Tag Archives: Christianity

REVISITED: WORKS OF THE FLESH: Factions

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“When one of you says, “I am a follower of Paul,” and another says, “I follow Apollos,” aren’t you acting just like people of the world? After all, who is Apollos? Who is Paul? We are only God’s servants through whom you believed the Good News. Each of us did the work the Lord gave us. I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow.” (1 Corinthians 3:4-6 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

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WORKS OF THE FLESH: Factions. In the last devotion, I wrote about dissension in the church. Also, I have in the past written about cliques as well. So, why write about factions? Doesn’t cliques cover it? The answer is no, not quite. While cliques are certainly not healthy within the church, and they can end up growing to be a faction if push came to shove, but on their own cliques are no more than pockets of people who gravitate together, often times gossiping about others and putting others down. A faction, on the other hand is a much more organized and intentional group of people who are gravitating together in order to achieve a common goal. Factions are often the result of subversive dissensions.

Think back to Julius Caesar. It was a subversive dissension that ended up causing factions to rise up and splinter the Roman Republic. The end result of that was that whatever freedoms were under the Republic, and I am sure the dissenters had good reasons to question Caesar, were completely obliterated by the rising up of an empire under the absolute power of a tyrannical emperor. And that tyranny eventually led to even more tyrannical emperors who caused more subversion, which led to more factions seeking to stab the life and the power out of the emperors.

Clearly, factions are detrimental to any government or organization; however, factions are even more detrimental to the life of the Church and they go against Christ who is the very head of the Church. Paul is clear that factions should be a “no go”. For Paul, the Church was an ORGANISM not an organization. It is the resurrected and living BODY OF CHRIST, not a religious institution. In terms of your body, what good would it be if the heart took sides with the lungs and brain and stood in opposition to the lower extremities? All of the blood would go to the top half of the body and the lower half of the body would become necrotic and die. That may not sound like a big deal to the heart, lungs and brain; however, necrosis slowly spreads and eventually even the heart, lungs and head would die.

This may seem like a silly illustration, but only because IT IS A SILLY ILLUSTRATION. Body parts DON’T form factions against other body parts because it is not good for the whole of the body. A body is designed for self-preservation, growth and life. If the Church is the BODY of CHRIST, and if we are the individual parts that make up that body, then we are not designed to form factions against other parts; rather, we are to find harmony and work in cooperation with other parts for the good of the whole. Factions are like cancer and are not good for the body. Don’t take me wrong, I am not saying that healthy, constructive dissent is a cancer…it is not, and it does not lead to factions; however, subversive, undermining dissension does lead to factions and will destroy the body. The Good News is that the Holy Spirit is our immune system and if we choose to live by the guidance of the Holy Spirit, we will not take part in factions even if we are being led to be an honest voice of dissent.

THOUGHT OF THE DAY
“If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand.” – Jesus of Nazareth (Mark 3:24-25 NRSV)
PRAYER
Lord, steer me in the opposite direction of factions. Help me to be a healthy and vibrant part of the body of Christ. Amen.

August 7, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our Sunday Online Worship Services for August 7. Today we learn that the world we know is not what it seems and how God offers true reality and life through Jesus Christ.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

July 31, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our Sunday Online Worship Services for July 31. Today we sing our praises to the Lord.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

REVISITED: WORKS OF THE FLESH: Anger

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.” (Ephesians 4:31-32 NLT)

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In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

WORKS OF THE FLESH: Anger. There is a misconception among many Christians, and certainly the world, that Christians are supposed to be happy 100% of the time. Christians are supposed to smile, to laugh, to be filled with joy, to never be depressed, and to float around from place to place with their feet barely touching the ground. We are supposed to be reverent, saintly, quiet, and we (so far as I can tell from all of the paintings) evidently all wear golden rings around our heads that reflect sun-like rays outward for all to see.

The one thing that is for sure, so the myth goes, is that a Christian is NEVER, EVER angry. Christians who show any sort of emotion outside of that the beaming joy that is supposed to emanate from our faces, are evidently not good Christians. After all who has ever heard of an angry Christian? What kind of witness would an angry Christian be to the world? Isn’t it true that Christians aren’t supposed to display any sort of anger? The answer is, of course, no. Of course Christians can, do, and sometimes should get angry! When a Christian witnesses or experiences injustice, for instance, is a time when that Christian is and/or should be filled with righteous anger.

What Paul is talking about here is not righteous anger. Paul is not talking about seeing someone abused, or hurt, or disenfranchised, or rejected, or alone, or starving, or being killed in gang violence or in war, and being filled with anger at a world that continually oppresses and hurts people; rather, Paul is talking about anger that rises up out of selfishness, jealousy, bitterness, dissention, division, and hatred. When a Christian is angry at another person, another one of God’s Creation, because he or she did not get what they wanted, or they don’t like the way the other person carries themselves, or because the other person has something that they wish they had, or for any other frivolous and selfish reason, that sort of anger is not a fruit of the Spirit, but is most definitely a work of the flesh.

Christ is calling us to lay our unfettered, selfish anger aside. What good can anger do for you or for the church? How can your being angry with someone, to the point where you cannot even forgive them, ever bring glory to God? How can you be a whole person if your anger is constantly driving a wedge between your neighbor and you. When that happens, what is really happening is that your anger is driving a wedge between you and God. Remember that the commandment that fulfills  all the law, according to Jesus and to Paul, is that you shall love your neighbor as yourself. If you are too angry to LOVE, how can you ever accept the LOVE God has for you? If you are too angry to LOVE, how can you ever find room LIVE into the fullness of life that God has to offer you? Be rid yourself of such unnecessary, unjustifiable anger. Let it go and let God begin to transform you from someone consumed by anger to someone who knows what it means to LOVE and BE LOVED.

THOUGHT OF THE DAY
“You will not be punished for your anger, you will be punished by your anger.” – the Buddha

PRAYER
Lord, quell the anger within me and allow me to be filled with your eternal love and joy. Amen.

July 24, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our Sunday Online Worship Services for July 24. Today we learn what it means to be rooted in our faith..

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

REVISITED: WORKS OF THE FLESH: Strife

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong.” (Galatians 2:11 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

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WORKS OF THE FLESH: Strife. If there was anybody who knew what strife was out of the authors who wrote the Bible, Paul was certainly on the top of the list. We love to look back at early Christianity, as if it was a singular, cohesive, monolithic religion gelled together by peace, single-mindedness, harmony and accord. We sing songs like “Give me that old-time religion” as if the discord and strife we have today never used to exist, but that could not be further from the truth. All one has to do is read Galatians, the very letter that this devotion series is pulling from, to see that Paul certainly was well acquainted with strife in the church.

Paul believed that the risen Christ had been revealed to him by God and that in that revelation he found his true calling: to be an apostle to the Gentiles. Following a few years in training in Saudi Arabia, and following a meeting with Peter and James, the brother of Jesus, Paul set out to preach the Good News to the Gentiles. What was that Good News, you ask? It was that salvation had come to the rest of the world through Jesus the Christ and, through faith in Jesus as their Lord and Savior, they were now included in the covenant made by God to Abraham.

This is truly good news, right? Wrong! Or so thought James and the Jewish church in Jerusalem. For them, only Jews were saved by virtue of the covenant that God made with the Israelites at Mount Sinai. Yes, following Jesus was the ultimate expression of their Judaism; however, faith in Jesus was not enough. One still had to obey the laws, including restricting his or her diet to kosher foods and through circumcision (for males). Those things set one apart from the Gentile world and marked the Jews as God’s people. James and the Jerusalem Church were very much opposed to Paul’s version of the Gospel; even Peter had his reservations because of James’ position, leading Paul to publicly call Peter a hypocrite.

Yes Paul knew much about strife. Paul also did everything he could to eliminate it. Though he disagreed with James and the Jerusalem church, he still tried to partner with them and find common ground. He still called his Gentile churches to support the Church in Jerusalem, which had taken a vow of poverty. Our challenge is, even in the midst of controversial and heated debates, to work harder to maintain a sense of harmony with other Christians who see things differently than us. The church today is divided on a host of different issues. Human sexuality, marriage equality, abortion, social justice, church and state, as well as theology and other things have all been issues that have proven to bring much strife in Christianity. While these are important issues, and Christians need to take a stand for what they believe in, God is calling us to do so in a way that does not demonize Christians who disagree with us. Remember, there are Christians on either side of any given debate. Let us, while holding fast to what we believe, approach each other with that kind humble understanding. Let us join Paul in his quest to eliminate strife.

THOUGHT OF THE DAY
“When you are full of pride on the inside, it makes you stiff, stubborn, and creates strife with others.” – John C. Maxwell

PRAYER
Lord, inspire me to be a person who balances the need to fight for what is right and the call to see you in my Christian brothers and sisters who are opposed to the dictates of where, in my heart and conscience, I believe the Holy Spirit is leading the Church. Amen.

WORKS OF THE FLESH: Enmity

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will.” (Romans 8:7 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

fieryE

WORKS OF THE FLESH: Enmity. I just got done watching the film, “Selma”, which was about Rev. Dr. Martin Luther King, Jr.’s Selma to Montgomery Marches in 1965. The film starts off with the 16th Street Baptist Church Bombing, where four innocent Christian girls were literally blown to bits by a bomb planted by four Ku Klux Klansmen. This evil, tragic, and horrific event caused an outrage in the public that aided the cause of Dr. King and those seeking equal voting rights for the black community. Segregation laws and and other local laws often prevented those who were black from being able to vote, though they technically had the right.

When looking back on the civil rights movement, and even looking at the racial divide in the country today, I can’t help but think of the word enmity. Enmity is a state of being actively hostile and/or opposed to someone or some group. Looking at our government, some politicians, its laws, and a system that favors some over others, it is easy to see that in many cases our system has embodied enmity. Sure, it has improved over the years and a lot of change to it has occurred rather quickly. With that said, many of the changes have been peripheral and not systemic. We have changed it so that all people of all colors can vote; however, in order to be a candidate one must have a ton of money and financial backing in order to have even a remote chance of winning. As a result, such candidates are often far removed from the poor and disenfranchised and are more representative of the privileged (even if they, themselves, don’t intend to be).

The church is notorious for being filled with enmity. While one can see how enmity could creep up into any government, where the rich rule and the poor are ruled, it is hard to imagine how enmity could possibly show its ugly head; however, enmity has unfortunately found a breeding ground in  the body of Christ. Like a cancer it has spread from person to person, from group to group, from congregation to congregation, and from denomination to denomination. The enmity found in Christians have led them to love some and hate others within the church. White Christians have hated and lynched black Christians. Straight Christians have hated and degraded LGTBQ Christians. One committee within a church has found itself opposed to and at odds with another committee. And so it goes on and on like a cancer, spreading and killing the souls of many.

Christ calls us to be rid of enmity. We may not always agree with people, we may not understand them or even want to understand others who are different than us; however, that does not give us an excuse to be hostile and actively opposed to our brothers and sisters in Christ. Remember, Christ is our Lord, and we cannot serve two masters. We will either love the one and hate the other or vice versa. We cannot love Christ and enmity. To bear enmity against anyone is to also bear enmity against God, their creator. So be rid of enmity. Drop your hatred. Let go of your bitterness and let God fill you with eternal, unconditional love.

THOUGHT OF THE DAY
“Enmity means ‘hatred toward, hostility to, or a state of opposition.’ It is the power by which Satan wishes to reign over us.” – Ezra Taft Benson

PRAYER
Lord remove from me any enmity that I may possess within me. Fill me with your eternal, unconditional love. Amen.

REVISITED: WORKS OF THE FLESH: Enmity

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will.” (Romans 8:7 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

fieryE

WORKS OF THE FLESH: Enmity. I just got done watching the film, “Selma”, which was about Rev. Dr. Martin Luther King, Jr.’s Selma to Montgomery Marches in 1965. The film starts off with the 16th Street Baptist Church Bombing, where four innocent Christian girls were literally blown to bits by a bomb planted by four Ku Klux Klansmen. This evil, tragic, and horrific event caused an outrage in the public that aided the cause of Dr. King and those seeking equal voting rights for the black community. Segregation laws and and other local laws often prevented those who were black from being able to vote, though they technically had the right.

When looking back on the civil rights movement, and even looking at the racial divide in the country today, I can’t help but think of the word enmity. Enmity is a state of being actively hostile and/or opposed to someone or some group. Looking at our government, some politicians, its laws, and a system that favors some over others, it is easy to see that in many cases our system has embodied enmity. Sure, it has improved over the years and a lot of change to it has occurred rather quickly. With that said, many of the changes have been peripheral and not systemic. We have changed it so that all people of all colors can vote; however, in order to be a candidate one must have a ton of money and financial backing in order to have even a remote chance of winning. As a result, such candidates are often far removed from the poor and disenfranchised and are more representative of the privileged (even if they, themselves, don’t intend to be).

The church is notorious for being filled with enmity. While one can see how enmity could creep up into any government, where the rich rule and the poor are ruled, it is hard to imagine how enmity could possibly show its ugly head; however, enmity has unfortunately found a breeding ground in  the body of Christ. Like a cancer it has spread from person to person, from group to group, from congregation to congregation, and from denomination to denomination. The enmity found in Christians have led them to love some and hate others within the church. White Christians have hated and lynched black Christians. Straight Christians have hated and degraded LGTBQ Christians. One committee within a church has found itself opposed to and at odds with another committee. And so it goes on and on like a cancer, spreading and killing the souls of many.

Christ calls us to be rid of enmity. We may not always agree with people, we may not understand them or even want to understand others who are different than us; however, that does not give us an excuse to be hostile and actively opposed to our brothers and sisters in Christ. Remember, Christ is our Lord, and we cannot serve two masters. We will either love the one and hate the other or vice versa. We cannot love Christ and enmity. To bear enmity against anyone is to also bear enmity against God, their creator. So be rid of enmity. Drop your hatred. Let go of your bitterness and let God fill you with eternal, unconditional love.

THOUGHT OF THE DAY
“Enmity means ‘hatred toward, hostility to, or a state of opposition.’ It is the power by which Satan wishes to reign over us.” – Ezra Taft Benson

PRAYER
Lord remove from me any enmity that I may possess within me. Fill me with your eternal, unconditional love. Amen.

July 17, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our Sunday Online Worship Services for July 17. Today we learn that being Christian means living out the Image of God Within Us.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

July 3, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our Sunday Online Worship Services for July3. Today we learn that celebrating new life is about celebrating how we are transformed for joy and to thrive.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.