Tag Archives: sexuality

REVISTED: WORKS OF THE FLESH: Licentiousness

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, He will show you a way out so that you can endure.” (1 Corinthians 10:13 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

FieryL

WORKS OF THE FLESH: Licentiousness. Paul now moves onto licentiousness. Now, this is not a word that gets tossed around too often now-a-days. If you are like me, you’re probably scratching your head asking, “Licentiousness? What on God’s green earth is licentiousness? What does it mean to be licentious?” If you are like me, you will probably end up Googling the word, and there you will find out that to be licentiousness means to know no bounds, to lack in moral restraints, especially sexual restraints. Human sexuality, when expressed in healthy ways, is one of the most beautiful thing shared between two people; however, when one abuses sexuality and uses it as a means for a selfish end (whether that end is power or pleasure), then human sexuality takes on an ugliness that God never intended for it.

As with fornication, however, the word licentiousness need not only apply to human sexuality. More generally, as mentioned above, licentiousness means to know no bounds, to lack moral restraints. To be licentious is to be a person who acts on impulse, to be a person who seeks to bring oneself pleasure without any regard of the other. To be licentious is to live in an unrestrained way to the detriment of friends, family and/or community. As such, licentiousness is the epitome of self-indulgence, of a life that thinks it has no limits, of a person who could careless about anything but what satisfies the boundless hunger for pleasure and power.

The truth is that we very much live in a licentious world, a world that tells us we can have anything we want, that we can be anything we dream of, and a world that tells us that there are no limits to what we can do or accomplish. What’s even more sad, is that many Christians and Christian leaders propagate such a message to their followers. The Gospel, for such people, gets relegated to obtaining prosperity and earthly success. When we buy into the message of this world, when we begin to believe that there are no limits for us, we begin to be filled with the spirit of licentiousness.

Rather than licentiousness, Christ is calling you to give up the hunger to be limitless. Ironically, that hunger to be limitless is deceptive, for the more one strives to be limitless the more limited in their sinful licentiousness they become. True limitlessness can only be found through the power of restraint. The licentious seek power; however, true power is restraint. The person who lives in God is the person who knows and embodies restraint. The person of restraint is not one who deprives his or her body of what it needs but, rather, the person of restraint avoids the temptation to be limitless in obtaining what he or she lusts after; in that avoidance, the person avoids being a slave to his or her lust. Christ is calling us all to drop the licentiousness of this world and to embody God’s divine power of restraint. The power to do so is God’s gift to you.

THOUGHT OF THE DAY
“It is his restraint that is honorable to a person, not their liberty.” – John Ruskin

PRAYER
Lord, show me the power of restraint that lies within me so that I may use it wisely and stand in firmly in that power. Amen.

REVISTED: WORKS OF THE FLESH: Fornication

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry).” (Colossians 3:5 NRSV)

realistic-fiery-letters-and--numbers--fiery-font-letter-f--burning-aphabets--az--pictures-wallpapers-74110

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

THE WORKS OF THE FLESH: Fornication. Oh boy, nothing like starting off the list of sinful works than with the biggie of fornication! Hey Paul, why don’t you just cut to the chase! We all know, or should know, what fornication is. It is the act of having a sexual relationship with someone outside of a marital covenant. Fornication is an umbrella word that houses more specific words underneath it; words such as adultery and promiscuity. For Paul, the idea of having sex in any context outside of the marital covenant was against his Jewish sensibilities; however, it was not necessarily outside the sensibilities of his Gentile audience. Paul was adamant that sex was meant to be shared between a LOVING and MARRIED couple.

In light of past history, as well as a more scientific understanding of human sexuality, fornication has become a loaded word for us in the twenty-first century. Since the time of Paul, we have 2,000 years of history that we need to be aware of. While we certainly want to honor and respect Paul’s warning against fornication, we also don’t want to fall into the trap of becoming like one of the Puritanical finger pointers of Hester Prynne in Nathaniel Hawthorne’s “The Scarlet Letter.” What’s more, while sexual immorality (aka promiscuity and adultery) is certainly what Paul is referring to, we all have participated in a fornication of a different kind at one point or another. And that is what I would like to focus on.

According to Christian theology, we Christians are in union (aka marriage) with Christ our Lord. What this means is that we are joined in a spiritually intimate relationship with Christ and, as it is within a marital covenant, we are called to remain faithful to Christ just as he is faithful to us. Faithfulness means that we will give of ourselves wholly to Christ just as spouses give of themselves to each other…meaning that we will live and breathe the risen Christ in all we do and/or say. We will feed the hungry, heal the sick, visit the imprisoned, take care of the “least of these,” avoid judgment, seek justice, love mercy and walk humbly with God. When we fail to do these things, and are pulled away by the attitudes and behaviors of this world, we are d in a spiritual sense.

Just as God has been faithful to us, so to we are being called to remain faithful to God. Straying from our purpose of serving others to self-centered living is but one of the ways we end up fornicating in a world set on fornication. The word fornicate, I am sure, makes most of us squirm around uncomfortably…and it should. Let us strive to remain faithful to God and what God is calling us to do. Let us strive to model our lives after that of Jesus’ life. Let us all model a life of bold compassion, love, peacemaking, service, respect, stewardship, radical hospitality, and self-sacrifice. Then we will be sure to steer clear of the pitfall of spiritual fornication.

THOUGHT OF THE DAY
“The essence of immorality is the tendency to make an exception of myself.” – Jane Addams

PRAYER
Lord, purify and sanctify me. Keep me from straying from your all-encompassing love. Amen.

WORKS OF THE FLESH: Licentiousness

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, He will show you a way out so that you can endure.” (1 Corinthians 10:13 NLT)

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

FieryLWORKS OF THE FLESH: Licentiousness. Paul now moves onto licentiousness. Now, this is not a word that gets tossed around too often now-a-days. If you are like me, you’re probably scratching your head asking, “Licentiousness? What on God’s green earth is licentiousness? What does it mean to be licentious?” If you are like me, you will probably end up Googling the word, and there you will find out that to be licentiousness means to know no bounds, to lack in moral restraints, especially sexual restraints. Human sexuality, when expressed in healthy ways, is one of the most beautiful thing shared between two people; however, when one abuses sexuality and uses it as a means for a selfish end (whether that end is power or pleasure), then human sexuality takes on an ugliness that God never intended for it.

As with fornication, however, the word licentiousness need not only apply to human sexuality. More generally, as mentioned above, licentiousness means to know no bounds, to lack moral restraints. To be licentious is to be a person who acts on impulse, to be a person who seeks to bring oneself pleasure without any regard of the other. To be licentious is to live in an unrestrained way to the detriment of friends, family and/or community. As such, licentiousness is the epitome of self-indulgence, of a life that thinks it has no limits, of a person who could careless about anything but what satisfies the boundless hunger for pleasure and power.

The truth is that we very much live in a licentious world, a world that tells us we can have anything we want, that we can be anything we dream of, and a world that tells us that there are no limits to what we can do or accomplish. What’s even more sad, is that many Christians and Christian leaders propagate such a message to their followers. The Gospel, for such people, gets relegated to obtaining prosperity and earthly success. When we buy into the message of this world, when we begin to believe that there are no limits for us, we begin to be filled with the spirit of licentiousness.

Rather than licentiousness, Christ is calling you to give up the hunger to be limitless. Ironically, that hunger to be limitless is deceptive, for the more one strives to be limitless the more limited in their sinful licentiousness they become. True limitlessness can only be found through the power of restraint. The licentious seek power; however, true power is restraint. The person who lives in God is the person who knows and embodies restraint. The person of restraint is not one who deprives his or her body of what it needs but, rather, the person of restraint avoids the temptation to be limitless in obtaining what he or she lusts after; in that avoidance, the person avoids being a slave to his or her lust. Christ is calling us all to drop the licentiousness of this world and to embody God’s divine power of restraint. The power to do so is God’s gift to you.

THOUGHT OF THE DAY
“It is his restraint that is honorable to a person, not their liberty.” – John Ruskin

PRAYER
Lord, show me the power of restraint that lies within me so that I may use it wisely and stand in firmly in that power. Amen.

WORKS OF THE FLESH: Fornication

Read Galatians 5:13-21

ALSO IN SCRIPTURE
“Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry).” (Colossians 3:5 NRSV)

realistic-fiery-letters-and--numbers--fiery-font-letter-f--burning-aphabets--az--pictures-wallpapers-74110In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “the works of the flesh.”

THE WORKS OF THE FLESH: Fornication. Oh boy, nothing like starting off the list of sinful works than with the biggie of fornication! Hey Paul, why don’t you just cut to the chase! We all know, or should know, what fornication is. It is the act of having a sexual relationship with someone outside of a marital covenant. Fornication is an umbrella word that houses more specific words underneath it; words such as adultery and promiscuity. For Paul, the idea of having sex in any context outside of the marital covenant was against his Jewish sensibilities; however, it was not necessarily outside the sensibilities of his Gentile audience. Paul was adamant that sex was meant to be shared between a LOVING and MARRIED couple.

In light of past history, as well as a more scientific understanding of human sexuality, fornication has become a loaded word for us in the twenty-first century. Since the time of Paul, we have 2,000 years of history that we need to be aware of. While we certainly want to honor and respect Paul’s warning against fornication, we also don’t want to fall into the trap of becoming like one of the Puritanical finger pointers of Hester Prynne in Nathaniel Hawthorne’s “The Scarlet Letter.” What’s more, while sexual immorality (aka promiscuity and adultery) is certainly what Paul is referring to, we all have participated in a fornication of a different kind at one point or another. And that is what I would like to focus on.

According to Christian theology, we Christians are in union (aka marriage) with Christ our Lord. What this means is that we are joined in a spiritually intimate relationship with Christ and, as it is within a marital covenant, we are called to remain faithful to Christ just as he is faithful to us. Faithfulness means that we will give of ourselves wholly to Christ just as spouses give of themselves to each other…meaning that we will live and breathe the risen Christ in all we do and/or say. We will feed the hungry, heal the sick, visit the imprisoned, take care of the “least of these,” avoid judgment, seek justice, love mercy and walk humbly with God. When we fail to do these things, and are pulled away by the attitudes and behaviors of this world, we are d in a spiritual sense.

Just as God has been faithful to us, so to we are being called to remain faithful to God. Straying from our purpose of serving others to self-centered living is but one of the ways we end up fornicating in a world set on fornication. The word fornicate, I am sure, makes most of us squirm around uncomfortably…and it should. Let us strive to remain faithful to God and what God is calling us to do. Let us strive to model our lives after that of Jesus’ life. Let us all model a life of bold compassion, love, peacemaking, service, respect, stewardship, radical hospitality, and self-sacrifice. Then we will be sure to steer clear of the pitfall of spiritual fornication.

THOUGHT OF THE DAY
“The essence of immorality is the tendency to make an exception of myself.” – Jane Addams

PRAYER
Lord, purify and sanctify me. Keep me from straying from your all-encompassing love. Amen.