Category Archives: Devotional

Episode 21 | Utholdenhet

https://www.podbean.com/media/share/pb-kjvx9-d0b3a0

In this episode, fellow POJCasters, Sal, Todd, are joined by Rev. Blake Severson in a discussion on perseverance, sharing personal stories and theological musings on this most powerful and important topic! Oh…and did we mention VIKINGS?!?! Check it out!

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He Brews Segment

Blake

Todd

Sal

Try out some Salmiakki (aka Salt Licorice)

Most Excellent Music Segment

Todd

Blake

Sal

God’s People, part 231: Leaping Beggar

Read Acts 3:1-10

ALSO IN SCRIPTURE
“The Spirit of the Sovereign LORD is upon me, for the LORD has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed. He has sent me to tell those who mourn that the time of the LORD’s favor has come, and with it, the day of God’s anger against their enemies.”  (Isaiah 61:1-2, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

peter-and-john-heal-a-man-crippled-since-birthPart 231: Leaping Beggar. So what? That is the skeptic might be asking in light of the Pentecost experience. So what that people could understand the disciples in their own languages? First off, many of those people were Jews, even if they didn’t live in Israel, so who is to say that they did not have some understanding of Hebrew? Or, perhaps there are other possible explanations that could explain that without thinking that Jesus Christ actually rose from the dead. Surely, ecstatic and emotional experiences lead to all sorts of things, so 3,000 converting is not an unlikely phenomenon. But does that mean that the disciples’ account of Jesus resurrection was literally, physically true?

Of course, the skeptic will never be fully satisfied because they see everything through their skepticism. What’s more, they are looking for physical, tangible, empirical truth that can be measured by the physical sciences. In today’s time, people have forgotten the other sciences and solely put their faith in the physical/natural sciences; however, that does not lead them to the truth in regard to things outside of the physical realm.

For instance, look at dreams. They can be measured scientifically to an extent. Brainwaves, electrical signals, pulse, REMs, sleep cycles, etc. are all observational ways in which scientists can study what physically happens when we believe one is dreaming; however, why one dreams and/or how the brain produces the specific dreams can only be speculated on. They are not physically measurable. Yet, none of us are skeptical that we dream.

That brings us to Peter and John who crossed paths with a beggar who could not walk. He had to be carried every single day to the place known as “The Beautiful Gate” in order to beg for money. No doubt, many people passed him by without giving, an act that really is a not so “beautiful” reality in human behavior. So, there this man sat every day, looking to raise anything he could to survive.

When Peter and John encountered him, the man eagerly asked them for money. Peter and John didn’t have money to give him; however, they said that what they did have to give came from Jesus Christ their Lord. I cannot imagine what this man thought of that; however, the two disciples left him little time to think. “In the name of Jesus Christ,” Peter exclaimed, “get up and walk!”

While the hubbub of Pentecost could be easily dismissed as ecstatic enthusiasm, there was no room for skepticism in the heart and mind of the disabled man. Instead, he got up and walked. In fact, he did not just walk but leapt and danced with joy all the way with the disciples into the Temple. The people who knew this beggar, and had passed him every day on the way through the Beautiful Gate, were astounded by what they saw! This man’s newfound ability was witness enough to them about the power of Jesus Christ!

Let this text challenge you. First, let us understand that signs and miracles happen so that people might see the glory of Jesus Christ our Lord and be transformed by witnessing such things. Second, let us put our skeptical minds behind us. If none of the miracles in the Bible speak to you, ask your self this: how did this little sect of Judaism become the main religion of the Roman Empire? Conspiracy theories aside (and there are many of them), history shows this to be one of the most remarkable achievements in all of history. Not only remarkable, but next to impossible. With that said, the historical record is clear…it HAPPENED.

Let us recognize that there is more to reality than what can be seen or physically/scientifically measured. Skepticism can be healthy; however, when we are blinded and paralyzed by it, and when we are able to be skeptical of this (e.g. religion), but put faith in that (e.g. physical sciences as the sole measure of reality), we find ourselves mired by an unhealthy skepticism. Let us avoid such a swamp and really soul search for the truth of God.

THOUGHT OF THE DAY
What good is being skeptical when one is not skeptical of his or her own beliefs?

PRAYER
Lord, help me work through my skepticism and lead me to the path of faith. Amen.

God’s People, part 230: 3,000

Read Acts 2:14-47

ALSO IN SCRIPTURE
“Then, after doing all those things, I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your old men will dream dreams, and your young men will see visions. In those days I will pour out my Spirit even on servants—men and women alike.”  (Joel 2:28-29, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Peters-first-sermonPart 230: 3,000. We now move from the Gospel accounts of Jesus and his disciples, to Luke’s account on the life of the church following Jesus’ ascension. This account is actually volume 2 in a 2 volume work that Luke wrote. The first is, of course, the Gospel According to Luke. The second is entitled, The Acts of the Apostles. This second volume follows the apostles, the early church, and the missionary trips of the Apostle Paul. It starts in Jerusalem and ends outside the walls of Rome.

As we move through Acts, we will be looking at some of the characters that the Apostles interact with and we will see that the Holy Spirit did remarkable things for the promotion and spreading of God’s Kingdom through the Gospel message of Jesus Christ. Miraculously, this budding movement would go from illegal “cult”, banned and hunted by Roman authorities, to the official religion of the Roman Empire. All of this, happened without Christians lifting a sword against Rome.

In today’s reading, we enter into Luke’s account just after the Holy Spirit came to to them on the day of Pentecost in the upper room. Right after that, the disciples were ecstatic and filled with the power of God through the Holy Spirit. They were compelled to bring their enthusiasm and their Christian witness out into the streets. There was just one problem to that: Pentecost was a big ordeal in Judaism and many people from all over the world would be there.

Why? Because it was one of three pilgrimage holidays in Ancient Judaism and, thus, disapora (Jews living outside of Israel) Jews would travel to Jerusalem to observe Pentecost, a holiday marked the date that God gave Moses the Torah, or Jewish Laws. It is a date that is marked 50 days after Passover, when God freed the Israelites from enslavement in Egypt. With that fact established, how would these diaspora Jews, who spoke the languages of the countries from which they came from, ever be able to understand what Peter and the disciples were saying?

To the amazement of the disciples, the people were miraculously understanding what the disciples were saying in their own languages at the very same time that they were speaking. How incredible is that?!?! Some of the people mocked the disciples, claiming that they were drunk; however, Peter reminded them that it was merely 9 a.m. and that they were most certainly not drunk, but filled with the power of the Holy Spirit.

Peter then proceded to preach his first recorded sermon. In that he proceeded to tell them the Gospel message, first as it appeared in the Old Testament. He tied in the the Messianic prophecy of Joel and then he turned to King David, whom he also referred to as a prophet! He convincingly conveyed how King David saw the day in which God would raise up one of David’s own and place him on the throne. He saw that the death of this Messiah would not end in the tomb, but in this Messianic King being exalted at God’s right-hand, the place of honor.

Finally, he convicted them with the truth about “Jesus the Nazarene”. He was God’s chosen Messiah; however, even though the Jewish political and religious leaders had Jesus put to death, with the help of “lawless Gentiles” (aka the Romans), Jesus was raised from the dead, ascended into heaven, and sent the Holy Spirit to the disciples so that they might bring the Good News about Jesus Christ to all the people of Israel!

Upon ending his sermon, the people were so moved that they ended up getting baptized. ALL 3,000 OF THEM! That is right, Peter convicted the hearts of 3,000 people and they turned their lives over to Jesus Christ! Can you imagine that scene and how amazing it must have been. Can you imagine how moving, how transformative and, honestly, how frightening this all must have been?

Here’s the challenge for each of us. We are called to carry on the work of the disciples. We, too, are also filled with the power of the Holy Spirit. That is a gift that the Bible tells us is bestowed on all believers. We have been given gifts of the Spirit as a result of that and should be using those gifts to bring more people into an intimate and transformative relationship with Christ. In what ways can you up your game in evangelism? How has God gifted you? In what ways, utilizing those gifts, do you see yourself passionately sharing your faith with others and guiding them into a relationship with Jesus Christ? I pray you will reflect on these questions and accept the challenge for the glory of our Lord and Savior Jesus Christ.

THOUGHT OF THE DAY
“The LORD said to my Lord, ‘Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet.’” – King David in Psalms 110:1

PRAYER
Lord, continue to guide me toward being an even more faithful and effective witness to your good news! Amen.

Episode 108 | Stronghold

https://www.podbean.com/media/share/pb-9kafr-d0f921

In this episode, Rev. Todd discusses finding sanctuary in a cold and cruel world. This message is based on Psalm 27:1, 4-9.

EPISODE NOTES:

Did I mention that Rev. Sal and I recorded the February 2020 episode of Party on JohnCast? Look for it to drop on February 1, 2020!

POJCast-MetalMania_SMALL_.jpg

A LOOK BACK: Believed

bflw-devotional-800x490Writing the Life-Giving Water devotionals is not only an important ministry, but is a deeply rewarding spiritual discipline for me as well. With that said, observing Sabbath (aka rest) is an important spiritual discipline as well. So here is a LOOK BACK to a devotion I wrote in the past. Read it, reflect on it, be challenged by it. Who knows how God will speak to you through it and how it will bear relevance in your life today? May the Holy Spirit guide you as you read the suggested Scripture and subsequent devotion.

God’s People, part 229: Pilate

Read John 18:28-40; 19:1-16

ALSO IN SCRIPTURE
“Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, ‘I am innocent of this man’s blood. The responsibility is yours!’”  (Matthew 27:24, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Pontius_Pilate_BustPart 229: Pilate. For a man central in the capital punishment of Jesus of Nazareth, there isn’t a whole lot known about Pontius Pilate. As far as is known he was a part of the well-established Pontii family, who were originally of the plebeian class. Plebs were the general population of free Roman Citizens and were not a part of the ruling Patrician class. Thus, Pilate’s family genealogy was of humble origins during the Roman Republic; however, the Pontii family flourished in the Roman Empire, and the family eventually attained the consulship, which was, at the time of the Empire, a symbolic representative of Rome’s heritage.

Pilate, himself, was appointed as prefect of Jerusalem in 26 C.E. Nothing is really known of him prior to that date. A prefect was a military officer who was appointed by the Emperor as a governor of a less important province of the Empire. At the time, Judaea was a province that was an annex (or extension) of the province of Syria. They typical term length for prefect was 1-3 years, Pilate stayed in his position until 36 C.E., a whopping ten years.

The only primary historical sources we have to rely on in regard to Pontius Pilate are the first century Jewish historian, Flavius Josephus, the Alexandrian-Jewish Philosopher and Historian Philo, and the New Testament Gospel accounts. Both Josephus and Philo describe Pilate as a brutal prefect and details some events that are seemingly left out of the Gospel accounts. This has led some scholars to argue that the New Testament Gospel writers were trying to sterilize and soften Pilate’s role in Jesus’ death in order to (A) not upset the Romans too much by the writings or (B) to lay more of the blame on the Jewish groups that were kicking Christian Jews out of the synagogues.

With that said, not all scholars subscribe to that theory and a close reading of the Gospels actually lead one to dismiss it altogether. First, the Gospel’s main focus with Pilate is on his part in the trial of Jesus of Nazareth. Aside from that, they don’t really mention him at all because, until he comes face-to-face with the Roman Prefect, there is no real reason to talk about him. Second, a close reading of the Gospels uncovers Jesus talking about a time when Pilate was particularly brutal in his dealings with the Galileans (people from Jesus’ home region):

“At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did.”
(Luke 13:1-3, NRSV)

It is clear that the Gospel writers were not trying to soften who Pilate was and, in my humble opinion, we get a fuller account of the man by reading both the Gospels and the works of Josephus and Philo. These works, when considered together, show a man who was both cunning and cruel. He was a politician who understood the need for diplomacy; however, he was also a military leader who knew how to crush any hint of a rebellion with a swift and brutal blow. The fact that he remained in his post for 10 years (9 to 7 years more than the average prefect) is an indication that he was able to balance cruelty with diplomacy.

In fact, Jesus’ trial is a good example of just how he did that. When Jesus was brought to him, he asked him questions and then found him to be “innocent of the charges.” Why? Because blasphemy against the Jewish God was not a concern of the Roman Empire. When his accusers claimed that he was a Galilean claiming to be king, he sent him to Herod who was Tetrarch (aka regional ruler) of Galilee. When Jesus was sent back to him, he then questioned him on charges of treason against Rome.

The end stunt of washing his hands clean of the blood was not a display that he considered Jesus innocent or that he even cared what happened to this Jewish rabble-rouser. Pilate would have seen Jesus as a threat, no doubt; however, it allowed him to pass the blame away from Rome and onto local Jewish officials. Why? So that he could avoid an uprising against Rome, of course.

Pilate wasn’t stupid and he knew that if he ordered the death of a Jewish Messiah figure during the busiest time of the year in Jerusalem, he’d potentially have a riot on his hands. What’s more, he couldn’t just let Jesus walk out alive either. So, he played some political theater. In the end, though, Pilate brutally put an end, or so he thought, to the Jesus movement.

What’s important for us to realize is that God’s people today, like the people in Jesus’ time, often look to the government as their savior and, in doing so, they sell out their true Savior in the process. Jesus was handed over to Pilate, not because the Jewish religious leaders liked Pilate, but because Jesus challenged the status quo and Pilate was the expedient way to avoid Jesus leading people further away from the authority of the religious establishment.

Pilate was a Roman who was known for his brutality and his sharp diplomatic wit. He represented the Roman Government, not God’s will. The same is true about our political leaders today, they represent the current government and national interests, not Jesus Christ who is the true and ONLY Savior of the world. Will we place our faith and hope in the government, selling out Christ in the process, or will we place our faith, hope and loyalty in Jesus Christ, at all costs? The choice is ours.

THOUGHT OF THE DAY
Who is your master? Jesus Christ taught us that we cannot serve two; therefore, we must choose only one.

PRAYER
Lord, you are my master, my Lord, my Savior, and my friend. Guide me away from looking toward anyone else for what can only come from you. Amen.

Episode 107 | Fellowship of the Son

https://www.podbean.com/media/share/pb-eqzmd-cfef70

In this episode, Rev. Todd discusses the true meaning of being the Church. This message is based on 1 Corinthians 1:1-9.

EPISODE NOTES:

God’s People, part 228: Caiaphas

Read John 18:12-14, 19-24

ALSO IN SCRIPTURE
“Caiaphas, who was high priest at that time, said, ‘You don’t know what you’re talking about! You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.’”  (John 11:49-50, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Ossuary_of_the_high_priest_Joseph_Caiaphas_P1180839
Jospeh Ben Caiaphas’s Ossuary

Part 228: Caiaphas. It is easy for us to read the Gospels and to see the people who opposed Jesus as being the “bad guys” and as not being “God’s People.” With that said, that is a trap we really ought to not fall into. The people who were the religious leaders, for instance, were not “evil” people who were looking to destroy Jesus of Nazareth for completely malicious reasons.

The reality is that the times in which Jesus lived in were as complex and confusing as our own times. The religious leadership, just like the rest of Judaea, was living under the reality of Roman occupation and oppression. The Temple, and Caiaphas as the High Priest, is the greatest example of that complexity.

The primary sources we have on Caiaphas are the New Testament and the writings of the first century Jewish/Roman historian Flavius Josephus. Caiaphas’ full name was actually Joseph ben Caiaphas (meaning Joseph son of Caiaphas). So, properly speaking, Joseph was his name and Caiaphas was his father’s name. Beyond his name, we can gather a lot from Jospehus that creates an even broader picture when considered along with the New Testament account.

Here’s a basic summary of who Caiaphas was and what made him tick. First, he was in a line of High Priests who were connected to the Sadducee party. He was not directly in the line, but only through marriage to the High Priest Annas. The Sadducees were mostly the Jewish elite and of prominent wealth, and so Joseph ben Caiaphas married into an extremely wealthy and powerful family.

Joseph ben Caiaphas came to be High Priest during a very turbulent time in Jewish history. His father-in-law had been High Priest, but was deposed after the death of the Emperor Augustus. Still, Annas continued to have quite an amount of sway and power despite his being deposed. He was succeeded by his son Eleazar. Eleazar was succeeded by someone outside of the line of Annas, by the name of Simon ben Camithus, who was so unpopular that he only served a year. Simon was succeeded by Caiaphas.

The role of the High Priest was both spiritual role and a political role. The High Priest was the head officiant at the Temple and was the leader of the Jewish Sanhedrin, a council that weighed in on Jewish Law. With that said, High Priests were appointed by the Roman governor. At the time of Caiaphas’ ascent to the position, Valerius Gratus was the governor; therefore, Valerius Gratus was the governor.

What this means is that Caiaphas must have built a strong and good relationship, probably with the help of his father-in-law, with Gratus. As such, he was appointed and remained in the position at the pleasure of the governor and was in that position for a very long time. When Pontius Pilate became the governor, he chose to leave Caiaphas right where he was as High Priest. This shows that the Romans trusted Caiaphas to be politically good for them in that position.

Of course, being in good with the Romans made the High Priests subject to fierce criticism from different Jewish sects. The Essenes left Jerusalem and lived in the wilderness because of the disgust they had toward what they saw as the corruption of the Temple. The violent political Jewish party called the Zealots, were enraged by the Roman hands appointing Jewish leaders and priests, and they were constantly threatening the Jewish religious hierarchy and Roman rule.

These were very tense times that Jesus came onto the scene during. This Nazarene not only challenged the Pharisees and their understanding of the Torah, but he also overturned the tables in the Temple and called himself the Son of God and the Messiah. Caiaphas’ position depended on his being able to deal with any threat to Jewish order and Roman peace. To Caiaphas, this Jesus was a real threat who could inspire a rebellion. If that happened, many Jews would be slaughtered, he would lose his position as High Priest, and possibly even his own life. He could not let that happen.

But Caiaphas also could not just bring Jesus up on charges of blasphemy, for those charges would not concern Pontius Pilate in the slightest; rather, Caiaphas had to prove that Jesus was not only a threat to the religious order, but also to Roman rule. Caiaphas had no authority to kill Jesus, only the Romans could do that, so the only way to remove this threat was to make the case that Jesus was not just a blasphemer, but a traitor against Rome. Jesus’ claim to be the Son of God (a title reserved for the Roman Emperor: divi filius) and the messiah (or anointed King of Israel in the line of David) gave Caiaphas a strong case to present to Pilate.

Caiaphas did what he did for many reasons. He did it to maintain power, authority, and status. He also did it to maintain peace and keep many people from being slaughtered (John 11:49-50). He did it out of fear, but he also did it out of his sacred duty to be the shepherd of his people. He did it for political motivations and ambitions, but he no doubt believed he was doing what was the right thing to do.

The challenge for us is to realize that even though we are God’s people, we can still make decisions and carry out actions that are very, very wrong. Our pride and our need to maintain the status quo can lead us to actually turn our backs on the God we love and claim to follow. Caiaphas is not alone in doing that. He was was complex man, but we are all complex people. The challenge for us is to look at ourselves through the mirror of Scripture and be cautious in our own motivations in how we act and behave.

THOUGHT OF THE DAY
“The way of sinners is paved with smooth stones, but at its end is the pit of Hades.” – Ben Sira of Jerusalem” (Sirach 21:10, NRSVA).

PRAYER
Lord, help me to be a person who looks past my own complexity to you, your grace, and your Word for guidance. Amen.

God’s People, part 227: Malchus

Read John 18:1-11

ALSO IN SCRIPTURE
“But Jesus said, ‘No more of this.’ And he touched the man’s ear and healed him.”  (Luke 22:51, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

MalchusPart 227: Malchus. Like many of more minor characters in the Bible, Malchus is just a blip on the radar compared to some of the major personalities that are focused on. He does not have the stature of Peter, or James, or John, or Peter. He is seen sympathetically for a mere moment; however, most regard him with the contempt that they hold for the people he was associated with. After all, Malchus was with the soldiers and temple guard who were seeking to arrest Jesus in the garden at Gethsemane.

In fact, one could argue that the moment of sympathy shown to Malchus drives home how egregious that these people who came to arrest Jesus truly are. One would think that any group of people with consciences would have let Jesus go after what happened when Malchus met Jesus; yet, such thoughts also betray an ignorance of how the military, particularly in the ancient world, worked.

First it is important to realize who Malchus was. Some films portray him as some sort of commander of the Temple Guard; however, according to the Scripture, he was not a commander or an officer at all. The only instance of the name Malchus in the Bible is in John 18:10. With that said, Mark, Matthew and Luke all mention that one of the disciples drew his sword in order to prevent Jesus from being arrested and cut off the ear of the high priests slave. In the Synoptic Gospels the slave was unnamed; however, in the Gospel of John, the slave was named as Malchus and the disciple who cut his ear off was named as Peter.

Named or not, it is clear that Malchus was in no position to command the guards who came to arrest Jesus. Quite the contrary, Malchus was a slave who happened to be brought along for the journey. When the men reached Jesus and were ready to arrest him, Peter (or one of the other disciples) drew their sword and struck the slave and cut off his ear. The slave was not the one who was responsible for the arrest, obviously; however, he was the one who suffered the consequences.

As soon as Malchus was struck, Jesus scolded Peter and told him to put away his sword. “Those who use the sword will die by the sword,” Jesus told him (Matthew 26:52). And then, according to the Gospel of Luke, Jesus touched the slave and healed his ear.

What is truly important to note about this is that Malchus was a slave who had no choice but to be there. He had no stake in Jesus’ arrest or in anything for that matter. Malchus was there because his master brought him there and there was nothing he could do about that. Still, because he was there, he ended up losing his ear. He did not ask to be there, nor did he probably want to be; however, there he was and, as a result, he lost his ear.

Jesus could have been angry at his arrest and cursed everyone there, but he did not do that. Instead, Jesus recognized that his arrest was imminent and that those who arrested him had to follow orders. There was no other way. For the soldiers to ignore arresting him would have resulted in their deaths along with the others who perished. Thus, for them, following orders was “life or death”.

The challenge for us is to question where we are in all of this. Would we be the type to go against the grain and stick up for someone we don’t even know, or would we assume that it is best for us to follow suit with what we know? Would we defend the weak among us, or would we conveniently see them as a part of the larger group and associate them in such ways?

The truth is that God can and often does work through people who we least expect it. For Peter, God worked through a slave named Malchus to remind him that Christ’s message was not just for those in line with Christ’s message, but for all people drawn to him. How is God working in the lives of the insignificant around you to remind you that Christ is for ALL people, and not just for some? Reflect on this and remember that Christ came not just for us, but for all who accept him as the the Way, the Truth, and the Life. Amen.

THOUGHT OF THE DAY
“Jesus told him, ‘I am the way, the truth, and the life. No one can come to the Father except through me’” (John 14:6, NLT).

PRAYER
Lord, help me to love and accept all. Whenever I miss that opportunity, lead me back onto the path. Amen.

Episode 106 | Plunged Toward Victory

https://www.podbean.com/media/share/pb-ppqvu-cee9cf

In this episode, Rev. Todd discusses the reality of fear when it comes to moving forward in the Church. This message is based on Acts 10:34-43.

EPISODE NOTES: