Tag Archives: Compassion

All Authority

Read Luke 9:1-5

ALSO IN SCRIPTURE
“Yes, just as you can identify a tree by its fruit, so you can identify people by their actions.” (Matthew 7:20, NLT)

For those of us who are Christian, how easy it is for us to call ourselves people of faith, right? We often set ourselves apart from the “non-believing world.” We often separate ourselves from those who “don’t believe” and/or those who “don’t have faith” and see ourselves in an “us versus them” kind of way. I am not pointing this out in order to point out Christians in a way that is different from any other human religion, institution or group. All humans see their group in an “us versus them” kind of way. That is, whether fortunately or unfortunately, the human condition.

What I am trying to point out, however, is that Christians do see themselves as being people of faith. I am pretty sure that all Christians, everywhere, would agree with that statement. Yet, in my own observance, many Western Christians (in American especially) do not live out their faith with much conviction. Sure, we are good at being convicted about certain things. I mean, many Christians will flip over backwards to tell you how we’ve fallen from God’s glorious standard (Romans 3:23), how Christ’s death was God’s plan to save us from our sins and close the chasm that lay between us and God, and that all we need to do to be saved is to say the sinner’s prayer (whatever that is) and accept Jesus into our hearts. Once that has been done, we are saved and no longer a slave to sin and death (Romans 8:1-2); what’s more, once we’ve been saved nothing can ever separate us from the love and grace of our Lord Jesus Christ (Romans 8:38-39).

We are convicted to tell you that part of the Gospel story, but that is just about where our conviction ends. As a result, Western Christianity is rather shallow and completely skips over the ACTUAL end of the Gospel. Being forgiven of our sins is only a part of the Gospel story…and it happens to be the beginning of it, not the end. You see, anyone who has read any part of the Hebrew Scriptures could figure out we’re sinners and that God is working to forgive us of our sins. It’s not like God wasn’t forgiving sins before Jesus. Yes, Jesus sacrifice for us and the salvation that sacrifice brings is a part of the Gospel story, but not the whole of it; rather, when we accept Jesus and his atoning sacrifice, we also accept the authority Christ has given us.

What authority you ask? The authority to represent Christ in the world. We have been the authority to fight against injustice and oppression, the authority to care for and bring healing to the sick, the authority to be present with the lost, the depressed and the lonely. We have been given authority over the powers of darkness and over the inner demons that try to take us and others down. To accept Christ’s forgiveness, to attain salvation in Christ, is to accept the authority that Christ is giving us over such things. But that’s not the end of it either. Once we’ve accepted Christ, and Christ’s authority, we being sent out by Christ into the world proclaiming the arrival of God’s Kingdom. In other words, we are to proclaim to the world that the day of equality, social justice, mercy, compassion, peace, love, and God’s presence has finally arrived. This is exactly what Rev. Dr. Martin Luther King, Jr. was doing when he spoke to the nation at the Lincoln Memorial. It was Mother Teresa was doing in Calcutta, India. It was what Bonhoeffer was doing in Nazi Germany. This is not an activity reserved for a few who are called; rather, ALL CHRISTIANS ARE CALLED to go out into the world and proclaim the Gospel. All Christians have been equipped with spiritual gifts to do such.

Of course, this will not make Christians the most popular people in a world that wants to keep the have-nots in their places. Yet, if we are truly convicted in our beliefs, if we are truly a people of faith, then we will bless those who hear and accept the proclamation of God’s Kingdom and shake the dust off of our feet when it comes to those who refuse to. The latter is not intended to be our judgment against them; rather, Christ is telling us to leave the opponents of God to God and is calling us to focus on those who would ally themselves with God and with the arrival of God’s Kingdom of hope, healing and wholeness. The question for us is this, how convicted are we? How much faith do we possess. God knows what tree we are by our fruit.

THOUGHT OF THE DAY
It is much easier to call oneself “a person of faith” than it is to ACTUALLY live a life of faith.
PRAYER
Lord, strengthen me and continually work in me so that I may move beyond my fear and accept the authority you have given me. Amen.

The Gospel Truth

Read Luke 20:9-19

ALSO IN SCRIPTURE
He replied, ‘My mother and brothers are those who listen to God’s word and do it.’” (Matthew Luke 20:9-19 CEB)

If I were to walk into any given church, or up to any random person, and ask them what the heart of the Gospel message is, I would more than like receive something like the following: “The Gospel message is that God sent his one and only Son, Jesus Christ, into the world so that he could be the perfect sacrifice for our sins. Because Jesus was perfect and without sin, he became the spotless lamb led to the slaughter in order that he may die the death we deserve in order that those who believe in him might be atoned to God and saved.” This is the, in essence, the modern, popular Christian understanding of the heart of the Christian Gospel. Jesus came to die so that we might live.

Yet,  when you read the Gospels themselves, we find that Jesus dying as a sacrifice for our sins is just a part of the Gospel story. It is not the whole of it. Yes, Jesus’ death and resurrection are vitally important to Christian theology, Christology, and the Gospel message; however, only so when it is told in the context of the other components that we find in the Gospel. When those components are missing, what we end up is with a skewed, inaccurate portrait of the purpose of Jesus of Nazareth, as well as a skewed and inaccurate portrait of God’s purpose for sending Jesus, the Christ.

While it is certainly true that Jesus’ death and resurrection has brought about salvific and transformative atonement from our sins, to only tell that part of the story does an injustice to the life and the teachings of the Christ. In fact, it not only does a disservice, but it completely ignores Jesus’ life and teachings altogether, as if they are simply secondary and/or non-important. Yet, was Jesus’ life and teachings trivial? Was his life and teachings secondary, just a necessary back-story to his ultimate death and resurrection? If that is the case, if Jesus’ teachings are trivial and secondary to the work of salvation in the world, then why go down the route of teaching and preaching at all. The Gospel writers could have simply just had Jesus proclaim that his the messiah and the son of God, have people reject that, have him crucified, died, buried, resurrected and be done with it.

But that is not what the Gospel writers did. Rather, they included the whole of Jesus’ life and they dedicated most of their time on Jesus’ teachings. For them, the person of Jesus of Nazareth and his teachings were both as integral to God’s salvation plan as his death and resurrection were. Jesus came, not to die, but to bring TRUE LIFE into the world. To show them what God means by LOVING GOD and NEIGHBOR. Jesus came to set the example and to personally deliver the beginnings of God’s reign in the world. But, like Jesus’ own parable of the wicked tenants suggests, some of those in the world to whom the father sent the son (e.g. the Romans, the politicians, some of the religious leaders, etc.), rejected his identity, as well as his authority, and tried to eliminate him.

That plot, though, ultimately failed; rather, what happened was that God made the greatest good EVER come out of both the life and the death of Jesus. Instead of remaining dead, Jesus resurrected and now sits in power and authority in a complete union with God. Those who believe in him have found the power of redemption, as well as the transformative presence of the Holy Spirit and the perfecting grace of God in their lives. They are not saved, but are transformed and are living out their FAITH in real and tangible ways.

The challenge for us is this, don’t be misled by a lopsided and misguided Gospel. Jesus wasn’t born merely to die. What kind of God would scheme up that kind of plan? Rather, Jesus was born so the he might LIVE in the world and that through him we might attain TRUE LIFE. Even in the face of evil, and even when finding himself in the valley of the shadow of death, Jesus perservered and triumphed over death because in him was a presence greater than death…the very presence of GOD. Through our belief in Christ, through our following his example as detailed in the Gospel, and through his death and resurrection, we have found REDEMPTION and have been placed on the narrow path that leads to life. Let’s start walking it.

THOUGHT OF THE DAY
“We cannot have the fruits of the gospel without its roots.” – Joseph B. Wirthlin
PRAYER
Lord, I open my heart to the truth of your Gospel. Perfect me in it and set me a part a witness to its power. Amen.

 

The Categorical Imperative

Read Genesis 1:26-31; Psalm 23; Matthew 25:31-46

ALSO IN SCRIPTURE
“Moreover, it is required of stewards that they be found trustworthy.” (1 Corinthians 4:2 NRSV)

In the church and in the corporate world, the word “stewardship” often floats around congregations in the form of campaigns to raise “funds” for the mission and ministries of the church. As such, many people hear the word “stewardship” as just a church-speak for, “cough up some dough for us.” This particular perception has risen up as a result of the way stewardship has been discussed and handled in the church and corporate settings.

Yet, the word steward is used in other ways that point to the fact that, deep down, we know stewardship to be more than just monetary support. Back in the day, flight attendants were known as Stewards and/or Stewardesses. The steward, in the airline industry, is the person who cares for the needs of the customers boarded on the plane. They fetch pillows, bring food and drink, listen to and address issues specific travelers may be having, and they instruct people of safety procedures in case of an emergency. What’s more, in the event of an emergency, the steward risks their own safety in order to save lives and get people off of the plane (if it has been grounded). The role of a steward is the same on trains and ships as well.

There are other examples of stewardship as well. Rather, than belabor the reader with a million examples of stewardship, it is more important to point to the definition of what a steward is, in order to better grasp the concept of stewardship. A steward is a person how cares for the needs of other people, organizations, events, and/or places. Thus, stewardship is the ethos that embodies the responsibility of caring for those needs, which absolutely includes the management and planning of resources. With that said, let us not simply limit resources to money. Google defines a resource as, “a stock or supply of money, materials, staff, and other assets that can be drawn on by a person or organization in order to function effectively.”

In other words, stewardship is the embodiment of managing and planning resources, whether those resources are monetary, material, human, natural, or any other resource. Being a good steward is about managing those resources well; however, this sounds more corporate and less spiritually worded. In terms of being Christian and living out our Christian faith, being a good steward means taking good care of all that God has given us and making proper use of the resources God has given us. If we don’t share our resources with others, we are not being good stewards, and the same is true if we neglect, abuse, misuse, or mismanage the resources shared with us.

Thus, to be a good steward, spiritually speaking, we must recognize that ALL THINGS are FROM GOD. Our money, our natural resources, our real estate and property, our congregation members (in the case of churches), our staff members (in the case of corporations and/or organizations), and all other resources are from God. If we do not recognize the divine value within each of the non-living resources, and the divine presence and/or image in all living resources (especially in humans), then we are not embodying the ethos of good Stewardship. We cannot abuse/neglect the environment, be misers, and/or see our congregation members, our staff, our friends and family as expendable means to an end, and still call ourselves good stewards, let alone stewards in any sense of the word.

This latter part is often overlooked in stewardship talks and campaigns and, yet, is the most important part of stewardship. PEOPLE MATTER and are to be valued. LIVING BEINGS are ends unto themselves and never should be seen as a means to an end (to summarize Immanuel Kant’s Categorical Imperative). So, today I challenge you to start evaluating your stewardship and start working toward being the best stewards you can be. That is what it means to be disciples of Christ, that is what it takes to truly follow Christ and uphold Christian values. STEWARDSHIP IS VITAL. Be good stewards and work to user in God’s Kingdom on Earth.

THOUGHT OF THE DAY
“Live your life as though your every act were to become a universal law.” – Immanuel Kant
PRAYER
Lord, forgive me for when I’ve used people as a means to an end. Help me to treat people as divine persons and not tools. Amen.

WORKS OF THE FLESH: Fornication

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry).” (Colossians 3:5 NRSV)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

THE WORKS OF THE FLESH: Fornication. Oh boy, nothing like starting off the list of sinful works than with the biggie of fornication! Hey Paul, why don’t you just cut to the chase! We all know, or should know, what fornication is. It is the act of having a sexual relationship with someone outside of a marital covenant. Fornication is an umbrella word that houses more specific words underneath it; words such as adultery and promiscuity. For Paul, the idea of having sex in any context outside of the marital covenant was against his Jewish sensibilities; however, it was not necessarily outside the sensibilities of his Gentile audience. Paul was adamant that sex was meant to be shared between a LOVING and MARRIED couple.

In light of past history, as well as a more scientific understanding of human sexuality, fornication has become a loaded word for us in the twenty-first century. Since the time of Paul, we have 2,000 years of history that we need to be aware of. While we certainly want to honor and respect Paul’s warning against fornication, we also don’t want to fall into the trap of becoming like one of the Puritanical finger pointers of Hester Prynne in Nathaniel Hawthorne’s “The Scarlet Letter.” What’s more, while sexual immorality (aka promiscuity and adultery) is certainly what Paul is referring to, we all have participated in a fornication of a different kind at one point or another. And that is what I would like to focus on.

According to Christian theology, we Christians are in union (aka marriage) with Christ our Lord. What this means is that we are joined in a spiritually intimate relationship with Christ and, as it is within a marital covenant, we are called to remain faithful to Christ just as he is faithful to us. Faithfulness means that we will give of ourselves wholly to Christ just as spouses give of themselves to each other…meaning that we will live and breathe the risen Christ in all we do and/or say. We will feed the hungry, heal the sick, visit the imprisoned, take care of the “least of these,” avoid judgment, seek justice, love mercy and walk humbly with God. When we fail to do these things, and are pulled away by the attitudes and behaviors of this world, we are d in a spiritual sense.

Just as God has been faithful to us, so to we are being called to remain faithful to God. Straying from our purpose of serving others to self-centered living is but one of the ways we end up fornicating in a world set on fornication. The word fornicate, I am sure, makes most of us squirm around uncomfortably…and it should. Let us strive to remain faithful to God and what God is calling us to do. Let us strive to model our lives after that of Jesus’ life. Let us all model a life of bold compassion, love, peacemaking, service, respect, stewardship, radical hospitality, and self-sacrifice. Then we will be sure to steer clear of the pitfall of spiritual fornication.

THOUGHT OF THE DAY
“The essence of immorality is the tendency to make an exception of myself.” – Jane Addams

PRAYER
Lord, purify and sanctify me. Keep me from straying from your all-encompassing love. Amen.

Just Imagine

Read Zechariah 7:9-14

ALSO IN SCRIPTURE
“No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit.” (1 Corinthians 2:11 NLT)

One of the things that God has gifted me with is the ability to imagine myself in other people’s situations, to have empathy, to have compassion and, as a result, to have a broader understanding of a situation because I was able to see mutliple sides and/or angles. This is something that comes rather natural to me and, because of that, I can be a rather sensitive person. Through the years, I have learned to manage my sensitivity so that it works for me and not against me; however, more often than not, my being sensitive has been an asset and not a curse.

Growing up there were times, even for me, where it was hard to see outside of my own circumstances. For instance, when people would make fun of me or bully me, it was hard to see past being bullied and made fun of. In those times, my mom would impart a wisdom that sticks with me until this very day. She used to tell me, “Todd, you don’t truly know what someone is going through until you’ve walked a mile in there shoes. You don’t know what is going on to cause people to be the way they are. You don’t know what is going on in their home lives. You don’t know what kind of hurt is built up inside.” She would go on, “Not that what they’re doing is right. There are other ways to handle hurt and pain, but they are choosing to lash out at you and, no doubt others. So pray for them, Todd. Pray that they may be healed from whatever is hurting them.”

Those words still resonate in me to this very day. In fact, when I look around I see a world filled with people who are lost in their own situations and circumstances. Most people don’t know how to put themselves in another’s shoes, they don’t take the time to think about why someone is behaving the way they do or saying the things that they say. There is always more to a story than one side. We are very adept at knowing OUR SIDE of the story; however, we so often fail at seeing any other side but OUR SIDE.

I am not saying this to excuse or to take away accountability from those who are doing wrong. People need to be held accountable and action DOES need to be taken; however, I am saying this because people, far too often, react in negative ways based off of their internal emotions. We often fly off of the handle without giving even a moment’s pause to reflect upon what was done and what the appropriate response to it might be. We so often fail to ask the person why they are doing the things they’re doing and, even if we cannot ask them, we fail to pray to God for their well-being. What kind of world would this be if people started praying…seriously praying…before they acted? What kind of world would this be if people tried to put themselves in other people’s shoes?

Perhaps instead of being quick to judge communities for protesting police brutality, we might imagine ourselves as minorities and imagine what discrimination might be like. Perhaps instead of being quick to judge police for every shot fired, we might put ourselves in their shoes and imagine what being a police officer caught in a violent situation might be like. And those are just two examples pulled from current events. Just think of what this world would be like if people stopped judging, started praying, and allowed God to lead them in their against the circumstances that rise against them. Jesus of Nazareth did that. The Apostles did that. St. Francis did that. Dietrich Bonhoeffer did that. Mother Teresa did that. Mahatma Gandhi did that. Rev. Dr. Martin Luther King, Jr. did that. Those who have done such things have turned around, taken the appropriate course of action in their given situations, and have made a positive difference in our world. Just imagine what such a world would be like if we all started following their examples.

THOUGHT OF THE DAY
“Love and compassion are necessities, not luxuries. Without them humanity cannot survive.” – Dalai Lama

PRAYER
Lord, fill me with your compassion and insight so that I am have understanding and act in accordance with justice and mercy. Amen.

Stoned

Read John 8:1-12

ALSO IN SCRIPTURE
“No, O people, the LORD has told you what is good, and this is what He requires of you: to do what is right, to love mercy, and to walk humbly with your God.” (Micah 6:8 NLT)

One of the most powerful testimonies to the kind of compassionate, merciful, forgiving nature that Jesus embodied, is the story of the adulterous woman who was brought to him as way of his opponents to test both his understanding of Scripture as well as his commitment to the Torah. Under normal circumstances, according to the Law of Moses, the law demanded only one thing: the woman must be stoned. Yet, with that said, these were not normal circumstance and the religious leaders were, indeed, setting a trap for Jesus.

First, it is important to note that while the Law of Moses demanded that adultery be stamped out (via stoning) of Israel, it seems that by the time of the prophets, there may have been a more merciful way of handling adultery: divorce. There adulterer was divorced, and shamed  before the whole community, as a way of both punishing and correcting the sin. This precedence is alluded to in Hosea 2, Isaiah 50, and Jeremiah 3…though the prophets themselves are referring to the adultery of Israel against God. Second, the Law found in both Leviticus 20:10 and Deuteronomy 22:22-24 requires that there be two witnesses that can testify against the adulterers, and that both adulterers (as it takes two to tango) be stoned if convicted of the crime.

The religious leaders believe that they have this Jesus, this simpleton from Nazareth, in a proverbial pickle. They couldn’t be further from the truth. Jesus answers to them, “Let the one who is without sin cast the first stone.” Well, who is without sin? Not one person could rightfully throw the stone at this woman after that. But not just because we are all, theologically speaking, sinners. The people trying to trap Jesus were found to be committing the sin by their not following the Law in a just manner. First off, if there were any witnesses to her act of adultery, they did not bring these witnesses to Jesus. For all Jesus knows, this woman could be falsely accused. Second, they did not bring the person she committed adultery with. If she had committed adultery, the Law is quite clear that both her and her illicit partner need to be stoned. Where was he? These religious leaders were sinning by the very act of handling the trial the way they did, and Jesus knew it…as did they!

What’s most important is that in the face of the rigidity of the law, Jesus opts for grace, for humility, for compassion and for mercy. How often do we, like the religious leaders, uphold the law in a way that favors us over others? But, by the very act of doing so, we bring the law down upon our own heads. While it is easy for us to stand above others we think are wrong, we are wrong by standing above others as their judge, jury and executioner. Christ has called us to live by the heart of law, which is living in right relationship with God and with each other. While adultery does not live into the heart of the law because it breaks the covenantal bond within the marital relationship, neither does holding others to a standard that we ourselves cannot, and do not, live by.

Here is what Jesus is telling us. If we are to receive love, let us love. If we are to receive forgiveness, let us forgive. If we are to receive mercy, let us be merciful. If we are to receive compassion, let us be compassionate. If we are to receive respect, let us be respectufl. If we are to receive justice, let us live justly. For to live by the law is to die by the law. If we want to receive the law and all of the consequences of not following it, then we are on the right path when we judge others, for we will be judged according to the same standard with which we judge. Let us ever be mindful of that as we continue to live out our lives in the name of our righteous, holy and just God.

THOUGHT OF THE DAY
“One who lives in a glass house shouldn’t throw stones.” – Unknown

PRAYER
Lord, help me to be loving, merciful, graceful, compassionate, just and certainly humble. Amen.

Antichrist Superstar

Read Matthew 18:1-10

ALSO IN SCRIPTURE
“I tell you the truth, all sin and blasphemy can be forgiven, but anyone who blasphemes the Holy Spirit will never be forgiven. This is a sin with eternal consequences.” (Mark 3:28-29 NLT)

It was October of 1996, I was 18 going on 19 years old, and I remember the religious fervor that was being struck up by a band that had just hit the mainstream airwaves a year before with their cover of the Eurythmics’ “Sweet Dreams (Are Made of These).” Though this band came out in 1994, it was clear that this latest album would become it’s defining moment; for some Christians, choosing to listen to that album would be a soul-damning moment, one that had eternal consequences, and this is just what the band Marilyn Manson was banking on.

It’s not that they were banking that their album, Antichrist Superstar, would send people to hell; however, Marilyn Manson were banking on the religious fervor that inevitably ignited against it, and they rode that money train all the way to the bank. The album, to date, has sold over 7 million copies, with 1.9 million of those copies being sold in the United States alone. That’s probably not what the protesting Christians were hoping for, but it was an unintended consequence of all of their protests.

One of my favorite songs off of the album is the title track, “Antichrist Superstar.” In it Manson writes, “You built me up with your wishing hell, I didn’t have to sell you…cut the head off, grows back hard. I am the hydra, now you’ll see your star.” Many Christians feared that Manson was the Antichrist, that he was leading kids to Satan and ultimately to hell, and that the end of the world was near with the rise of someone who seemed so blatantly Satanic. But when you look at the lyrics, we find some substance beyond all of the theatrics. It is Christians who created this “Antichrist”, and it is Christians who were now protesting his rising like a star.

Brian Warner grew up going to a Christian school that taught him all about the devil. It taught him to fear Satan, but to fear God even more. He was taught that if he didn’t do the right things, think the right things, say the right things, and pray the right things, he would end up going to hell. He grew up having nightmares of the Antichrist coming and devouring him, he grew up having nightmares of God damning him to hell for not living the “good” life. This was what Brian Warner (aka Marilyn Manson) grew up believing Christianity was. The lyrics to his song, “Antichrist Superstar,” are a mirror of how Christianity represented Christ to him. It was Christianity that had built him up to fear, it was Christianity that taught him God was a God of wrath, and it was Christianity (sadly enough) that helped drive him away from Christ. Of course, it was only a certain brand of Christianity; however, it was the brand he grew up knowing and fearing. Though he attempts to show he’s broken free of that fear, his album is really more of a reflection of how that fear still consumes him.

As Christians, we are not called to be driving the “fear” of God into anyone. Satan only has as much power as we give him. If all we do is focus on evil, on the possibility of misstepping, of the possibility of damnation, then we imbue power into our fears of such things. God has not called us to do that; rather, God has called us to focus on the hope, healing and wholeness that comes through a relationship with God through Jesus Christ. What saddens me is that Marilyn Manson, and countless others, have not gotten that memo because the ones who were representing Christ were too busy pushing fear rather than love and acceptance. Let us not be such a people. Let us not fail the little ones who look up to us and model themselves off of us. Let them see within us the light of God, rather that the fear of darkness. Let us not build up antichrists by our wishing hell, but let us build up Christians by showing the love and the light of heaven in all we do.

THOUGHT OF THE DAY
“This is the culture you’re raising your kids in. Don’t be surprised if it blows up in your face.” – Brian Warner

PRAYER
Lord, teach me to move beyond fear and into your eternal arms of love. Help me to grow in that love and share it with others. Amen.

15 Ailments of the Church #11: Being Indifferent to Others

Read Revelation 3:1-6, 14-22

ALSO IN SCRIPTURE

“So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.” (James 2:17 NLT)

We live a world of coup d’état. Every time we turn around people are being undercut, taken out of the way, disposed of and replaced by people who don’t seem to be any better than the ones they’ve replaced. All anyone has to do is to turn on the news to see plenty of examples of this happening, especially in American politics. People who would otherwise be political allies are throwing each other under the bus in order to win an election and/or make political gains. Of course, in world and/or national politics this sort of thing is expected. What’s sad is that it has become expected over the years in the Christian church as well. This leads us to Pope Francis I’s 11th Ailment of the church.

11th Ailment of the Church: Being indifferent to others. If one were to ask a Christian what the mission and purpose of the church is, my guess is that “being indifferent to others” wouldn’t even make the list! Jesus certainly wasn’t indifferent to others. He may not have liked everyone he came into contact with, he may not have agreed with everything everyone believed, and he definitely got angry with certain people and certain angers; however, Jesus was NEVER, EVER indifferent to them.

Many people think that hatred is the opposite of love. The truth is that hatred is NOT the opposite of love. In fact, sometimes there is an extremely fine line between love and hate. They are too close to each other, emotionally speaking, for them to be opposites. What is truly opposite of love is apathy. Apathy is literally a lack of care, enthusiasm, interest and/or concern. In other words, apathy is indifference and indifference is ultimately the opposite of empathy which is closely related to sympathy and includes the following attributes: compassion, care, solicitude, affinity, concern, etc. In reality, apathy is the opposite of love.

Yet, the church often fails to have empathy and often falls into the category of apathy. People have too often been used as a means to an end rather than being the end unto themselves. People with in the church have cut other church members down in order to advance their agendas, their positions and/or their beliefs. The church has cut different groups of people down, apathetic to whether or not their actions are damning or damaging to the people who fall beneath their judgment. Individual Christians and churches alike will often justify not helping someone because of excuses they come up with that, consciously or unconsciously, are really nothing more than constructed walls to hide an underlying apathy for the people they are avoiding helping.

Jesus is calling the church back to empathy. That doesn’t mean that the church will agree with everything, or that it will affirm everything…but that in all things, in agreement or disagreement, the church will both care enough to RESPOND and to RESPOND LOVINGLY. A loving response is not necessarily a a response of love or affirmation…but one that seeks to build the other up, even when it requires a bit of tearing down. Christ wants a church that is engaged with and active among others, as opposed to just being a country club that is engaged and active with itself. That kind of activity serves no purpose, but the kind Christ seeks IS THE PURPOSE of the church. Don’t undercut, don’t view people as disposable, removable, and/or replaceable. Don’t seek to use people, indifferently, as a means to an end, but view people as the end unto themselves. Be engaged and be active in ways that show the empathy, love, compassion, care, concern, and solicitude of Christ our Lord.

THOUGHT OF THE DAY
“I correct and discipline everyone I love. So be diligent and turn from your indifference.” – Jesus, the risen Christ (Revelation 3:19 NLT)

PRAYER
Lord, I never wish to be indifferent or apathetic. Spark in me a passion to act according to your will. Amen.

15 Ailments of the Church #3: Becoming Spiritually and Mentally Hardened

Read John 11:30-45

ALSO IN SCRIPTURE
“When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick.” (Matthew 14:14 NRSV)

Happy New Year everyone! Today is New Year’s Eve and we are less than a day away (depending on where in the world you are) from the ball dropping and the partying stopping. Out with the old, in with the new. People will, no doubt, lament about how terrible this past year was and they will, no doubt, being cheering on the advent of 2015 with high hopes and expectations. Of course, they will do the same next year just like the did the same last year. Well, rather than raising a toast to triviality, I thought it would be good to look at Pope Francis’ third of fifteen ailments of his curio. As I have stated, I think it is a prudent exercise to expand the ailments to the universal church, which I have taken the liberty of doing.

Ailment # 3: Becoming Spiritually and Mentally Hardened. The church is called to be the body of Christ. It is called to be the representatives of Christ and Christ’s mission in the world. One of the key words that most, if not all, people would use to describe Jesus Christ, is compassion. In the Christian Scriptures, it refers to Jesus “having compassion” on people at least eight times depending on the translation (Matt. 9:36; 14:14; 15:32; 20:34; Mark 6:34; 8:2; Luke 7:13; 15:20 NRSV). With that said, there is evidence of Jesus’ compassion even beyond the use of the word compassion. Jesus wept for his beloved Jerusalem (Matthew 23:37; Luke 19:41) and he also wept at the loss of his friend Lazarus and had compassion on Lazarus’ sisters, friends and family (John 11:35). He had compassion on the sick, the dying, the demon possessed, the sinners, the differently abled, and even on those who opposed him. Yes, Jesus was compassionate.

With that said and out there, why does Christ’s church fail to live into the compassion of their Lord? If we are the body of Christ, why aren’t we filled with the compassion of Christ? Too many times I have witnessed, and sadly been a part of, an incompassionate church. The infighting, the politics, the gossip, the judgmentalism and the slander within churches bear witness to a corrupt and lost organization rather than a living and life-giving organism. Are we the body of Christ, or are we organized Christianity? Are we organic, able to adapt with change and circumstance. Able to feel emotion and be moved with compassion, or are we organizational and bound by unbending rules and regulations?

The church as a whole has become too much like the world. We have grown numb and have lost our ability to feel. We look at the poor with disdain. We look at “criminals” with eyes of judgment. We separate ourselves from “sinners” and treat them as unworthy of God’s grace. We look at each other with contempt as we compete to be the best and the biggest and the most loved and the most followed. We position ourselves in ways that falsely elevate us to the right and left hand side of God, all the while turning a cold shoulder and a blind eye to the “least of these” our brothers and sisters.

Today’s challenge is for us to regain our compassion. You are not great, you are not good, you are not more special than anyone else. In fact, apart from God, you are nothing. Each week, we Christians praise God for being our savior and for having compassion on us sinners. If we are to truly be grateful for God having compassion on us, should we not have compassion on others? Christ is calling us to warm up, to have heart, and to weep for those who are in need. In fact, don’t just weep…but turn your tears into positive and constructive action. Pray for the church, yourself included, that we may begin to heal from this aliment of being Spiritually and Mentally hardened.

THOUGHT OF THE DAY
“Compassion is more than just an emotion; rather, it is an inner reaction to circumstance that results in an outward action for change.”

PRAYER
Lord, fill me with your love so that I may be moved to be a person of compassion. Amen.

Why Advent?

Read Isaiah 11:1-9

ALSO IN SCRIPTURE
“I heard a loud shout from the throne, saying, “Look, God’s home is now among His people! He will live with them, and they will be His people. God Himself will be with them.” (Revelation 21:3 NLT)

Advent is one of my favorite times of year. It is true that I am not a big fan of winter or its weather, I really love the season of Advent and of the great hope that it stands for. Throughout the majority of Christian history, the church has in one way or another celebrated the coming Christ. With that said, Christmas (aka the coming of the Christ-child) was not always celebrated by the church. In fact, it was quite a controversy early on and, in some Christian circles, it is still a controversy.

The  church didn’t officially recognize the “feast day” of Christ’s birth (what became known as Christ’s Mass or Christmas) until the fourth century, and when we look at the Gospels themselves, only two of the four canonical Gospels (Matthew and Luke) actually account for the birth of the Christ-child. The other two canonical Gospels (Mark and John) do not mention the birth of Christ at all. Mark starts off with Jesus’ baptism and John merely makes mention that the WORD of God manifested itself in the flesh as Jesus (John 1:14). They clearly did not feel that there was any significant reason to include the story of the Nativity in their Gospels.

So, then, why Advent? Regardless of the fact that only two of the four Gospels include the Nativity story, each of the four Gospels have the Advent story! In fact, the entire Bible is an Advent story. Advent, of course, means “the arrival of a notable person, thing, or event”. All of Scripture is pointing to Advent, when you really think about it. All of Scripture is pointing to the advent or arrival of Immanuel, of “God with us.” From the first humans through the Exodus, from the age of the kings through the prophets, from the exile through Roman occupation, from the birth of Jesus through his resurrection, from the apostles through our the age in which we find ourselves, this world is SCREAMING for the advent of God’s Kingdom, the advent of hope, healing, wholeness, justice, mercy, compassion and grace!

Why Advent? Because we live in a broken world filled with broken people such as ourselves. Why Advent? Because we live in a world filled with social injustice. Why Advent? Because we live in a world where people pour lighter fluid down the throats of teenagers and light them on fire. Why Advent? Because we live in a world where a few have everything, and a majority people have nothing. Why Advent? Because we all play our part in the reality of sin. Why Advent? Because we desire justice, we long for mercy, strive to live humbly.

Unfortunately, in the longing for Advent, we often miss a hugely important point. Immanuel has already come. GOD IS WITH US! GOD IS WITHIN US! While we certainly await the coming of God’s Kingdom in all of its fullness, and while the Bible is all about advent, it also points us to the reality of God’s presence with us, God’s love for us, and God’s holy spirit within us. The question really isn’t why Advent? Rather, the question should be why wait?

What are we waiting for? God desires that we see God’s presence with us now. We no longer have to lie in wait. We no longer have to sit and hope for some savior to come and rescue us. That savior has already come, that savior has never left, and that savior has no intention of leaving. So long as there are people who open themselves up to God, the Savior will always be present in the world. Jesus didn’t call us to wait, but to BE AWAKE. Jesus didn’t call us into waiting…but he sent his disciples and he sends us into action. Instead of waiting, actively take part in showing the world that GOD is already here…that GOD IS ALREADY WITH US…THAT LOVE WINS.

THOUGHT OF THE DAY
How are you bringing the reality of Immanuel into the world around you?

PRAYER
Lord, I am your vessel of hope, healing and wholeness. Use me as a witness to your presence among all people. Amen.