Tag Archives: Social Justice

God’s People, part 118: Malachi

Read Malachi 2:1-16

ALSO IN SCRIPTURE
“I have always loved you,” says the LORD. But you retort, “Really? How have you loved us?” And the LORD replies, “This is how I showed my love for you: I loved your ancestor Jacob,” (Malachi 1:2)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Prophet-MalachiPart 118: Malachi. It is hard to believe but we have arrived at the final prophet in the Old Testament. We know very little about Malachi, as is the case of most of the minor prophets. For instance, scholars are not really sure who wrote the book attributed to Malachi, or if Malachi was the prophet’s name or a sort of alias for someone else.

Most scholars recognize that whoever wrote the book of Malachi, it was written by a prophet who was living during the time of the Persian Restoration period following the return from exile. The text seems to be consistent with the time period following the rebuilding and rededication of the second Temple, and the rebuilding of the wall. In fact, it seems that it may have been written around the time of, or shortly after, Nehemiah’s second return from Persia to Jerusalem (See the devotion on Nehemiah to refresh your memory on him).

Malachi’s prophetic book focuses on the lackadaisical religious and social behavior of the Israelites, especially the priests, in Jerusalem following the return from the exile. For instance, Malachi calls the priests out for making less than desirable sacrifices, as if performing their priestly duties is a chore or a bother for them. Evidently the priests were sacrificing any old animal rather than making sure the animal was without any blemish. In fact, they were sacrificing lame and sick animals. When you think of it, sacrificing a lame or sick animal, which will most likely die anyway, is not much of a sacrifice. If the priesthood cannot lead faithfully, how can the people they lead grow in their faith?

Another issue raised by Malachi was the issue of divorce. Malachi saw this both as a religious and a social issue. In fact, the two really could not be separated. The Israelite men were evidently divorcing their wives (of which the priests were allowing) in order to marry foreign women. Socially, divorcing one’s wife brings shame upon her and her family. Often times, divorced women were shunned by their families and left to fend for themselves in a man’s world. This, often times, led women destitute and prostitution was often the only means available for survival.

The religious end of this is that the men were then marrying women who worshipped a foreign god. Thus, they were not only being unfaithful to their Jewish wives, but they were being unfaithful to their God as well. In fact, divorcing their wives for such a ridiculous reason is not being faithful to God either.

What Malachi shows us, as God’s people, is that it is not hard for us to fall into laziness, complacency and unfaithfulness. Whether we are leaders, or we are laity, we all have the tendency to fall away and to lead others to plummet with us. The challenge for us is to remain loyal (aka faithful) to God and to Jesus Christ. In order to do that we must maintain our spiritual disciplines such as reading and studying scripture, attending worship, participating in the Sacramental life of the Church, serving, praying, giving and witnessing to others. Those things keep us in connection to, and knowledgeable of, our Lord God. May you ever grow in your love of God and your desire to seek God out through daily spiritual discipline.

THOUGHT OF THE DAY
Those who do not see the mandate to be socially just, and to seek out social justice, in the Bible are simply not reading the Bible.

PRAYER
Lord, make me a vessel of your love, your peace, your hope, and your justice. Amen.

God’s People, part 92: Amos

Read Amos 5:1-25

ALSO IN SCRIPTURE

“Instead, I want to see a mighty flood of justice, an endless river of righteous living.” (Amos‬ ‭5:24‬ ‭NLT‬‬)‬‬

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

img_1061Part 92: Amos. Again, with the prophets, little is known about their lives. With the exceptions of Elijah and Elisha, of which narratives were written, all that we have left of the prophets are their prophecies. This is certainly true of Amos. We have the book of prophecy that is attributed to him and little else.

With that said we know, by his own account, that Amos was from the Kingdom of Judah, although his ministry was spent in the Northern Kingdom of Israel. What’s more, he was not always a prophet. Prior to his call, he was a shepherd and a sycamore fig farmer (Amos 7:14).

This is important to note. All of the prophets whose books are in the Bible, found the need to mention how they were called to their prophetic ministry. None of them were trained, professional prophets. What this tells us is that there was suspicion among the common people for the prophets of their day and age. Why, one might ask? Because the professional prophets who were hired by the leaders were giving flowery words and accolades to their leaders rather than being honest, holding them accountable, and steering them back toward the LORD.

Thus, Amos defended his prophetic ministry by pointing out that he wasn’t such a “hired prophet”, but a true prophet hand picked by the LORD. “But Amos replied, ‘I’m not a professional prophet, and I was never trained to be one. I’m just a shepherd, and I take care of sycamore-fig trees. But the Lord called me away from my flock and told me, “Go and prophesy to my people in Israel.”’” (Amos‬ ‭7:14-15‬ ‭NLT‬‬)‬‬‬‬

Out of all the prophets, Amos spoke up the most about social justice. Actually, he wrote at a time of relative peace; yet, he wrote of the growing disparity between the wealthy and the poor. He was the first to push people “beyond thoughts and prayers”, and taught that prayers and empty rituals do not make up for bad deeds. He also taught about “privilege” and how it leads to apathy and escapism (Amos 4:4-5). He proclaimed God’s disgust at the empty rituals and he called out the 1% of society for making their profits off of the backs of the poor.

Ultimately, Amos believed that by oppressing the poor and failing to practice justice, Israel was not living righteously. And he gave voice to the proclamation of God, “Away with your noisy hymns of praise! I will not listen to the music of your harps. Instead, I want to see a mighty flood of justice, an endless river of righteous living” (Amos‬ ‭5:23-24‬ ‭NLT‬‬)‬‬

Clearly, Amos’ message made people of privilege and wealth feel uncomfortable. In fact, I am sure Amos’ message was a threat to them, much like it is to those of us who have it better than others in our own society. This is so true that the word “privilege” has become a trigger word for people who do not see themselves as privileged. People get incensed when they even hear the word; yet, the reality is that such people, myself included, have been afforded benefits that others have not been afforded.

The challenge for us is to try and understand the message without taking offense to it. It is God who is taking offense at those of us who are calling ourselves by Christ’s name, but opposing the justice and compassionate love that Christ embodies. Let us be a people that stand up for God’s justice and allow our prayers, which are important, to move us into action. Let us open up the floodgates to God’s river of righteousness, so that the waters of justice may roll on down. Let God’s Kingdom come, God’s will be done on earth as it is in heaven.

THOUGHT OF THE DAY

Rev. Dr. Martin Luther King, Jr. invoked “let justice roll down like water” (Amos 5:24) in his famous Letter from the Birmingham Jail.

PRAYER

Lord, help me to stand up for your justice and not stand int he way of it. Amen.

The Beatitudes, part 2: Poor in Spirit

Read Matthew 5:3; Luke 6:20

ALSO IN SCRIPTURE
“The Spirit of the Sovereign LORD is upon Me, for the LORD has anointed Me to bring good news to the poor. He has sent Me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed.” (Isaiah 61:1 NLT)

wealth-gapIn the Gospel According to Matthew, Jesus, with his disciples gathered around him, stood up before a crowd of people and began to teach them. “Blessed are the poor in Spirit,” he began, projecting his voice for the multitude to hear, “for theirs is the Kingdom of Heaven.” The crowd was in shock as Jesus uttered these words and, no doubt, the sounds of gasps and whispers could be heard moving from mouths to ears throughout the crowd.

It’s not that the crowd was unaware that God takes the side of the poor. Surely, there is Scripture throughout the Old Testament that shows God favoring the poor. In Isaiah 61:1, the prophet writes that the Spirit of the Lord was upon him in order that he might bring the good news of God’s favor to the poor. Also, the wise, sagely, author of Proverbs wrote that God’s justice will fall swift and hard on anyone who tries to take advantage of the poor, for God is their defender (Proverbs 22:22-23).

What was most shocking to the crowd was that Jesus proclaimed, with authority, that God was not merely the defender of the poor, which ultimately defends the status quo; rather, God is their liberator. It’s one thing for God to “defend the poor” against people who try to “take advantage” of them, but it is something entirely different for them to be the heirs to the Kingdom of Heaven, as this suggests that God rejects the place the poor have been put in, despite the fact that the world wishes to keep them in that place. This puts the world at odds with God.

Some have mistakenly taken Matthew’s use of the phrase “poor in spirit” to be a “spiritualization” of Jesus’ proclamation of blessing upon the literal poor found in Luke. However, phrase “poor in spirit” does not exclude literal poverty from the equation; rather, it shifts the emphasis to what it means to be the people of God. What Jesus is doing is pointing to a quality within the poor that sets them a part from the rich and, in Matthew, Jesus uses the phrase similarly to how it was used in the War Scroll found among the Dead Sea Scrolls. This scroll, written about 80 or so years prior to Jesus’ Sermon on the Mount, utilizes the phrase “poor in spirit” (1 QM 14:7) to denote God’s true people in contrast to the rich and powerful heirarchy of Jerusalem.

The poor, therefore, are people who are not in a position to be proud and independent. By virtue of their poverty, they are humble and their spirit has been crushed. They have to daily rely on their faith and hope in God’s promise to bring them justice and liberation from their plight. It is such people who, in their humility, recognize their need for God, while the rich and proud look to their own power, status and capabilities to attain what they believe they need. Jesus’ use of the phrase “the poor in spirit” both points us to God’s solidarity with the impoverished and to the kind of spirit they possess as a result of their poverty.

If we wish to inherit God’s Kingdom, we need to stand in solidarity with our Lord, who stands in solidarity with the poor. The only way to do so is to let go of our pride, to stop seeing ourselves as being “independent” and above those who are not, and begin to embody a spirit of humility. It is in such humility that we will recognize our need for God, and it is in such humility that we will trust our Lord enough to follow him. While the world scoffs and criticizes the poor, while the world mocks their need for help and assistance, the challenge for us is to embrace the poor, as well as their humble spirit. In doing so we will certainly be embracing our lowly Lord himself.

THOUGHT OF THE DAY
“As long as poverty, injustice and gross inequality persist in our world, none of us can truly rest. “ – Nelson Mandela
PRAYER
Lord, empty me of my pride and fill me with humility so that I may be counted among the poor in spirit. Amen.

THE CHRISTIAN MANIFESTO, Part 11: God’s Favor Realized

Read Luke 4:14-21

ALSO IN SCRIPTURE “And then [Jesus] told them, “Go into all the world and preach the Good News to everyone.’” (Mark 16:15 NLT)

 Recently, a fellow colleague and friend of mine got into a conversation about the scripture passage I was preaching on at the church that I serve. The passage is Luke 4:14-21 and is on Jesus’ first recorded visit to the synagogue in Nazareth following his baptism and wilderness experience. In that passage, Jesus is handed the scroll of Isaiah and he opens it up to the following passage: “The Spirit of the LORD is upon Me, for He has anointed Me to bring Good News to the poor. He has sent Me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the LORD’s favor has come.” Inspired by the conversation, I have decided to devote a series of devotions on this particular passage, which has become known as “The Christian Manifesto”.

Part 11: God’s Favor Realized. It’s truly hard to put the Christian story into perspective. By Christian story, I don’t mean the Gospel story of Jesus of Nazareth, the Messiah, the Son of God. What I mean by “the Christian Story” is the story of the rise of Christianity. In the faith-based film, “Risen”, the filmmakers try to tell account of the Resurrection of the Christ, but they do so from the perspective of the Roman Tribune who led the legionnaires responsible for crucifying Jesus. While, I am not about to give away the film for those who may not have seen it, what is great about it is that it really shows the Gospel message coming into contact with Rome.

While the film doesn’t span but 40 days past the Resurrection event, the reality is that, in a relatively short amount of time (only 400 or so years), Christians went from a hunted group of outcasts to being funded by the Roman Empire. How did this happen? How was it possible that a rag-tag group of disciples of a peasant Jewish mystic rabbi would found what ultimately would become the largest of the world religions? How did the one crucified by Roman Empire become the one venerated by that same Empire in less than half of a millennium? Surely, God’s that is evidence of God’s favor realized, right?

Wrong. While that historical tidbit is totally awesome and exciting for historians and theologians such as myself, it is more or less evidence of how politics can often take unexpected turns (just look at our current political climate) and that sometimes the most unlikely group can end up benefiting (sort of) from that. But when we look at the Christian Manifesto, we see that God’s favor was not coming to set up a religion, or to create yet another religious “establishment”; rather, God’s favor was falling on those who were poor, captive, blind, and oppressed, as well as to those who choose to bring that favor to them.

Who are the people to which God’s favor is extending to? The answer is simple, to all of the people of the world! For God created us all, God loves us all, and God (in the form of Jesus Christ) sacrificed it all so that we may be free from sin, death, and the things that hold us down, burden us, possess us, oppress us, blind us, enslave us and destroy us. Whether we are poor or rich, whether we are oppressed or the oppressor, whether we are blind or think we can see, whether we are poor in spirit or rich in self-righteousness (not a good form of wealth, by the way) God’s favor is upon us. We just need to realize it, accept it, turn from the things that keep us from it, and share it with everyone in our lives, in our neighborhoods, in our towns, in our states, countries and world! It takes you, yes YOU, for God’s favor to be realized. Fulfill the words of the Christian Manifesto, “that the time of the LORD’s favor has come.”

THOUGHT OF THE DAY

As Christians, we should witnessing to Christ’s love by standing against oppression and evil in whatever forms they take.

PRAYER

Lord, raise me up into a representative of your love, your grace, your justice and your compassionate mercy. I pledge myselfyou’re your manifesto of hope, healing, and wholeness. Amen.

THE CHRISTIAN MANIFESTO, Part 8: Oppressed

Read Luke 4:13-21

ALSO IN SCRIPTURE
“Don’t be surprised if you see a poor person being oppressed by the powerful and if justice is being miscarried throughout the land. For every official is under orders from higher up, and matters of justice get lost in red tape and bureaucracy.” (Ecclesiastes 5:8)

oppression11Recently, a fellow colleague and friend of mine got into a conversation about the scripture passage I was preaching on at the church that I serve. The passage is Luke 4:14-21 and is on Jesus’ first recorded visit to the synagogue in Nazareth following his baptism and wilderness experience. In that passage, Jesus is handed the scroll of Isaiah and he opens it up to the following passage: “The Spirit of the LORD is upon Me, for He has anointed Me to bring Good News to the poor. He has sent Me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the LORD’s favor has come.” Inspired by the conversation, I have decided to devote a series of devotions on this particular passage, which has become known as “The Christian Manifesto”.

Part 8: Oppressed. In our world, it is so very easy to see oppression just about everywhere we turn. We don’t even have to look far or wide. We merely, have to turn on the news to see oppression spill forward into our homes. Stories of people killing others because they are of a different creed, tribe, race, or all of the above. People enslaving women and children and subjegating them to all sorts of horrific and oppressive conditions. Perhaps we know of people who are in abusive relationships who, in the context of such abuse, are subjected to an oppressive living environment. Sadly, some have even found the church to be a place of oppression and subjegation.

The truth is that, no matter where we are, if there are people congregated and organized, there is bound to be oppression in one way or the other. Oppression happens when one who is in a position of power lords it over those over whom they are in power. In other words, oppression happens when power is misused and abused. Whether it be in the work enviornment, in a domestic situation, in schools, in churches, in governments, or wherever it is occuring, oppression always involves an abuse of power. You know the phrase, “absolute power corrups absolutely”; too often, good people corrupted by power become monsters and demons.

With that said, oppression is pernicious. It does not go away once the oppressor is removed; rather, oppression begets more oppression. Often times, the oppressed end up becoming the oppressor. Having risen out of being oppressed, the victim seeks to put themselves into a place of power so as to never fall victim to the abuse they endured in the past. Other times, the victim acts in an oppressive manner because it is learned behavior and it is all they have ever known, What ever the case, be it self-preservation or ignorance, the oppressed will often morph into the oppressor and the ugly, nasty cycle will continue.

Most, if not all, of us have been on both sides of the oppressed/oppressor divide. We’ve all, no doubt, been in situations where we have been abused or where power had been lorded over us in a way that made us feel week, vulnerable, threatened, and trapped. With that said, there are times (even if seemingly minor) that we have been of abusing the power that we have over others. Perhaps in our familial relationships, or in our professional relationships, or in friendships, or in our communities. The point of this is not to point the finger, but to spark a new and more wholesome self-awareness so that we can move forward from where we are to where God is calling us to be. As can be seen in the Christian Manifesto, Christ was anointed by God to set the oppressed free, which means that Christ has both set you free from being oppressed as well as from the oppression of being the oppressor. What’s more, just as Christ has begun the work of freeing the oppressed, so too we Christians are called to carry on the work of eliminating oppression and injustice from our homes, from our communities, from our world and from our midst. The task is set before you as surely as Christ is with you. Amen.

THOUGHT OF THE DAY
“The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.” – Rev. Dr. Martin Luther King, Jr.
PRAYER
Lord, end all oppression and make me a part of the solution and reconciliation process. Amen.

 

All Authority

Read Luke 9:1-5

ALSO IN SCRIPTURE
“Yes, just as you can identify a tree by its fruit, so you can identify people by their actions.” (Matthew 7:20, NLT)

magic_gateway_wallpaper_by_jerry8448d4nyul6For those of us who are Christian, how easy it is for us to call ourselves people of faith, right? We often set ourselves apart from the “non-believing world.” We often separate ourselves from those who “don’t believe” and/or those who “don’t have faith” and see ourselves in an “us versus them” kind of way. I am not pointing this out in order to point out Christians in a way that is different from any other human religion, institution or group. All humans see their group in an “us versus them” kind of way. That is, whether fortunately or unfortunately, the human condition.

What I am trying to point out, however, is that Christians do see themselves as being people of faith. I am pretty sure that all Christians, everywhere, would agree with that statement. Yet, in my own observance, many Western Christians (in American especially) do not live out their faith with much conviction. Sure, we are good at being convicted about certain things. I mean, many Christians will flip over backwards to tell you how we’ve fallen from God’s glorious standard (Romans 3:23), how Christ’s death was God’s plan to save us from our sins and close the chasm that lay between us and God, and that all we need to do to be saved is to say the sinner’s prayer (whatever that is) and accept Jesus into our hearts. Once that has been done, we are saved and no longer a slave to sin and death (Romans 8:1-2); what’s more, once we’ve been saved nothing can ever separate us from the love and grace of our Lord Jesus Christ (Romans 8:38-39).

We are convicted to tell you that part of the Gospel story, but that is just about where our conviction ends. As a result, Western Christianity is rather shallow and completely skips over the ACTUAL end of the Gospel. Being forgiven of our sins is only a part of the Gospel story…and it happens to be the beginning of it, not the end. You see, anyone who has read any part of the Hebrew Scriptures could figure out we’re sinners and that God is working to forgive us of our sins. It’s not like God wasn’t forgiving sins before Jesus. Yes, Jesus sacrifice for us and the salvation that sacrifice brings is a part of the Gospel story, but not the whole of it; rather, when we accept Jesus and his atoning sacrifice, we also accept the authority Christ has given us.

What authority you ask? The authority to represent Christ in the world. We have been the authority to fight against injustice and oppression, the authority to care for and bring healing to the sick, the authority to be present with the lost, the depressed and the lonely. We have been given authority over the powers of darkness and over the inner demons that try to take us and others down. To accept Christ’s forgiveness, to attain salvation in Christ, is to accept the authority that Christ is giving us over such things. But that’s not the end of it either. Once we’ve accepted Christ, and Christ’s authority, we being sent out by Christ into the world proclaiming the arrival of God’s Kingdom. In other words, we are to proclaim to the world that the day of equality, social justice, mercy, compassion, peace, love, and God’s presence has finally arrived. This is exactly what Rev. Dr. Martin Luther King, Jr. was doing when he spoke to the nation at the Lincoln Memorial. It was Mother Teresa was doing in Calcutta, India. It was what Bonhoeffer was doing in Nazi Germany. This is not an activity reserved for a few who are called; rather, ALL CHRISTIANS ARE CALLED to go out into the world and proclaim the Gospel. All Christians have been equipped with spiritual gifts to do such.

Of course, this will not make Christians the most popular people in a world that wants to keep the have-nots in their places. Yet, if we are truly convicted in our beliefs, if we are truly a people of faith, then we will bless those who hear and accept the proclamation of God’s Kingdom and shake the dust off of our feet when it comes to those who refuse to. The latter is not intended to be our judgment against them; rather, Christ is telling us to leave the opponents of God to God and is calling us to focus on those who would ally themselves with God and with the arrival of God’s Kingdom of hope, healing and wholeness. The question for us is this, how convicted are we? How much faith do we possess. God knows what tree we are by our fruit.

THOUGHT OF THE DAY
It is much easier to call oneself “a person of faith” than it is to ACTUALLY live a life of faith.
PRAYER
Lord, strengthen me and continually work in me so that I may move beyond my fear and accept the authority you have given me. Amen.

The Gospel Truth

Read Luke 20:9-19

ALSO IN SCRIPTURE
He replied, ‘My mother and brothers are those who listen to God’s word and do it.’” (Matthew Luke 20:9-19 CEB)

copy-of-jesus-faceIf I were to walk into any given church, or up to any random person, and ask them what the heart of the Gospel message is, I would more than like receive something like the following: “The Gospel message is that God sent his one and only Son, Jesus Christ, into the world so that he could be the perfect sacrifice for our sins. Because Jesus was perfect and without sin, he became the spotless lamb led to the slaughter in order that he may die the death we deserve in order that those who believe in him might be atoned to God and saved.” This is the, in essence, the modern, popular Christian understanding of the heart of the Christian Gospel. Jesus came to die so that we might live.

Yet,  when you read the Gospels themselves, we find that Jesus dying as a sacrifice for our sins is just a part of the Gospel story. It is not the whole of it. Yes, Jesus’ death and resurrection are vitally important to Christian theology, Christology, and the Gospel message; however, only so when it is told in the context of the other components that we find in the Gospel. When those components are missing, what we end up is with a skewed, inaccurate portrait of the purpose of Jesus of Nazareth, as well as a skewed and inaccurate portrait of God’s purpose for sending Jesus, the Christ.

While it is certainly true that Jesus’ death and resurrection has brought about salvific and transformative atonement from our sins, to only tell that part of the story does an injustice to the life and the teachings of the Christ. In fact, it not only does a disservice, but it completely ignores Jesus’ life and teachings altogether, as if they are simply secondary and/or non-important. Yet, was Jesus’ life and teachings trivial? Was his life and teachings secondary, just a necessary back-story to his ultimate death and resurrection? If that is the case, if Jesus’ teachings are trivial and secondary to the work of salvation in the world, then why go down the route of teaching and preaching at all. The Gospel writers could have simply just had Jesus proclaim that his the messiah and the son of God, have people reject that, have him crucified, died, buried, resurrected and be done with it.

But that is not what the Gospel writers did. Rather, they included the whole of Jesus’ life and they dedicated most of their time on Jesus’ teachings. For them, the person of Jesus of Nazareth and his teachings were both as integral to God’s salvation plan as his death and resurrection were. Jesus came, not to die, but to bring TRUE LIFE into the world. To show them what God means by LOVING GOD and NEIGHBOR. Jesus came to set the example and to personally deliver the beginnings of God’s reign in the world. But, like Jesus’ own parable of the wicked tenants suggests, some of those in the world to whom the father sent the son (e.g. the Romans, the politicians, some of the religious leaders, etc.), rejected his identity, as well as his authority, and tried to eliminate him.

That plot, though, ultimately failed; rather, what happened was that God made the greatest good EVER come out of both the life and the death of Jesus. Instead of remaining dead, Jesus resurrected and now sits in power and authority in a complete union with God. Those who believe in him have found the power of redemption, as well as the transformative presence of the Holy Spirit and the perfecting grace of God in their lives. They are not saved, but are transformed and are living out their FAITH in real and tangible ways.

The challenge for us is this, don’t be misled by a lopsided and misguided Gospel. Jesus wasn’t born merely to die. What kind of God would scheme up that kind of plan? Rather, Jesus was born so the he might LIVE in the world and that through him we might attain TRUE LIFE. Even in the face of evil, and even when finding himself in the valley of the shadow of death, Jesus perservered and triumphed over death because in him was a presence greater than death…the very presence of GOD. Through our belief in Christ, through our following his example as detailed in the Gospel, and through his death and resurrection, we have found REDEMPTION and have been placed on the narrow path that leads to life. Let’s start walking it.

THOUGHT OF THE DAY
“We cannot have the fruits of the gospel without its roots.” – Joseph B. Wirthlin
PRAYER
Lord, I open my heart to the truth of your Gospel. Perfect me in it and set me a part a witness to its power. Amen.

 

The Prophet’s Call

Read Amos 5:11-24

ALSO IN SCRIPTURE
“Those who exploit the powerless anger their maker, while those who are kind to the poor honor God.” (Proverbs 14:31 CEB)

US-Pope-Francis-Congress.JPTwo weeks ago, America was tuned into the 24 hour news cycle. It wasn’t because of some nefarious criminal, or some horrendous crime. It wasn’t because some celebrity was getting married or that some other celebrity was getting divorced. There were no major scandals, and for the first time in I am not sure how long, the news wasn’t very negative at all. Why was this? Because Pope Francis I was visiting the United States of America for the very first time. He started off in Washington D.C., headed from there to New York City, and finally ended up in Philadelphia. The news, and the country, could not get enough of it!

With that said, not ALL of the news was positive. All of the commentators seemed happy that the Pope was here and they were praising him and his papacy; however, with that said, some commentators objected to some of Pope Francis’s stances. Some disagreed with his stance on climate change, while others disagreed with his stance on capital punishment. Some were astounded that the Pope would come to the U.S.A and talk about the injustice found within the golden calf we call capitalism. Some were upset he interjected in our ongoing immigration debate.

“With all due respect to the Holy Father,” I heard one commentator state, “he really should stick with things of a religious nature and leave the politics to the politicians. He’s the head of the church, and while at the Vatican he is also the head of state, America is not a theocracy and he is out of his league speaking in politics here.” Some commentators opined that the Pope didn’t understand capitalism in American and that he only knew capitalism to be as it was in his country of Argentina: crony capitalism (as if that doesn’t exist here too).

Hearing all of the debates going back and forth made me question, was the Pope out of line for speaking out politically against things he felt were wrong, unjust and in need of change? Should a religious and/or spiritual leader simply keep to “religious” things and leave politics to the politicians? Of course the answer is both yes…and NO! Let me address “yes” first. If a religious leader is putting themselves out into the political sphere to garner political points or to receive political gain, then obviously that religious leader is acting inappropriately. If the religious leader is pushing an inherently political agenda for the purpose of getting a specific person elected, or to push his/her congregation to endorse a specific candidate, I will concede that the religious leader is in the wrong.

Yet, I object the claim that religious leaders should stick to religion and leave the politics to the politicians, because that inherently disregards what religion is and it denies the very station that religious leaders and prophets (Jesus included) have taken in society. You cannot divorce religion from politics, just because a religious leader’s message is inconvenient to one’s agenda. The fact is, if a society is acting unjustly, then it is the religious leaders duty to speak out against that injustice. That isn’t political…IT’S RELIGIOUS.

Religion literally means to reconnect or rejoin together. It is the reconnecting of our relationship with God and with our neighbors. It’s all about relationships. Therefore, if a society is in moral decline and/or if there is injustice and oppression within it, then it is counteracting the call of the Spirit to be in right relationship with God and neighbor. It is also hindering others from doing the same. It is a religious person’s duty, it is their obligation to speak out on those subjects no matter how inconvenient those truths might be. That can be done without naming people, without any hidden agenda and certainly without bashing or endorsing candidates; however, the faithful are called to stand up against oppression and injustice. As I see it, Pope Francis is leading the way. Don’t scoff, but join him in ending injustice.

THOUGHT OF THE DAY
“But let justice roll down like waters, and righteousness like an ever-flowing stream.” – Amos, Jewish prophet (circa 750’s BC)

PRAYER
Lord, let justice roll down like waters, and righteousness like an ever-flowing stream. Strengthen me to speak your words of truth to the power. Amen.

Why Advent?

Read Isaiah 11:1-9

ALSO IN SCRIPTURE
“I heard a loud shout from the throne, saying, “Look, God’s home is now among His people! He will live with them, and they will be His people. God Himself will be with them.” (Revelation 21:3 NLT)

Advent2Advent is one of my favorite times of year. It is true that I am not a big fan of winter or its weather, I really love the season of Advent and of the great hope that it stands for. Throughout the majority of Christian history, the church has in one way or another celebrated the coming Christ. With that said, Christmas (aka the coming of the Christ-child) was not always celebrated by the church. In fact, it was quite a controversy early on and, in some Christian circles, it is still a controversy.

The  church didn’t officially recognize the “feast day” of Christ’s birth (what became known as Christ’s Mass or Christmas) until the fourth century, and when we look at the Gospels themselves, only two of the four canonical Gospels (Matthew and Luke) actually account for the birth of the Christ-child. The other two canonical Gospels (Mark and John) do not mention the birth of Christ at all. Mark starts off with Jesus’ baptism and John merely makes mention that the WORD of God manifested itself in the flesh as Jesus (John 1:14). They clearly did not feel that there was any significant reason to include the story of the Nativity in their Gospels.

So, then, why Advent? Regardless of the fact that only two of the four Gospels include the Nativity story, each of the four Gospels have the Advent story! In fact, the entire Bible is an Advent story. Advent, of course, means “the arrival of a notable person, thing, or event”. All of Scripture is pointing to Advent, when you really think about it. All of Scripture is pointing to the advent or arrival of Immanuel, of “God with us.” From the first humans through the Exodus, from the age of the kings through the prophets, from the exile through Roman occupation, from the birth of Jesus through his resurrection, from the apostles through our the age in which we find ourselves, this world is SCREAMING for the advent of God’s Kingdom, the advent of hope, healing, wholeness, justice, mercy, compassion and grace!

Why Advent? Because we live in a broken world filled with broken people such as ourselves. Why Advent? Because we live in a world filled with social injustice. Why Advent? Because we live in a world where people pour lighter fluid down the throats of teenagers and light them on fire. Why Advent? Because we live in a world where a few have everything, and a majority people have nothing. Why Advent? Because we all play our part in the reality of sin. Why Advent? Because we desire justice, we long for mercy, strive to live humbly.

Unfortunately, in the longing for Advent, we often miss a hugely important point. Immanuel has already come. GOD IS WITH US! GOD IS WITHIN US! While we certainly await the coming of God’s Kingdom in all of its fullness, and while the Bible is all about advent, it also points us to the reality of God’s presence with us, God’s love for us, and God’s holy spirit within us. The question really isn’t why Advent? Rather, the question should be why wait?

What are we waiting for? God desires that we see God’s presence with us now. We no longer have to lie in wait. We no longer have to sit and hope for some savior to come and rescue us. That savior has already come, that savior has never left, and that savior has no intention of leaving. So long as there are people who open themselves up to God, the Savior will always be present in the world. Jesus didn’t call us to wait, but to BE AWAKE. Jesus didn’t call us into waiting…but he sent his disciples and he sends us into action. Instead of waiting, actively take part in showing the world that GOD is already here…that GOD IS ALREADY WITH US…THAT LOVE WINS.

THOUGHT OF THE DAY
How are you bringing the reality of Immanuel into the world around you?

PRAYER
Lord, I am your vessel of hope, healing and wholeness. Use me as a witness to your presence among all people. Amen.

What Have You Done?

Read Matthew 1:18-23

ALSO IN SCRIPTURE
“Then Isaiah said: ‘Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel.’” (Isaiah 7:13-14)

131212-immanuelEvery day over the last few weeks have been filled with reminders that this world is just not right, that things are just not as they should be. We have Christians, Jews and Muslims who are losing their homes and their lives as the result of religious extremism and intolerance. We see the tension and division over racial inequality in the United States growing ever more stark in the light of the tragic events of Ferguson, Missouri and now in Staten Island, NY. We see people going missing, active shooters in schools and public buildings, and other horrific events jumping out our TV sets and into our very own communities. All of this in time for Christmas.

In times like these, and perhaps in general, people enter into the Christmas season a bit on the cynical side. What’s this Christmas holiday? You see signs that read, “Keep Christ in Christmas”, but that just leaves most people with a BAD TASTE in their mouths. After all, where is God? Where is Christ? What good is a Christ or a Christmas that masks the pain of others and celebrates the advent of BIG BUSINESS and the pursuit of abject materialism of the haves over and above the abject poverty of the have-nots? What good is Christmas?

As I have written in the past, so I still maintain, there are really no answers that can adequately satisfy us when it comes to why God and evil coexist. Then again, the non-existence of God does not eliminate the reality of evil, so that really isn’t much of an adequate alternative either. What’s more, these questions also remind me of “Happy Xmas (War Is Over)” by John Lennon. In it he starts the song off with these lyrics, “And so this is Christmas, and what have you done? Another year over and a new one just begun.” The fact of the matter is, we can ask what good is God, or what good is Christ, or what good is Christmas; however, the question we really should be asking is, what good are we?

That is not to say that we are bad and to interpret the question that way is to miss the point John Lennon is making. We can look to God or to Christ or to Christmas and wonder where the magic is, all the while continuing on living our lives separated from the hurt of the world. But what good is that? How does that disconnected, finger-pointing approach help make this world a better place? Not to mention, it also mischaracterizes Christ/mas and shows that we have a deficit in our own understanding in what it means for us to experience the nativity of Christ in our lives.

The Nativity story is not only a reminder of Immanuel, of “God with us,” but it is also a reminder of the fact that through Christ, “God is in us.” The nativity for us is not the birth of a baby 2,000 years ago; rather, it is the birth of Christ in our very own hearts. And that birth, that nativity, changes us to reflect the light, the love, and the goodwill of Christ in the world. To translate that to words that actually mean something, we are to be the Christ we wish to see in the world. That is what God is CALLING US TO DO.

And so this is Christmas, what will you do? Will you watch the year expire only to continue on disconnected all the way through? Or will you, to quote Gandhi, be the change you wish to see in the world? Will you stand up against inequality? Will you be the ushering in of Immanuel, of God with us, of Christ who is the lgiht of the world? Each and every day we are called to make a difference. We may not be able to change the entire world and we may not be able to eliminate evil, let alone explain why it exists; however, we can be living proof in the lives of others that God is real, that God is love, and that God is working through Christ in us to bring about hope, healing and wholeness in the world. Game on!

THOUGHT OF THE DAY
“We need not look any further than our own hearts, and the hearts of those around us, to find God.”

PRAYER
Lord, I thank you for always being preset me, and thank you for revealing your presence in me. Let me witness to that Good News and strengthen me to actively work for change in the world around me! Amen.