive. But God never asked for the curated version of you. God asked for you. The real you. The broken-and-beloved you. The one made in God’s image, not built in someone else’s mold. The version the world told you to become might be admired… but only the real you can be free.

THOUGHT OF THE DAY
We are never closer to God than when we stop performing—and start living in truth.

PRAYER
God of truth, I’ve worn masks to survive—but you see through every layer. Help me let go of the false self I perform for others. When I’m tempted to seek approval instead of justice, remind me who I really am: your beloved. Give me courage to resist evil, not just quietly but boldly. May I live from truth, not fear—from love, not performance. In Jesus’ name, Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).

Devotional, Series

KEEP CHRIST IN CHRISTIAN, Part 17: Don’t Bow to Lesser Gods

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Read Exodus 20:1-5

ALSO IN SCRIPTURE
“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12 NLT).

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 17: Don’t Bow to Lesser Gods. Imagine a world where darkness descends, and everything seems to fall apart. There’s no clear path forward, and the heart is shattered. This is the scenario painted by Demon Hunter in their song “Lesser Gods.” The lyrics challenge us to confront the idols in our lives—those things we prioritize over our faith and values. The song asks us to choose between sacrificing ourselves for a higher purpose or bowing to lesser gods.

In Exodus 20:1-5, we find the first commandment: “You must not have any other god but me” (Exodus 20:3 NLT). This commandment is not just about ancient idols; it’s about recognizing the idols in our modern lives. Idols can be anything that takes precedence over God—wealth, status, power, or even our own desires. When we prioritize these things, we risk losing sight of what truly matters.

The song “Lesser Gods” highlights the existential crisis we face when life falls apart. It prompts us to question the purpose of living and dying. In those moments of darkness, we’re tempted to seek solace in things that promise comfort but ultimately lead to emptiness. This is where the choice becomes clear: to sacrifice ourselves for something greater or to bow to lesser gods.

As Christians, we are called to discern the idols in our lives and to reject them. This involves recognizing the ways in which our culture and personal desires can lead us astray. By focusing on God’s will and living out our faith authentically, we can avoid the pitfalls of idolatry and remain true to our spiritual calling.

In a world filled with distractions and temptations, it’s easy to get caught up in the pursuit of fleeting satisfactions. Social media, for instance, can become an idol when we seek validation and comfort in likes and followers. Even our careers or personal achievements can become idols if they consume our thoughts and actions, distracting us from living out our faith authentically.

When it comes to politics, the line between engagement and idolization can be blurry. If we prioritize our political ideologies over our faith in Christ, we risk losing sight of what truly matters. This doesn’t mean that politics is irrelevant or that we should ignore our civic responsibilities. However, when our political affiliations or ideologies overshadow our commitment to God’s kingdom, we’re in danger of idolizing them. This can lead us to judge others based on their political views rather than their character, or to justify actions that contradict biblical principles in the name of political expediency. As Christians, we must ensure that our allegiance remains with God’s kingdom, not with any earthly ideology.

The song “Lesser Gods” also speaks to the idea of sacrifice. It challenges us to consider what we’re willing to give up for our faith. In Romans 12:1, Paul urges us to present our bodies as living sacrifices, holy and pleasing to God. This call to self-sacrifice is not about earning salvation but about living out our faith in a way that honors God.

In our pursuit of comfort and security, we often neglect the call to sacrifice, prioritizing our own interests over serving others. However, this neglect undermines our faith and the Gospel’s transformative power. Let’s strive for spiritual resilience by standing firm against worldly pressures and maintaining our allegiance to God. We must focus on what endures in a world that is passing away (1 John 2:17), pursuing holiness and obedience to God because we love Him and want to be more like Jesus.

As we navigate life’s complexities, remember that anything can become a god if it demands our attention and allegiance. Yet, only one can be God, the creator worthy of praise. This truth guides us in discerning our priorities. When life falls apart and we’re tempted by lesser gods, let’s recall the call to sacrifice ourselves for a higher purpose. Let’s live a life fully surrendered to God, reflecting Christ’s transformative power and standing firm against lesser gods.

As we strive to keep Christ in Christian, let’s ensure that our hearts remain focused on God’s will, even in the face of adversity. May our lives reflect the transformative power of Christ, and may we stand firm against the allure of lesser gods.

THOUGHT OF THE DAY
Idols are subtle but powerful. Let’s be mindful of what we prioritize in our lives and ensure that our allegiance remains with God alone.

PRAYER
God, guide us in discerning the idols in our lives and give us the strength to reject them. May we remain faithful to Your will and live out our faith authentically. Help us to stand firm against the pressures of the world and to pursue holiness with humility. In Jesus’ name, we pray. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

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REVISITED: WORKS OF THE FLESH: Idalotry

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Read Galatians 5:13-21

ALSO IN SCRIPTURE
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.” (Exodus 20:2-3 NRSV)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

WORKS OF THE FLESH: Idolatry. When Christians hear the word idolatry, they seldom think that Paul is really speaking to them. Why would the apostle be warning followers of the “the way, the truth and the life” of idolatry? Christians today know better than to make idols and worship them, right? If Paul is warning Christians, he must be warning “those” Christians over there. Perhaps he was warning “those” Gentile Christians he was teaching. Perhaps Paul was warning “those” Christians who are in other denominations? But Paul would never be talking to us Christians, would he?

It is true that in Paul’s time, there were more and more Gentiles starting to believe in Christ and Paul played an instrumental part in that reality. It is also true that Paul’s Gentile converts were non-Jewish, many of whom were Greek and Roman. They were raised to believe in many gods, to worship in temples filled with many idols, and to even worship living people such as the Roman emperors; however, in context, Paul is not addressing “those” Gentile Christians, though his message would certainly apply to them as well; however, Paul’s message was addressed to the Jewish Christian community that was trying to force “those” Gentile Christians to be circumcised. It is to his fellow Jewish followers of Christ that Paul is speaking.

For Paul, the Jewish Christians weren’t literally worshiping idols; rather, they were were placing their traditions and their understanding of the law before what Paul believed God was doing in the world. What was God doing? God was radically opening up the covenant from being a Jewish-specific covenant to being a global covenant. All the Gentiles had to do was believe in Jesus Christ, to confess him as their Lord and Savior, and to dedicate their life to Christian service and they were brough into this covenant. No circumcision and no dietary restrictions were needed. To stand in the way of that, to put any agenda over and above God’s plan, was to participate in idolatry.

The question for us then is this, do we worship God above any other? Or do we put other things before God and God’s will for us? Do we worship the true God, or do we make gods of ourselves, our ideas, our agendas and our regulations? Do we put God first in our lives, or do we put money, success, doctrine, dogma, polity, sports, and other things before God? If we do the latter, then we have become idolators. If we have become a people who worship other gods, if we are a people who make gods out of the stuff WE DEEM to be important, then we are producing works of the flesh; rather than the fruit of the spirit. Let us put down our gods and pick up the Spirit and the love of Christ, for God is calling us to be open and LOVING and ACCEPTING of “those” people just as God has been open and LOVING and ACCEPTING of us.

THOUGHT OF THE DAY
“To get overprotective about particular readings of the Bible is always in danger of idolatry.” – N. T. Wright

PRAYER
Lord, guard my heart away from false idols that lead me away from your Spirit of openness, love, and acceptance. Amen.

Devotional

God’s People, part 103: Belshazzar

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Read Daniel 5

ALSO IN SCRIPTURE
“I am the LORD your God, who rescued you from the land of Egypt, the place of your slavery. You must not have any other god but Me.” (Exodus 20:2-3 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 103: Belshazzar. In our last devotion, we discussed King Nebuchadnezzar II’s reign and how pride got the best of him. He had great potential. He was a brilliant tactician, a leader with vision, and a ruler that all of the surrounding nations feared. He was, indeed, the “first king” in his dream of a great statue. He was the golden head, the first and the greatest of the kings that the statue represented.

Yet, Nebuchadnezzar had a huge ego and allowed it to get the best of him. He believed that it was HIS power and authority that was to be feared and made the people worship the very ground he walked on. Thus, God allowed him to be humbled and reminded of who was the TRUE AUTHORITY over heaven and earth. Once the king was humbled and came to that realization and place of repentance, he was restored back to his place of authority.

Belshazzar was not of the same ilk as Nebuchadnezzar. He ruled in place of his father, Nabonidus, during his father’s prolonged abscense from the city. While he was technically king in his father’s absence, he never assumed the titles or ritual functions of kingship. Still, while his father was  not around, the crown prince Belshazzar acted as regent and in charge of domestic matters. One of the things he tried to do in his father’s absence was overseeing temple estates and renting out temple land, as well as working to restore the top position of the Babylonian god Marduk of which his father had demoted in favor of the Babylonian moon goddess.

This insight helps us to understand Belshazzar’s actions against the Jews in Babylon. The Bible tells us that the crown prince (the author of Daniel refers to him as “king”) had the plundered cups and plates of the Jewish Temple used for one of his parties. Such an act, according to Jewish law, would defile the sacred cups of the Temple. Belshazzar did not heed that warning and a message was inscribed on the wall by a ghostly, disembodied finger. It read: “Mene, mene, tekel, and Parsin”, which loosely translated to mean that the king had been judged by God, that he  was found wanting, and that his days were numbered and his kingdom would be divided.

That very night, per the Bible, Belshazzar was killed by Darius the Mede who was conquering the city on behalf of King Cyrus of Persia. Whether these events are exactly historical is beside the point; rather, what is important is the point the narrative is conveying to us. The author of Daniel wants us to know that putting other things before the LORD is a defilement of God and will lead to our destruction.

This may sound harsh; however, there is much truth in it. It is not that God is harsh or cruel, but that when we put ourselves above God we do things that end up harming others. Such actions bear unnatural consequences that ultimately come back to bring us down in the end. In our world today, there are plenty of Christians who have made an idol out of their government and its leaders. These Christians have not only put Christ second to these human leaders, but they have distorted Christ and the Gospel message to make the Gospel conform to their worldly ideologies. Woe to such people who use God as a means to their own wicked end. Let us be challenged to subject our ideologies to God’s measure, rather than subject God to the measure of our ideologies.

THOUGHT OF THE DAY
“The art of government is the [organization] of idolatry.” – George Bernard Shaw

PRAYER
Lord, help me to lay my idols to rest. You are LORD of lords and KING OF kings, and you in you alone do I place my trust and my allegiance. Amen.

Devotional

God’s People, part 102: Nebuchadnezzar II

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Read Daniel 4

ALSO IN SCRIPTURE

“I, the Lord, will punish the world for its evil and the wicked for their sin. I will crush the arrogance of the proud and humble the pride of the mighty.” (Isaiah‬ ‭13:11‬ ‭NLT‬‬)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.
 Part 102: Nebuchadnezzar II. If you know your history, or payed close attention to the past devotions as of late, you are probably wondering why there would be a devotion on Nebuchadnezzar II, the fierce and mighty king of Babylon. Up until this point, I have covered the major Biblical characters (and some minor ones) who were a part of the Hebrew People. I have addressed kings, for sure, but they were Hebrew kings from either the northern Kingdom of Israel or the southern kingdom of Judah.

So, why now am I choosing to focus on a Gentile king, a king who was not born under the Torah (aka the Covenantal Law of God)? I didn’t write about Pharaoh or the king of Philistia or any other Gentile king; so, why now write about Nebuchadnezzar II? He wasn’t one of God’s people, right?

Well, if by “God’s people” one means a descendent of one of the tribes of Israel, then he or she would be correct in saying that Nebuchadnezzar II was not one of “God’s People”; however, he was one of God’s people in that he is a part of the human species, created by God in God’s holy image, just as we all are. What’s more, Daniel reveals that Nebuchadnezzar fulfilled God’s plan whether he realized it or not. While God would have never chosen for Judah to be conquered and exiled, God worked through their sinfulness a plan for redemption and reconciliation. Nebuchadnezzar was a part of that plan.

The Babylonian king was a fierce and ruthless man, full of power, authority, and ego. He conquered lands and removed the ruling classes into exile, destroyed their religious institutions, and left only the insignificant and poor behind. This was done so that there would be no resistance to his rule, because the only ones who were left behind were the ones who were in no position to resist his rule.

If you recall, Nebuchadnezzar beseiged Jerusalem after the Jewish king double-crossed him. The seige lasted for 18-30 months and was most brutal. He eventually took the city, captured King Zedekiah and had the king’s children murdered before him prior to gouging his eyes out and taking him back to Babylon to live in a dungeon until he died. Also, among the people he exiled to Babylon were Daniel and his three friends, Hananiah, Mishael, and Azariah (aka Shadrach, Meshach, and Abednego).

Nebuchadnezzar was a prideful, egotistical ruler. It is this king that spared Daniel because he proved to be a useful interpreter; yet, on the other hand, he condemned Daniel’s friends to burn alive in a fiery furnace for refusing to bow down and worship the king. He also ignored Daniel’s warning to humble himself and submit to the will and authority of God most High. As a result, he brought the judgment of God down upon himself.

This king, this powerful and mighty warrior, found himself in a very humbling set of circumstances. He became mentally ill and delusional, wandering the wilderness within Babylon like a wild animal, and grazed on grass while groveling in the dirt and dust. This mental illness lasted for seven long years, until the moment where Nebuchadnezzar humbled himself and acknowledged the power and authority of the one True God. Upon doing so, his kingdom was restored back under his control.

What is important to understand about Nebuchadnezzar is this, all authority in heaven and on earth exists in God almighty. There is no human, no matter how powerful, that deserves credit for what they have done. When our leaders and our rulers credit themselves for what they have done to make their nations and this world better, they are puffing themselves up above God and making idols of themselves. Worse still, they are leading countless others into idolatry, into giving the leaders the credit and the worship as opposed to God. This should be challenging to us all in that it should remind us that no human, whether leader or not and whether it be ourselves or not, should receive the credit and prasie that is due our God. Let us take that warning to heart and adjust our hearts if need be.

THOUGHT OF THE DAY

Jesus Christ is Lord of all and nothing can, nor will, trump Christ’s authority. Follow Christ, not the current world order.

PRAYER

Lord Jesus, help me to put You first in all that I do so that I may steer clear of idolatry. Amen.

Devotional

God’s People, part 96: Zephaniah

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Read Zephaniah 3:1-13

ALSO IN SCRIPTURE

“For everyone has sinned; we all fall short of God’s glorious standard.” (Romans‬ ‭3:23‬ ‭NLT‬‬)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

 Part 96: Zephaniah. In order to talk about Zephaniah, we need to travel back to King Josiah. It was under the great reformer king that Zephaniah was a prophet. Again, we know very little about Zephaniah himself, other than what is revealed of him in the eponymous short book in the Hebrew Testament. Here’s what we know of him for sure. Zephaniah was the son of Cushi, who “was the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah” (1:1b). If you follow the generations, Zephaniah was the great-grandson of King Hezekiah.

The first part of verse 1 states that Zephaniah was a prophet under the rule of King Josiah. Given the fact that Josiah, himself, is known to be a great reformer, it seems that Zephaniah was his greatest advocate. He, no doubt, spoke up against the critics that would have risen up against the reforms that Josiah was pushing to have put in place.

Zephaniah’s prophecy spoke against idolatry, pride, corruption, and those who “remain complacent in their sins”. His prophecy also pointed fingers at the surrounding nations and/or kingdoms that have defiled Judah with their idols, their religious practices, and their bloodshed against God’s people. Finally, Zephaniah held Jerusalem, the seat of power in the Kingdom of Judah, accountable. He called the city “rebellious and polluted…the city of violence and crime.” He charged the city with haughty arrogance, a city that refuses correction and that refuses to put its trust in God. He proclaims that its leaders are like roaring lions who hunt their victims.

‭‭He also brought charges against Jerusalem’s judges, which he said were “like ravenous wolves at evening time, who by dawn have left no trace of their prey.” The prophets, he proclaimed, were arrogant liars who are merely seeking their own gain; the priests defile the Temple by disobeying God’s instructions. It is easy to get hung up on the “wrathful God” language used in Zephaniah and other prophetic texts; however, when one understands the abuses of power and corruption that the prophets are crying out against, one can understand why God would be angry. ‬‬‬‬

Such corruption, arrogance, unfaithfulness and injustice brings about consequences and justice will have its day. Zephaniah does not leave us with a wrathful ending, either. God is just. God is merciful. God is looking for people to return into a right relationship with God. Forgiveness is available to the people who will humble themselves, admit where they have gone wrong, and change. In fact, that is all that God is asking for. The warning, itself, is a plea for people to repent and change.

Each of us have not been as faithful to God as we ought to be. Each one of us falls short of God’s glorious standard. God does not want destruction to fall upon us, but wants us to live life and live it abundantly; however, our arrogance, pride, unfaithfulness bears fruit that is counter to what God wants for us and the consequences are on us, not God. This isn’t just true individually but on us as a national people. Corruption, injustice, oppression, arrogance, deceitfulness and idolatry are everywhere in our nation and we, as a people, are being called to repent and to turn back to God. In Christ, through whom all things are possible, we can begin to reflect the honesty, justice, liberty, humility and right worship of God.gh

THOUGHT OF THE DAY

“A man’s conscience, like a warning line on the highway, tells him what he shouldn’t do – but it does not keep him from doing it.” —Frank A. Clark

PRAYER

Lord, help me to humble myself so that I may see where I have strayed. I repent of such times and ask you to, in Christ, lead me back to you. Amen.

Devotional

God’s People, part 93: Joel

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Read Joel 2

ALSO IN SCRIPTURE
“’In the last days,’ God says, ‘I will pour out My Spirit upon all people. Your sons and daughters will prophesy. Your young men will see visions, and your old men will dream dreams.’” (Acts 2:17 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 93: Joel. As with the previous prophets, this devotion cannot really be focused on any character flaws the prophet might or might not have had. We know very little about Joel. Scholars are not even entirely sure what period the prophetic book was written in. As such, I am going with the traditional dating of the book the pre-Exilic time of the first Temple. With that said, please note that some scholars believe that it was written in the post-Exilic time of the Second Temple.

So, instead of focusing on the prophet himself, I am going to focus on the prophecy and on the character flaws of Judah (as a people) that led to the woes described in the Book of Joel. This is happening because there is zero biographical information given about the prophet in the book itself and I cannot begin to make character flaws up where they may or may not have existed. Prophets exist to hold the people accountable and to turn people back to God. Thus, the flaws that existed in the Kingdom of Judah are what led to Joel having to prophesy in the first place.

Joel is a rather short book that consists of 3 chapters (in the Christian Bible) or 4 chapters in the Tanakh (Hebrew Bible). It is the same exact text, word for word; however, the Christian compilers divided up the text into 3 chapters, whereas the Jewish compilers divided it up into 4 chapters. Keep in mind that, when these scrolls were written, there were not originally divided up into chapters or verses.

In Joel, the prophet laments the fact that Judah has experienced a great locust plague and severe drought, which affected Judah’s agriculture, farming, and even the supplies for agricultural offerings in the Temple. Joel also compares the locusts to God’s army, being sent by God to punish Judah for their sins. This comparison has led some Hebrew scholars to interpret the locust plague itself metaphorically, rather than literally. In this interpretation, the locusts are the enemy kingdoms that are constantly “swarming” and attacking Judah.

Following the lament, Joel calls Judah to national repentance in the face of God’s judgment. Joel proclaims that God will one day redeem Judah and will restore prosperity to the land. He also prophesies that one day God will pour out God’s spirit on all people (a clear prophecy of Christian Pentecost where the Holy Spirit entered and empowered Christians). One day, God’s justice will reign supreme and the enemies of God will perish and Israel will be justified!

How does this relate to us? Being that this is directed at the kingdom of Judah, let us look at “us” as a people. Keep in mind that I am writing in the United States of America, and so when I say “us” I am referring to the U.S.A. With that said, this can be applied to any nation or kingdom.

Let us look at our own nation. We are a people that perpetually claim our own greatness and we look to God in prayer and in song for God’s blessing. Yet, are we a godly and righteous nation? Are we just? Are we a people who mirror the Kingdom of God, or a people who mirror the world? I think, if we are honest, we will find out that we are a people who fall quite short of God’s standard.

We idolize other “things” above God. Don’t believe me, go into a house of worship on Sunday morning and see how many people are there. Worship attendance is declining because people are finding meaning in other things, whether they be sports, work, televangelists, or even sleeping in. Whatever we prioritize are ultimately what we worship.

In the last couple of decades we’ve declined from a people who prided itself as a melting pot of diversity to a people who are calling for “walls to be built” so that we can keep “those people” out. In a neighboring community to my own, this manifested itself in a high school basketball game where the “white” people in the audience booed at the Hispanic/Latino players and shouted, “Build that wall” and “go home.”

I could go on and on, but we have fallen far from where God has called us. How can we expect God to bless us when we are not honoring God? How can we expect good to come out of our actions when our actions are evil? Joel’s lament and call for national repentance is not just written for the people of Judah; rather, it is written for us as well. Of course, this message is NEVER popular, but I pray that people heed it and that the heart of our nation turns back to God.

THOUGHT OF THE DAY
There can be no forgiveness for those who don’t believe they need any.

PRAYER
Lord, forgive me for the part I have played regarding injustice. Turn me back to you and guide me so that I have the strength to stand up for what is righteous and just. Amen.

Devotional

God’s People, part 82: The Bronze Snake

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Read Numbers 21:4-9

ALSO IN SCRIPTURE

“He removed the pagan shrines, smashed the sacred pillars, and cut down the Asherah poles. He broke up the bronze serpent that Moses had made, because the people of Israel had been offering sacrifices to it. The bronze serpent was called Nehushtan.” (2 Kings‬ ‭18:4‬ ‭NLT‬‬)‬‬

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 82: The Bronze Snake. For today’s devotion, I want us to travel back in time for a moment. Before we do, I would like to remind you that that King Hezekiah was a godly king who lived in the ways of the Lord and brought the people of Judah back into a right relationship with God. One of the things that he did was destroyed all of the foreign shrines and idols and enforced that all worship be done in the Temple of the LORD in Jerusalem.

One of the idols that he destroyed was named Nehushtan. That, according to 2 Kings, was the bronze serpent mounted staff that Moses made hundreds of years earlier. It is written that Hezekiah destroyed this relic “because the people of Israel had been offering sacrifices to it.”

Now let us time travel back to the time of Moses. If you recall, Moses had led the people out of Egypt and they had been wandering around the wilderness for 40 years. The reason it took them so long to cross what was relatively a short distance was because they were constantly griping, complaining, and disobeying God. The greatest of those instances came when they abandoned God and demanded that Aaron build a golden calf for them to worship.

According to Numbers 21:4-9, the people were in such crazed fit, angry at God and at Moses for leading them out of Egypt. Now imagine this, they had been miraculously liberated from slavery in Egypt; yet, there they were complaining that God and Moses had led them to where they were. Were they hungry? No. Were they thirsty? No. They had been provided for by God from the beginning.

So, you might ask, why were they angry? Well, they were pulling what kids often pull on their parents. “Dad, we have nothing to eat, nothing to drink in this house.” Of course, if you open up the refrigerator you will see plenty of food and drink; however, what is really being said is, “we don’t have what we would like to eat, we are tired of eating this stuff.” That is exactly what the Hebrews were doing. They were griping against eating the manna that God was sending them, calling it “nothing.” How ungrateful.

So, angry, God sent out poisonous snakes to bite them. Okay, this seems like an outlandish response, but suspend disbelief and bear with it for a moment more. Moses, naturally horrified, prayed to God and repented for the people. He stated, “We have sinned by speaking against the Lord and against you. Pray that the Lord will take away the snakes” (Numbers‬ ‭21:7‬ ‭NLT‬‬). So, God instructed Moses to create a bronze snake and put it on staff. God then instructed the people to look at the snake. Once the people did, they were instantly healed from the snake bites. God’s point was made.‬‬

Unfortunately, what was once holy and healing became perverted into an idol that people worshiped. What was once a reminder of God’s sovereignty and God’s holy presence, became a god unto itself. People forgot that the healing source of the bronze snake was God, and instead worshiped the snake as if it had the power to heal. So, for this reason, Hezekiah destroyed the idol and redirected people to the Temple, where the one, the true, the imageless God was to be worshiped!

What has God done to bring healing and wholeness into your life? How have you taken such things and made idols of them? How have you forgotten what God has done for you? How have you forgotten the sovereignty of God? How have you forgotten our gracious, holy God and how have you turned your eyes away toward other, less-than-holy things? Today is the day for honesty. What has become your bronze snake? What has become your idol. Today’s challenge is to assess what those things are and to eradicate them, as Hezekiah eradicated the bronze snake, from your life.

THOUGHT OF THE DAY

“Man’s mind is like a store of idolatry and superstition; so much so that if a man believes his own mind it is certain that he will forsake God and forge some idol in his own brain.” — John Calvin

PRAYER

Lord, purge me of my idols and set my heart and eyes back toward you. Amen.

Devotional

God’s People, part 79: Jotham

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Read 2 Kings 15:32-38; 2 Chronicles 27

ALSO IN SCRIPTURE
“Uzziah was the father of Jotham. Jotham was the father of Ahaz. Ahaz was the father of Hezekiah.” (Matthew 1:9 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 79: Jotham. Different people see things differently and history is always in the point of view of the historian. This is true in the Bible, as much as it is in any historical account. No matter how objective people try to be, they cannot completely shake their biases and/or agendas. This is human nature. We are subjects that try to be objective; however, subjectivity and objectivity are not the same and we can never fully know anything objectively due to our subjectivity.

This is seen in the accounts of King Jotham, son of King Uzziah. The first eleven years of his rule, he was a co-regent ruling along side of his father. Of course, it is inaccurate to say “along side” because his father was living in isolation due to having contracted leprosy. Thus, essentially, Jotham was ruling in his father’s place due to his illness.

The Chronicler records that Jotham did what was pleasing in God’s sight. It is also recorded in Chronicles that he did everything that his father had done as King, with the exception of making the same mistakes. Thus, Jotham learned from his father’s arrogance and did not repeat it. He did not think himself holy enough to enter the inner sanctuary of the Temple and burn incense to the Lord, disregarding the authority and role of the High Priest, as his father had foolishly done.

With that said, 2 Kings presents a more cynical account of his reign. While he may not have followed in his father’s footsteps in terms of his arrogance, it seems that he followed his father in some of his policies. For instance the author of 2 Kings writes, “Jotham did what was pleasing in the LORD’s sight. He did everything his father, Uzziah, had done. But he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there. He rebuilt the upper gate of the Temple of the LORD.” (2 Kings 15:34-35)

Thus, even while he was building gates to the Temple of the LORD, he was permitting idolatry to persist in the land. The consequences to that were not immediate; however, over time Judah fell further and further away from their devotion to God. What Jotham, and those before him, did not realize was that future generations would begin to reject the prophets of God and would eventually face devastating defeat and exile at the hands of their enemies.

This was not God’s doing, it was their own. This is a powerful lesson for us as well. We are always being invited to destroy and abolish the idols that take precedent in our lives. We are being called to clean house within us and we are being called to turn our hearts back to God. We are being invited back toward faithfulness to the one true God, in whom there is peace, love, joy, hope, wholeness, and eternal life. Failure to do so, failure to put our full trust in Jesus Christ, is to choose our own way over God’s way. Sadly, our way leads to sin, to exile, and to death. Let us choose Christ and turn back to God and to the everlasting life God is offering us.

THOUGHT OF THE DAY
Jesus Christ gives us the power to be defiant to sin and death.

PRAYER
Lord, forgive me for my unfaithfulness. Keep me on the narrow pathway, and lead me in through the gateway to your kingdom. Amen.