Tag Archives: Faithfulness

God’s People, part 200: Faithless

Read Mark 9:14-29

“Through Christ you have come to trust in God. And you have placed your faith and hope in God because he raised Christ from the dead and gave him great glory.”  (1 Peter 1:21, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

jesus-heal-boy-1Part 200: Faithless. In today’s Scripture, we have a very interesting account where we get to see both the humanity and divinity at play within Jesus. When we picture Christ in our minds, we see this jovial, nice, guy with a smile on his face and a lamb over his shoulders. He’s surrounded by children as he sits on a rock for storytime. He’s calm and serene; sometimes, he’s even glowing (e.g. halo).

Yet, that is merely a two-dimensional view of Jesus, at best. In today’s passage, we see a wholly different side of the Lord. He heard a bunch of arguing and questioned what that was all about. It  was then that a man, whose son was possessed by an evil spirit, spoke up. He told Jesus that he asked the disciples to cast out the spirit and they simply couldn’t.

In that moment, we see a frustration in Jesus we have yet to really see before this point. Jesus vents out to them, “’You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.’”  (Mark 9:19, NLT) This of course, caused the disciples to begin to worry if they Jesus was referring to them. Did the Lord actually view them as “faithless”? Thus, when they were alone, they later asked Jesus why they were unable to exorcise the demon. Jesus revealed that “this kind can be cast out only by prayer” (Mark 9:29, NLT).

In my reading of this, while the disciples sometimes displayed a lack of faith, Jesus was not frustrated with them. He knew they had no way of knowing how to specifically cast out the evil spirit. What’s more, they attempted to, which means that they were NOT lacking in faith. Instead, they were stepping out in it.

What this then reveals to us is that Jesus’ frustrations lay with the people who sought help from the disciples. It is there that we see the faithlessness that Jesus was upset about. The people came to the disciples looking for a service to be performed and, when they could not deliver, they came bickering and griping about it to Jesus.

It was that sentiment that frustrated Jesus. They wanted to see the result before they would believe and, when the final product was not delivered on time in they way they were anticipating, they grew angry. They approached the disciples and Jesus as if they were a means to an end, as if they were some sort of miracle producing side-show. They approached them in faithlessness rather than in faith. Of course, Jesus healed the child anyway, but not before making an example of those who came seeking the healing.

It is this that we are being challenged with today. Do we have a relationship with Jesus Christ? Do we place our faith solely in Him? Do we spend time getting to know him or do we merely seek him out when we need something. Do we see Christ as our ultimate and eternal end, or do we simply try to use Him as a means to some sort of self-gratifying end? Let us truly reflect on this and remember that Christ is LORD. Him, and Him alone, do we serve. Let us do so faithfully.

“Jesus Christ is the same yesterday, today, and forever.” – Anonymous (Hebrews 13:8, NLT)

Lord, I believe in you. Help me with my unbelief. Amen.

God’s People, part 109: Ezra.

Read Ezra 9


“So on October 8 Ezra the priest brought the Book of the Law before the assembly, which included the men and women and all the children old enough to understand.” (Nehemiah 8:2 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

 ““”” Part 109: Ezra. What’s important to understand is that the people we have been discussing the past several devotions are connected to each other in personal relationship and/or in historical circumstance. In the case of today’s subject, Ezra was personally connected to Nehemiah. Born in Babylon during the Babylonian Captivity, Ezra had never been to Jerusalem, nor did he ever lay eyes on Solomon’s Temple before it was destroyed. In other words, Babylon was all Ezra knew.

So we can imagine the excitement, as well as the fear, that ran through Ezra as he returned back Jerusalem. What’s more, he could not have possibly realized what challenges would have been awating him in Jerusalem. It is imporant to note that Ezra was not among the first to arrive in Jerusalem, nor was he among those who dealt with the struggles of rebuilding the Temple or the wall; rather, he was a part of the second wave of Jews who returned.

It is important to note that Ezra-Nehemiah were originally one book that ended up getting split up. Though we have yet to discuss Nehemiah, by the time Ezra returned to Jerusalem Nehemiah had already built the wall and Ezra wrote, “[God] revived us so that we could rebuild the Temple of our God and repair its ruins. He has given us a protective wall in Judah and Jerusalem” (Ezra 9:9). Thus Nehemiah was among the first wave to return and Ezra returned following him and his leadership on the wall construction project.

Ezra, on the other hand, played another important role in this historic moment for the people of Judah. When he returned, he noticed people were not living as God had commanded them. Some of the Jewish people who originally returned had married into non-Jewish families and were beginning to be led astray. That and the struggles of rebuilding the Temple and reclaiming Jerusalem had proven to set back progress of reestablishing God’s people in their homeland.l

Ezra, ever mindful of the cost of sin having spent his whole life up to that point in a foreign land, called the people to strictly observe the Torah and its laws. Obedience to God’s law, Ezra argued, would keep Judah from falling back into sin and into the threat of destruction. Being lax and not obeying God was not an option. He read to them the Torah and enforced the observance of the law. Ezra’s focus on strict observance of the Jewish Law would eventually become the focus of another group of Jews called the Pharisees.

As Christians, we may feel the temptation to ask how this is all relevant to us. We are not longer bound by the law, right? It is true that through Jesus we have been freed from the letter of the Law; however, in and through Jesus we begin to live into the fulfillment of the law. In other words, Jesus works the heart of the Law (LOVE) in us and calls us to put that LOVE on display toward others. Are we open to the work of Christ through the Holy Spirit? Do we remain faithful to him and the LOVE that he has called us to? Ezra, if nothing else, challenges us to reflect on our loyalty and faithfulness to Jesus Christ who is the fulfillment of God’s Law.


“By faithfulness we are collected and wound up into unity within ourselves, whereas we had been scattered abroad in multiplicity.” Saint Augustine


Lord, I submit myself to you. Forgive me my trespasses and give me the strength to be faithful. Amen.

God’s People, part 77: Jehoshaphat

Read 2 Chronicles 18


“Some time later King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who was very wicked.” (2 Chronicles‬ ‭20:35‬ ‭NLT‬‬)‬‬

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

  Part 77: Jehoshaphat. What a name, right? Jehoshaphat was the son fo King Asa. As we discussed the last devotion, Asa was a fairly righteous king; however, in the end he chose to make alliances to secure his own security and power, rather than relying and trusting God. He was scolded for that by his prophet, whom he had imprisoned and put in stocks. So, while he was certainly a decent king in comparison to the wicked kings, he was far from perfect.

The same could be said about Jehoshaphat, who became king when he was 35 years old and whose rule lasted for 25 years. Over all, as the Bible attests to, he “was a good king, following the ways of his father, Asa. He did what was pleasing in the Lord’s sight.” (2 Chronicles‬ ‭20:32‬ ‭NLT‬‬). What’s more, the Chronicler says that, “The Lord was with Jehoshaphat because he followed the example of his father’s early years and did not worship the images of Baal.” (2 Chronicles‬ ‭17:3‬ ‭NLT‬‬)‬‬‬‬

Unlike other kings in Judah, and certainly unlike the kings of Israel, Jehoshaphat distanced himself from “evil practices” and followed the commands of God. He destroyed shrines and altars to Baal and tore down Asherah poles. He sent priests with his officials on a tour of the kingdom of Judah, carrying with them the Torah, and they taught people the laws of the LORD. In doing so, Jehoshaphat brought people back to the God they were in covenant with, the God who saved them, through Moses, from slavery in Egypt.

Jehoshaphat was so respected, and his God was so respected, that no one dared to declare war on Jehoshaphat and his kingdom experienced prosperity and peace under his rule. In fact, the Philistines even brought the king gifts of silver as a tribute and the Arabs brought him 7,700 rams and 7,700 male goats as a gift. As the king grew more and more powerful, he fortified Judah and secured it with great storage of food and supplies.

With all of this said, Jehoshaphat was not perfect, and he did make mistakes. He, like all kings, as a politician and tried to be diplomatic where he could. This is not a bad thing per se, but it can lead to unhealthy compromise. He allied himself with King Ahab of Israel, even in arranging for his son to marry Ahab’s daughter. This alliance led him directly into a battle that was against what God wanted. The prophet Micaiah had prophesied and warned them from going; however, Ahab dismissed this and Jehoshaphat went along with Ahab. This almost cost him his life and Ahab did lose his life in the battle.

The Bible also says this of Jehoshaphat, “During his reign, however, he failed to remove all the pagan shrines, and the people never fully committed themselves to follow the God of their ancestors” (2 Chronicles‬ ‭20:33‬ ‭NLT‬). So, for all the good he did, some of his compromises ultimately countered any progress he made and set the Kingdom of Judah up to fall in the future.‬‬

There’s wisdom to be learned here. How many of us make seemingly small compromises in our faith and in our spiritual discipline that, overtime, add up to set us back BIG TIME. Or if those compromises don’t set us back, perhaps they have had lasting negative effects on our families. The challenge for us is to maintain our spiritual discipline, grow in our faith, and not compromise on what God is calling us to do. Healthy compromise is good; however, when it comes at the cost of our relationship with God, that is not healthy. The challenge for us is to remain faithful to God and to have the humility to return to God when we find we are not. By our own power, this is not possible…but in God, all things are possible.


“Humanly speaking, it is impossible. But with God everything is possible.”” — Jesus the Christ (Matthew‬ ‭19:26‬ ‭NLT‬‬)‬‬


Lord, apart from you I am hopeless; however, in you, I am empowered and through you all things are possible. I put my trust and my faith unwaverinly in you. Amen.

God’s People, part 61: Solomon

Read 1 Kings 11:1-11


“I, the Teacher, was king of Israel, and I lived in Jerusalem. I devoted myself to search for understanding and to explore by wisdom everything being done under heaven. I soon discovered that God has dealt a tragic existence to the human race.” (Ecclesiastes‬ ‭1:12-13‬ ‭NLT‬‬)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

  Part 61: Solomon. There are few people IN THE WORLD who have not heard the name of King Solomon. He is one of the most romanticized of the Biblical personalities and he is remembered for many great things. In fact, when we think of Israel, especially Jerusalem, we more than likely view it post-Solomon and not pre-Solomon. He had a lasting and indelible effect on the history of the Jewish people.

He was known for his incredible wisdom, for his illustrious lifestyle, for his countless women, and his torrid romance with the Queen of Sheba. He was known for his great building campaigns and, at the top of the list of things he built, he was especially known for the building of the first Jewish Temple. Solomon’s reign was the height, the golden years if you will, of the United Kingdom of Israel. With that said, it was also the quick and fiery downfall of the United Kingdom as well.

While Solomon might be known for many great things, and is widely considered to be the wisest of all the kings of Israel, it goes without saying that even the wisdom of the great Solomon ended up falling a bit short. What’s more, like all of the rest of the kings, Solomon proved to be yet another example of how power muddies the water and poisons the well. Solomon, at best, was an embodiment of contradictions.

For instance, Solomon is known for his building of the great Jewish Temple. This temple was to be the “House of God”, where the Spirit of the LORD would literally be enthroned. This temple was not just good for the Spiritual health of the United Kingdom of Israel; however, it was great for commerce, for tourism, and for the economic growth of the kingdom as well. People from all over the world traveled to Israel to see the great Temple built by the great king.

And that brings us to what Solomon is NOT commonly known for: building temples to foreign gods for the tourists. That, in today’s day and age, probably doesn’t sound that bad, right? I mean, that is just being accommodating of diversity and showing hospitality to foreigners. If we are saavy capitalists and/or economists, we might also note how economically genius that was because, in the ancient world, temples also doubled as banks and currency exchange.

Yet Solomon, in the end, turned to those false gods and began to worship them himself. It is one thing to be accommodating, it is another thing to stray away from one’s relationship with God. The author of 1 Kings places the blame on Solomon’s wives and his old age; however, the truth be told, Solomon began to see himself above God. So much for wisdom, right?

The king, who had assassinated all of his opposition at the outset of his rule, had generally brough peace and contentment to the people of Israel; however, in the end, he forgot that peace and contentment come out of our faithfulness to God. As he grew more and more unfaithful, the façade of peace and contentment began to crumble and the state of the Kingdom grew frail and weak. In the end, Solomon died and the Kingdom instantly became divided among his son Reheboam and his superintendent, Jereboam, both of whom were contending to be the Solomon’s rightful successor.

The result: The United Kingdom became the divided kingdoms of Israel and Judah, forever separated and at war with one another for their legitimacy, for land, and for power. This should cause us to see the damage done by unfaithfulness. God trusts us and desires a relationship with us; however, we so often stray from God for this reason or that. We even allow excuses to justify our unfaithfulness, but in reality, we only have ourselves to blame.

The challenge for us is to admit we’ve been unfaithful in the areas we have, and to turn our hearts back to God. It is there, in a faithful and committed relationship to our Lord, that we will find true peace, contentment and joy. It is also in the context of that relationship, that we will realize that it is ONLY with God that we are capable of greatness. Apart from God, we are merely consigned and doomed to our own designs which lead toward destruction. Today’s challenge, reaffirm your commitment and your faithfulness to God.


“Unfailing love and faithfulness protect the king; his throne is made secure through love.” —King Solomon (Proverbs‬ ‭20:28‬ ‭NLT‬‬)


Lord, give me the wisdom to see where I have been unfaithful and the integrity and strength to turn back to you.

God’s People, part 32: Gideon

Read Judges 6-8

“How much more do I need to say? It would take too long to recount the stories of the faith of Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets.” (Hebrews 11:32 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

GideonPart 32: Gideon. If there is one thing that is consistent, it is that people forget quickly the things that lead them astray. This is true in the accounts of the judges. Following each judge, it reads, “The Israelites did what was evil in the sight of the LORD…” This is usually followed by God handing them over to their enemies. While that is the way the authors articulated it, what really happened was that the Israelites got too big for their britches and found out that they were no match against some of their enemies. God was not punishing them; rather, their own sinful propensity of ignoring God left them facing the unintended consequences of their own designs.

Out of those periods of unintended consequences, rose up new judges who were being called to bring people back to God. Gideon, was one among many of those judges. When one reads the three chapter account of Gideon, it is amazing how he was able to not only defeat the enemies of the Israelites, but he did so without ever forgetting who empowered him. When I think of Gideon, I think of people like George Washington who, after winning the Revolutionary War (a miraculous feat unto itself) and serving two terms as the first President of the United States of America, stepped down from the seat of power in order to hand it off to the next person in line.

Gideon was such a leader, for sure! When the Israelites begged the victorious Gideon to rule over them as a king, and to place his sons up as his heirs and successors, Gideon replied, “I will not rule over you, nor will my son. The LORD will rule over you” (Judges 8:23 NLT)! What faith, and faithfulness, it must have took for him to turn aside the lure of power.

Still, Gideon did not start off as such a commanding person of faith. As God called him, he found himself doubting that God was calling him. He puts God to the test to prove that God was really calling him. Even after the LORD proved to Gideon that it was God calling him, he still found himself fearful and in doubt. When God asks him to destroy the altar of Baal, and to cut down the pole dedicated to Asherah, he does so in the middle of the night so nobody sees him. Of course, one they see that both were destroyed, they end up finding out it was him anyway.

The point of this is that while Gideon’s story ends with him being shown as a warrior who protected his people against the vicious Midianites, he was far from perfect. He hesitated when he knew that God was calling him, stalling out of fear of failure as well as death. Instead of boldly stepping out in faith, he was sheepish and cowardly at first. Yet God did not hold that against Gideon at all. In fact, God humored Gideon in his tests and in his initial cowardice.

The point here is this, God is calling each of us into service. God is calling us to defend the defenseless, to speak out for those who have no voice, to protect those who are weak, to serve those in need of help, and to help people return to a right relationship with God. God has been calling us all our lives to such a divine purpose, but many of us have either ignored the call, or have been ignorant to it.

What’s more, when we do answer God here or there, it is often in a way that mirrors Gideon’s initial response. Yet God still called Gideon and patiently waited for Gideon to do what he was created to do, and God still calls you and is waiting for your repsonse as well. If you respond, if you make the effort to continually respond, over time you will become stronger in your faith and will begin to boldly step out with faith in service of God.

“Faith is to believe what you do not see; the reward of this faith is to see what you believe.” – St. Augustine

Lord, I believe. Help my unbelief so that I may grow in my faith as Gideon did, and answer your call to serve boldly. Amen.


bflw-devotional-800x490Writing the Life-Giving Water devotionals is not only an important ministry, but is a deeply rewarding spiritual discipline for me as well. With that said, observing Sabbath (aka rest) is an important spiritual discipline as well. So here is a LOOK BACK to a devotion I wrote in the past. Read it, reflect on it, be challenged by it. Who knows how God will speak to you through it and how it will bear relevance in your life today? May the Holy Spirit guide you as you read the suggested Scripture and subsequent devotion.

The Sermon, part 20: Two Choices

Read Matthew 6:19-24

“Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that His kindness is intended to turn you from your sin?” (Romans 2:4 NLT)

twochoicesIn Rabbinic Judaism, which developed following the destruction of Jerusalem and the Jewish Temple in 70 CE, three tenants or pillars developed in the Jewish faith. It’s not that these “pillars” didn’t inherently exist within Judaism; rather, it is that it wasn’t until post-70 CE that they were so coined. The pillars represented the way one was to remain true to Judaism without the existence of the Temple, which was the center of the Jewish faith. Thus, the pillars replaced the Temple as the center of the Jewish faith and provided a way for people to live up to the Jewish covenant with God in the absence of a Temple.

The three pillars are Torah (including the study of the Torah), avodah shebalev (worship of the heart, aka prayer), and gimilut chasidim (acts of loving kindness). In other words, in order to remain a faithful Jew following the destruction of the Temple, one had to study the Torah and live faithfully by it, one had to worship God in their heart through regular and persistent prayer, and one had to perform acts of loving kindness in the world around them. By doing this, one was living in a way that was a holy and living sacrifice to God. Since there was no Temple to sacrifice in, this was the way the Rabbis taught to express faithful devotion to God. In fact, one could argue that if people lived perfectly by the three pillars, there would be little need to offer sacrifices in atonement of sin. Clearly, the three pillars are a noble and holy way to aspire to.

Matthew 6:19-7:12 parallels the third pillar of Judaism: acts of loving kindness. Today’s passage, Matthew 6:19-24, kicks off the section with another antithetical form. In essence, Jesus states that people either store up treasure on earth, or they store up treasure in heaven. People either hold onto material goods that will eventually be lost, or they will attain everlasting goods. People will either have a clear eye and live life in the light, or they will have a bad eye and live an utterly hopeless and confused life in the darkness. People will either serve “things” or they will serve God.

These antitheses serve to remind us that we are always facing two choices: the choice to do what is right and the choice to do what is wrong, the choice to follow God, or the choice to follow ourselves. Our God is a God of action and, thus, it makes sense that Jesus would lay out these antitheses centered on what we do versus what we do not do. It is important that we not only “believe” in Christ, but that we FOLLOW Christ and that we live our “beliefs” out in tangible ways.

Jesus doesn’t take time to explain what “heavenly treasure” is, nor does he go into detail on how to attain it. That is beyond Jesus’ point and he leaves it open for his disciples to respond in creative ways unique to their own situations. In other words, Jesus leaves room for interpretation. Where the wiggle room stops here: one either is actively working for God, being set apart for God, or one is not. Christ makes that very, very clear.

In our world we often look at the eyes as the window that lets light into brain, which then interprets that light, and shadows, into the objects we see. The ancients, Jesus included, had a different understanding of the eye. For the ancient world, the eye was a lamp that shined light on what we were seeing, thus illuminating objects so that they can be seen. Despite the two different understandings of the mechanics of the human eye, Jesus’ point is made clear by the fact that he makes it in the context of money and material gain. If the eye is seeking material gain, the person it belongs to will be misled and lost in a state of confusion and darkness. Their entire way of seeing the world will be perverted by their “eye’s” focus, which is really the focus of their heart.

This of course, is followed up with Jesus famous “mammon” verse, where Jesus states that one cannot serve two masters, that one cannot serve God and “mammon” or money. The fact is this, Jesus is reminding all of us that we have to make a choice, do we follow God or do we follow ourselves? Do we recognize Christ as our Lord, or do are we lords over our own lives? The choice is simple. If we choose Christ, then the Gospels (and all of Scripture in the light of the Gospels) points us to what our lives ought to become. If our lives are not matching up with the Gospel, that means we are not fully committal in serving Christ alone. Each of us falls into this reality, but Christ has gracefully given us the measure, along with the Holy Spirit, to begin to change.

“There are two ways of spreading light: to be the candle or the mirror that reflects it.” (Edith Wharton)

Lord, you are the light. Open my eyes that I may see it, embrace it, and reflect it. Amen.

A Time to Reflect, part 2

Starting with last Friday, this week (Friday to Friday) is the week of retreats. As such, I decided to change things up for this week of devotions. Rather than publishing two full devotions this week, and rather than publishing two previously written devotions, I have decided to publish two scriptures and a couple of reflective questions. Read the Scripture, more than once even, and ponder the questions that are asked in regard to it. If you are reading this on lifegivingwaterdevo.org, feel free to comment with your answers and/or reflective thoughts. If you are reading this in print somewhere, or on some other site that is publishing it, then perhaps write your answers and/or reflective thoughts on paper and save them to look back upon.

Next week, I will write two brand new devotions based off of the two Scripture passages and the reflective questions being asked.

Today’s Scripture:

Luke 9:1-5

SentThen Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. He said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money–not even an extra tunic. Whatever house you enter, stay there, and leave from there. Wherever they do not welcome you, as you are leaving that town shake the dust off your feet as a testimony against them.

  1. What does Jesus mean that he’s given his disciples power and authority?
  2. What does it meant to be “sent out” to proclaim the Kingdom of God? What is the Kingdom of God?
  3. Why does Jesus tell his disciples to “take nothing”, including food, for their journey?
  4. Why would people not accept the disciples? What does Jesus mean when he says to “shake the dust off your feet as a testimony against them”?
  5. What do you find challenging about this passage? Why do you find it challenging?

Look for next Friday’s devotion in order to see the full devotion on Luke 9:1-5.

Crooked Paths

Read Isaiah 42:12-16


Seek [God’s] will in all you do, and [God] will show you which path to take. (Proverbs 3:6, NLT)

crooked-pathA couple of months back I was watching a televangelist who just happened to be on at the time I turned the TV. I cannot remember which televangelist it was; however, I distinctly remember his message. He was utilizing Proverbs 3:6 and proclaiming that those who submit to God, those who know God and have a relationship with God, those who faithfully acknowledge God will find that God makes their paths straight (NRSV) for them. In other words, bumpy, crooked, twisted, and labyrinth-like roads are OUR doing. The implication is, of course, that if life is hard, if things aren’t going smoothly, if we feel that our path is an obstacle course, then that means we are NOT submitting to, knowing, or faithfully acknowledging God and God’s direction for our lives.

I vehemently reject that notion! Too often I hear people questioning their faith, as well as God’s love for them, because their road is hard and things aren’t going well. Too often the sick are guilted to think they didn’t faith enough or they didn’t pray hard enough when they aren’t healed. Too often the abused think that God is punishing them, or allowing the abuse to happen, because they haven’t been acknowledging God enough in their lives. Too often the oppressed stay in oppressive situations because they feel that God has placed that on them as “their cross”, only to find out that the cross is never, ever removed.

While I do not deny that there is truth to the Proverb, I think that it has been hijacked by those who want to say what it doesn’t. When we look at the Bible, we do simply DO NOT see a God who ALWAYS gives the faithful a straight path. Let’s look at the Exodus. They submitted to God, went out on a limb and followed the seemingly nutty prophet Moses straight out of Egypt with the hopes they would arrive safely, and relatively quickly, to the land of promise. Instead of God taking them the direct route (approx. 372 miles or about a week’s journey, give or take), God led them on a 40 year journey zig-zagging, backtracking, and back again through the wilderness. Yes, the people fell in and out of faith during that journey, but it started off crazy. They cross the depths of a sea instead of going a few miles North to go through shallow water. They go South, through mountainous terrain instead of North, which was the direction of the Promised Land. So, yeah, they were a little frustrated when an entire generation of people died off before they reached what should have been only a week away.

Beyond the Exodus, let’s look at Esther. Was her path straight? How about Jeremiah? How about Daniel? How about Job? Was Job’s path straight? How about Jesus? Look at his life. He invested himself in God and in the people he came to serve. Did that lead to a coronation, to adoration and a straight path to being revered? Nope. His path was anything but straight. It led to being second guessed by his family, misunderstood by his disciples, betrayed by one of his own, rejected by the people he had invested in, arrested by his enemies, and beaten, tortured, and killed by the world he came to save. That doesn’t sound like a straight, “easy peasy lemon squeezy” path to me. Should our theology imply that Moses, Esther, Jeremiah, Daniel, Job, John the Baptist, and Jesus didn’t submit, faithfully acknowledge or follow God well enough? Should we imply that they failed in their faith? Of course not!

Do not be seduced by such conveniently simple, and extremely dangerous, theologies. God never promised us easy, straight paths. What God did promise is that God would never abandon or forsake us on this bumpy journey. God would never forget us or leave us alone. Even if we aren’t always faithful, God always is!!! If we are faithful, then our faith will make us aware of God’s presence. The aforementioned proverb is pointing to that. If we acknowledge God, then our faith in God will show us the way God is leading us. It will make God’s way clear to us. Let us not be seduced by shortcutting around hard-earned understanding with bad theology, let us rather wrestle with God and grow in our faith. Then the path will be made known to us, whether it is easy or not.


“It is a rough road that leads to the heights of greatness.” – Lucius Annaeus Seneca


Lord, I have faith that you are with me and I trust that you are guiding me. Make your way clear to me and I will follow. Amen.


Read Galatians 5:22-26

“I decree that everyone throughout my kingdom should tremble with fear before the God of Daniel. For He is the living God, and He will endure forever. His kingdom will never be destroyed, and His rule will never end.” (Daniel 6:26, NLT)

FruitOsp_FaithfulnessIn his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “The Fruit of the Spirit.”

FRUIT OF THE SPIRIT: Faithfulness. When I think of the fruit of faithfulness, I think of the prophet Daniel. If you remember the story of Daniel, he was one of the Jews who were exiled to Babylon as a result of the corruption of the Kings of Israel. During exile, Daniel rose to prominence in the Babylonian Court under King Nebuchadnezzar II. There the King learns that Daniel had the ability to interpret dreams and he employed Daniel to do just that. Daniel faithfully served Nebuchadnezzar until the king went mad, something which Daniel predicted would happen.

The king’s successor was even more foolish than his predecessor and ended up losing his kingdom to the Medes and Persians. King Darius of Persia took notice of Daniel and eventually elevated him to high office; however, out of jealousy, court officials tricked King Darius to pass an edict that prohibited the worship of any god or man for a 30-day period. Out of faithfulness to God, Daniel refused to obey such an edict and prayed to God three times a day while facing in the direction of Jerusalem. Of course, it wasn’t long before Daniel was caught in the act and accused before King Darius who was forced to punish his favorite official…by his own decree.

Thus we come to the story of Daniel and the Lion’s Den. Daniel was thrown into the lion’s den as punishment for his faithfulness to God. He did not let anything get in the way of his relationship with God, not even the threat of punishment or death. And it was in his faithfulness that Daniel witnessed to God’s faithfulness as well, for the lions lay down and do not eat Daniel! In reality, it is not that God just became faithful or that Daniel just noticed. Neither of those are true. Daniel had known God’s faithfulness all along, despite being exiled from his homeland and being under the oppression of foreign rulers.

When reflecting on faithfulness, we really have a three things to consider. First, when we think of faithfulness we cannot over look the example of God’s faithfulness with us. We need to be open to it, to see it in all of the blessings we enjoy, and to even see God’s faithfulness in the trials and tough times we face as well. The latter part is particular challenging for us as we tend to question God’s faithfulness when we are going through tough times. Don’t get me wrong, I am not suggesting that questioning God is ever a bad thing. It is not; however, it is a good discipline for us to struggle in the midst of those questions to see how God has blessed and been present with us in spite of the trials we’ve endured. God is always with us. God is always faithful.

Second, we should live our lives in faithfulness as well. Faith begets faithfulness. If we have faith we will remain faithful to God. We will not compromise our faith or our relationship to God…no matter what the world (our friends, our country, etc.) is calling us to do. Finally, when the holy spirit nurtures faithfulness within us, we will be faithful in our human (and animal…yes they count too) relationships as well. We cannot be faithful to God if we are unfaithful in our human relationships! You may be wondering, “who could ever live up to such a standard?” On our own, none of us could; however, as Paul states from the very beginning, this is the fruit that the Spirit-filled life will bear.

“By faithfulness we are collected and wound up into unity within ourselves, whereas we had been scattered abroad in multiplicity.” – Augustine of Hippo
Lord, fill me with your Holy Spirit so that I may bear the spiritual fruit of faithfulness in my life. Amen.