Tag Archives: Grace

Devotional

The Beatitudes, part 12: Luke’s Curses

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Read Luke 6:24-26

ALSO IN SCRIPTURE
“Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. (Matthew 7:13 NRSV)

We all have an idealistic image of Jesus in our heads, do we not? Growing up, we who grew up in the church learned about a Jesus who loves us, who welcomes us, who loves all the little children, and who came to save the world from hate and evil. We learned of a cheery, jovial man who was no ordinary human, but the Son of God; what’s more, Jesus was God in the flesh. We also learned how sinful people rejected Jesus’ message of love and crucified him to a cross, following extensive torture, and left him there to die. Of course the story doesn’t end there, as Jesus rose from the dead and ascended into heaven after appearing to his many disciples.

This just about summarizes our Sunday School/Church understanding of Jesus. It just about sums up every movie that has been created about him, and it sums up what I believe to be wholly an American Jesus who gives us eternity but asks nothing of us in return. This, in essence, is a cheap Jesus who presents to a us a cheap grace.

Don’t get me wrong, the summary is true in that Jesus does love us, welcome us and calls us to follow him. It is true that Jesus came to save us and that people rejected his message of love. But the reason people rejected his message of love, is because it often did not feel so loving. I guess one could say that Jesus’ love was often tough, challenging, and sometimes downright impossible for people to subscribe to.

In Luke’s account of the beatitudes, we get a picture perfect example of Jesus’ tough love. Following the blessings he pronounces on the poor, Jesus hauls off on the rich, cursing them to a series of four “woes” or afflictions. He does this to drive home the message of the four beatitudes, that God stands in solidarity with the poor and will show them partiality when these eschatological (judgment day) blessings take place.

“Woe to you who are rich, for you have received your consolation. Woe to you who are full now, for you will be hungry. Woe to you who are laughing now, for you will mourn and weep. Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.” (Luke 6:24-26 NRSV). Yikes! Remember, Jesus is not speaking this to strangers, nor to his enemies; rather, Jesus is speaking this directly to his disciples!!

No doubt, there were disciples who had given up everything to follow Jesus (Luke 5:11; 18:28); however, there were also those who had not given up everything. Jesus’ teaching of God’s blessing on the impoverished, as well as his teaching of God’s judgment upon the rich, was meant to be a warning that God’s Kingdom is the ONLY thing we should be seeking to attain. Jesus is also clear elsewhere that one cannot serve two masters, that one will either serve God or they will serve materialistic gain (Luke 16:13 NRSV).

Again, if there was a way to soften this message and remain true to what Jesus is teaching here, I would; however, softening it only serves to add more sugar coating to the idol we continue to build up and name Jesus. Jesus’ message, as hard as it was in his time for people to hear, is really hard for us to hear. A majority of us in America claim to believe in God, and a majority of those who do claim to be Christian in one form or another; however, how many of us Christians really put God/Jesus first and foremost in our lives, foresaking all else in the process? That’s a tall order and most of us, myself included, fall very short of that!

Thank God that Luke’s Gospel doesn’t have the final say on what Jesus taught and/or meant by his teachings; however, we should NOT shrug it off as being irrelevant either. Luke’s Gospel gives us the bitter truth, as hard as it is to swallow, that we are not always aligned with God. What’s more, woe to us who think we are only to find out we never were (Matthew 7:13, 23; Luke 16:19-31 NRSV).

Luke rightfully has us pause and reflect on where we are in our relationship with God, a humility we should be daily embracing. Rather than viewing these woes as personal attacks against our faith, our lifestyles, and/or our wealth, we should be humbled by them and view them as true blessings in our lives. Why, you ask? Because they point us to the way, the truth, and the life and serve as a guide to keep us on the long and narrow road that leads to the Kingdom of God. Christ is teaching us of what our priorities should be, that they should be aligning with the priorities of God. If we heed that warning, we will be the “richer” for it.

THOUGHT OF THE DAY
Cheap grace is the deadly enemy of our Church. We are fighting today for costly grace…what has cost God so much cannot be cheap for us.” – Rev. Dietrich Bonhoeffer

PRAYER
Lord, fill me with humility so that I may see how I need to change in order to truly follow you. Amen.

Devotional

Wrath of God, part 5

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Read Jeremiah 31:1-10

ALSO IN SCRIPTURE
“I—yes, I alone—will blot out your sins for My own sake and will never think of them again.” (Isaiah 43:25, NLT)

Jeremiah stood there in the midst of the city. Everything had been destroyed and burned to the ground. The houses were smoldering furnaces with smoke billowing to the heavens. Corpses were lying everywhere and the stench of decay filled the air. Jerusalem had her share of sorrows in the past, but they all paled in comparison with the Babylonian seige.

The Temple was in ruins and not one stone remained on top of the other. The holy place of God was a ransacked pile of rubble, laid to waste by the gentile Babylonians. The survivors were left without their Temple, without their homes, without the property, and without anyone of their spiritual leaders. King Zedekiah, his cabinet of advisors, his family, his priests and all of the leaders and their families were all exiled from Jerusalem and taken back to Babylon as spoils of the war. The future of Judah, the future of Jerusalem, were uncertain.

Jeremiah stood there that day, having been released from the prison by order of the Babylonian King Nebuchadnezzar II. He was imprisoned by King Zedekiah for speaking out against the corruption of the King and the king’s government. Nebuchadnezzar had him released because word reached him that there was a prophet who prophesied in Babylon’s favor. Jeremiah stood there, horrified at the site of the utter and complete destruction, and he wept.

“If only they had listened,” he thought to himself. “If only they had turned from their wickedness, from their corruption, from their greed, they would have avoided all of this. How many innocent lives had been destroyed by the evil perpetrated by those who refused to live justly, who refused to love mercy, and who refused to walk humbly with their God?

But as sad Jeremiah was that day, he was not without hope for he knew that God was not the God of eternal judgment but the God of endless and ever abounding grace! God would not abandon the people of Judah, but would be working to bring them home and to restore them back to the people they were created to be. God would be showing them forgiveness and working toward reconciliation. This was not so just in spirit and in truth, but through the leadership of those who were still open to God’s wisdom and guidance; through the leadership of people like Jeremiah and those who followed him.

What is important for us to gather from Jeremiah and the destruction of Jerusalem by the Babylonians is that GOD is not the GOD OF WRATH, but the GOD OF GRACE. When looking at the wrath of God, ask yourself this question: Is God reigning wrath down on the people? Even if it is being articulated that way by the Biblical authors, is that really what is going on? Or is the wrath of God, properly speaking, the natural consequences to the evil that people perpetuate? People may get away with being wicked for so long, but eventually (as the phrase suggests), “every dog has its day.”

What’s even more important to glean from this narrative, is that while we do often bring the wrath of our actions down upon our heads, God never gives up hope on us. God is always forgiving us, always working to restore us back to a place of righteousness, and always working to reconcile us with God and with our neighbor. In wrath, in the natural consequences of our sinful and evil actions, there is still GREAT HOPE. Today’s challenge is to see the hope in the consequences we, and the world, are facing today and to begin to be God’s mouthpiece for the proclamation of the Good News of God’s reconciliation and restoration!

THOUGHT OF THE DAY
“The work of community, love, reconciliation, restoration is the work we cannot leave up to politicians. This is the work we are all called to do.” – Shane Claiborne

PRAYER
Lord, help me to not only seek justice, but to seek reconciliation for myself and for others. Amen.

Devotional

Truth Vs. Fact

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Read John 14:6-10

ALSO IN SCRIPTURE
“And you will know the truth, and the truth will set you free.” (John 8:32, NLT)

One of the things that intrigues me most about the Bible is about how the Bible interacts with history. I love reading the stories about Esther and the Persian King Ahasuerus who, for good reason, is believed to be King Xerxes I of Persia. I love reading about archaeological finds that corroborate the stuff found in the Bible. One such example is the discovery of Caiaphas’s ossuary, which is a chest containing the bones of the high priest who found Jesus guilty of blasphemy and had him handed over to Pontius Pilate. It intrigues me when I learn that we have discovered Pontius Pilate’s name inscribed in stone. This kind of stuff makes me feel like a boy watching Indiana Jones and relishing in the history and the adventure.

As a person who gets excited about history, I find the links between the Bible and historical records to be simply stunning and thought-provoking. I also love studying, apart from the Bible, the times and contexts of the areas that the Bible is referring to. For instance, the Bible says that Abraham came from Ur. Where was Ur? What did it mean to be rooted in the culture of Ur. What sorts of religious, cultural and social practices existed in that land and in that time? Or, what was it like growing up in first century Palestine? What did it mean to be a Jew in that time, what sorts of things did the people of Jesus’ time have to deal/cope with. What did it mean to be poor, sick, lame, imprisoned, etc., in the time of Jesus?

With that said, our culture has become too reliant on history as a measure of truth. For instance, were Adam and Eve literal people? Was the world created in six literal days? Was there really a Noah and did God literally flood the earth, killing everything on it? Did Jonah really get swallowed up by a gigantic fish? Did Elijah really get carried off to heaven in a chariot of fire? For some, perhaps for many in today’s day and age, these questions and more become the focal point. And this focal point leads us to even more questions. If those things weren’t historically accurate, if they didn’t literally happen exactly as it was written (word for word) in the Bible, then should we just discount the Bible as being nothing more than a fanciful fairy-tale, full of lies and superstition?

In today’s time, people equate fact with truth. People tend to hold the following proposition: “if it isn’t factual, then it isn’t true.” Then they will take a story like Jonah and search for historical proof that Jonah existed, they’ll search for historical and scientific evidence that one can be swallowed up by a fish. If they cannot find said evidence, they end up with the following conclusion: “there is no historical evidence to prove that this really happened; therefore, its historicity is in question and we must conlcude the Jonah story is not true.

Yet, the proposition is what lacks in truth and it leads to such a false conclusion. It can be said that in order for something to be truly and/or wholly historical, in must be factual. It can also be said that if something is factual, it must be true.  Yet, while facts are dependent on truth, it does not follow that truth is dependent on fact. Just because something didn’t actually happen, does not mean it is not true! Take Jesus’ parable of the Good Samaritan. Was there a Good Samaritan? Did such a Good Samaritan actually exist? Who knows?!?! It was a parable that Jesus told in order to convey the truth of what it means to “love your neighbor as yourself.” Whether, it was a parable drawn from a historical event, or whether it was spun up by Jesus’ masterful storytelling skills in the moment is completely irrelevant!

The point of this is that, while we can get intrigued by the historicity of the Bible, we ought not get caught up in whether it is historical or not. The Bible was not written to be a history text book. Yes, it does include historical events in it. It also includes allegory, poetry, mythology, laws, songs, philosophy, and a whole host of other things. What the Bible was written for was to convey theology and spiritual truth. To stumble on our 21st understanding of history and whether or not the Bible holds up to it is to, quite frankly, foolishly and senselessly miss the point. Rather than seeking the historicity of the Bible, seek truth within its pages, for the Bible is spiritually authoritative and it is a profound part of the foundation of our faith, filled with the Truth.

THOUGHT OF THE DAY
“It’s like a finger pointing to the moon, don’t concentrate on the finger or you’ll miss all of that heavenly glory.” – Bruce Lee

PRAYER
Lord, rather than facts, fill me with your truth that I may be set free to live out that truth in my life. Amen.

Devotional

Monster Squad

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Read Luke 9:49-55

ALSO IN SCRIPTURE
“For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ.” (John 1:17, NLT)

One of my all time favorite novels, as I have expressed in the past, is Bram Stoker’s Dracula. As a fan of the novel, one who has read it several times over the years, I am also a fan of Dracula films. Not one of the films ever does the novel justice, in my humble opinion, but I love them all the same. One of my favorites, is Francis Ford Coppola’s “Bram Stoker’s Dracula”, which tried to remain true to the novel, but also explored the sensual side of the story as well. In fact, my main beef with the film is that it went overkill on making it erotic, taking away the beauty of the subtle eroticism that is inherent in the novel. As a result, it felt more like a romance than it did a horror.

In this film Dracula becomes a sort of tragic antihero. The film opens with the historical Dracula who is defending Romania, and Christendom, against the Turkish Muslims who are invading his land. One of the Turks attached a note to an arrow and shot it through a window in Dracula’s Castle; the letter was subsequently read by Dracula’s wife. The note stated that Prince Vlad Dracula had been killed in battle. Bereaved and beside herself, the princess committed suicide by jumping out of the castle window and fell to her death into the river below. When Dracula returned home, he found his dead wife laid out on the chapel floor. Before he could begin to even process what had happened, the priests told him that his wife’s soul had been damned to hell for committing suicide.

This graceless and condemning pronouncement of his true love sent Dracula into a rage. He grabbed his sword and stabbed it into a stone cross, which immediately began to gush with blood. Dracula then grabbed the Eucharistic chalice and, after he filled it with the blood, drank from it. It is in this moment that man died and the monster was born. Honestly, though, Dracula became a monster as a result of another monster in the room: GRACELESS THEOLOGY. It was the theology of the priests, who are supposedly Christ’s representatives, that killed Dracula the man and created Dracula the monster. Dracula’s response to the priests is best summed up by the lyrics of the song “Dracula” by Iced Earth: “I am the Dragon of blood, the relentless prince of pain. Renouncing God off His throne, my blood is forever stained. For true love I shall avenge. I defy the creed that damned her.”

Now, don’t get me wrong. I am certainly not justifying with Dracula’s reaction, nor am I suggesting that Dracula was right to “defy God.” What I am saying is that there is no greater monster than graceless, bad theology. Some Christians have placed themselves as judge and jury against what they feel is sinful or immoral. Yet, has Christ called Christians to be judge or jury? Or has Christ called us to be representatives of and witnesses to the love and the grace of God? I think the answer is clear. And I think it becomes clear who the real villains were in this particular telling of Dracula. Monstrous theology makes monsters of those who believe in it, and it also ends up either destroying and/or damning its victims, sometimes creating monsters out them as well.

In the spirit of Halloween, let us become the “Monster Squad.” Let us hunt down and eradicate the demons, the ghouls and the monsters that lurk in our theology. Let us be thoughtful and prayerful about what we believe and how express that. Let us be humble in our faith and recognize that ONLY GOD IS THE JUDGE and that we are not called to take the place of God. Let us remember that Christ has called us to be representatives of the Kingdom of God, to be witnesses of God’s grace, to to be bearers of God’s profoundly unconditional, limitless, and enduring love. Let our theology be the kind that points to the sacred worth in all people; and let us lay to rest any theology that sets out to destroy.

THOUGHT OF THE DAY
“One of the main tasks of theology is to find words that do not divide but unite, that do not create conflict but unity, that do not hurt but heal.” – Henri Nouwen

PRAYER
Lord, help me to be humble and to be faithful in representing your grace and love to all people. Amen.

Devotional

Understanding Paul, part 5

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Read 1 Corinthians 4

ALSO IN SCRIPTURE “I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little.” (Philippians 4:12 NLT)

Over the past four devotions we have explored the Apostle Paul, we discussed how he is the most influential person in Christian history, discussed how he was practicing “situational theology” in order to address specific issues that had risen up in his church communities, how he sacrificed his life in order to unify the church in the midst of divisive opposition, and how he more than likely did not write all of the letters in the New Testament that are attributed to him. At this point, one may be still trying to understand what all of this means for us today. What can we actually know about Paul if we are not even sure what he did or didn’t write? Also, how do we know what Paul actually believed if his letters are merely responses to specific and contextual situations as they were arising in his church communities? In the end, I believe the best way to understand Paul and what he believed is to look at the undisputed letters, the ones that are universally accepted as being his, and see what key recurring theological components make themselves known to us.

When we read Paul’s undisputed letters of 1 Thessalonians, 1 & 2 Corinthians, Galatians, Romans, Philemon and Philippians we notice certain things that are central to Pauline theological understanding. Paul believes that his authority as an Apostle comes from a private revelation of the risen Christ (Galatians 1:11-12, 15-17) and not from the approval of any other human being. Paul believes that Jesus is the fulfillment of the promise to bless the world through Abraham. Through faith in Christ, the whole world can now  be included in the Jewish covenant. What this means is that God, through Jesus Christ, brings about the salvation of the whole world (Galatians 3:3-9, 14; Romans 14:11; Philippians 2:10-11). What’s more, Paul believed that Christ would return and bring with him the reign and eternal presence of God (1 Thessalonians 4:15-18). While all of this is now taken for granted, or completely overlooked, this is the beginning of the more profound and radical views that Paul held.

Paul is often held up as the conservative icon of the church, as partner in ministry with Peter, the reality is that Paul was pushing the envelope in ways that often set him apart from and in opposition to Peter (Galatians 2:11-16). He believed that God created all people equal. Where the world segregates and divides, Paul believed that in Christ was freedom and equality (Galatians 3:25-29). In an age that accepted slavery, Paul challenged a church leader to release his slave and accept them in an equal (Philemon 1:16). In an age where women were property, Paul viewed women as co-workers, deacons, and leaders in the church. He even acknowledged being personally supported by Phoebe (Romans 16:1). Most important, Paul believed in the unity of believers and he literally died trying to make that a reality (Romans 15:30-32). He believed that the spirit of Christ is the spirit of love, and that we Christians have been filled with that spirit (1 Corinthians 13). He saw all believers as making up the resurrected body of Christ. He also believed that, as the body of Christ, all Christians are called to serve the poor, heal the sick, and carry on the ministry of Christ in the world.

If we as Christians are going to take Paul seriously and take his writings as Scripture, we need to open ourselves to the kind of transformation he advocated. We need to begin to work for hope, healing, and wholeness in the name of Christ Jesus our Lord. We need to start working toward the Kingdom of Heaven as revealed to us by Christ through his servant Paul. As can be seen, there is no doubt that without Paul, Christianity would not be the same. With that said, the truth is (and I believe Paul would agree) that the same is true about you and me. Without us, the body of Christ, there would be no church. Let us realize this, pick up the torch, and carry it forward brining the light of Christ into the darkness.

THOUGHT OF THE DAY
“Faithless is he that says farewell when the road darkens.” – J.R.R. Tolkien

PRAYER
Lord, strengthen me in my faith so that I may, like your servant Paul, bring your light into this dark and broken world. Amen.

Devotional

Just Imagine

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Read Zechariah 7:9-14

ALSO IN SCRIPTURE
“No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit.” (1 Corinthians 2:11 NLT)

One of the things that God has gifted me with is the ability to imagine myself in other people’s situations, to have empathy, to have compassion and, as a result, to have a broader understanding of a situation because I was able to see mutliple sides and/or angles. This is something that comes rather natural to me and, because of that, I can be a rather sensitive person. Through the years, I have learned to manage my sensitivity so that it works for me and not against me; however, more often than not, my being sensitive has been an asset and not a curse.

Growing up there were times, even for me, where it was hard to see outside of my own circumstances. For instance, when people would make fun of me or bully me, it was hard to see past being bullied and made fun of. In those times, my mom would impart a wisdom that sticks with me until this very day. She used to tell me, “Todd, you don’t truly know what someone is going through until you’ve walked a mile in there shoes. You don’t know what is going on to cause people to be the way they are. You don’t know what is going on in their home lives. You don’t know what kind of hurt is built up inside.” She would go on, “Not that what they’re doing is right. There are other ways to handle hurt and pain, but they are choosing to lash out at you and, no doubt others. So pray for them, Todd. Pray that they may be healed from whatever is hurting them.”

Those words still resonate in me to this very day. In fact, when I look around I see a world filled with people who are lost in their own situations and circumstances. Most people don’t know how to put themselves in another’s shoes, they don’t take the time to think about why someone is behaving the way they do or saying the things that they say. There is always more to a story than one side. We are very adept at knowing OUR SIDE of the story; however, we so often fail at seeing any other side but OUR SIDE.

I am not saying this to excuse or to take away accountability from those who are doing wrong. People need to be held accountable and action DOES need to be taken; however, I am saying this because people, far too often, react in negative ways based off of their internal emotions. We often fly off of the handle without giving even a moment’s pause to reflect upon what was done and what the appropriate response to it might be. We so often fail to ask the person why they are doing the things they’re doing and, even if we cannot ask them, we fail to pray to God for their well-being. What kind of world would this be if people started praying…seriously praying…before they acted? What kind of world would this be if people tried to put themselves in other people’s shoes?

Perhaps instead of being quick to judge communities for protesting police brutality, we might imagine ourselves as minorities and imagine what discrimination might be like. Perhaps instead of being quick to judge police for every shot fired, we might put ourselves in their shoes and imagine what being a police officer caught in a violent situation might be like. And those are just two examples pulled from current events. Just think of what this world would be like if people stopped judging, started praying, and allowed God to lead them in their against the circumstances that rise against them. Jesus of Nazareth did that. The Apostles did that. St. Francis did that. Dietrich Bonhoeffer did that. Mother Teresa did that. Mahatma Gandhi did that. Rev. Dr. Martin Luther King, Jr. did that. Those who have done such things have turned around, taken the appropriate course of action in their given situations, and have made a positive difference in our world. Just imagine what such a world would be like if we all started following their examples.

THOUGHT OF THE DAY
“Love and compassion are necessities, not luxuries. Without them humanity cannot survive.” – Dalai Lama

PRAYER
Lord, fill me with your compassion and insight so that I am have understanding and act in accordance with justice and mercy. Amen.

Devotional

Amazing Paradox

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Read Romans 3:21-26

ALSO IN SCRIPTURE
“So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.” (James 2:17 NLT)

I think if you were to ask people what their favorite Christian hymns are most people would have “Amazing Grace” some where on that list. I wonder how many people actually know the story behind that hymn. No doubt, some people will have seen the 2006 film that was named after the famous hymn. For those who have seen that film, which details William Wilberforce’s fight for the abolishment of slavery in Great Britain, this story is something they are already familiar with; however, even if you are familiar with the story, it is still good to hear it again.

The hymn was written by John Newton, who was a slave ship captain. He never had any religious upbringing while growing up and so, as you can imagine, he didn’t have any real religious sensibilities as a slave ship captain; however, that all changed in 1748 when is ship was nearly over come by a terrible storm off of the coast of County Donegal, Ireland. In the midst of the storm, for fear of his life, John Newton found himself doing something he had never really done before: he was praying to God for life. It was in that moment that Newton converted to being a Christian and he penned the first verse while waiting for his ship to be repaired. While Newton did not stop being a Slave Ship Captain right away, by 1754 or 1755 he had completely given up his career and began studying Christian theology.

From there, John Newton went on to be ordained in the Church of England and became curate of Olney, Buckinghamshire. The rest of Amazing Grace was completed in order to illustrate a sermon on New Year’s Day, 1773. While this hymn didn’t take off right away, the Second Great Awakening in the United States gave birth to it’s popularity. John Newton, a former slave captain, also became an influential proponent of the abolishment of slavery. After experiencing a conversion to Christian faith, William Wilberforce sought spiritual counsel to see if he should remain in politics. Newton encouraged him to stay in politics and became an ally of Wilberforece’s in his quest to abolish slavery from Great Britain. By 1807, both Newton and Wilberforce’s dream of the downfall of the slave trade came to pass.

What’s important to note about both Newton and Wilberforce is that in both of them we see the true nature of God’s Grace. In today’s Christianity, the focus on God’s grace is how FREE it is. While it is true that there is nothing we can do to earn God’s grace, and while it is true that Grace is a gift from God to us, to focus solely on Grace being FREE is to miss a profoundly powerful paradox. Here’s the deal, God’s grace maybe free for us to accept; however, it comes at the highest of costs. As John Newton and William Wilberforce both came to realize, accepting God’s amazing grace meant that they were selling their souls and their lives to God. Nothing…absolutely nothing…would remain the same again.

The same is true for us, if we want God’s free and amazing Grace, we have to be willing to pay the cost. It will change who we are from the inside out. It will push us to uncomfortable places we never imagined ourselves going. It will call us to forsake our own wills for the will of God. It will compel us to stand up against oppression, against injustice, in order to fight for the “least of these” and for the souls of those who are seeking release from captivity (physical and spiritual). While this change, as in the case of Newton, might not happen overnight…it will most certainly happen! Because those who are possessed by God’s Spirit, and filled with God’s amazing grace, cannot continue living lives that are antithetical to God’s love. So, sing it! Sing Amazing Grace at the top of your lungs and be transformed by God’s amazing paradox.

THOUGHT OF THE DAY
“Cheap grace is the enemy of the church. We are fighting today for costly grace.” – Dietrich Bonhoeffer, “The Cost of Discipleship”.

PRAYER
Lord, fill me with your costly grace and transform me in ways that produce transformative change in the world around me. Amen.

Devotional

15 Ailments of the Church #1: Immortal, Immune, and Indispensable

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Read Galatians 1:1-12

ALSO IN SCRIPTURE
“You will say, “Branches were broken off so that I might be grafted in.” That is true. They were broken off because of their unbelief, but you stand only through faith. So do not become proud, but stand in awe.” (Romans 11:19-20 NRSV)

Well, it is Christmas Eve. It is the day that Christ was born. It is the day that you are probably expecting to find a writing on the little baby Jesus, silently asleep on the hay; however, that baby is never quite as quiet as we would like him to be. We often wish we could keep Jesus in his infantile form, right where we would like him, so that we can continue on doing the things as we have been without any questions or cause for self-reflection. But to bring you that silenced baby would be to NOT bring you Jesus.

Just the other day Pope Francis I gave a speech addressing a list of what he called “ailments of the curia.” The bishops and cardinals were not all too pleased to hear that list as it was directed at them, but it is a list that needs to be brought forward. It is not just a valid list for the administrators of the Holy See, but is a list that the Church as a whole could benefit from examining. So over the next seven and a half weeks, I will be addressing those 15 Ailments of the Church.

Ailment # 1: Feeling immortal, immune, or indispensable. Over the last 1500 or so years, the Church has been the center of community. The church had a say in all of communal life, from politics to family life, the church was the driving force behind it all. In times of celebration, in times of need, in times of confusion, in times of war, and in times of peace, people relied on the Church for support. As a result, the Church grew to a place of prominence, a place of pomp, and a place of power. It grew to see itself as immortal, immune and indispensable. As such, it bred a culture in which its leaders and its laypeople began to believe that their faith worldview and their church institution and themselves were indispensable and immune from the need to self-examination.

But that Church has since found itself wanting. A Church that once thought itself indispensable is finding less and less people seeking it out. In times of need, times of confusion, times of war, and times of peace, people are simply going elsewhere! Yet the attitude of indsipensiblitly is still prevelant in the church and still prevelant among its members. Within every church are the people that would see themselves as the “pillars” of the church. Such people see themselves as indispensable, as immune to accountability, and immortal. I wish I could get a dollar for everytime I heard the phrase, “this is my church.” What’s worse is that those who think themselves to be indispensable often view and treat others as though they are dispensable.

I tell you the truth, the Church is NOT yours! Nor is it mine! The church doesn’t belong to the United Methodists, the Presbyterians, the Evangelicals, the Baptists, the Roman Catholics, the Lutherans, the Episcopalians, or any other denominations! Behold, the Church is the body of Christ and, as such, belongs to Christ! We are not immune to accountability, nor are we immortal gods who can hold ourselves higher than anyone else, either within the church or outside of it. Remember that Christ is with those on the fringes and Christ is the voice of the silenced, the oppressed, the disenfranchised, the neglected. Christ lived the life of one who was viewed to be dispenisble, and he resurrected from dispensibility into immortality. Remember that God exalts the humble and  humbles the proud. Today’s challenge is for you to humble yourself and live your life as a part of Christ’s exalted body, equal with all of the other parts. Don’t forget that you, too, were grafted into this tree of faith and that a grafted branch can just as quickly be removed. Christ calls us to humility on this Christmas Eve.

THOUGHT OF THE DAY
“All who exalt themselves will be humbled, and all who humble themselves will be exalted.” (Matthew 23:12 NRSV)

PRAYER
Lord, I humble myself before you. Gift me with the ability of self-reflection so that I may grow in your love and grace. Amen.

Devotional

What Really Matters

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Read Amos 5:21-24

ALSO IN SCRIPTURE

“God blesses those who hunger and thirst for justice, for they will be satisfied. God blesses those who are merciful, for they will be shown mercy.” (Matthew 5:6-7, NLT)

Today is Black Friday, a day when much of America is seemingly out shopping in preparation for the largest gift-giving season in the world. The day became known as “Black Friday” because businesses were said to go from being in the “red”, meaning they owed more than they brought in, to being in the “black”, which means that their revenue exceeded what they owed. It is no wonder then that Black Friday has become Big Business’s happy holiday as billions of shoppers spend their money on Christmas gifts.

In the wake of the violent riots that broke out this week in Ferguson, Missouri, however, there is no doubt that this year black Friday may be seeming a little more trivial than it normally does. Of course, it really always seems trivial to many people, and rightfully so; however, as smoldering smoke rises from chain stores and “mom and pop” shops alike in Ferguson, it is perhaps time for us to pause and reflect on the things that actually matter. No matter where we fall in our understanding surrounding the death of Michael Brown this past summer, the fact remains that this country is still suffering under the injustices of the past that keep resurfacing to haunt us.

It’s unfortunate that it takes the death of an eighteen year old, the ruination of the lives of a police officer and his family, and the destruction of an entire community for people to see that we aren’t out of the water yet when it comes to the racial tensions that divide us as a nation. We so often try to bury the past and busy ourselves with trivialities in order to go about our lives “unaware” of the injustice that surrounds us. Again, I say that without making a judgment call about the particular case in Ferguson.

As I sit here and write this, I am shedding tears and praying prayers for Michael Brown’s family who are so torn with grief over the loss of a son, a brother, a nephew, a cousin, and a grandchild. I am also shedding tears and praying prayersfor Darren Wilson and his family as they, too, are caught in all of this. I am shedding tears for the black communities, and minority communities, who have endured a system that is skewed against them because of their race. I am shedding tears and praying prayers for police officers and first responders who go to work, and put their lives on the line everyday, only to be put in situations where they have their decisions scrutinized by people who are not in harm’s way or forced to make those decisions. There are a lot of tears to go around.

As we reflect on Ferguson and the larger issues that are facing our country, let us see where we all fit into the picture. Let us realize that we too have a part to play in all of this. Will we be a part of the effort to sweep our past under the carpet, or will we be a part of the long, and often painful, process to work toward HOPE, HEALING, and WHOLENESS. God has called us to be a people who seek to live justly, who love mercy, and who walk humbly with God. The question is, for each of us, are we willing to answer God’s call?

My ultimate prayer is that justice and mercy will simultaneously flow like a river. That people will take the hard steps to work together in order that we may truly, one day, call each other brothers and sisters. I pray that God will use each of us as vessels that not only bear witness to the presence of God in our communities, but also that bring God’s hope, healing, and wholeness to them as well! The time has come for us to drop the trivial pursuits and start working toward what really matters: justice and mercy!

THOUGHT OF THE DAY

“Injustice anywhere is a threat to justice everywhere.” – Rev. Dr. Martin Luther King, Jr.

PRAYER

Lord, allow both justice and mercy to flow like a river through us and into our communities. Amen.

Devotional

Strawberry in a Cup

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Read 2 Kings 4:8-17

ALSO IN SCRIPTURE

“Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.” (Hebrews 13:2)

This past Thursday through Saturday, my family and I went down to Wildwood, NJ in order to attend the Greater NJ Annual Conference in the United Methodist Church. This is an annual meeting of clergy and lay delegates from each of the churches in the conference get together in order to vote on church legislation, worship, join in the commissioning and ordaining of new ministers, and fellowship. So, every year, my family and I make the three and a half hour trek to Wildwood in order to take part in the conference.

As most know by now, I abstain from eating any meats, dairy and eggs. Eating out can be pretty rough no matter where I go, because most restaurants have not given much thought to alternative lifestyles. Often times, I will end up getting a salad and I usually have to tell them to hold about 3-5 ingredients in order to make the salad vegan.

As you can imagine, Wildwood is not the most vegan-friendly place. It is a shore town and that equates to all the foods I used to love but no longer eat. Things like seafood and board walk food is common place at Wildwood, but vegan fare is not. So it takes my family and I a while to find restaurants that we all can eat in…restaurants that offer options for us all.

On Thursday evening, we ended up going to a restaurant called Tavern on the Bay that advertised brick oven pizzas, two for $25 dinner specials, and other great sounding things. When we got there I ordered a grilled veggie pizza and some seltzer water and was content to be eating something other than a salad. It was delicious.

When it came time for dessert, I knew I was out of luck. There was just no way they were going to be able to accommodate me, because the desserts they offered were laden with cream, eggs, and other non-vegan ingredients. Actually, I was quite okay with that because I don’t tend to eat to many sweet things anyway. After all of the desserts were delivered, however, our waitress came out with one more…a plump and succulent strawberry in a tiny serving cup.

When I saw it, I was taken back. I couldn’t believe she did this on her own. I hadn’t asked for a dessert, nor even hinted at wanting one. With that said, this waitress had compassion on me. She saw that I was going without a dessert while everyone else was eating one, and she took it upon herself to get me a strawberry in a cup.

While that isn’t a whole lot and most people dismiss the though of ordering a single strawberry in a cup, that didn’t matter to me. I was so thankful for that single strawberry that my reaction to it was as if I had received a whole bushel of strawberries. The truth is that acts of hospitality, no matter how small, make a world of a difference in people’s lives. This woman, through the strawberry in a cup, showed me radical hospitality.

Jesus also calls us to be bearers of radical hospitality. We are called to show that hospitality to people, no matter how small of a showing it might be. Remember that the tiniest of seeds turns into the largest of trees. So it is with hospitality. Even the smallest of acts will blossom within the hearts of those who receive it. So, be hospitable. Be compassionate and find your strawberry in a cup, whatever it actually might be, and give it to someone in need of some love!

THOUGHT OF THE DAY

The word ‘hospitality’ in the New Testament comes from two Greek words. The first word means ‘love’ and the second word means ‘strangers.’ It’s a word that means love of strangers.

PRAYER

Lord, present me with ample opportunities to show hospitality and continually remind me of my need to rise up to every occasion! Amen.