Category Archives: Devotional


Read John 13:34-35


“Love one another with mutual affection; outdo one another in showing honor.” (Romans 12:10)


One of the great pleasures of being a pastor is the fact that I get to lead in worship week in and week out. I love worship because it brings people together with a common purpose, which is to refresh and renew our connection to our Lord and God. One of the most important elements in worship, for me, is music. I love singing hymns, singing and/listening to “Special Music”, centering myself on the prelude and greeting people during the postlude.

Many people don’t know the actual purpose for hymns. Most people sing hymns in church because it is an “age-old” tradition, never giving it a further thought beyond that. But hymns do play a very important part in the worship service in that they impart important Christian theology to the congregation as they sing them.

One popular hymn tells us that “they will know we are Christians by our love.” This hymn suggests to those singing it that Christians are distinguished from the rest of the world by our love for each other and our love for all of God’s creation. This is one of those hymns that informs us of Jesus’ words to his disciples and for his will for us as his followers; however, when we look at the history of Christianity, and even at Christians today, are we living up to the love for each other that the hymn speaks of? Are we graceful toward one another, are we accepting of difference, and patient with those who don’t see eye-to-eye with the way we believe and understand things?

I remember a couple of years ago, Rob Bell came out with a book titled “Love Wins: A Book About Heaven, Hell, and the Fate of Every Person That Ever Lived.” Up until the writing of this book, Rob had garnered quite a following and was well-liked by most in the Christian world, including Evangelicals; however, once the title of this book was released in order to promote it, that acceptance quickly turned into anathema. People, including the likes of Rev. Franklin Graham, were calling Rob Bell a “heretic” and denouncing this book which, according to the critics, claimed that hell doesn’t exist.

The odd thing is that these criticisms of Rob’s book came out BEFORE the book was released for people to read. That means, in case you didn’t catch it, that people were claiming the book said something without ever having read the book. Their assessment was based off of the title of the book and a promotional video where Rob poses some provocative questions…again, not giving the answers to them but just posing them. After actually reading the book, which was provocative for sure, I did not discover “heresy.” I simply found Rob wrestling, in a relevant way, with a theology that many people wrestle with. Nor did I find him EVER claiming that hell does not exist. Quite the opposite, actually.

The point of this is not to endorse Rob Bell or his book, but rather to put a caution on something that should, by this point, seem obvious. Christ called us to love one another…that people will know we are his by our love of one another. Let us not be so quick to judge, to anathematized, and to demonize fellow Christians who might think differently than we do. If we cannot love our own family in Christ, how can we ever love our neighbors? What’s more, if we cannot love our own spiritual kin, how can we ever love our enemies? Christ has set the bar high for those wishing to follow him, and when we fall short of that bar, we do not reflect Christ. Remember, they will know we are Christian by our love.

In Christ love ALWAYS wins.

Lord, teach me to be more loving of my fellow Christians, especially those who think and believe differently than me. Amen.

REVISITED: The Devil Is In the Details

Read Matthew 18:21-35

“For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.” (Matthew 6:14-15)


I just recently saw the movie “Devil”, which was a film that was produced by and based off of a story written by M. Night Shyamalan. For those of you unfamiliar with his name, he is the one who wrote, directed and produced the widely successful supernatural thriller, “The Sixth Sense.” While many of his other films have not garnered the success that his first film did, I have always been prone to watching them and have found them meaningful and thought provoking. “Devil” certainly is both meaningful and thought provoking.

In this film, five people get on an elevator together. None of them know each other, yet when the elevator breaks down and they are stuck in it for hours, each of them gets to know one another perhaps a little more than they’d like to. Each character has a flaw, which I will not reveal here; however, one of the five characters has a little more than just a flaw as that character (again I will not reveal who) is the incarnation of Satan. Sounds like a real wholesome family film, right? Well, to use a perfectly good pun, the devil is in the details here.

Every so often, while on this elevator, the lights flicker and then go out, leaving the victims and the viewers in the dark. When the lights come on, one of the characters is dead in a weird and gruesome way. This continues to happen through out the film. Meanwhile, a detective, the police and firemen are all trying to get these people safely out of the elevator. They, too, watch in horror as the lights flicker, go out, come back on and they see yet another dead person.

While I will not spoil the whole of the movie, I will spoil it’s message a little as I believe it is so very relevant to us as people of faith. Each person in the movie is being killed by the devil, their souls taken, as a result of their unwillingness to see that they have sinned and are flawed individuals. The result of that is that these individuals never, ever seek forgiveness for what they’ve done, because they continually justify their own actions and, therefore, are blinded to their own sins and sinful nature.

Again, I will not even hint at how the film ends (you really do need to see it), but it is powerful in its message. We often talk of God as being merciful and loving, kind and compassionate, just and filled with unending grace. We often talk about God’s willingness to forgive us all, and we see Jesus Christ as the divine expression of that forgiveness; however, how can we be forgiven if we don’t see our need for forgiveness? How can we be forgiven if we are so blind to our own faults that we we fail to seek or accept forgiveness? What’s more, how can we receive forgiveness if we are unwilling to be forgiven and/or unwilling to give forgiveness to ourselves and to others?

Christ calls us to a life of forgiveness. We are called to a life of being forgiven and to a life of forgiving others. If we are unwilling to see our need for forgiveness and, therefore, are unwilling to be forgiven, then we cannot, and will not, experience the healing power of forgiveness; however, if we are open and transparent to God about our shortcomings, and we seek forgiveness, we will have it in abundance. With that said, we too have to be willing to forgive. For how can we seek forgiveness but not give it in return? How can we experience mercy and not be transformed by it? How can we receive grace but refuse to give it to others? Remember, the devil is in the details. Be transformed by God’s grace and be transformational by extending that grace to others.

“Mistakes are always forgivable, if one has the courage to admit them.” – Bruce Lee
“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” – Martin Luther King, Jr.

Lord, soften my heart so that I may admit my faults and seek forgiveness. Also, soften my heart so that I may extend forgiveness to others. Amen.

REVISITED: Sabbath Is Holy

Read Exodus 20:8-11

“But Jesus often withdrew to the wilderness for prayer.” (Luke 5:16)


Just recently I went to Moravian College to watch their production of Andrew Lloyd Webber’s Jesus Christ Superstar. That is one of my favorite musicals and one of my favorite portrayals of Jesus. What I love about it, in particular, is how human and relatable Jesus is in that film. It makes no presuppositions of who Jesus is in terms of his divinity; rather, it leaves that open for the interpretation of each individual in the audience. While this may make some faithful Christians uncomfortable, I believe it is powerful because it presents Jesus much in the same way his disciples would’ve come to see him and know him…each with their own expectations of who he is and what they hoped he would accomplish.

And Jesus certainly feels the weight of those expectations. There’s one scene where he’s dreaming of people who are in need. First it is just one poor beggar. Then another person, this time crippled. Then another person shows up needing healing from leprosy. Jesus reaches out to help these people but, before he knows it, he is surrounded by a crowd of needy people. Each one of them want Jesus to touch them, to heal them, to make them well. Each one of them wants a piece of Jesus and, as more and more crowd him, Jesus realizes there’s just not enough of him to go around. “Heal yourselves,” Jesus cries out into the darkness as he awakens from what became a nightmare.

Jesus certainly feels the weight of those expectations. There’s another scene in the film where Jesus is in the Garden of Gethsemane, praying out to God to spare him from the torture and humiliating death he’s about to face. In this heart-wrenching song, Jesus pleads with God and sings these words: “I only want to say, if there is a way, take this cup away from me for I don’t want to taste it’s poison and feel it burn me; I have changed, I am not as sure as when we started. Then I was inspired, now I am sad and tired. Listen, surely I’ve exceeded expectation, tried for three years…seems like thirty…could you ask as much from any other man?”

Every time I hear those words I begin to cry. The song forces me to reflect on Jesus’ ministry and all the things he tried to say and do, all the miracles and signs he performed, in order to usher in the Kingdom of God. I think of Jesus weeping on the hill overlooking Jerusalem, knowing that this city will reject him and condemn him to die. I also cannot help but reflect on my ministry and all of years that have led me to where I am now. While I am not, to my knowledge, going to be crucified any time soon (hopefully never), doing ministry can and is exhausting work. Caring for others is draining work. Anyone who has ever cared for their sick parent(s), for family or for friends knows just how draining that can be.

There’s no doubt Jesus got tired, even exhausted, throughout his three-year ministry. But Jesus also set the example that a part of doing ministry includes caring for yourself. Jesus would take time a part from his ministry, from the crowds and even from his disciples and he would go up on the hillside to pray. There are times when we just need to be alone, to have that precious down time where we can rest, reflect and even spend time in conversation with our God.

If you are feeling tired and exhausted, if you are feeling worn down, know that it is not only okay for you to rest, but it is absolutely healthy and important for you to. Jesus did it, I do it from time to time, and you should too. You cannot minister to others if you are unable to minister and take care of yourself. Today’s challenge is for you to set apart some down time for you and get recharged for the work God is calling you to do. Sabbath is HOLY.

“In dealing with those who are undergoing great suffering, if you feel ‘burnout’ setting in, if you feel demoralized and exhausted, it is best, for the sake of everyone, to withdraw and restore yourself. The point is to have a long-term perspective.” Dalai Lama

Lord, guide me to withdraw the busy-ness of my life so that I may find refuge and renewal in you. Amen.

REVISITED – Context Is Everything

Read 2 Timothy 3:14-16

“Open my eyes, so that I may behold wondrous things out of your law.” (Psalms 119:18)

Context Is Everything

What if I were to tell you that the Bible says that “there is no God”? What if I were to tell you that the Bible comes to the conclusion that “everything, including life, is meaningless, like chasing the wind”? What if I were to tell you that the Bible says that God wants people to endure slavery because God put the slave masters in authority over them? Or that God punishes generations of family members for the sins of their ancestors. Or that women are inferior to men and should be silent in churches as they are not fit to teach? Or that the Bible says that women are saved through childbearing?

On the one hand, the Bible does say such things. The words “there is no God” can be found in Psalm 14:1; the words “everything is meaningless” can be found in Ecclesiastes 1:2 and elsewhere in Ecclesiastes; God wishing people to remain slaves can be found in Ephesians 6:5, Colossians 3:22, Titus 2:9-10, and 1 Peter 2:18. That God punishes the descendants of sinful ancestors is found in Numbers 14:18, among other places. That women are inferior to men, are to be silent in churches, are not fit to teach and are saved through child-bearing can be found in 1 Timothy 2:11-15.

On the other hand, each one of these verses has something in common tying them together. That common thread is that they’ve all been taken out of context, perhaps in different ways, but they are definitely all out of context. In Psalm 14:1, the Psalmist is ACTUALLY saying that “the fool says in his or her heart that ‘there is no God.'” The words “there is no God was taken textually out of context. Ecclesiastes 1:2 is the opening to a philosophical treatise on how life, and all of its trappings, leads to emptiness and that, at the end of the day, people need to “fear God and keep his commandments” (12:13). While Ephesians and Colossians do state that slaves are to obey their masters, the historical context of this passage shows us a Christian community that is reacting to accusations that Christians are inciting slaves to riot against their masters (which was one of  many accusations that Romans were levying against Christians of the time period). That doesn’t justify the passage, but helps us understand it so that we don’t fall into the same trap.

It was a common tone in the ancient world that if you make God angry, God will punish you. Some of these texts were written in times of tribulation, such as the Babylonian Exile where people were wondering why they had been exiled to begin with. What had they done to deserve such an awful fate…or what had their parents or their parents’ parents done? This understanding is less “God’s word” as much as it is people grappling with their circumstances, though there certainly are many unintended and far reaching consequences to sin. And the bit on women is also a reaction to the fact that women, up until that point, had played prominent roles in the church (e.g., Romans 16:1-4, 7) and the Romans were levying that against Christians as yet another example of how Christians were vile and against Roman order.  Again, this historical context (plus Paul’s commendation of women leaders) helps us to discern and affirm that indeed God DOES call women into ministry and leadership, and that they are saved equally and in the same manner that all of human beings are: through faith (Romans 3:19-25; Galatians 3:28).

This is not an exhaustive discussion of those particular topics, but hopefully makes the point that CONTEXT IS EVERYTHING. The Bible is THE MOST IMPORTANT, and INSPIRED, source of our faith; however, it can be made to say anything when the context (textual, socio-economic, and/or historical) is missing. Don’t just read your Bible, but study it. Get into a good Bible Study that dives deep into the texts and gives you a good foundation not only on what the Bible says (keep in mind that we are not reading it in its original languages), but the context behind what it says. Buy books that delve into the Bible and provide the context behind it. Today’s challenge is for you to begin to not only read the Bible, but to build up a solid means of understanding it so that you can relevantly apply it to your life in a way that is true to the Spirit of the Word.

“Context is worth 80 IQ points.” – Alan Kay

Lord, guide me in my studying of Scripture so that I may grow, not just in knowledge but also in understanding. Amen.

REVISITED: The Task at Hand

Read Acts 20:20-24


“Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own.” (Philippians 3:12)


I have been a life-long fan of the classic horror films. Lon Chaney, Sr.’s “The Phantom of the Opera,” F.W. Murnau’s “Faust”, Lon Chaney, Jr.’s “The Wolfman”, Henry Hull’s “The Werewolf of London”, Bela Legosi’s “Dracula”, Boris Karloff’s “Frankenstein” and “The Mummy”. My all-time favorite horror film from the Silent Film era, is F.W. Murnau’s “Nosferatu: eine Symphonie des Grauens” (translated as “Nosferatu: A Symphony of Horror). The film is a German Expressionist film about a vampire coming to Germany to prey on its citizens and it was loosely based on Bram Stoker’s “Dracula”.

What makes me love this film is its use of lighting and shadow to pull off eerie special effects, the makeup work that was done to Max Schreck who plays the infamous “Count Orlok”, as well as Schreck’s amazing character acting. When watching the film, it is impossible to see Schreck’s Orlok as a “human being.” His rat-like features, pointy ears, sunken eyes, long tallon-like fingers, gaunt and lanky stature, and pale skin really make this character appear to be the monster that he is. Looking at him would make anyone’s skin crawl. Murnau created a film that is timeless and never feels dated, even though it is in black & white and has no audio aside from the music that has been added to it.

Back in 2011, I embarked on a project to rescore “Nosferatu.” There have been many attempts to rescore it, each trying to “update” the music in a way that makes it feel fresh and new; however, I have found every attempt (for the most part) to fall short of the film. None of the soundtracks seemed, in my opinion, to do justice to this film. So I figured I would rescore it, not trying to “update” the score with bells and whistles but, rather, trying to keep it simple and foreboding. I wanted a score that would give one the sense that evil was coming, and the urgency to rid the world of it.

As with all “great” ideas, it sounded much easier than it turned out to be. It is now July of 2014, and I have yet to finish the score. Life came in the way and I became preoccupied in other things. Inevitably, I let the rescoring of “Nosferatu” take a back seat to the “busy-ness” of life. Just recently, I decided to pick the project back up and to work on it whenever I have to the chance too. The more I work on it, the closer I get to completing it, the more and more fulfilled I feel. To be honest, whenever I start something without completing it, I feel incomplete.

While I have been using a “hobby” of mine as an illustration, how much more true is it that we feel incomplete when we don’t finish what Christ has called us, the church, to do. We are all called to be agents of God’s Kingdom of Heaven, of God’s hope, healing and wholeness, and we are all called to do different tasks in order to continue to usher in that Kingdom, on earth as it is in heaven. Yet, often times we get “burned out”, or the “busy-ness” of life gets in our way and we begin to fall away from the task that we’ve all been called to.

In the process, we find ourselves feeling incomplete. We often find ourselves lost, literally, in things that fill our time, but not our souls. Christ is calling us to reprioritize and to recommit our lives to the purpose that God has laid out for us. Let us not be a people that only starts projects, but never sees them through to completion; rather, let us be a people that completes that task at hand. Let us keep fighting the good fight and continuing on in the race. Let us remove the distractions of purposeless “busy-ness” and remember what it is that we’ve been called to do. Once we are realigned with our purpose, we shall feel fulfilled!

Efforts and courage are not enough without purpose and direction.” – John F. Kennedy

Lord, remind me of my purpose and spark a passion in me to see it through to completion. Amen.

We Have Been Served

Read John 15:12-17

“Even though I am a free man with no master, I have become a slave to all people to bring many to Christ” (1 Corinthians 9:19 NLT).

I just recently watched a new film about Dracula, entitled Renfield. Well, just by the title alone you can tell that this film is really about Renfield, but Dracula features big in it because Renfield is Dracula’s familiar, or human slave, who can walk around in the daylight taking care of business for the count while he sleeps in his coffin. While definitely a gory film, it is mostly a dark comedy that explores the toxic, abusive relationship between Renfield and his master.

Prior to seeing this film, which stars Nicholas Cage as the age-old vampire and Nicholas Hoult as his eponymous servant, I had watched the trailers for the movie. In them, it shows the basic plot of the film, some funny parts, and some of the gory action that one will see if they choose to watch the film. The theme of the trailer, however, I found did not exactly match up to the movie. In the trailer, these words appear: “Don’t serve. Learn to live”.

That surprised me actually. Don’t serve? That seems to be rather bad advice. Service is an important part of being human. We serve our families, we serve people at our jobs. We serve our spouses and/or significant others and hopefully that is a two-way street. We, as Christians, are called to serve Christ and, if the trailer itself had the final say, it would seem as if the producers are drawing a comparison between Dracula and Christ or any other “master”.

Then I watched the film and I found that the message was not anti-service at all; rather, it was asking the question, Whom do you serve? The film does not state implicitly or explicitly that service ought to be avoided in order to truly live. Thank God for that too, because how could one truly live if they never, ever served anyone. That would be a very selfish life indeed, not true life.

True life is meant to be lived in love and love requires service. If we love those around us, we will serve them and, conversely, if they love us they will serve us too. So, the question is not whether one can truly live life if they are serving others, it is a matter of whom one is serving and the dynamic of that service. In the film Renfield, the eponymous character is serving an age-old vampire that lives in the shadows and feeds off of people as a murderous parasite. Renfield himself is there to serve his master’s needs and, as long as the needs get met, the old vamp is happy.

With that said, it is very much a one-sided relationship. If Renfield does not do exactly what his master wants, his master makes him pay…big time. He derides him, puts him down, makes him feel guilty for his failure to be a “good little servant”, and he kills anyone Renfield tries to have a relationship with. Dracula is your typical manipulative, bullish, abuser. The relationship between Dracula and Refield is not of mutual partners attending to and fulfilling each other’s needs, rather, it is that of a servant who must always keep serving to the master’s delight. That master never gives anything back, never cares for his servant, and certainly never gives in.

That, my friends, is not a healthy relationship and it is certainly not emblamatic of the kind of servanthood Jesus calls us to. Yes, Jesus is our Lord and we are his servants/disciples; however, our Lord also called us friends, which means we are NOT forced to serve like Renfield was; rather, the dynamic here is much different. Jesus gave us eternal life, free of charge. There is nothing we can do to earn eternal life. That is a gift given to us for free. Faith in Christ equals realizing and accepting that free gift. That is all that is required…our acceptance.

In Christ, we then serve as his disciples. Why? Because we are HIS friends and we desire to share the Good News of Christ’s salvation with people. More than that, we take on Jesus’ heart, we start to make note of the needs around us, and we try to fill those needs so that even “the least of these” are being shown love and inclusion. In other words, we serve because we have grown in Christ’s love. We serve because Jesus Christ, our Lord, first loved and served us. We have been served, therefore, we should serve others. Let us always be reminded of this as we joyfully join together in service of our Lord. Let us start serving and learn to TRULY live.

“It is one of the most beautiful compensations of life that no man can sincerely try to help another without helping himself. Serve and thou shall be served.” – Ralph Waldo Emerson

Lord, thank you for all that you have done to serve me in Spirit, in Truth, and through the lives of those who have been a source of help to me. Lead me to serve others openly and willingly, thereby serving you and your Kingdom. Amen.

Episode 293 | RISING STRONG, part 3:Rising From Hatred

In this episode, Rev. Todd discusses that the risen Christ moves us from a place of judgement to a place of connection, so that we can work together for the sake of God’s kingdom.

REVISITED: The Labyrinth

Read Mark 4:1-9

“But blessed are your eyes, for they see, and your ears, for they hear.” (Matthew 13:16)

The Labyrinth

Today was just one of those days. You know, it was a Sunday afternoon, the sun was out and shining, the breeze was gentle and refreshing, and the temperature was perfect. It was one of those days that, despite having a terrible sinus infection, I just could not be inside. So, I decided to take a contemplative stroll through the labyrinth in my backyard. Yes, you read that right, I have a labyrinth in my backyard and I love it!

As I was walking around, though, I started to notice that it had become quite unkempt as things were finally springing to life after a cold, long and harsh winter. So, I got inspired to start moving the rocks, pulling weeds, leveling the dirt and mulch, and placing the rocks back in place. It felt so refreshing, spiritual and serene doing that simple, yet physical work. I felt very attuned with God as I worked at caring for and tending to the labyrinth.

As I was pulling the rocks away, I noticed the some of the grass and weeds surrounding them were very easy to pull out. It took no effort at all. As it turned out, the roots were growing in only a an inch or two of dirt that had collected in between the rock. Once I removed the rocks, I could easily get rid of them.

As I was weeding my way around the labyrinth, a parable of Jesus’s came to mind. The parable where Jesus talks about the seed that get sowed in rocks, in weedy areas, in shallow soil and the seeds that are sown in the good soil. He was saying that if the seeds are sown right, the plants that grows will grow hardily and not easily be removed. This was a metaphor for faith that Jesus was using to instruct his disciples, and those listening, on the importance of being rooted deeply in one’s faith and not just having a surface faith rooted in shallow soil or, worse yet, having a dead faith that never rooted at all because the seeds were tossed on rock and/or hard soil and eaten by birds.

But sometimes, like the weeds in the labyrinth, our faith seems to be rooted deep; however, that depth is no more than an illusion. Sometimes we discover that our faith is actually shallow and only appears to be deeply rooted because those roots and shallow soil are being secured by the boulders around us. Once those boulders are removed, our faith gets tested and shown to be nothing more than weeds that are easily plucked and thrown into the wind.

But there is good news here…there is indeed hope. As painful it is for us to remove the boulders weighing us down, once they are removed and once those shallow rooted weeds are plucked, we begin to clear a path that twists around like a labyrinth that leads us to the good soil. It is there that we begin to realize where our seeds of faith need to be sown. It is there that we begin to cultivate a holy and sacred garden, at the heart of God’s temple!

Christ is calling you to remove the boulders in your life! Christ is calling you to pluck the weeds that are hindering your path. God is calling you to journey further in the labyrinth, plucking and pulling out the shallow rooted weeds until you get to the center, until you get to the place of deep, good soil. Christ is sowing the seeds of God’s love…of God’s hope, healing and wholeness…of God’s Kingdom in your heart. Allow God to nurture and cultivate that divine garden and let the love of God spring forth from you like the well spring of life! God is recreating Eden within you and calling you join him in the Garden! I’ll see you there!

“Pursue some path, however narrow and crooked, in which you can walk with love and reverence.” – Henry David Thoreau

Lord, help me weed my way to the good soil, so that my faith may grow into a luscious, sacred and holy garden. Amen.

Fighting Forward

Read Lamentations 3:27-36

“You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’ But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court and your shirt is taken from you, give your coat, too” (Matthew 5:38-40 NLT).

Sam Obisanya was having a bad day, and extremely bad day. For those of you who are unfamiliar with Sam, he is one of the footballers on the fictional English Premier Football team, AFC Richmond, on the Apple TV+ original show, Ted Lasso. This show has become one of my favorite shows and is now on it’s third season. I highly recommend it, though not for children as it does have language and mature themes throughout. Also, while I am not spoiling the whole episode, I will be discussing one scene in it, so if you are watching the show and haven’t seen Episode 7 of Season 3, I would recommend watching it first so as not to spoil this moment for you.

Back to Sam Obisanya. He is a soccer player from Nigeria and comes from a family that is very socially conscious. Why? Because in Nigeria people feel the weight of colonialism and the footprint of the West on them. As such, Sam is not afraid to speak out on social issues in order to do what he believes is right. Enter into the story fictional U.K. Home Security Minister, Brinda Barot. She is standing front and center on the television telling migrant refugees in a boat that they should go home and that she won’t permit them in England. Or at least that’s the gist of it.

Sam believed that he could at least appeal to her “better angels” through a tweet mildly and lovingly callinger her to have a little more compassion to people in need. Well, as is almost always the case with politicians on Twitter, she shot back and tweeted: “Footballers should leave the politics to us and just shut up and dribble.” This quote is actually a real quote from a host on an American conservative news channel who said that people like LeBron James and others should stay out of politics and “shut up and dribble.” So Ted Lasso is pulling from real-life situations, which is what makes this show so relevant and important.

Again, back to Sam. As these things often do on social media, the tweets escalated back and forth. That’s where the tragedy occurs. This is what makes Sam’s day so bad. He went at night, after his football game, to the Nigerian Restaurant he opened up to share Nigerian cuisine with the U.K. and give the British Nigerians a little taste of home. He named the restaurant, Ola’s, after is father. When got to the door, Sam found it smashed in. The restaurant inside completely destroyed, with the words, “Shut up and dribble”, spray painted across one of the walls. Sam was shattered.

The next day, as he was gearing up to practice, he had an angry outburst because he feels unwelcome in the U.K. and he knows people like Brinda Barot want to ship him and other immigrants right back to where they came from. His team members were confused because they didn’t at first know about his restaurant, but they all were there to listen and comfort him. Also, at the same time, his dad showed up for his planned visit to see his son, watch him play, and eat a meal at Ola’s, which obviously was no longer going to be able to happen.

His father gave him a big hug and sat down with him. Sam was sharing with him that he didn’t think he was going to reopen the restaurant just to see it destroyed again. His father countered him and told him he NEEDED to reopen it, not just for himself, but for his staff and for other Nigerian immigrants who would like a taste of home. Then his father told him this, “If you really want to piss them off, forgive them. No big deal. Just forgive them, like it’s no big deal. Don’t fight back Sam, fight forward.”

Now, I won’t share what happens from there; however, those words really stuck with me and they reminded me of the same thing Jesus taught his disciples in Matthew 5:38-40 NLT), “If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court and your shirt is taken from you, give your coat, too”. Believe it or not, Jesus was talking not about fighting back, but fighting forward. This takes forgiveness and fortitude and faith, but it is the only way in which we end the cycle of destruction that we humans are so hellbent on carrying out against each other.

Turning the other cheek and giving people more than they want to sue from you is not giving up or taking the cowards way out. It is not a sign of weakness, either. It is quite the opposite. Walter Wink, in his book Engaging the Powers: Discernment and Resistance in a World of Domination, interprets the passage as a way to be subversive to the power structures of the time. In ancient Judea, one asserted their authority and dominance by backhand striking a person on their right cheek with their right hand. If that person then turned their left cheek to be struck, the person with the higher social status had a problem. The left hand couldn’t be used to strike because it was used for unclean purposes; however, if one open-palm slapped someone on the opposite cheek, it would be seen as a challenge to a fight placing the other person at equal status.

Jesus, in calling people to turn the other cheek, was directing them to FIGHT FORWARD, publicly calling out the injustice by turning the other cheek rather than fighting back in retaliation. The same thing is true regarding giving one’s shirt too when one is being sued for their coat. Going over and above publicly displays that what is being done is an injustice.

Friends, we are called to fighting forward, not fighting back. It is so easy to get up in arms when we feel threatened or attacked; however, that does nothing to change the world. Let us be a people who follow Christ’s way, not the world’s, so that we can be public displays of justice, peace, and love as well as agents of hope, healing, and wholeness. This is the Christian way.

“Sweet mercy is nobility’s true badge.” – William Shakespeare

Lord, help me to have the strength and courage to fight forward and forgive. Amen.

Episode 292 | RISING STRONG, part 2: Rising From Denial

In this episode, Rev. Todd discusses that the love and forgiveness of God is what enables us to rise above our mistakes and become more faithful disciples.