Read Matthew 6:1-4
ALSO IN SCRIPTURE
“[The righteous] have distributed freely, they have given to the poor; their righteousness endures forever; their horn is exalted in honor.” (Psalms 112:9 NRSV)
Now that we’ve gotten through the first third of Jesus’ Sermon on the Mount, we move into the next section, which is a series of instruction to Jesus’ disciple and followers. In this instruction, Jesus follows a formula of pointing out negatives which sit in juxtaposition with positives. In other words, Jesus points to the way that something should not be done, and then points to the way it should be done.
As with any of Jesus’ teachings, there is quite a bit to unpack to fully understand the teaching and its truth in our lives. In our text, Jesus instructs on how one should go about “almsgiving” or giving to charity. That Jesus instructs on this shows that giving was an important practice to Jesus, who was a first-century Jew. Also, Jesus was not the first to stress the importance of giving to charity; rather, Jesus’ teaching explicates the fact that almsgiving was an important part of the Jewish faith. It is a tradition that Jesus carried on, not one he created.
In verse 1, Jesus warns his followers not to do acts of “piety” publicly for the purpose of “being seen”, for there is no heavenly reward in that. As a pastor, I have people who do things under the radar so that people do not know they did it. That is something I have always admired; however, there are some who judge others for being public about their acts of charity. That is unfortunate, because Jesus never prohibited public displays of charity. Think about it, Jesus himself displayed acts of charity in public.
What Jesus is warning against here is acts of charity that are done for the purpose of being seen. To do such is to for the wrong reason. Self-aggrandizing schemes are not righteous because they are self-serving. Such schemes have no concern for those being served, except the served bring esteem and honor to those serving. This has no place in the Kingdom of Heaven and bears no eschatological (end-time) reward.
Historically speaking, there is absolutely no evidence to suggest that people would blow horns when big donors gave money at the synagogue. It simply is not a Jewish practice, nor is Jesus’ use of the illustration a prescription against his own Jewish faith. Judaism did not promote self-aggrandizing schemes any more than Christianity does. In verse 2, Jesus utilizes the “trumpet” as a metaphor for self-aggrandizing, just like when we use the metaphor that someone is “tooting their own horn.”
Finally, verse 3-4 instruct Jesus’ followers on what “pious” giving is all about. What it comes down to is this: Where is your heart? Jesus emphasizes that one should be doing one’s duty to God, such as helping the poor, in a way that ONLY God sees. Again, not in the sense that one needs to be writing checks in a dark closet tucked away from the rest of the world, so that no one knows he or she is writing it; rather, it means that we should do what we do without seeking attention or approval from anyone BUT God. If people happen to see it, so be it. If they don’t, so be it.
If we are doing what is right for the right reason, chances are we won’t notice whether one sees it or not, because we will be too busy serving God. That is the kind of giving Christ is instructing us to partake in. Giving for the sake of giving, not for the sake of receiving. Giving for the sake of others, not for our own sake. Such giving, such righteousness, will sound the horns of heaven in celebration of the coming Kingdom of God. Such giving will reap eternal rewards!
THOUGHT OF THE DAY
“Gain all you can, save all you can, and give all you can.” – John Wesley
Lord, thank you for your instruction on giving. May I learn to live by it. Amen.