Tag Archives: Peace

July 3, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our Sunday Online Worship Services for July3. Today we learn that like Abraham, we can embrace God’s calling on our lives, believe that God will do what God promises, and take courageous action.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

REVISTED: WORKS OF THE FLESH: Fornication

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry).” (Colossians 3:5 NRSV)

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In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

THE WORKS OF THE FLESH: Fornication. Oh boy, nothing like starting off the list of sinful works than with the biggie of fornication! Hey Paul, why don’t you just cut to the chase! We all know, or should know, what fornication is. It is the act of having a sexual relationship with someone outside of a marital covenant. Fornication is an umbrella word that houses more specific words underneath it; words such as adultery and promiscuity. For Paul, the idea of having sex in any context outside of the marital covenant was against his Jewish sensibilities; however, it was not necessarily outside the sensibilities of his Gentile audience. Paul was adamant that sex was meant to be shared between a LOVING and MARRIED couple.

In light of past history, as well as a more scientific understanding of human sexuality, fornication has become a loaded word for us in the twenty-first century. Since the time of Paul, we have 2,000 years of history that we need to be aware of. While we certainly want to honor and respect Paul’s warning against fornication, we also don’t want to fall into the trap of becoming like one of the Puritanical finger pointers of Hester Prynne in Nathaniel Hawthorne’s “The Scarlet Letter.” What’s more, while sexual immorality (aka promiscuity and adultery) is certainly what Paul is referring to, we all have participated in a fornication of a different kind at one point or another. And that is what I would like to focus on.

According to Christian theology, we Christians are in union (aka marriage) with Christ our Lord. What this means is that we are joined in a spiritually intimate relationship with Christ and, as it is within a marital covenant, we are called to remain faithful to Christ just as he is faithful to us. Faithfulness means that we will give of ourselves wholly to Christ just as spouses give of themselves to each other…meaning that we will live and breathe the risen Christ in all we do and/or say. We will feed the hungry, heal the sick, visit the imprisoned, take care of the “least of these,” avoid judgment, seek justice, love mercy and walk humbly with God. When we fail to do these things, and are pulled away by the attitudes and behaviors of this world, we are d in a spiritual sense.

Just as God has been faithful to us, so to we are being called to remain faithful to God. Straying from our purpose of serving others to self-centered living is but one of the ways we end up fornicating in a world set on fornication. The word fornicate, I am sure, makes most of us squirm around uncomfortably…and it should. Let us strive to remain faithful to God and what God is calling us to do. Let us strive to model our lives after that of Jesus’ life. Let us all model a life of bold compassion, love, peacemaking, service, respect, stewardship, radical hospitality, and self-sacrifice. Then we will be sure to steer clear of the pitfall of spiritual fornication.

THOUGHT OF THE DAY
“The essence of immorality is the tendency to make an exception of myself.” – Jane Addams

PRAYER
Lord, purify and sanctify me. Keep me from straying from your all-encompassing love. Amen.

The Heart

Read Romans 3:9-20

ALSO IN SCRIPTURE
“I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong” (Romans 7:21 NLT).

“Lil’ Heart Just for You” by Casia https://www.flickr.com/photos/mysza/4065127339

One of the things I remember being told from grown-ups as a kid was, “always follow your heart”. The truth is, I have mostly lived my life that way. What was meant by that was that one should follow their conscience and live with compassion. At least, that is how I have come to interpret it as an adult. With that said, I have also found that the phrase has more problems than it is worth hanging on to.

Theologically speaking, following the heart is dangerous and can lead to all sorts of trouble. It makes me think of Anakin Skywalker in Episodes II & III of Star Wars film franchise. In those films, Anakin is a Jedi Knight in training and he’s being taught to use the Force. In order to master the force properly, though, the Jedi has to be able to empty him or herself of all attachments and devote onself to living a life of balance.

This is very hard for Anakin, in part because he is young and angry. He was born a slave and, though now he is free, his mom is still a slave. What’s more, he’s been having terrible nightmares and fears she is in trouble. In one of the scenes, Anakin (who is supposed to be protecting a senator) tells the senator that he has to leave because he knows his mom is suffering. In other words, he abandon’s his post in order to follow his heart, which was bleeding for his mother.

Now, that doesn’t sound so bad right. Shouldn’t he have done that? Well, this is where it gets complicated. You see, he did find his mom; however, not in time to save her life. His HEART was crushed and rage flooded him. Burning hot with anger, Anakin killed every one of the raiders who kidnapped and hurt his mom. Not just the men but all of them, including the women and children. Should Anakin have followed his heart?

Theologically, we know that the human heart is rife with sin. As our Scripture today indicates, no one is good. All have fallen short of the glory of God. What’s more, we also know that the human “heart”, or human nature more specifically, is always bent toward sin. Though we know we should not do something, we do it anyway; when something needs to be done, we fail to do it. Paul was blunt about that nature within himself so that he could put himself up as a mirror for us to look into.

So, as you can see, “following the heart” can be a devastatingly destructive thing. We should NOT follow our hearts; rather, we should follow Jesus! The even cooler thing is that Jesus resides in our heart through the Holy Spirit! That means that Jesus will actually begin to align our heart with God. That is the work of the Holy Spirit, bringing God’s will as the foremost desire of our heart.

Still, you are not following your heart, but the one who resides within it. You are following Jesus Christ, Lord and Savior of the world, who has given you the Holy Spirit to guide you each step of the way. It is the Holy Spirit, working within us, that gets us to realize that our way is inferior to God’s way. It is the Holy Spirit that moves us to follow Christ rather than ourselves. So, let’s not follow our hearts; rather, let us turn to and follow Christ.

THOUGHT OF THE DAY
Turn to the Bible, not society, for wise phrases to follow.

PRAYER
Lord, thank you for revealing yourself to me and for transforming my heart to be bent toward your will. Amen.

June 26, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our Sunday Online Worship Services for June 26. Today we learn that to celebrate unity does not mean uniformity! Our diversity is knit together in the unity of faith as we grow into Christ.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

June 19, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our JOY Fellowship Worship Service for June 19. Today we learn that as the body of Christ, we are called to celebrate the diverse ways God is reflected in each and every person.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

REVISITED: Wrath of God, part 6

Read Ephesians 2:1-11

ALSO IN SCRIPTURE
Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.” (Matthew 9:13 NRSV)

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If you have been reading this series of devotions on the wrath of God, we have certainly been dealing with a subject that most people avoid like the pestilences found in Egypt and Revelation. With good intentions perhaps, many clergy steer clear of talking about the wrath of God so as to not “scare people off” and/or because they themselves are uncomfortable with the topic. The very clergy who organized the Revised Common Lectionary (RCL) have often focused on the “happy” and/or “positive” images of God, only to skip over many of the wrathful images.

Of course, there are some clergy and some Christians who ONLY focus on the wrath of God. These Christians often sit on their perches like hawks, looking down on whom they can throw the Bible at and whom they can warn of hellfire and damnation. Unfortunately, these Christians (and not the Scriptures) are largely responsible for scaring people off and for the bad image that God has received throughout the years. Equally as unfortunate, the silence of responsible theologians on the subject of God’s wrath have also served to be a detriment to the image of God because in the silence the unsilent extreme have been given an unfettered platform to define God through their theology.

It is because of the outspokenness of the Christian extreme and the silence of the more responsible Christian majority that anti-theists, and a growing number of people in our world, have come to reject God and some have even deemed religion to be an evil that the world needs to be rid of! For example, prominent anti-theist Richard Dawkins has written, “The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.” He also has written, “Religion is capable of driving people to such dangerous folly that faith seems to me to qualify as a kind of mental illness.”

Of course, while I respect Dr. Dawkins’ opinion, one could say that his simpleton, straw-man, and heavily skewed understanding of religion can and has led to dangerous folly as well (e.g. any communist nation, take your pick). So, in light of all the terrible things happening in this world, some of them indeed happening in the name of God and/or Allah, I have found it necessary to talk about God’s wrath and I feel is it fruitful for all people to wrestle with what “the wrath of God” really is.

For me, it can be summed up in this manner. The God we worship is the God who created all that is out of love and a desire to be in relationship with that creation. As such, it pains God to see creation suffer and it angers God to see creatures do harm to other creatures. God’s anger can be felt burning in the souls of humans as they witness suffering as a result of sin and evil. That anger is heard in the voices of those who protest against the injustices in the world. I would even say, dare I say it, that God’s anger can be heard through Richard Dawkins whose opinion has formed out of a disgust with religiously motivated ignorance and evil.

God’s wrath, on the other hand, is not something that GOD is bringing upon people! I want to make that clear. Yes, the Bible has articulated it that way, for sure! Yes, people tend to understand it that way; however, that understanding is also countered in the same Bible by the reality that the wrath that was experienced was brought about by the wickedness of humans. God does not punish, nor does God need to. Humans, far too often, punish themselves. Their wickedness brings destruction upon themselves and, unfortunately, upon the innocent as well.

Our God, on the other hand, is grace, mercy, compassion, justice, forgiveness, reconciliation and restoration. Our God, through prophets, humanitarians, and good Samaritans alike, is actively working to bring about hope, healing and wholeness in the world. God’s wrath is spoken through the voices of prophets, but the consequences are the result of human wickedness and NOT God.

The good news in all of this is that we serve a God who is EMPATHETIC to our suffering, a God who stands in solidarity with those suffering, rather than an aloof God who simply does not care God who simply doesn not exist. Like Elijah, like Isaiah, like Jeremiah, let us call upon our God in times of distress that we may be given strength to voice God’s anger and wrath, as well as God’s grace, forgiveness and reconciliation, to those who have strayed into wickedness.

THOUGHT OF THE DAY
“The hallmark of intelligence is not whether one believes in God or not, but the quality of the processes that underlie one’s beliefs.” – Alister McGrath

PRAYER
Lord, help me to have the strength to speak against injustice, rather than remain silent. Amen.

REVISITED: Wrath of God, part 5

Read Jeremiah 31:1-10

ALSO IN SCRIPTURE
“I—yes, I alone—will blot out your sins for My own sake and will never think of them again.” (Isaiah 43:25, NLT)

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Jeremiah stood there in the midst of the city. Everything had been destroyed and burned to the ground. The houses were smoldering furnaces with smoke billowing to the heavens. Corpses were lying everywhere and the stench of decay filled the air. Jerusalem had her share of sorrows in the past, but they all paled in comparison with the Babylonian seige.

The Temple was in ruins and not one stone remained on top of the other. The holy place of God was a ransacked pile of rubble, laid to waste by the gentile Babylonians. The survivors were left without their Temple, without their homes, without the property, and without anyone of their spiritual leaders. King Zedekiah, his cabinet of advisors, his family, his priests and all of the leaders and their families were all exiled from Jerusalem and taken back to Babylon as spoils of the war. The future of Judah, the future of Jerusalem, were uncertain.

Jeremiah stood there that day, having been released from the prison by order of the Babylonian King Nebuchadnezzar II. He was imprisoned by King Zedekiah for speaking out against the corruption of the King and the king’s government. Nebuchadnezzar had him released because word reached him that there was a prophet who prophesied in Babylon’s favor. Jeremiah stood there, horrified at the site of the utter and complete destruction, and he wept.

“If only they had listened,” he thought to himself. “If only they had turned from their wickedness, from their corruption, from their greed, they would have avoided all of this. How many innocent lives had been destroyed by the evil perpetrated by those who refused to live justly, who refused to love mercy, and who refused to walk humbly with their God?

But as sad Jeremiah was that day, he was not without hope for he knew that God was not the God of eternal judgment but the God of endless and ever abounding grace! God would not abandon the people of Judah, but would be working to bring them home and to restore them back to the people they were created to be. God would be showing them forgiveness and working toward reconciliation. This was not so just in spirit and in truth, but through the leadership of those who were still open to God’s wisdom and guidance; through the leadership of people like Jeremiah and those who followed him.

What is important for us to gather from Jeremiah and the destruction of Jerusalem by the Babylonians is that GOD is not the GOD OF WRATH, but the GOD OF GRACE. When looking at the wrath of God, ask yourself this question: Is God reigning wrath down on the people? Even if it is being articulated that way by the Biblical authors, is that really what is going on? Or is the wrath of God, properly speaking, the natural consequences to the evil that people perpetuate? People may get away with being wicked for so long, but eventually (as the phrase suggests), “every dog has its day.”

What’s even more important to glean from this narrative, is that while we do often bring the wrath of our actions down upon our heads, God never gives up hope on us. God is always forgiving us, always working to restore us back to a place of righteousness, and always working to reconcile us with God and with our neighbor. In wrath, in the natural consequences of our sinful and evil actions, there is still GREAT HOPE. Today’s challenge is to see the hope in the consequences we, and the world, are facing today and to begin to be God’s mouthpiece for the proclamation of the Good News of God’s reconciliation and restoration!

THOUGHT OF THE DAY
“The work of community, love, reconciliation, restoration is the work we cannot leave up to politicians. This is the work we are all called to do.” – Shane Claiborne

PRAYER
Lord, help me to not only seek justice, but to seek reconciliation for myself and for others. Amen.

June 5, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our JOY Fellowship Worship Service for June 12. Today we discover the heart of Christian Worship.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

REVISITED: Wrath of God, part 4

Read Genesis 19:1-16

ALSO IN SCRIPTURE
“Do to [Babylon] as she has done to others. Double her penalty for all her evil deeds. She brewed a cup of terror for others, so brew twice as much for her.” (Revelation 18:6)

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It was on Thursday, Sepetember 13, 2001 that the late Rev. Jerry Falwell carried a conversation with televangelist Pat Robertson regarding the worst terrorist attacks in U.S. history just two days earlier on 9/11. He said, “The abortionists have got to bear some burden for this because God will not be mocked. And when we destroy 40 million little innocent babies, we make God mad. I really believe that the pagans, and the abortionists, and the feminists, and the gays and the lesbians who are actively trying to make that an alternative lifestyle, the ACLU, People for the American Way, all of them who have tried to secularise America, I point the finger in their face and say, ‘You helped this happen.'”

Wow! Go ahead, read that quote again. Let it sink in. Did God really send terrorists, or “allow terrorists to succeed” in killing nearly 3,000 people (most of whom were not abortionists or ACLU members, many of whom were not gay or lesbian, and most of whom were not pagans) because such people are fighting for the secularization of the country? Does God really operate in such a morally questionable way? This is the type of stuff that make the Bible and, in particular, the wrath of God so hard to navigate while trying to be a responsible theologian.

I am not quoting the late Rev. Falwell to judge him; but to continue to address the wrath of God and how that operates in the Biblical narrative. First, I would like to state that God’s wrath is almost always poured out upon nations (with some exceptions). Rev. Falwell’s line of thinking that God could be pouring judgment and wrath upon America is certainly not unfounded in a literal interpretation of Scripture. In Exodus, Isaiah, Jeremiah, Jonah, and many others we see God actively calling nations out for their wickedness and we see God’s wrath poured out on them for their wickedness. In Revelation, we see God’s wrath being poured out on the beast, which represents the Roman Empire.

But the question is, what angers God so much that God’s wrath boils up and over? Time and time again, when we look in the Bible, we see that what God despises the most, what sets God off in anger and wrath, is injustice! When the privileged abuse their power for their own gain, when those in power lord it over those who are powerless, God gets angry. When people are oppressed, enslaved, mistreated, disregarded, impoverished, forgotten, manipulated and/or exploited, God is incensed.

Even in the instance of Sodom and Gomorrah, the wrath was the result of all of the men of the city trying to rape the very messengers God sent to warn the cities. While rape involves a sexual act, it is more of an abusive act of power than it is one of sex. And God destests such injustice. God’s wrath on Sodom and Gomorrah was not over consensual homosexuality, as it is often misinterpreted, but rather about the kind of moral depravity that the entire city was consumed by…to the point that its citizens would rape and have their way with strangers and aliens, just because they could!

Let us not fall into the moral tar pit of judgment toward people who are different than us in sexual identity, in gender, in political affiliation, in ideology, or in any such thing. That is the pathway of sin and, ultimately, can lead to evil (e.g. Orlando Massacre). When reflecting on God’s wrath, we must understand the heart of God. The Bible makes it clear to us, over and over again, that God detests injustice in all forms, and God’s heart is with the downtrodden and the oppressed and that God’s wrath comes against the SYSTEMS that work their hardest at keeping the oppressed “in their place.”

The question for us is this, does God’s anger burn through us at the injustice we see toward all who are oppressed and/or discriminated against? Or do we align with the SYSTEM in its discrimination? Do we fight for all to be treated equal in the system and under the law, or do we want to keep the under-privileged in their places so that we can hold on to our privilege and power? Reflect upon this and allow the conviction of God to stir up honest answers to those questions, for honest answers lead to heavenly transformation.

THOUGHT OF THE DAY
“If everyone howled at every injustice, every act of barbarism, every act of unkindness, then we would be taking the first step towards a real humanity.” – Nelson DeMille

PRAYER
Lord, help me to see the injustice that I perpetuate so that I may eliminate it and fight against it in the world around me. Amen.

REVISITED: Wrath of God, part 3

Read Jeremiah 6:1-19

ALSO IN SCRIPTURE
“O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let Me. And now, look, your house is abandoned and desolate.” (Matthew 23:37-38 NLT)

Destruction_of_Jerusalem

Jeremiah looked at his beloved Judah, and his beloved Jerusalem, and all he could feel was his anger, his rage toward what it had become. Coming from the tribe of Benjamin, Jeremiah was born in a priestly family and was called by God to be a prophet. Though reluctant at first, Jeremiah soon found that he could not turn away God’s call, for it burned like a wildfire within him.

Jeremiah was called to be a prophet around a year after King Josiah reformed Jerusalem and banned any form of idol worship. The king had tried to bring Judah back to a true and pure worship of God and he established the Temple of Jerusalem as the ONLY temple that God could be worshipped in. Following his death in a battle at Megiddo against Egypt, Judah quickly returned to its wicked ways.

The people of Judah and Jerusalem fell back into idol worship as a result of weak and corrupt leadership. The leaders themselves were corrupt politicians, greedy, murderous, and totally lacking the moral and ethical compasses needed for true leadership. The desparity between the ruling class and the poor grew wider and wider and the shepherds (aka the leaders) of God’s people were more or less wolves in disguise. They weren’t caring for or protecting the people, they were milking and raping them of all they had. What’s worse, the priests and religious leaders were corrupt as well, and supported these elitist, tyrannical rulers with the authority of their religious office. By doing this, the priests were explicitly giving the rulers “God’s blessing” to continue in their corruption.

This incensed Jeremiah. He was furiously beside himself and could not contain the fire that was raging inside. “I’m filled with the Lord’s rage,” Jeremiah shouted, “and am tired of holding it in” (Jeremiah 6:11). In the suggested reading, one sees Jeremiah go through an entire rant about how angry God is and that God would not sit idly by and do nothing in regard to the wickedness of Judah. God was going to bring wrath upon their heads. Their cities would be leveled. Their people would be exiled. Smoke would be seen from miles to remind everyone of what happens when you stray and embrace wickedness. Jeremiah’s rant is harsh, and much of it is spoken as being the very words of God.

Outside of the context, it is very easy for us to read that and take the words literally. In fact, some Christians do believe that God is an angry God who punishes the wicked for their wrong doings. They even wrongfully use such words in judgment against groups of people they disagree with, labeling them as “wicked” and blaming catastrophic events on their wickedness.What’s more, anti-theists will often point to such verses as a reason that religion needs to go. And it is no wonder why, what kind of perfect God throws such temper-tantrums and wipes out entire peoples.

Yet, let us not lose sight that this is Jeremiah speaking. He may be doing so on behalf of God, but he is not God. Let us also not lose sight that Jeremiah is extremely angry, and rightfully so, at the corruption and injustice of Judah’s leaders. It’s not all that different from the anger many are feeling today at the corruption of our American leaders and the injustice that is spreading throughout our land. Jeremiah is, quite frankly, ticked off at this and, rightfully, is pointing out that God is really, really angry too. In fact, God’s anger is what is fueling his anger!

With that said, Jeremiah also provides us words that permit us to interpret this text more responsibly. He words it that way but also proclaims, “Listen, all the earth! I will bring disaster on My people. It is the fruit of their own schemes, because they refuse to listen to Me. They have rejected My word” (Jeremiah 6:19 NLT). In other words, God’s wrath is ultimately the natural and often unintended consequences of evil and wickedness having their effect upon a people who have brought such consequences upon themselves.

As we will see later on, God does not just display wrath but also mercy, forgiveness, redemption and reconciliation. Yet, I do not want to put the cart before the horse. Today’s challenge, then, is for us to reflect on God’s wrath. Reflect on the wickedness in our own hearts, the wickedness in the world, and the evil that is carried out on a daily basis. Reflect on the natural consequences of such wickedness and evil. Read the suggested reading, feel God’s and Jeremiah’s pain, and reflect upon it. Allow it to pierce your heart and move you to change as well as turn you into an agent, a prophet, of change.

THOUGHT OF THE DAY
“This is the very worst wickedness, that we refuse to acknowledge the passionate evil that is in us. This makes us secret and rotten.” – D. H. Lawrence

PRAYER
Lord, help me to move away from wickedness and injustice and to speak out against it as well. Amen.