Tag Archives: Christianity

March 19, 2023 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our live-streamed Sunday Worship Services for March 19. Today we learn that it is difficult to understand how God could allow the pain and suffering we see in the world and in our own lives. Jesus is Emmanuel “God with Us.” Jesus reminds us that a better question to ask ourselves is, “What can I do to help those who are suffering and in pain?”

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Or you can make and mail a check out to First UMC of Newton, 111 Ryerson Ave., Newton, NJ O7860

God bless you all for your generosity which is vital to our mission and ministry.

REVISITED: Truth Vs. Fact

Read John 14:6-10

ALSO IN SCRIPTURE
“And you will know the truth, and the truth will set you free.” (John 8:32, NLT)

Tropical big fish in a small fish bowl

One of the things that intrigues me most about the Bible is about how the Bible interacts with history. I love reading the stories about Esther and the Persian King Ahasuerus who, for good reason, is believed to be King Xerxes I of Persia. I love reading about archaeological finds that corroborate the stuff found in the Bible. One such example is the discovery of Caiaphas’s ossuary, which is a chest containing the bones of the high priest who found Jesus guilty of blasphemy and had him handed over to Pontius Pilate. It intrigues me when I learn that we have discovered Pontius Pilate’s name inscribed in stone. This kind of stuff makes me feel like a boy watching Indiana Jones and relishing in the history and the adventure.

As a person who gets excited about history, I find the links between the Bible and historical records to be simply stunning and thought-provoking. I also love studying, apart from the Bible, the times and contexts of the areas that the Bible is referring to. For instance, the Bible says that Abraham came from Ur. Where was Ur? What did it mean to be rooted in the culture of Ur. What sorts of religious, cultural and social practices existed in that land and in that time? Or, what was it like growing up in first century Palestine? What did it mean to be a Jew in that time, what sorts of things did the people of Jesus’ time have to deal/cope with. What did it mean to be poor, sick, lame, imprisoned, etc., in the time of Jesus?

With that said, our culture has become too reliant on history as a measure of truth. For instance, were Adam and Eve literal people? Was the world created in six literal days? Was there really a Noah and did God literally flood the earth, killing everything on it? Did Jonah really get swallowed up by a gigantic fish? Did Elijah really get carried off to heaven in a chariot of fire? For some, perhaps for many in today’s day and age, these questions and more become the focal point. And this focal point leads us to even more questions. If those things weren’t historically accurate, if they didn’t literally happen exactly as it was written (word for word) in the Bible, then should we just discount the Bible as being nothing more than a fanciful fairy-tale, full of lies and superstition?

In today’s time, people equate fact with truth. People tend to hold the following proposition: “if it isn’t factual, then it isn’t true.” Then they will take a story like Jonah and search for historical proof that Jonah existed, they’ll search for historical and scientific evidence that one can be swallowed up by a fish. If they cannot find said evidence, they end up with the following conclusion: “there is no historical evidence to prove that this really happened; therefore, its historicity is in question and we must conlcude the Jonah story is not true.

Yet, the proposition is what lacks in truth and it leads to such a false conclusion. It can be said that in order for something to be truly and/or wholly historical, in must be factual. It can also be said that if something is factual, it must be true.  Yet, while facts are dependent on truth, it does not follow that truth is dependent on fact. Just because something didn’t actually happen, does not mean it is not true! Take Jesus’ parable of the Good Samaritan. Was there a Good Samaritan? Did such a Good Samaritan actually exist? Who knows?!?! It was a parable that Jesus told in order to convey the truth of what it means to “love your neighbor as yourself.” Whether, it was a parable drawn from a historical event, or whether it was spun up by Jesus’ masterful storytelling skills in the moment is completely irrelevant!

The point of this is that, while we can get intrigued by the historicity of the Bible, we ought not get caught up in whether it is historical or not. The Bible was not written to be a history text book. Yes, it does include historical events in it. It also includes allegory, poetry, mythology, laws, songs, philosophy, and a whole host of other things. What the Bible was written for was to convey theology and spiritual truth. To stumble on our 21st understanding of history and whether or not the Bible holds up to it is to, quite frankly, foolishly and senselessly miss the point. Rather than seeking the historicity of the Bible, seek truth within its pages, for the Bible is spiritually authoritative and it is a profound part of the foundation of our faith, filled with the Truth.

THOUGHT OF THE DAY
“It’s like a finger pointing to the moon, don’t concentrate on the finger or you’ll miss all of that heavenly glory.” – Bruce Lee

PRAYER
Lord, rather than facts, fill me with your truth that I may be set free to live out that truth in my life. Amen.

Real Love

Read Ephesians 5:1-2

ALSO IN SCRIPTURE
“We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters” (1 John 3:16 NLT)

A show that I have been into since it came out is Teen Wolf, which was produced by MTV. The show is six seasons long and now has a movie out as well. It follows Scott McCall, a teenage boy who accidentally got bit by a werewolf. Of course, anyone of us who have been alive since Henry Hull and Lon Chaney, Jr. have scared us on the silver screen, we all know that anyone who survives a bite by a werewolf becomes a werewolf themselves.

The show was loosely based on a two-movie franchise of the same name, but this series takes the mythology and the story much more seriously than the campy 80’s film franchise, which was also good in its own right. Like the movies, the show addresses the changes in Scott as well as the high school drama that he gets involved in or sucked into. When one thinks of it, werewolves make an excellent metaphor for pubertiy and the changes one goes through during that awkward time, including sprouting hear, growth spurts, etc.

In episode 6 of season 3, an episode entitled, “Motel California”, Scott and his Lacrosse team find themselves stuck in a motel as their game got postponed. During their stay, the werewolf teens (and at this point there are more than just Scott) become ill and suicidal. Why? Because it turns out that someone poisoned their coaches whistle, which he blew incessantly to get them to behave, with a poisonous plant known as Aconitum or just simply Aconite. In English, that translates to Wolfsbane.

Wolfsbane is a real, beautiful, and poisonous plant that has also been associated throughout the centuries as a plant that can deter werewolves, vampires and witches. This plant is native to the Northern Hemisphere and grows naturally in North America, Europe, and Asia. In humans, if ingested, this plant can cause diarreah, nausea, vomitting, convulsions, and death, depedning on the amount ingested. According to tradition, wolfsbane burns and weakens werewolves, but does not kill them.

In the show Teen Wolf however, it also can cause the werewolves to become self-destructive and suicidal. So, after enough of that goes around the werewolf teens are knocking on death’s door and Scott, in particular, is hit hard with it. His friends Stiles, Lydia and others, all of which are not werewolves, find that the intense light can reverse the effects. As such, Stiles comes up with a plan to light flares and put them in the faces of the affected werewolves in order to try and save their lives via the intense light.

Of course, the plan works. When Stiles and crew find Scott, however, they discover he’s poured gasoline all around himself and the school bus. Also, as it turns out, he his holding a flare over the gasoline. When he speaks his words are haunting and distant. He begins to tell them that perhaps him not being alive anymore will be best for everyone. He asks his best friend Stiles, if he remembers how everything was before he was a werewolf. He reminds him of how they were nobodies, not popular, not good at Lacrosse. They were no one and Scott is now wondering if maybe that it is better to be nothing…to be nobody.

It is at this moment in the scene, and yes this is a bit of a spoiler in this episode but not to the show overall, Stiles counters his friend and tells him he is not a nobody. That Scott puts himself in jeopardy all the time to save others and that the world is A MUCH BETTER PLACE with him in it. Then Stiles does something unexpected, he steps into the gasoline and says, but hey, if you are going to do it take me with you because we are brothers. Of course, that is not what Stiles wanted, but he selflessly took a gamble that Scott would not follow through if Stiles’ life was at risk.

That could have backfired; however, Stiles was willing to selflessly risk his life in order to save his friend. The episode is so powerful because it shows us what love is: it is self-sacrificial. Now, I have to pause here because, I do not want people thinking that self-sacrifical love means we need to needlessly suffer or sacrifice unnecessarily. God does not call us to suffer needlessly and God does not call us to “cast our pearls before swine” (Matthew 7:6) either; however, there are times when we are called to put others before ourselves and there is no greater form of love when we do so (John 15:13).

Just like Stiles, we are called to LOVE people as God would love them. Stiles did what he did because he valued Scott’s life and could not sit by and allow him to hurt or destroy himself. Instead, he took a calculated risk to show Scott HOW MUCH he was loved. The story could have ended differently and not every story ends on a happy note as this one did; however, as Christians we are called to LOVE people as God loves them even if that means making ourselves vulnerable to show them that love. This is the Christian way, set forth by Jesus Christ our Lord.

YOU ARE NOT ALONE: If you or anyone you know maybe struggling with depression, self-harm, or suicidal thoughts, contact the National Suicide Prevention Lifeline (USA & Territories) by texting or dialing 988.

THOUGHT OF THE DAY
“Jesus’ own witness of sacrificial love and forgiveness, and his work to heal the sick and care for those in need, represent God’s ways and vision for us.” – Adam Hamilton

PRAYER
Lord, teach me your ways and your love. Grow your love in me so that I not only abide in it, but share it with others. Amen.

March 12, 2023 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our live-streamed Sunday Worship Services for March 12. Today we learn that in a community of faith, despite all its imperfections, we can connect, grow, and experience God’s love for us in ways we never could on our own.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Or you can make and mail a check out to First UMC of Newton, 111 Ryerson Ave., Newton, NJ O7860

God bless you all for your generosity which is vital to our mission and ministry.

Two Simple Questions

Read Matthew 16:13-20

ALSO IN SCRIPTURE

“[Jesus] asked them, ‘But who do you say that I am?’ Peter answered him, ‘You are the Messiah.’” (Mark 8:29)

4741068-3x2-700x467Over the years I have been in ministry, I have developed a curriculum for teaching youth who are looking to be confirmed into the Christian faith. I feel that Christianity, particularly Protestant Christianity, has become rather lax in its education of confirmands and people in general. So, I took on the task of developing a curriculum that would educate those seeking confirmation so that in the end they knew why they were being confirmed and that they, indeed, wished to be confirmed into the Christian faith.

The curriculum started off with the history of Christianity, starting with Jesus of Nazareth and ending at our present age. And I didn’t just present the sugar-coated, Sunday School “history”, but a ten week study of the real history behind Christianity. Then I taught them the doctrinal and theological positions of our particular denomination, as well as its polity (or structure).

At the very outset of the class I assigned a paper to be written. I actually assigned two papers, but for the sake of this devotion, I will cover one of them. The paper I assigned was one that I actually had to write in seminary and I found it to be such a rewarding exercise that I included it in my confirmation curriculum. The questions I asked each of the students to answer are the following: “Who do people say that Jesus is?” and “Who do you say that Jesus is?”

These are the very questions that Jesus asked his disciples. They are very pointed and very important questions for anyone who places their faith in Christ to answer. None of us have grown up in a bubble. We have all learned who Jesus is from various sources. From reading the Bible, to Sunday School, to Church, to what we’ve gathered about him from our family and friends. All of those sources have helped shape our understanding of who Jesus is. And so the first question should be a fairly easy one for us to answer.

The second question, however, is one that forces us to go beyond what we’ve heard and learned about Jesus. It forces us to search our soul and our own personal experiences. It forces us to reflect on how we’ve experienced Jesus in our lives. How has he been revealed to us personally? How has he influenced our lives? How has he communicated with us? The apostles didn’t just hear things and learn things about Jesus. They knew him personally. They walked with him, asked him questions, and followed him. They witnessed him after the resurrection.

If we claim Christianity as our faith, if we believe in Christ, there has to be a reason why. Is the reason merely based off of second or third or fourth hand information passed down to you? Is it because you feel you have to believe it? If that is the case, then perhaps it isn’t belief at all. Surely, somewhere along the line you have experienced the presence of Christ in your life. Somewhere along the line you have been transformed by the presence the love of Christ.

Today’s challenge is for you to seriously reflect on the above two questions. Who do people say Christ is and who do you say Christ is? Take the time to sit, meditate and seriously reflect on who Christ is to you and why you believe the way you do. It is not an easy process, but it is certainly a rewarding one. As you grow your beliefs will adapt and grow as well. So make this exercise a part of your faith journey this Lent and beyond. Every so often revisit these questions and really see how God is working in your life.

THOUGHT OF THE DAY

“Being a Christian is more than just an instantaneous conversion – it is a daily process whereby you grow to be more and more like Christ.” – Billy Graham

PRAYER

Lord, as I continue to walk in your light, illumine me. As I continue to seek your way, strengthen me. As I continue to grow in my faith, reveal yourself to me. Amen.

March 5, 2023 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our live-streamed Sunday Worship Services for March 5. Today we learn that we cheapen the Bible when we use it to promote our own agendas.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Or you can make and mail a check out to First UMC of Newton, 111 Ryerson Ave., Newton, NJ O7860

God bless you all for your generosity which is vital to our mission and ministry.

REVISITED: Don’t Feed the Trolls!

Read Matthew 16:1-4

ALSO IN SCRIPTURE

“Do not give what is holy to dogs; and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.” (Matthew 7:6)

troll1

Have you ever encountered a troll? You may be scratching your head at such a question. You might be wondering, “Why in the world would he ever ask me if I’ve encountered a troll?” After all, surely such a fantastical creature doesn’t exist, outside of fantasy novels and fairy tales such as “Three Billy Goats Gruff.” What an odd, and seemingly trivial question for someone to ask, right?

Yet, I ask it. Have you ever encountered a troll? My guess is you probably have even if you’ve never referred to it that way. So, what exactly is a troll? Anyone who has ever spent any amount of time reading blogs, chatting in chat rooms, or participating in discussions on social media such as Facebook, Twitter, or YouTube knows what a troll is. It is very easy to find these trolls online. Indeed, one does not have to look far at all, and if one is not careful, he or she might end up a victim of trolling.

A troll, in this sense of the word, is a person who goes on to blogs, into chatrooms, into conversations on social media and seeks to cause trouble. They will go online and, as the Urban Dictionary defines it, “deliberately post provocative messages with the intention of causing maximum disruption and argument.” Such a person, in the online community, is referred to as a troll…for obvious reasons.

While Jesus didn’t have the Internet in his day, he certainly had his share of trolls. People were purposely setting out traps for him to fall into, with the intention of discrediting him, causing disruption and division among the people following him. These people were out to get Jesus, and they made trolling him their mission in life every chance they got.  Yet, they could never seem to get an edge on Jesus, and he taught his disciples to turn the other cheek all the while moving on from people who clearly had no intention of engaging in serious and sincere dialog with them.

Often times, we want to please others to the point that we will endure all sorts of abuse. We want people to like us and we want people to accept us. We want them to see worth in us and to at least see our worldview as being valid; however, some people are simply not interested in seeing that no matter what you do to show it to them. Some people are simply out to trap, humiliate and discourage you.

While Jesus did call us to love our enemies and to pray for those who persecute us, he did not call us to suffer abuse needlessly. There are times when we suffer abuse unexpectedly and that is bad enough. We certainly do not need to be persistently putting ourselves in situations that set us up for abuse. In fact, loving our enemies sometimes means recognizing that there can be no mutual relationship with them and, therefore, recognizing the need to let such a relationship go.

That may be a hard thing to do, but sometimes it is the loving thing to do. Jesus did it with those who only intended to troll him and his followers, with those who refused to seriously engage in a meaningful and constructive way. It follows, then, that Jesus frees you to do the same. Don’t feed the trolls! Don’t play into their game of division and derision. It’s simply not worth it as there is nothing you can do to change them. As Jesus rightfully said, “Don’t give what is holy to dogs, and don’t throw your pearls before swine, or they trample them under their foot and turn to maul you.” But do not hold grudges either. Rather, lovingly and respectfully let such people go and continue building meaningful relationships of hope, healing and wholeness with those who truly seek it.

THOUGHT OF THE DAY

“You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit.” – Jesus of Nazareth in Matthew 7:16-17.

PRAYER

Lord, teach me to profoundly and unconditionally love everyone, and to learn to let go out of that love. Amen.

February 26, 2023 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our live-streamed Sunday Worship Services for February 26. Today we learn that people often wonder who God is or if God even exists. Each time we give, receive, or witness love, we get closer and closer to our answer.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

REVISITED: Itinerant

Read Romans 15:14-33

ALSO IN SCRIPTURE
“But the Lord said to him, ‘Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.’” (Acts 9:15-16 NLT)

pauloftarsus

Just last night I was watching the film, “Paul the Apostle”. I am imagining you can tell who the film was about just by looking at the title. It is basically the Acts of the Apostles (aka the Book of Acts) acted out on the screen. It follows Saul, a young Pharisee who is determined to zealously follow God at all costs. Even as Peter and the disciples are receiving the Holy Spirit on Pentecost, and preaching to the masses about their risen Lord Jesus Christ, Saul is looking to zealously serve God by putting an end to the Jesus movement. This Saul eventually ends up approving of, and aiding in, the martyrdom of Stephen.

From there, Saul goes on to wage a bloody and violent campaign of persecution, hunting down all who would call themselves followers of the Christ. Yet, Saul was about to have a transformation unlike any of the other Apostles had ever gone through, let alone hoped it would happen to their fiercest of enemies. On the road to Damascus, Paul was blinded by a bright light and he heard the voice of Christ, whom he was persecuting, telling him to go to Damascus and wait there for Ananias to come and heal him. Of course, this does happen three days later and, upon receiving his sight back, he is told by Ananias that God has called him to be an Apostle to the Gentiles and that he (Paul) will learn how he will suffer for the Gospel.

I will now fast forward to the end of the movie, which is also where the Acts of the Apostles ends. Saul, who now goes by his Roman name Paul, is about to board a ship as a prisoner being sent to Rome. In between Paul’s awakening to the truth of Jesus the Christ and the end of his story in Acts, Paul had been on three missionary trips around the known world at the time. He had traveled throughout Judaea, Syria, Asia Minor, Greece, and back again. Now, he would be traveling to Rome to appeal his case before the Emperor. As we all know it, Paul would never return home again.

Paul had practiced an itinerant ministry, meaning that he didn’t just stay in one church community but moved from place to place as the Holy Spirit led him. His ministry was not to just one person, or one church community, but to all people. As John Wesley once said, the world was Paul’s parish and he had all intentions of going to Rome (albeit he was not intending to go as a prisoner) and even up to Spain should God will it. Itineracy was a reality for the Apostles and the early Christians.

In the film, as Paul was about to board the ship, his former mission partner, Barnabas, said to him, “The Lord is a hard taskmaster, too hard for me today.” Indeed, Barnabas knew he would never see his friend, his brother in Christ, ever again. He knew that Paul would go to Rome, preach to the people there and eventually find himself on the wrong side of Caesar. He knew that his beloved Paul, the one he had shared so many journeys, trials and tribulations with would become another martyr for the faith. “The Lord is a hard taskmaster, too hard for me today.”

As I sit here reflecting on the ministry of the early church, as well as my ministry, I can relate with that. I can relate with the human need for keeping things the same, for keeping things familiar, for keeping things comfortable. I have been serving in my current church for the past 5 years. During that time, I have come to love this community and I am honored to be the pastor of such a great church with a great Spirit. Yet, God does not call me to stay in one place, but to be itinerant and open to the movement of the Holy Spirit. Now, after five years of awesome ministry here at my current church, I am being called to serve in another one.

This is, of course, bittersweet for me. I will miss serving alongside my current church family; however, I also look forward to what God is calling me to in the future. One thing that I have learned, and something that I would like to impart to all of you who read these devotions (I will keep writing the devotions no matter where God sends me), is that God never promises us easy or comfortable. What God promises to us, if we are faithful, is that God will be with us through thick and thin. I trust that to be true, and I have experienced its truth.

The challenge for all of us is to develop that kind of trust. God is calling you somewhere too. For church members, unlike itinerant ministers, it does not mean God is calling you to leave your church family to go elsewhere (though some in the church do get called to be missionaries in other lands); however, like Ananias, God is calling you to move within your community and to go and spread the Good News. Whether that is at work, at school, at the diner, or in other places around your community, God is calling you to be willing to be moved by the Holy Spirit and to go outside your church walls and into the community around you. I pray we all answer that call.

THOUGHT OF THE DAY
The only way to make sense out of change is to plunge into it, move with it, and join the dance.
PRAYER
Lord, open my heart up to your movement and send me to the places in my community you need me the most. Amen.

REVISITED: The Lion

Read Daniel 6

ALSO IN SCRIPTURE
“Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.” (2 Corinthians 12:10 NRSV)

the-chronicles-of-narnia-the-lion-the-witch-and-the-wardrobe-52212a00a5e0b

We live in a culture that strives for safety. We want our churches to be safe, we develop safe zones for our students at universities, we eliminate any lunchtime activities that might not be safe, and we go out of our way to associate with people and places that share our worldview so that our worldviews are safe. We avoid talking about religion and politics at the dinner table, or anywhere else for that matter, to keep safe from opposing viewpoints. We are a culture that is mired in the desire for safety.

In fact, the need for safety has grown since September 11, 2001. The more unsafe we feel, the more we seek to FEEL SAFE; that is a vicious, self-perpetuating cycle because the more we strive to feel safe, the less safe we actually feel. If that is not the case, then it is surely the case that the more we strive to feel safe, the more the world reminds that we are not, which causes us to strive to feel more safe. Regardless, “saftey is a virtue” for many people.

The need for safety carries out beyond just what was mentioned above. It crosses over into our faith journeys as well. In churches, we avoid preaching about controversial topics in order to keep people feeling safe. We avoid having discussions around social issues so that no one is offended and everyone feels safe. Sometimes we avoid even talking about Jesus Christ because that might be too “threatening” to some or, if we do talk about Jesus, we dilute what we say so that people feel safe.

Now, you might be asking the following question: what is wrong with feeling safe? Shouldn’t we aspire to keep people safe? Shouldn’t we strive to give people a sense of security? Should we be striving to create sanctuary in our churches, and aren’t sanctuaries “safe” by definition? My response is following, are we truly creating a “sanctuary” when we create a false illusion of “safety”? I think not. If all we are doing is pulling a ruse, a wool blanket, over people’s eyes, then we are not creating a sanctuary at all. What’s more, where in Scripture is safety defined as a moral goal or a virtue?

Was Abraham safe when left home on a hunch he should follow a God that could not be seen? Was J0seph safe when he prophetically told his brothers what their future was according to a dream God had given him? How about Jonah? Where did playing it “safe” land him? How about Elijah, Isaiah, Jeremiah, Esther, Ruth, David, Micah, Zecheriah, Nehemiah, Jesus, or the Apostles? Where do you see God calling them to remain safe?

One of my favorite stories, one I can relate to, is the story of Daniel. When Darius the King put out a decree that no foreigner was permitted to pray to their God so that they could show their loyalty to the king, did Daniel choose to play it safe? No, he prayed anyway and when he was caught he was thrown into a lion’s den to be eaten alive. I think it is “safe” (pun intended) to assume that there was nothing SAFE about that situation!

Yet, Daniel was not seeking a fasle sense of security or a false sense of safety, because Daniel’s faith led him to a place where he was TRULY SECURE. Daniel’s faith led him to dwell in God, who was present with him. Despite the deadly circumstance he found himself in, he was more secure than anyone of those who complied with the king’s orders, and GOD DID NOT FAIL HIM.

Our faith calls us to face lions because the one whom we have faith in IS THE LION OF LIONS! Our God does not promise us safety, but in God we have security! Every day, as a pastor, is another day that I am called to step out in faith and risk facing the lions waiting to consume me. Somedays, it feels as if those lions have taken their fair share of fatal chomps; yet, here I stand. I am still a pastor and I am still taking my daily steps of faith in service of the ONE TRUE LION! This is not just the call of a pastor, but the call of the church! This is the call of all who call themselves Christian and who make up the body of Christ. I pray that you choose to give up safety for the true security of faith!

THOUGHT OF THE DAY
“The desire for safety stands against every great and noble enterprise.” – Tacitus

PRAYER
Lord, help me to let go of my need to be safe and seek security through my faith in you. Amen.