Tag Archives: hope

Holy Week 2021: Fulfilled: Spy Wednesday

Read Zechariah 11:12-13

ALSO IN SCRIPTURE
Then Judas Iscariot, one of the twelve disciples, went to the leading priests and asked, “How much will you pay me to betray Jesus to you?” And they gave him thirty pieces of silver.” (Matthew 26:14-15 NLT)

When we read the Gospels, we get a sense that Jesus saw himself as a savior of his people. We can see how he he lived, how he taught, and how he ultimately took on the role of God’s suffering servant. We see that he claimed not only to be a teacher or a prophet, but that he was the Messiah, the Son of the Living God. What’s more, Jesus claimed to be one with, and the same as, God Almighty, the great I AM.

His disciples not only believed, but were transformed by their relationship with Jesus and, in turn they helped tranform the world. Jesus’ views were not only his own, but ones steeped in his Jewish beliefs and his understanding of the Hebrew Scriptures. Each day this week, let us look at the prophetic connection between Jesus and the Tanakh, the Hebrew Bible.

006-judas-betrays-jesus

Spy Wednesday. In Zechariah, we see the prophet giving up on his office as prophet. He had been embattled serving the people of God. They were divided over who should be high priest, many hardened their hearts toward God, and Zechariah felt that the time had come for him to simply let them have their own sinful way. This was not done because Zechariah was a quitter, but because God had given them the choice between their ways or God’s way, and they had clearly chosen.

Thus, the Lord God was speaking through Zechariah, when he said that he would remove the good shepherd and replace him with a useless, lazy, selfish one (Zechariah 11:16-17). As a result of their hardened hearts, they ended up following the prophets and leaders of this world, to their own demise. Thus, Zechariah requested, “‘If you like, give me my wages, whatever I am worth; but only if you want to.’ So they counted out for my wages thirty pieces of silver” (vs. 12). Continuing on, Zechariah declared, “And the LORD said to me, ‘Throw it to the potter’—this magnificent sum at which they valued me! So I took the thirty coins and threw them to the potter in the Temple of the LORD (vs. 13).

Yet, Zechariah’s situation aside, this particular verse was foreshadowing what was to happen to Jesus of Nazareth through one of his closest friends and disciples, Judas Iscariot. It was on what has become known as “Spy Wednesday”, that Judas met with the high priest and the Pharisees to plot against Jesus. Judas agreed to betray his Lord and master in exchange for none other than thirty pieces of silver. Thus, Judas became like a spy. He became a wolf among the sheep and waited for the right moment to betray Jesus and have him arrested.

This, of course, was directly following Jesus’ revealing to his disciples that he was going to be “handed over to be crucified.” It was also following Jesus scolding his disciples for their chastizement of the woman who anointed his feet. In Matthew, it is written that the disciples became indignant because such expensive perfume could have been sold and given to the poor. Jesus put the disciples back in their place and praised the woman for her compassion toward him.

The question that puzzles many is this, why would Judas betray Jesus for 30 pieces of silver (about $600 in U.S. currency…a handsome amount in the ancient world)? Maybe it was because, as Jesus continued to press and antagonize the religious and political leaders in Jerusalem, Judas feared that they would all go down with Jesus. Maybe, for Judas, Jesus wasn’t doing enough against the Romans and he was among those who wanted to see a physical, bloody revolt. Maybe Judas, along with some of the other disciples, were indignant toward Jesus for the woman anointing him, or maybe for other reasons. There is, of course, the possibility that Judas was always a snake in the grass, was greedy, and looking for any opportunity to find a way to betray Jesus and gain money and status for doing so.

We can only speculate Judas’ motivations; however, we do know that the Judas regretted his decision so much that he took his own life. The blood money he was paid went to pay for a field, fulfilling the words of Zechariah in a new and most sorrowful way. The challenge for us is to look inward on this Spy Wednesday! Are our intentions pure? Do we follow Jesus for the sake of following the Lord, our Savior? Do we follow Jesus for the glory of God and for the Kingdom of God? Or do we have alterior motives for following Christ?

Do we seek out God’s agenda, or are we secretly trying to find ways of working in our own? Are we sheep in Christ’s fold, are are we wolves that have found our way in? Are we Christ’s own, or have we become snakes in the grass? These questions are not comfortable ones; however, they are important to ask. I think that we can find moments in our lives where we are truly aligned with Christ, and others where we are not. Let us be honest this Holy Week and pray for God to remove the inner-Judas that exists within all of us.

THOUGHT OF THE DAY
We have two choices in love, faithfulness and betrayal.

PRAYER
Lord, forgive me for the times I have betrayed in you in my thoughts, in my words, and in my deeds. Guide me toward a life of faithfulness. Amen.

Holy Week 2021: Fulfilled: Holy Tuesday

Read Isaiah 49:1-7

ALSO IN SCRIPTURE
“Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.” (Matthew 23:28 NLT)

When we read the Gospels, we get a sense that Jesus saw himself as a savior of his people. We can see how he he lived, how he taught, and how he ultimately took on the role of God’s suffering servant. We see that he claimed not only to be a teacher or a prophet, but that he was the Messiah, the Son of the Living God. What’s more, Jesus claimed to be one with, and the same as, God Almighty, the great I AM.

His disciples not only believed, but were transformed by their relationship with Jesus and, in turn they helped tranform the world. Jesus’ views were not only his own, but ones steeped in his Jewish beliefs and his understanding of the Hebrew Scriptures. Each day this week, let us look at the prophetic connection between Jesus and the Tanakh, the Hebrew Bible.

AngryJesus

Holy Tuesday. On Palm Sunday, Jesus rode into Jerusalem being hailed as the King of the Jews. He went into the temple and upset the peace by overturning the tables of the money changers. No doubt, this act had both the Temple priests and the Roman leadership looking intently on this individual…this “prophet.” He was showing himself to be a trouble maker.

By Monday, Jesus he began antagonizing the Temple leadership, as well as the teachers of religious laws (known as the Pharisees). He taught in parables that called the leaderhsip out for their hypocrisy. He proclaimed that hey was the the stone that God declared to be the cornerstone and decried the priests and the teachers fo religious law for rejecting him. He certainly did not win many of the priests and Pharisees over on Holy Monday.

On this day, Holy Tuesday, Jesus’ teachings took a sharp and dramatic turn. Instead of teaching in parables, he called the Sadducees and Pharisees out directlty. “The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach.” (Matthew 23:2-3 NLT). Calling them hypocrites, Jesus levied a series of seven accusations against the religious leadership. “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell you yourselves are!” (Matthew 23:15 NLT)

Jesus called the leadership out on perverting the law for their own gain. He likened them to “whitewashed tombs”  that look pristine and beautiful on the outside, but are filled with bones and the dead on the inside. His words cut through them and caused their hatred of him to grow to an all-time high. They were already trying to find a way to eliminate him; however, after this display, they were even more determined.

Jesus did not stop there either. He went on to predict that the temple would be destroyed and began to share with his disciples that the world was going to experience a whole lot of darkness before it would see the light of God. Jesus lamented over Jerusalem, for its refusal to accept him and the message of God who had sent him. He lamented, “And now, look, your house is abandoned and desolate. For I tell you this, you will never see Me again until you say, ‘Blessings on the One who comes in the name of the LORD'” (Matthew 23:38-39 NLT)!

All of this a profound fulfillment of what was written in Isaiah 49:1-7. Jesus’ words were, indeed, “words of judgment as sharp as a sword.” On Holy Tuesday, Jesus was like a sharp arrow in God’s quiver. He was being loosed on the people who were supposed to be witnessing to the glory and love of God but were, instead, basking in their own status and glory to the detriment of God’s people.

Of course, it is easy for us to read this and point fingers at the religious leadership in Jesus’ time; however, Christians believe in the “priesthood” of all believers. That we are all called to bring people to a relationship with Jesus and represent God’s love in the world. The question is, are you doing that? Are you living into the call that God has placed on your life as a believer? Are you exonerated by Jesus, or his sharp words cutting through with convicting truth? I think we all can acknowledge that there is room for us to grow and transform. I pray that we all open our hearts and be transformed by Jesus’ words in fulfillment with what Isaiah prophesied, “You will do more than restore the people of Israel to Me. I will make you a light to the Gentiles, and you will bring My salvation to the ends of the earth.” (Isaiah 49:6 NLT)

THOUGHT OF THE DAY
Love does not always come in hugs and flowery words, but as words that cut like a sword through the aspects of ourselves that enslave us and bring us down.

PRAYER
Lord, thank you for loving me enough to tell me the truth. Continually guide me and lead me back to you and your Kingdom. Amen.

Holy Week 2021: Fulfilled: Holy Monday

Read Isaiah 1:1-20

ALSO IN SCRIPTURE
“Then Jesus asked them, ‘Didn’t you ever read this in the Scriptures? The stone that the builders rejected has now become the cornerstone. This is the LORD’s doing, and it is wonderful to see‘” (Matthew 21:42; cf. Psalm 118:22-23).

When we read the Gospels, we get a sense that Jesus saw himself as a savior of his people. We can see how he he lived, how he taught, and how he ultimately took on the role of God’s suffering servant. We see that he claimed not only to be a teacher or a prophet, but that he was the Messiah, the Son of the Living God. What’s more, Jesus claimed to be one with, and the same as, God Almighty, the great I AM.

His disciples not only believed, but were transformed by their relationship with Jesus and, in turn they helped tranform the world. Jesus’ views were not only his own, but ones steeped in his Jewish beliefs and his understanding of the Hebrew Scriptures. Each day this week, let us look at the prophetic connection between Jesus and the Tanakh, the Hebrew Bible.

004-fig-tree

Holy Monday. On Monday morning, following Jesus’ triumphal entry into Jerusalem and his cleansing of the Temple, Jesus begins his journey back into Jerusalem. In the evenings, during Holy Week, Jesus and his disciples did not stay within the city, but stayed in the village of Bethany (presumably with his friends Lazarus, Martha and Mary). Bethany is a mere mile and a half to the east of Jerusalem.

Holy Monday, though most people don’t really pay it much mind, was going to be busy day for Jesus. He was further going to push the religious leaders (the Sadducees/priests and the Pharisees/teachers of religious law), the Herodians and all those who had lost their way from God. On his way into the city, Jesus discovered a fig tree that had leaves, but did not bear fruit. Fig trees in that region, evidently, begin to bear fruit before they begin to sprout leaves. With that said, it was not the season for figs to be growing on the tree.

When Jesus saw the tree he cursed it for not bearing fruit. The disciples noticed that the fig had withered immediately upon Jesus cursing it. This action was symbolic of the religious and political leadership (of which the ancient world did not separate) in Jerusalem. They all had leaves so to speak. They looked the part and acted the part, but they were bearing absolutely no fruit. In fact, worse than that, they were bearing all of the WRONG fruit. Jesus’ action of cursing the tree was also a message to his disciples. The time for fruitlessness had passed, the time for God’s Kingdom had come. There was much work to be done. Bear fruit. Little did they know at the time, but the risen and ascended Jesus would send an outpouring of the Holy Spirit on them at Pentecost to help them accomplish just that.

In the Old Testament, we see the prophet Isaiah, as well as other prophets, calling out the religious and political leaders of their day. Through Isaiah, God denounced them, “Even an ox knows its owner, and a donkey recognizes its master’s care—but Israel doesn’t know its Master. My people don’t recognize My care for them. Oh, what a sinful nation they are—loaded down with a burden of guilt. They are evil people, corrupt children who have rejected the LORD. They have despised the Holy One of Israel and turned their backs on Him.” (Isaiah 1:3-4 NLT)

In Jeremiah, the prophet scolded the King Jehoiakim of Judah when he proclaimed for the LORD, “’But a beautiful cedar palace does not make a great king! Your father, Josiah, also had plenty to eat and drink. But he was just and right in all his dealings. That is why God blessed him. He gave justice and help to the poor and needy, and everything went well for him. Isn’t that what it means to know Me?’ says the LORD. ‘But you! You have eyes only for greed and dishonesty! You murder the innocent, oppress the poor, and reign ruthlessly’” (Jeremiah 22:15-17 NLT).

Jesus not only carried on the prophetic tradition of holding the leaders accountable; rather, he was the fulfillment of the visions of the prophets who proceeded him. Christ’s coming was both a judgment on the world order, and a way to salvation for all who chose to heed God and follow God’s only son, who was himself was the incarnation of God. Immanuel. On that Holy Monday nearly 2,000 years ago, Jesus held the leaders accountable. He pointed them to their hypocrisy and pronounced that their rejection of him was their rejection of God. As a result of their choosing to reject the cornerstone of God’s kingdom, Jesus Christ, God’s Holy Spirit had passed them by and left them desolate, just like the fig tree.

The time has come to bear fruit. The church is now in the same position of the leaders in Jesus’ day. We have a choice to accept Christ’s call on our lives and to bear fruit, or to continue on in complacency and ignore the very cornerstone of the Kingdom God is building. If we do the latter, the Holy Spirit will move on to those who will open their hearts to the presence and working of God. Let us not end up like the fig tree. Let us, rather, through the power of the Holy Spirit, witness to the fulfillment of God’s covenant and the coming of God’s Kingdom through Jesus Christ.

THOUGHT OF THE DAY
The tree that produces little to no fruit is a dying tree.

PRAYER
Lord, prune the dead branches in my life so that I may continue to produce vibrant, hearty fruit for your Kingdom. Amen.

March 28, 2021 – Online Worship Service

Worship service premieres at 10:30 a.m. EST (-500 GMT)
on Sunday mornings on YouTube.

Welcome to our Sunday Worship Service for March 28, 2021. We will be continuing on in the Lenten worship series entitled, Purple Theory. Today we will be discovering the importance of observing silence as a spiritual practice, which makes us draw closer closer to God through making a space for us to listen to God. Let us discover how this discipline can bring us hope, healing, and wholeness.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

Holy Week 2021: Fulfilled: Palm Sunday

Read Zechariah 9:9-17

ALSO IN SCRIPTURE

“This took place to fulfill the prophecy that said, “Tell the people of Jerusalem, ‘Look, your King is coming to you. He is humble, riding on a donkey— riding on a donkey’s colt.’” Matthew‬ ‭21:4-5‬ ‭NLT‬‬‬‬

When we read the Gospels, we get a sense that Jesus saw himself as a savior of his people. We can see how he he lived, how he taught, and how he ultimately took on the role of God’s suffering servant. We see that he claimed not only to be a teacher or a prophet, but that he was the Messiah, the Son of the Living God. What’s more, Jesus claimed to be one with, and the same as, God Almighty, the great I AM.

His disciples not only believed, but were transformed by their relationship with Jesus and, in turn they helped tranform the world. Jesus’ views were not only his own, but ones steeped in his Jewish beliefs and his understanding of the Hebrew Scriptures. Each day this week, let us look at the prophetic connection between Jesus and the Tanakh, the Hebrew Bible.

 Palm Sunday. There can be no doubt that Jesus sparked great controversy due to his actions on Palm Sunday. In the life of the church, we think of this day as a joyous celebration, one that involves little children whipping each other with palm leaves and, subsequently, their parents transforming those leaves into palm crosses.

Yet, for Jesus, all of the pomp and circumstance was bitter-sweet. It must have been a sight for him to see all of those people, thousands, crowded around him, laying branches before the donkey carrying him, and shouting, “Hosanna”, a Hebrew word that means, “Help”, or “Save, I pray.” It must have been awesome to witness those crowds hailing him as the Messiah.

With that said, he also knew that the Romans would not ignore the fact that the crowd was hailing him as “King of the Jews.” Nor would King Herod Antipas. Nor would the High Priest, who had much politically to lose if Pontius Pilate were to choose to intervene and stomp out any potential rebellion. Jesus knew that, even though the crowds were hailing him as king on this day nearly 2,000 years ago, they would not be hailing him as king by the end of the week.

But how could this act of riding on a donkey be taken to mean that Jesus was king? Simple. This was prophesied about the messiah that was to come in Zechariah 9:9, “Rejoice, O people of Zion! Shout in triumph, O people of Jerusalem! Look, your king is coming to you. He is righteous and victorious, yet he is humble, riding on a donkey— riding on a donkey’s colt.” (‭NLT)‬‬‬

Jesus’ choosing to ride into Jerusalem on a donkey shows that he understood himself as the fulfillment of Zechariah’s prophecy of the coming messiah. He understood himself to be the coming King that would liberate God’s people. With that said, he also knew that the kind of liberation they were seeking was not the kind he was bringing.

The people wanted a liberation from the tyrannical rule of Rome; however, who would save them from the tyrannical rule of sin and death. Even if one could have overthrown the Roman Empire, what would stop him or her from becoming yet another tyrannical ruler. Look at the kings of Israel and Judah. Each generation of rulers became more wicked than the last.

It is important to realize that Jesus did not come to liberate in a worldly fashion. Jesus did not come to follow the world’s ways and methods of liberation; rather, Jesus came to change the hearts and the souls of a people who he knew had closed off their hearts to him. Still, with that said, that fact was no deterent for Jesus. He entered the city in triumphal fashion, went straight to the temple, overturned the money changers, and fulfilled another prophecy, “Passion for your house has consumed me, and the insults of those who insult you have fallen on me” (Psalms‬ ‭69:9‬ ‭NLT).‬‬ Jesus stayed the course and took the one-way march into Jerusalem; a march unto his bloody, torturous death. God’s suffering servant was ready to take on the weight of the world‬‬

MOMENT OF REFLECTION

In what ways have you closed your heart to Jesus, the Christ? Are you willing to allow the passion of our Lord to soften your heart, once again, and let him in?

PRAYER

Lord, have mercy on me, a sinner. Bring me back into your presence and your loving care. Amen.

RECLAIM, Episode 5: Silence

RECLAIM premieres on YouTube every Saturday at 9:00 a.m. EST (GMT -400).

In this brand new video series, Pastor Todd of First United Methodist Church of Newton, NJ brings passionate awareness and helpful tips on various transformational Christian practices and theology. Each episode will inspire and motivate spiritual growth through time-tested practices and and wisdom.

This week’s episode invites you to RECLAIM silence as a wholesome and healthy practice in our daily lives. Pastor Todd will discuss about observing silence, as well as why it is important an important spiritual discipline.

Jonah Was a Prophet

Read Jonah 1

ALSO IN SCRIPTURE
“The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here!” (Matthew 12:39 NRSV)

JonahVeggieTales

Have you ever read the book of Jonah? It is one of the most interesting books in the Old Testament. Let me sum it up for you. There was this well-known prophet in Israel by the name of Jonah. The Lord called upon this prophet and told him to go to Nineveh and give them the warning that God’s wrath was about to fall upon them. Nineveh was an Assyrian city and it’s inhabitants were enemies of the Northern Kingdom of Israel. As a result of their ongoing and wicked brutality toward the the northern Israelites, God told Jonah to go there and proclaim God’s judgment against them.

Presumably, but not necessarily, out of fear, Jonah disobeyed God and tried to run away from God and the call God was placing upon him. He fled to Jaffa and from there sailed to Tarshish, trying to go as far in the opposite direction from Ninevah as he could go. On his way to Tarshish, however, a great storm came over the ship he was on and, after determining that it was Jonah who brought the storm upon their ship, the sailors aboard through him overboard. It was then that he was swallowed up by a gigantic fish (note, the Bible does not say it was a whale).

For three days and three nights, Jonah was in the belly of that fish. He prayed to God during that time, begging God to spare him. In an answered prayer, Jonah is spit out of the fish and saved. God again tells him to go to Nineveh and this time he listens. He goes to that city and fiercely proclaims the judgment of God upon them, but something unforeseen happens: they repent and God forgives them. That’s right! God forgives them. Jonah is enraged! How dare God forgive them! How dare God not follow through on God’s word. How dare God make Jonah out to be a false prophet! How dare God! Jonah was so enraged that God could not comfort him. He sat out in the middle of the desert hoping to die from heat exhaustion and dehydration! That’s how angry Jonah was!

So often, this story is told from the angle of Jonah getting swallowed up by the fish. Usually the focal point is that Jonah tried to run away from God and tried to hide from God’s call. The moral, as it is typically conveyed, is that you cannot run and hide from God, that God’s will comes to pass one way or the other. Yet, if we read the story properly, we will see that this is missing the point. God’s will did not have to come to pass at all. Jonah ran, got thrown overboard, and God saved Jonah by having a big fish swallow him and spit him up on shore. God then told Jonah to go to Nineveh, a demand Jonah could have once again rejected.

The moral of the story has little to do with how Jonah get’s to Nineveh, but has everything to do with Jonah’s attitude the whole way through the story. He did run from his call, for whatever reason, but his attitude was no better when finally did decide to go to Nineveh and deliver God’s message. In fact, one could say he begrudgingly went and was defiant in his answering God’s call. What’s more, when God decided to renege on his promise to bring judgment upon Nineveh, Jonah became downright indignant and refused to have a relationship with God even if that meant denying the protection God was trying to provide in order to save him from dying in the desert.

The lesson here is this: God is calling each and every one of us to serve in ministry. Some of us are called to be prophets, others healers, others still are called to speak in different languages. Whatever you are called to, whatever your gifts are, God is calling you. But God’s call does not come with a guaranteed ending. God’s call does not come with certainty. We have a choice to answer God’s call willing, to turn and run from it, or to obstinantly and defiantly answer it for all of the wrong reasons. Only one of those paths leads to the Kingdom of God. The other two lead to the depths of sea and the scorching hot desert. The choice is ours: God’s way or our way. Let Jonah’s story be a reminder of what our way leads to.

THOUGHT OF THE DAY
“Where your talents and the needs of the world cross, there lies your purpose.” – Aristotle

PRAYER
Lord, soften my heart to answer your call  and to use my gifts willingly for the transformation of the world. Amen.

A LOOK BACK: Truth Vs. Fact

Read John 14:6-10

ALSO IN SCRIPTURE
“And you will know the truth, and the truth will set you free.” (John 8:32, NLT)

Tropical big fish in a small fish bowl

One of the things that intrigues me most about the Bible is about how the Bible interacts with history. I love reading the stories about Esther and the Persian King Ahasuerus who, for good reason, is believed to be King Xerxes I of Persia. I love reading about archaeological finds that corroborate the stuff found in the Bible. One such example is the discovery of Caiaphas’s ossuary, which is a chest containing the bones of the high priest who found Jesus guilty of blasphemy and had him handed over to Pontius Pilate. It intrigues me when I learn that we have discovered Pontius Pilate’s name inscribed in stone. This kind of stuff makes me feel like a boy watching Indiana Jones and relishing in the history and the adventure.

As a person who gets excited about history, I find the links between the Bible and historical records to be simply stunning and thought-provoking. I also love studying, apart from the Bible, the times and contexts of the areas that the Bible is referring to. For instance, the Bible says that Abraham came from Ur. Where was Ur? What did it mean to be rooted in the culture of Ur. What sorts of religious, cultural and social practices existed in that land and in that time? Or, what was it like growing up in first century Palestine? What did it mean to be a Jew in that time, what sorts of things did the people of Jesus’ time have to deal/cope with. What did it mean to be poor, sick, lame, imprisoned, etc., in the time of Jesus?

With that said, our culture has become too reliant on history as a measure of truth. For instance, were Adam and Eve literal people? Was the world created in six literal days? Was there really a Noah and did God literally flood the earth, killing everything on it? Did Jonah really get swallowed up by a gigantic fish? Did Elijah really get carried off to heaven in a chariot of fire? For some, perhaps for many in today’s day and age, these questions and more become the focal point. And this focal point leads us to even more questions. If those things weren’t historically accurate, if they didn’t literally happen exactly as it was written (word for word) in the Bible, then should we just discount the Bible as being nothing more than a fanciful fairy-tale, full of lies and superstition?

In today’s time, people equate fact with truth. People tend to hold the following proposition: “if it isn’t factual, then it isn’t true.” Then they will take a story like Jonah and search for historical proof that Jonah existed, they’ll search for historical and scientific evidence that one can be swallowed up by a fish. If they cannot find said evidence, they end up with the following conclusion: “there is no historical evidence to prove that this really happened; therefore, its historicity is in question and we must conlcude the Jonah story is not true.

Yet, the proposition is what lacks in truth and it leads to such a false conclusion. It can be said that in order for something to be truly and/or wholly historical, in must be factual. It can also be said that if something is factual, it must be true.  Yet, while facts are dependent on truth, it does not follow that truth is dependent on fact. Just because something didn’t actually happen, does not mean it is not true! Take Jesus’ parable of the Good Samaritan. Was there a Good Samaritan? Did such a Good Samaritan actually exist? Who knows?!?! It was a parable that Jesus told in order to convey the truth of what it means to “love your neighbor as yourself.” Whether, it was a parable drawn from a historical event, or whether it was spun up by Jesus’ masterful storytelling skills in the moment is completely irrelevant!

The point of this is that, while we can get intrigued by the historicity of the Bible, we ought not get caught up in whether it is historical or not. The Bible was not written to be a history text book. Yes, it does include historical events in it. It also includes allegory, poetry, mythology, laws, songs, philosophy, and a whole host of other things. What the Bible was written for was to convey theology and spiritual truth. To stumble on our 21st understanding of history and whether or not the Bible holds up to it is to, quite frankly, foolishly and senselessly miss the point. Rather than seeking the historicity of the Bible, seek truth within its pages, for the Bible is spiritually authoritative and it is a profound part of the foundation of our faith, filled with the Truth.

THOUGHT OF THE DAY
“It’s like a finger pointing to the moon, don’t concentrate on the finger or you’ll miss all of that heavenly glory.” – Bruce Lee

PRAYER
Lord, rather than facts, fill me with your truth that I may be set free to live out that truth in my life. Amen.

March 21, 2021 – Online Worship Service

Worship service premieres at 10:30 a.m. EST (-500 GMT)
on Sunday mornings on YouTube.

Welcome to our Sunday Worship Service for March 14, 2021. We will be continuing on in the Lenten worship series entitled, Purple Theory. Today we will be discovering the importance of worship as a spiritual practice, which makes us draw closer closer to God bringing God praise and glory. Let us discover how this discipline can bring us hope, healing, and wholeness.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

RECLAIM, part 4: Worship

RECLAIM premieres on YouTube every Saturday at 9:00 a.m. EST (GMT -400).

In this brand new video series, Pastor Todd of First United Methodist Church of Newton, NJ brings passionate awareness and helpful tips on various transformational Christian practices and theology. Each episode will inspire and motivate spiritual growth through time-tested practices and and wisdom.

This week’s episode invites you to RECLAIM worship as a wholesome and healthy practice in our daily lives. Pastor Todd will discuss about worship, as well as why it is important to make everything we do worshipful.