ALSO IN SCRIPTURE
“He humbled himself in obedience to God and died a criminal’s death on a cross.” (Philippians 2:8 NLT)
In October of 312 CE, Constantine marched toward the Milvian Bridge outside Rome, preparing to confront his rival, Maxentius. According to accounts written by Christian historians, Constantine experienced a vision or divine sign associated with Christ before the battle. The details differ between the surviving accounts, but the outcome is unmistakable: Constantine won, and the relationship between Christianity and imperial power would never be the same.
For nearly three centuries, Christians had lived under an empire that could imprison, torture, and execute them. Now, the emperor himself was embracing the Christian religion, though whether he was wholly faithful to Christ is another question. The cross, an instrument of Roman execution, was becoming associated with Roman victory.
For many Christians, this must have seemed extraordinary. Persecution was giving way to imperial favor. But not everyone welcomed the increasingly intimate relationship between church and empire. Some Christians questioned the emperor’s involvement in church affairs, while others resisted the privileges and compromises that accompanied imperial Christianity.
Looking back, we can understand why.
The danger was not simply that Christianity had gained influence. It was that the church might begin confusing the authority of Christ with the authority of Rome.
And history offers a troubling illustration of where that confusion can lead.
Centuries later, the Knights Templar emerged as a religious military order during the Crusades. These were men who professed devotion to Christ while carrying swords into battle. They took religious vows, protected pilgrims, accumulated considerable wealth, and became deeply entangled in the political and financial affairs of medieval Europe.
The cross was no longer merely a reminder of Christ’s suffering. It was displayed upon the clothing of armed warriors.
Then came Friday, October 13, 1307.
King Philip IV of France ordered the arrest of the Templars throughout his kingdom. Accused of heresy and other offenses, many were imprisoned, interrogated, and tortured. Some died in captivity or under torture, while others were executed, including dozens burned at the stake. Among those eventually executed was Jacques de Molay, the order’s last Grand Master, who was burned in Paris in March 1314. Confessions were extracted under coercion, and the order was formally suppressed in 1312.
The historical irony is brutal.
An order that had accumulated military, political, and financial influence under the banner of Christ found itself crushed by the ambitions of a king.
Power had turned upon power.
And somewhere beneath these centuries of Christian history stands the apostle Paul, insisting that the message of the cross is foolishness to those who are perishing, but the power of God to those being saved.
Consider how extraordinary that claim would have sounded in the first century.
Rome used crucifixion to demonstrate the consequences of defying imperial authority. The cross was designed to humiliate, terrorize, and destroy. It announced that Rome possessed the power to determine who lived and who died.
Yet Paul identifies the crucified Christ as the revelation of God’s wisdom and power.
Not because suffering is inherently holy. Not because weakness is a virtue to be imposed upon the vulnerable. And certainly not because God desires people to submit to abuse.
Rather, the cross exposes the limitations of power built upon domination.
In Philippians, Paul describes Christ as one who did not exploit divine status for personal advantage, but embraced humility and obedience, even to death upon a cross.
That does not mean authority itself is wrong.
Paul exercised apostolic authority, sometimes with considerable force. John Wesley’s charge to Methodist ministers to take authority likewise reflects an understanding that Christian leadership carries genuine responsibility.
But neither Paul nor Wesley understood faithful spiritual authority as permission to dominate.
Christian authority is entrusted for stewardship, shepherding, and guiding others toward faithfulness to Christ. It is not ownership of the people entrusted to our care.
And here is where the history becomes uncomfortably contemporary.
The church has repeatedly proclaimed the crucified Christ while seeking the very forms of worldly power that crucified him. We have used the cross to justify conquest, enforce conformity, defend institutions, uphold capital punishment, and sanctify ambitions that bear little resemblance to the self-giving love of Jesus.
We can still do so whenever we confuse protecting the faith with controlling people, defending the church with preserving privilege, or exercising authority with demanding submission.
The temptation reaches beyond emperors, kings, and religious institutions. It appears whenever we use our position, influence, knowledge, or authority to secure our own importance at someone else’s expense.
The problem is not that Christians possess power. It is that we can become so enamored with possessing it that we forget whom it is supposed to serve.
Constantine’s victory and the Templars’ downfall remind us how readily the cross can become entangled with human ambition. Paul’s proclamation confronts us with something far more difficult: a crucified Lord whose power cannot be measured by conquest, wealth, prestige, or control.
Perhaps the greatest foolishness is not believing that God’s power was revealed through a crucified man.
Perhaps it is believing that we can follow that man while making his cross serve our own ambitions.
THOUGHT OF THE DAY
The cross reveals God’s power through self-giving love, not our ability to dominate others.PRAYER
God of grace, forgive us when we confuse authority with ownership and faithfulness with control. Free us from the desire to make Christ’s cross serve our ambitions. Teach us to exercise whatever authority we have with humility, courage, and love, remembering that those entrusted to our care belong to you. Amen.
Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).
