Tag Archives: Faith

A LOOK BACK: Extreme Faith

Read Genesis 22:1-19


“You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.” (Matthew 17:20)

indyOne of my favorite movies growing up was Indiana Jones and the Last Crusade. Though I love all of the Indy movies, this one has always had a profound impact on me, especially on my understanding of faith. The story follows Indy on an adventure to save his dad; however, little does he know that this rescue mission will not only be about rescuing his father, but also rescuing his faith; he’s journey, over time, become a soul-searching quest.

In one scene, Indy finds himself standing at the edge of an abyss. He is facing a test unlike any other he had ever been challenged with. He quickly realized that the only way across was to take the proverbial leap of faith. The only problem was that the leap was about the length of a football field, if not longer. How is that humanly possible? How can anyone hope to get across such a huge abyss? Surely it is absurd to believe he could actually do it.

Yet, Indy must take that leap as his father’s life is bleeding out onto the cavern floor. He has to reach the Holy Grail, with the hope that the fabled treasure will restore his father’s life. Slowly, Indy places his hand over his chest as if to try and calm his heartbeat.  Could he really go through with this. All reason points to him plummeting to his death. Yet, he raises his right leg and lets his weight fall forward. As he falls forward, his foot lands on an invisible walkway. Indy has passed the test.

As Christians, we often take our faith for granted. We say we believe in God, we say we believe in miracles, and we even say that we KNOW that God exists and that miracles happen; however, if we truly KNEW such things, would we really need faith? If Indy knew that the walkway existed, would he have had to calm his heartbeat? All that Indy thought he knew was that he was bound to plummet to his death.

Christ calls us to be a people of faith. Like Abraham, who did not know God was going to stop him from sacrificing Isaac, like the prophets who didn’t know if they would survive proclaiming God’s judgment to the kings of Israel, just like Jesus who faced the gulf of the unknown in the olive garden, just like the disciples who did not know what fate awaited them in foreign lands, we too are called to live a life of extreme faith.

Søren Kierkegaard, once said that the faithful are like those who are suspended over 70,000 fathoms of water and yet they still have faith and are joyful. Why? Because, though it might be absurd to have faith in the midst of such uncertainty, they trust that God will come through. It may be absurd to the rest of the world, but the person of faith holds onto that absurdity in faith. I challenge you to be a people who have such trust in God. I challenge you to be living examples of extreme faith, to be tiny mustard seeds that move the mountains and shake the foundations of the earth.


“If I am capable of grasping God objectively, I do not believe, but precisely because I cannot do this I must believe.” – Søren Kierkegaard


Lord, help me to grow in my faith so that I may be equipped with your grace, enough to move the mountains with your hope, healing and wholeness. Amen.

God’s People, part 294: Jude

Read Jude

Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph, Simon, and Judas. All his sisters live right here among us”(Mt 13:55–56, NLT).

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 294: Jude. There has been much controversy and misunderstanding when it comes to the “Holy Family”. First, is what I will call the Roman Catholic/Protestant controversy, which is the controversy of whether Mary only had one child or if, after the virgin birth, she consummated her relationship with Jospeh and had other children. The Roman Catholics and Eastern Orthodox Christians maintain that Mary remained a virgin and that James, Jude (aka Judas…but not to be confused with Judas Iscariot) and the other siblings were either Joseph’s from a previous marriage, or that the sibblings were actually cousins whose Mother, also named Mary, were kin to Joseph and taken in by the Holy Family.

Initially, Protestants didn’t argue against perpetual virginity because they were trying to walk the line of splitting from Rome but maintaining the essential doctrines of the Roman Catholic. Luther, Calvin, Zwingli and even Wesley upheld their views in the perpetual virginity of Mary. It didn’t take long after the establishment of Protestantism, however, for the notion of Sola Scriptura to cause Protestants to question and eventually drop belief in the perpetual virginity of Mary.

Why? Because sex was something God ordained and blessed within the covenant of marriage and Mary is not any less holy for consummating a marriage that God clearly blessed. Moreover, the Gospels explicity contradict the perpetual virginity doctrine. Beyond the fact that both Mark and Matthew explicitly name Jesus’ siblings (which they refer to them as siblings of Jesus), Matthew also wrote that Joseph “…did not have sexual relations with [Mary] until her son was born…” (Matthew 1:25).

That verse alone Scriptural proof that Joseph and Mary consummated their marriage and had more children following the birth of Jesus. There would be no need to write it otherwise. If Joseph and Mary never had sex, the author would have NEVER written that verse. He would have, instead, written that Joseph did not have sexual relations with Mary before or after her son was born; however, that is not what the Scripture verse says. Furthermore, Luke writes that Mary “…gave birth to her firstborn son” (Luke 2:7). If there was only ONE son, then it would have been said by Luke that she gave birth to her ONLY son; yet, that is not what Luke wrote.

As a Protestant, we have to put Scriptural evidence above the later teachings oof the church Father’s and church tradition. Jude, like James, was one of Jesus’ many siblings. He is also traditionally viewed as the author of the epistle of Jude, which is the second to the last “book” in the New Testament. At the outset of the letter, the author does introduce himself as Jude, the brother of James. Despite scholarly debate, I tend to give credence to tradition when there isn’t clear evidence against it. Thus, I tend to think of the author as being Jude.

The letter itself was written against Christian teachers and leaders who were living and and leading people to live lives of immorality. It is a letter that is short, but strong in it’s advocating in mainting a holy and moral life that reflects the Lordship of his brother Jesus. The irony there is that Jude, along with James and the other siblings, did not believe that Jesus was the Messiah or the Son of God before his resurrection and ascension.

In Mark 3:21, we learn from Mark that his family tried to take him away because they felt that he had lost his mind. Mark does not explicity say who in his family, so we have assume that they all were worried that Jesus was going to get himself killed if he kept going on the path he was on. In verse 31 of the same chapter, Mary and his brothers actually showed up to talk to Jesus while he was teaching his disciples and others. We can successfully presume that this in relation to what was said ten verses earlier. They were coming to “talk sense” into Jesus and take him back home.

In Acts 1:14 we learn that Mary and Jesus’ brothers were among the believers who met to decide Judas’ replacement. By that point, Jude and James were believers and were going to become influential in carrying on the ministry of their half-brother. From there, we learn that James becomes the more prominent, leading the church of Jerusalem. Jude, though not as prominent as James the Just, still had influence and traveled with his family to bring the Good News to people. He also ended up writing a letter to correct Christians who were following false teachers.

The point of this is that we all come to Jesus in our unique ways. Jesus’ half-brothers were no different; however, when they saw their brother resurrect and they saw him ascend into heaven, there was no doubt that they were not only going to believe, but that their lives were forever transformed. The same is true for us. How have you encountered the Risen Lord? How have you come to know Jesus? Reflect on that and appreciate how the Lord reached out to you and established his Kingdom in your heart.

“Look, these are my mother and brothers. Anyone who does God’s will is my brother and sister and mother.” – Jesus of Nazareth, the Christ (Mark 3:34b-35, NLT)

Lord, help me to appreciate my relationship with you and use me to introduce you to others. Amen.

Reclaim, Episode 2: “Fasting”

In this brand new video series, Pastor Todd of First United Methodist Church of Newton, NJ brings passionate awareness and helpful tips on various transformational Christian practices and theology. Each episode will inspire and motivate spiritual growth through time-tested practices and and wisdom.

This week’s episode invites you to RECLAIM fasting as a wholesome and healthy practice in our lives. In this episode, Pastor Todd will discuss what fasting is and answer the question, “why fast?”. In this episode you will also find his own experiences with fasting, as well as tips for different ways to fast.

God’s People, part 276: Typical Politicians

Read Acts 24:1-27; 25:1-29

“I am planning to go to Spain, and when I do, I will stop off in Rome. And after I have enjoyed your fellowship for a little while, you can provide for my journey.”  (Romans 15:24, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 276: Typical Politicians. As was discussed in the last devotion, Paul was a Roman citizen and he used that fact to his advantage after being arrested in the Jerusalem Temple. Following his arrest, a Roman commander was going to have Paul whipped and beaten for being a “rabble rouser” but, prior to that happening, Paul questioned the legality of that being that he was a Roman Citizen by birth and had not received a fair trial.

The question was a successful move on Paul’s part and, as a result, was placed under protective custody while he awaited trial. In Acts 24, we see that Paul’s trial fell into the hands of Felix, who was the governor of Judaea at the time. Judaean Governors, lived in the city of Caesarea and rarely came to Jerusalem, except on high holy days and other events that could break into a successful rebellion due to the massive number of people gathering in the city. Thus, Paul was transported to a palace prison in Caesarea where he awaited trial.

Paul’s trial started twelve days after he was arrested, and he was accused of being a trouble maker and someone who desecrated the Temple, which he had not done but had been accused of. Thus, Felix turned to Paul to hear his side of things. Paul did so eloquently, and he explained why he was in Jerusalem, and that as a devout Jew he was at the Temple to observe the purification ritual. He did admit to being “a follower of The Way” (aka a follower of Jesus), which he also pointed out that the Jews accusing him saw “The Way” as a cult; however, he also pointed out his deep, devout Jewish convictions and his desire to follow the Law and the prophets.

When Felix heard that he was a follower of The Way, which he was familiar with, he decided to table the trial until the commander came. Paul was kept in prison, but was allowed to have some freedoms, such as regular visitors. The problem was that Felix’s wife was Jewish and he did not want to upset her or the Jewish people. Felix had to walk a fine line and he was hoping that Paul would get himself into trouble by trying to bribe him, or to find some other cause to nail Paul on.

Days turned into weeks, which turned into months, which turned into two long years. Yet, the trial ceased to continue. After two years in prison, another governor succeeded Felix. His name was Porcius Festus and, once he took over, he resumed Paul’s trial after pressure from the Jewish authorities. The initial trial took place in Ceasarea; however, not wanting to further upset the Jewish leaders, he asked Paul if he was willing to go to Jerusalem and stand trial there. Paul objected and appealed to the emperor.

Little did Paul know that King Herod Agrippa was also coming to hear Paul’s case. According to Agrippa, he would have let Paul go if he had not appealed to Caesar; however, this should be taken with a grain of salt as Agrippa, just like Festus and Felix, was typical politician. With no pressure on him, he could easily make such a claim now that it was out of his hands; however, would he really have just let Paul go? Also, couldn’t Agrippa arranged to let Paul go and not send the appeal.

The point is that Paul knew that Christ was calling him to Rome. In his very letter to the Romans, he said that he wanted to go to Rome on his way to Spain. While I am sure that Paul knew that a trial in Caesar’s court might not go his way in the end, he was also sure that he could continue to witness to Christ in Rome as he knew he was called to do.

As for Felix, Festus and Agrippa, they were men of power. They didn’t care about Paul as much as they did their own prestige and station in life. All they cared about was looking good and keeping the peace. Paul was nothing to them, just a number. They were, sad to say, typical politicians. In appealing to Caesar, Paul was not actually looking for Caesar, another typical politician, to save him, but was fully thrusting himself into Christ’s plan. It was an act of faith and faithfulness. Let us, like Paul, not put our trust and hope in people, let alone politicians. They will fail us; however, Christ will not fail us and if we remain faithful to his mission, not even death will be able to stop us from our true inheritance.

There is only one Savior, Jesus the Christ, and he is our only HOPE.

Lord, I look to you, and you alone, as my Lord and my Savior. In you alone I place my faith. Amen.

The Power of Faith

Read Hebrews 11

“I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.”  (Matthew 17:20, NLT)

As you can see, I have been concentrating on horror movies throughout the month of October because that is Halloween month. For me, Halloween is not just a day, it’s an entire season. So, I spend at least October, if not parts of September and November watching horror films and listening to gothic and atmospheric music. This is a yearly ritual for me as Halloween is one of my favorite holidays…EVER.

One of my favorite vampire films from the 80s is one called, “Fright Night”, with William Ragsdale, Amanda Bearse, Roddy McDowall and Chris Sarandon (aka Susan Sarandon’s brother). I love the film because it brings back memories of being a kid in the 80s and watching that film and others during the Halloween season. There is something about horror films in the 80s, with their blend of camp and over the top special effects that just draw me right in.

Anyway, this film is about a boy named Charlie who notices strange goings on next door after it is purchased by a strange, enigmatic man. As it turns out, Charlie becomes aware that his neighbor is a vampire because he sees him biting a woman through the bedroom window. He also saw his neighbor and a helper carrying what looked like a coffin into the basement of the house.

At first he tries to tell his mom; however, she thinks he had a bad nightmare and doesn’t believe him. His friend and his girlfriend don’t believe him either and Charlie feels at wits end because the vampire made it clear that he knows Charlie is on to him. To make matters worse, the neighbor, whose name was Jerry Danridge, was invited over to his house by his mom, which means that Jerry could now enter the house anytime he wants and harm his family.

Out of desperation, Charlie sought out a movie actor who portrayed his favorite vampire slayer, Peter Vincent. Of course, Peter was not REALLY a vampire slayer, but just an actor; however, to make a long story short, Charlie did eventually convince Peter that his neighbor is a vampire and that he needed Peter’s help. There is one scene where Jerry approached Peter Vincent to attack him and he pulled out a cross to ward him off. To Peter and Charlie’s surprise, Jerry  laughed at them, grabbed the cross, and crumbled it in his hand. “You have to have faith,” the vampire mocked, “for this to work Mr. Vincent!”

As he bent down to bit Peter, Charlie, with a fire in his eyes, lifted his cross. You could see that HE DID BELIEVE and, as a result, Jerry hissed backwards and ran away. Charlie, because of his faith in the power of the cross…the power of Christ…was able to save his hero’s life. Charlie and Peter both learned a valuable lesson that day. There is great power in faith.

The Bible teaches us that “faith shows the reality of what we hope for; it is the evidence of things we cannot see” (Hebrews 11:1, NLT). Charlie had hoped that by raising the cross he would be able to stop the vampire from doing harm to Peter. He had no evidence that it would work, and he couldn’t physically see how a cross could stop such evil; however, he believed that if he raised that cross, it WOULD WORK. He had faith and, because of that, he was able to overcome the evil that was attacking him and Peter Vincent.

While we live in the real world, where vampired don’t exist, we still are called to stand up against evil and oppression. Yet, how can we do that? How can we, who are sinful human beings, ever resist the forces of sin, evil, oppression and death? Christ calls us to have faith, to believe in HIS power to overcome such things through us. It’s not we who have the power, but HE who lives within us who can stop evil in it’s tracks and make it cower before the GOOD NEWS of Jesus Christ as expressed both on the cross and in the empty tomb.

This should challenge us to grow in our faith and to grow in our relationship with Jesus Christ. Like Charlie, not everyone will believe us, nor will they believe in what we believe in. Some may even mock us and most will not join us in our effort to do what is right despite the overwhelming odds. None of that matters if we keep our focus and our faith in Jesus Christ our Lord and Savior. It is him who will lead us to rise up against and resist evil and oppression in whatever forms they present themselves.

“Faith is not belief without proof, but trust without reservation.” – D. Elton Trueblood

Lord, I do believe. Help me with my unbelief. Amen.

Vampire Hunters

Read Ephesians 6:11-18

“Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour.”  (1 Peter 5:8, NLT)

I just watched a new Netflix Original film entitled, “Vampires vs. the Bronx”, which is a comedy horror film about Vampires moving into the Bronx in order to take over the community and feed on its people. With that said, these vampires aren’t doing so out in the open; rather, they are hiding behind a real estate company that is run by a “familiar”, a human being who is promised by the vampires to be given immortality if he faithfully serves them.

The story centers around a young teenager (maybe 14 or a little younger) named Miguel Martinez, who is also nicknamed Li’l Mayor because of his desire to community organize. In fact, we first see him and his friends passing out flyers to save a local bodega (convenience store/deli), which is suffering because of people “moving out” of the community due to being bought out by a real estate company named, “Murnau Properties.” If you are a vampire fan, you will recognize that the real estate is named after F. W. Murnau, who was the director of the 1922 film, Nosferatu.

As it turns out, these business and home owners were not moving out; rather, they were being “bought out”, sold out, and then killed by the vampires. Miguel and his friends discover this and set out to stop the vampires from taking over their community; however, they find themselves grossly underprepared. Why? Let me just say, it is not because they are kids. In fact, if anything that is their greatest strength because their innocence and imaginations aren’t destroyed by adulthood.

The reason they are underprepared is because they don’t have all the tools they need to hunt and fight these vampires. They aren’t just fighting human beings behaving badly. They cannot just call the police, because they won’t believe these kids of color in the ‘hood over an establised, white real estate business. These kids are fighting SPIRITUAL forces of evil and injustice and, community organizing isn’t enough in spiritual warfare.

These kids, then, realize that though they typically avoided church and religion, they had to turn to it in order to fight these vampires. They needed to go to church, they needed to understand the power of the Eucharist (Holy Communion), they needed to rely on the power of the Cross, and the power of FAITH in Jesus Christ to defeat these foes. Suddenly, the church they saw as a boring obligation became their hope, and the priest they thought was too tough on them became their ally.

These kids learned an invaluable lesson that it takes more than activism and community organize to fight the forces of sin and evil. Spiritual warfare needs to be fought spiritually. In one of my favorite scenes, a vampire is about to kill one of the kids who, suddenly, pulls out the host and places it in the vampire’s mouth after proclaiming, “The Body of Christ”. The vampire was, at that very instant, rendered to ash.

This should challenge us to remember the importance of faith. Activism and community organizing will only ever take us so far. Why? Because people are sinful by nature and, even with the best intentions, will fail in truly setting up sinless institutions and organizations of change. What’s more, we are fighting forces that are not merely human, but are spiritual and evil in nature. In order to conquer such forces, we need to turn to the ONE who conquered sin, evil and death on the cross! Only Jesus Christ can help us overcome such forces and usher in the Kingdom of God in this world. Let us look toward Miguel and his friends as our example of why religion, faith and Jesus Christ are VITAL to changing our world.

Do you rely on Jesus to resist sin, evil and oppression in whatever forms they present themselves?

Lord, I place my full trust in you. Hold me to this and steer me on the path of righteousness. Amen.

God’s People, part 217: Ten Lepers

Read Luke 17:11-19

“So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his skin became as healthy as the skin of a young child, and he was healed!” (2 Kings 5:14, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

jesus_lepersPart 217: Ten Lepers. The account of Jesus’ healing the ten men with leprosy is a powerful one for sure, and it is also an account that has multiple layers to it. So often, we read these accounts like we would read a simplistic children’s account, word for word, line for line, without ever looking deeper in between the words and the lines on the page. This is, partly, not our fault as we are far removed from Jesus’ time and place and certainly the context is missing. Still, we often gloss over details that are quite revealing of the larger picture.

The first layer I would like to peel back is the location of the ten lepers. Luke tells us that Jesus was heading from Galilee toward Jerusalem. It is important to recall that there were only two ways from Galilee to Jerusalem. One way was a wilderness road that went around Galilee; however, that road, though well traveled, was treacherous because bandits would hide in the cliffs and rocks and ambush travelers. The other way was to go through Samaria; however, the Jews often avoided this because they believed the Samaritans to be wicked and believed that they would be defiled by them if they even so much as crossed paths.

Clearly, Luke indicates that Jesus was perfectly fine traveling through Samaria and, actually, other Gospels such as John corroborate that fact. When Jesus reached the border of Galilee and Samaria, he came to a village and came across ten men with leprosy standing at a distance from him. We are not sure what “village” this was as Luke never names it; however, it is more than likely that it was a leper colony outside of a larger village on the border of Samaria.

The next layer is that when the men call out for mercy, they may or may not have been calling out for healing; rather, they may have been calling out for alms. In fact, when most people in Jesus’ day called out for mercy, they were looking for almsgiving. Still, it is possible, that they had heard of Jesus’ healing and that they were asking for Jesus to heal them. Whatever the case may be, Jesus saw them and responded, “‘Go show yourselves to the priests.’ And as they went, they were cleansed of their leprosy” (Luke 17:14, NLT). What I love about this layer is that it is quite possible that these men were looking for money and Jesus surprised them with something far greater than that!

That bring us to the next layer needing to be peeled. The point of this account is not actually about the healing, but about the response of the ten. Luke tells us that as the ten men with leprosy left to go to the priest, as Jesus had instructed them, they were cleansed of their leprosy. So, what we see here is that as soon as they obeyed Jesus command they were instantly healed. It did not happen once they arrived at the priest, but immediately as they responded in obedience to Jesus’ command. Nine of those men, seeing that they were healed, continued on to the priests, were investigated and deemed clean. Jesus never saw or heard from them again.

With that said, upon being healed, one of the men instantly turned around and ran back to Jesus. This is the final and most shocking of the layers. As he approached Jesus he began shouting, “Praise God!” What’s more, the man fell down a the feet of Jesus, thanking him for what he had done. More than thanking Jesus, he was worshiping (as the act of prostrating before someone or something indicates) the presence of God within Jesus.

With all of this before us, the real twist to the story is in the fact that this man was a Samaritan. The other nine, who never returned to praise God and thank Jesus, were Jews; however, this one who did return and recognize the presence of God in Jesus was a Samaritan. The Jews, including those other nine men, would look at this one man as a Godless Gentile, and yet it is this “Godless Gentile” who recognized the presence of God in Jesus, praised and worshiped him.

What this teaches us is to never, ever judge a book by its cover. Sadly, we often look at those who are different than us, who are outside of our culture, our religion, our politics and world views as being “less than us”; however, as this account points out, we may be the ones who are lacking in actually seeing the presence of God. Yes, we should hold fast to our beliefs of God and Jesus Christ; however, not at the cost of discounting or judging others, nor at the cost of dismissing God’s ability to reveal Godself to anyone at any time. This should humble and challenge us to open ourselves to being merciful, compassionate, understanding, welcoming and loving toward all people no matter how different we may perceive them.

“Gratitude bestows reverence, allowing us to encounter everyday epiphanies, those transcendent moments of awe that change forever how we experience life and the world.” – John Milton

Lord Jesus, help me to respond to you in humble and grateful ways. I am wholly yours. Amen.

God’s People, part 200: Faithless

Read Mark 9:14-29

“Through Christ you have come to trust in God. And you have placed your faith and hope in God because he raised Christ from the dead and gave him great glory.”  (1 Peter 1:21, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

jesus-heal-boy-1Part 200: Faithless. In today’s Scripture, we have a very interesting account where we get to see both the humanity and divinity at play within Jesus. When we picture Christ in our minds, we see this jovial, nice, guy with a smile on his face and a lamb over his shoulders. He’s surrounded by children as he sits on a rock for storytime. He’s calm and serene; sometimes, he’s even glowing (e.g. halo).

Yet, that is merely a two-dimensional view of Jesus, at best. In today’s passage, we see a wholly different side of the Lord. He heard a bunch of arguing and questioned what that was all about. It  was then that a man, whose son was possessed by an evil spirit, spoke up. He told Jesus that he asked the disciples to cast out the spirit and they simply couldn’t.

In that moment, we see a frustration in Jesus we have yet to really see before this point. Jesus vents out to them, “’You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.’”  (Mark 9:19, NLT) This of course, caused the disciples to begin to worry if they Jesus was referring to them. Did the Lord actually view them as “faithless”? Thus, when they were alone, they later asked Jesus why they were unable to exorcise the demon. Jesus revealed that “this kind can be cast out only by prayer” (Mark 9:29, NLT).

In my reading of this, while the disciples sometimes displayed a lack of faith, Jesus was not frustrated with them. He knew they had no way of knowing how to specifically cast out the evil spirit. What’s more, they attempted to, which means that they were NOT lacking in faith. Instead, they were stepping out in it.

What this then reveals to us is that Jesus’ frustrations lay with the people who sought help from the disciples. It is there that we see the faithlessness that Jesus was upset about. The people came to the disciples looking for a service to be performed and, when they could not deliver, they came bickering and griping about it to Jesus.

It was that sentiment that frustrated Jesus. They wanted to see the result before they would believe and, when the final product was not delivered on time in they way they were anticipating, they grew angry. They approached the disciples and Jesus as if they were a means to an end, as if they were some sort of miracle producing side-show. They approached them in faithlessness rather than in faith. Of course, Jesus healed the child anyway, but not before making an example of those who came seeking the healing.

It is this that we are being challenged with today. Do we have a relationship with Jesus Christ? Do we place our faith solely in Him? Do we spend time getting to know him or do we merely seek him out when we need something. Do we see Christ as our ultimate and eternal end, or do we simply try to use Him as a means to some sort of self-gratifying end? Let us truly reflect on this and remember that Christ is LORD. Him, and Him alone, do we serve. Let us do so faithfully.

“Jesus Christ is the same yesterday, today, and forever.” – Anonymous (Hebrews 13:8, NLT)

Lord, I believe in you. Help me with my unbelief. Amen.