Tag Archives: Faithfulness

SACRED SIGNS OF SUBVERSION, Part 26: Sword

Read Matthew 10:34–39

ALSO IN SCRIPTURE
“Put your sword back into its sheath,” Jesus said. “Shall I not drink from the cup of suffering the Father has given me?” (John 18:11 NLT)

Symbols carry memory and meaning far beyond words. The Church has always leaned on them—sometimes hidden in plain sight, sometimes dismissed or distorted. Yet the most powerful symbols are those that subvert the world’s expectations and draw us back to the radical heart of the Gospel. In this series, we look closely at the sacred signs that unsettle, challenge, and ultimately call us deeper into Christ.

A solitary medieval sword stands planted upright in barren, rocky ground beneath a stormy sky. A beam of light breaks through dark clouds, casting a clear cross-shaped shadow across the earth and the blade. No people are present. The scene is still and solemn, emphasizing restraint, sacrifice, and the cost of truth rather than violence.
Image: AI-generated using DALL·E and customized by the author. Used with the devotional “SACRED SIGNS OF SUBVERSION, Part 26: Sword” at Life-Giving Water Devotions.

Part 26: Sword. The sword may be the most misunderstood symbol Jesus ever invoked.

When Jesus says, “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword,” many readers rush to one of two conclusions. Some hear permission—conflict sanctified, division justified, harm excused in the name of truth. Others rush to soften the words, insisting Jesus couldn’t really mean division at all, because peace must always be preserved.

Both reactions miss the point.

Jesus names the sword because truth embodied does not leave relationships untouched. When truth takes flesh—when it walks, speaks, and refuses to perform for comfort—it divides. Not because it seeks conflict, but because it removes the illusion that everyone can remain unchanged. The sword Jesus brings is not violence. It is exposure. It cuts through false unity, inherited loyalties, and identities built on silence.

And yet—this is where the symbol turns dangerous—Jesus never allows that sword to be wielded without cost.

When Peter reaches for steel in the garden, certain he finally understands what faithfulness requires, Jesus stops him. Not gently. Not ambiguously. “Put your sword back.” The same Jesus who named division now rejects domination. The same Christ who promised rupture refuses coercion. The sword is real—but it does not belong in human hands as an instrument of control.

This is the subversion the Church has spent centuries struggling to live with.

We want the sword Jesus brings, but we want it usable. Swingable. Directed outward. We want truth that wounds others while leaving our own power intact. Peter’s mistake was not malice; it was loyalty shaped by fear. He believed the threat required force. Jesus reveals something far more unsettling: truth will divide on its own. It does not need help. And the moment we try to enforce it, we betray it.

Scripture itself holds multiple sword images in tension. There is the sword that divides households. The sword that cuts inward, exposing motive and desire. The sword that comes from the mouth, not the hand—speech that judges without shedding blood. There is even the sword the Church keeps reaching for, baptizing power as protection and calling control faithfulness.

Jesus refuses all of them—except one.

He refuses violence. He refuses coercion. He refuses domination. But He does not refuse the cost of truth. He accepts the division that comes from living honestly, from refusing to perform peace at the expense of integrity, from standing where the light reveals what cannot be reconciled.

The sword Jesus brings does not destroy enemies. It ends neutrality.

That is why it feels so threatening. Because this sword cannot be used to win. It can only be endured. It does not grant authority; it demands surrender. It does not preserve institutions; it exposes what they are built to protect. It does not promise safety—only faithfulness.

The Church’s greatest temptation is not conflict, but control. And the sword exposes that temptation mercilessly. The moment we pick it up, we reveal that we never trusted God to do the dividing. We wanted to manage the outcome.

Jesus brings the sword—and then lays down His life. He wields it not by striking, but by giving himself over to its cost.

Truth cuts. And we are not in charge of where.

THOUGHT OF THE DAY
The sword Jesus brings is real—but the moment we try to wield it, we have already misunderstood Him.

PRAYER
God of truth, teach us to live honestly even when truth divides. Free us from the urge to control outcomes or force agreement. Give us courage to stand where Your light exposes what cannot remain unchanged, and humility to lay down every weapon we are tempted to use in Your name. Shape us by faithfulness, not fear. Amen.


Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).

SACRED SIGNS OF SUBVERSION, Part 25: Peacock

Read John 3:19–21

ALSO IN SCRIPTURE
“We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves.” (2 Corinthians 4:7 NLT)

Symbols carry memory and meaning far beyond words. The Church has always leaned on them—sometimes hidden in plain sight, sometimes dismissed or distorted. Yet the most powerful symbols are those that subvert the world’s expectations and draw us back to the radical heart of the Gospel. In this series, we look closely at the sacred signs that unsettle, challenge, and ultimately call us deeper into Christ.

Image: AI-generated using DALL·E and customized by the author. Used with the devotional “SACRED SIGNS OF SUBVERSION, Part 25: Peacock” at Life-Giving Water Devotions.

Part 25: Peacock. When I was a teenager, a few of my friends and I once made a very poor decision involving a farm and a peacock. From a distance, the bird was stunning—iridescent feathers catching the light, colors that seemed almost unreal, beauty that felt ornamental and harmless. It was easy to forget that this creature was not decoration. It was alive. Territorial. Alert.

The moment we crossed a line we did not realize we had crossed, the peacock charged.

What had appeared beautiful from afar became suddenly loud, aggressive, and fast. There was no malice in it—only instinct, presence, and an unmistakable refusal to retreat. We ran. The feathers did not vanish. The beauty did not disappear. But it was no longer passive. What had been admired now confronted.

That is the peacock.

In early Christian art, the peacock became a symbol of resurrection and incorruptibility. Its molting feathers and radiant display were taken as signs of eternal life, glory revealed, truth made visible. But the Church was not alone in seeing something enduring in this bird. Across the Mediterranean world—among Persian, Greco-Roman, and Hellenistic cultures—the peacock had long symbolized immortality, vigilance, royal splendor, and life resistant to decay. Christianity did not invent this symbol so much as receive it, re-reading what others associated with power or divine watchfulness through the lens of resurrection without domination, recognizing in the peacock a creature whose beauty seemed to hint at something beyond death itself.

But the peacock has always carried a tension the Church sometimes forgets.

Beauty revealed is never neutral. Truth, once visible, is no longer ornamental. Light does not simply illuminate; it exposes. As John’s Gospel makes clear, the problem is not that light comes into the world—the problem is how people respond when it does.

Some step toward it. Some recoil. Some feel threatened simply because something can no longer be hidden.

The peacock does not chase because it is cruel. It charges because it has been seen, approached, and crossed. Its display is not a performance for approval. It is a declaration of presence. The feathers say, Here I am. And for those who preferred the bird as scenery, that declaration feels like danger.

This is where the symbol turns subversive.

The phoenix tells the truth by fire. What cannot endure is burned away. What remains is no longer hidden. The peacock asks the next, more unsettling question: What do we do with the truth when it is revealed?

The Church is often comfortable with truth as long as it remains abstract—contained in symbols, creeds, or stories kept safely at a distance. But when truth becomes visible in real bodies, real lives, real voices, the reaction changes. What was once praised as beautiful becomes “too much.” What once inspired awe now provokes resistance. Not because the truth has changed.But because it can no longer be ignored.

Paul reminds us that this light shines in fragile vessels. The radiance does not belong to us. There is no glory to claim, no spectacle to manage. The power is from God alone. And that vulnerability is precisely what makes visibility so costly. To be seen is to risk misunderstanding. To be revealed is to invite reaction.

The peacock does not ask permission to display its feathers. It does not dim itself to make others comfortable. And it does not disappear when its presence unsettles the ground it stands on.

Truth revealed will always divide—not because it seeks conflict, but because it removes the option of neutrality. Light does not attack. It simply shines. And in doing so, it forces a choice.

The peacock stands in that tension. Beautiful and unyielding. Radiant and dangerous—not because it intends harm, but because it refuses to pretend it is only decoration.

THOUGHT OF THE DAY
Truth does not become threatening when it changes, but when it becomes visible.

PRAYER
God of light and truth, give us courage to live honestly in the open, even when that openness unsettles us or others. Teach us to receive Your light without fear, and to stand faithfully when truth is revealed. Keep us from hiding what You have made known, and from mistaking beauty for safety. Amen.


Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).

Rubber Meet Road

Read Daniel 6:1–23

ALSO IN SCRIPTURE
But Peter and the apostles replied, “We must obey God rather than any human authority” (Acts 5:29 NLT).

Image: AI-generated using Adobe Firefly and customized by the author. Used with the devotional “Rubber Meet Road” at Life-Giving Water Devotions.

There are moments when being a Christian stops being theoretical and becomes painfully, inconveniently real.

Meet three people from the same faith community—just everyday followers of Jesus. They aren’t famous. They’re not trying to make headlines. But in the quiet corners of their town, each one faces a moment when the law and love pull in opposite directions.

Elaine walks through the park after sunset, just as she’s done every Thursday night since joining the church’s outreach team. She sees the usual group of folks huddled on benches—coats pulled tight, bags beneath their heads. A posted sign reads: “No loitering after dusk.” She hesitates. She’s been warned before. But tonight is bitter cold. So she slips away, returns with blankets and handwarmers, and leaves them gently by each sleeper. Daniel flashes through her mind—praying though it was forbidden, trusting that faithfulness was worth the risk. (Daniel 6)

Marcus meets every Sunday with his small group just after worship. For years they’ve packed lunches—sandwiches, fruit, water—and handed them out near the bus depot downtown. Last week, a city official approached with a clipboard: “You need a permit for this. Next time, there may be a fine.” The group nods politely. And the next Sunday, they’re right back at it. As they prepare the lunches, Marcus thinks of Jesus’ words: “Whatever you did for one of the least of these brothers and sisters of mine, you did for me.” (Matthew 25:40)

Rosa, the lay leader, hears from a member about a young family facing deportation. No paperwork. No recourse. No home. Their child plays in the same Sunday school class as her grandson. Her church isn’t a formal sanctuary congregation. There are rules. Zoning laws. Insurance policies. But Rosa knows the Spirit’s pull. That night, she quietly makes a few calls, finds a room in the church basement, and opens the door. She doesn’t need a chapter and verse—just the clear memory of Jesus saying, “Love your neighbor as yourself.” (Luke 10:27)

Each of them broke something—an ordinance, a policy, a protocol. But none of them broke faith. In fact, they kept it.

These aren’t dramatic revolutions. They’re quiet refusals to let legality define morality. Their choices may not change the law, but they reveal a deeper allegiance—to the One who called us to love without condition, defend the vulnerable, and follow Christ, no matter what road that leads us down.

Centuries earlier, Daniel faced a similar choice. He wasn’t staging a protest or shouting in the streets—he was simply praying. But his quiet faithfulness was still seen as a threat, because it revealed where his true allegiance lay. Whether he had prayed in silence or preached in the streets, his loyalty to God would’ve still brought him into conflict with unjust power.

Likewise, Peter and the apostles stood before the religious authorities and boldly declared, “We must obey God rather than any human authority.” Their faith was not performative—it was defiant in the most faithful way. They were committed to the reign of God, even when it meant confrontation with the kingdoms of humanity.

They were not alone. Moses defied Pharaoh. Esther approached the king unsummoned. Elijah and Elisha stood against corrupt kings. Jeremiah was arrested for speaking God’s word. Jesus healed on the Sabbath and violated religious norms. Peter, James, John, Paul, Stephen—none of them bowed to unjust rules when those rules conflicted with the call of God’s justice and mercy.

That’s why we need to remember stories like Daniel’s. He didn’t go looking for trouble—he just refused to abandon his rhythm of faith when unjust laws tried to shut it down. And the lions didn’t come because he was loud or reckless. They came because he stayed faithful.

We often assume that because Daniel survived the lions’ den, it proves God was on his side. But that’s a dangerous way to measure faithfulness. Had Daniel been torn apart, it still would have been God who called him to kneel in prayer. Deliverance doesn’t prove obedience; obedience proves faith. Jesus wasn’t spared. Neither were Peter, Paul, or James. They all died serving God—and they were never more faithful than in their final steps.

Faith meets the road where policy and compassion collide—where following Jesus costs something real. Not just our comfort, but sometimes our reputation. Our relationships. Our standing. And in some cases, even our safety. That’s the place where obedience becomes more than personal belief—it becomes embodied conviction.

To follow Christ is to step into that space where grace challenges power, and where love disrupts what the world considers “law and order.” It’s not always dramatic. Often, it’s just showing up. Standing firm. Saying no. Opening the door. Offering the blanket. Refusing to walk past the need.

And yes—it’s costly. But that cost is the confirmation that our faith is alive and real. That’s where the rubber meets the road.

And the good news? We never walk that road alone.

THOUGHT OF THE DAY
Where your faith meets real life, does it bend toward comfort—or conviction?

PRAYER
Lord Jesus, give me the courage to obey You even when it’s not easy or convenient. Teach me to discern when laws uphold justice—and when they do not. May I never confuse legality with righteousness. Help me walk in love, speak with grace, and act with bold faith when the rubber meets the road. Amen.


Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).

Even If It Cannot Be Known

Read Mark 8:27-34

ALSO IN SCRIPTURE
“You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it” (Matthew 7:13-14).

In 2022, Amazon Prime Video came out with an original series called, The Rings of Power, based off of J .R. R. Tolkien’s Silmarillion and Appendices, which map out the history of his beloved Middle Earth and how the evil we see in The Hobbit and The Lord of the Rings came to be.

Anyone who know me knows my love of Tolkien and his Middle Earth. I have read The Hobbit and The Lord of the Rings and I am planning on reading the Silmarillion as well; so, when I learned this series was going to be released, I was sure to watch it and, of course, I LOVED IT.

The next several devotions I will be writing on certain nuggets of wisdom that I found to be profound in the series. No worries, I won’t spoil anything. Today’s devotion takes place aboard a ship in Middle Earth. This is the ship of the Queen Regent Míriel of Númenor, the kingdom of men on the island originally called Elenna, which was brought up out of the sea by the Valar, mighty beings who were called the Holy Ones and came out of the thoughts of Eru Ilúvatar, the god of Arda.

All those names need not mean anything to you, but they are important to the history of Middle Earth. Now, back to the Queen Regent. She is alone with her captain, Elendil. She can see the pain and anguish in his eyes. Without going into detail, he had suffered great loss in the battle to fight the evil leader Adar (who was created for this show and was never in the books) and his army of orcs and Uruks.

The Queen Regent too had suffered great loss and she is looking at her seemingly broken captain with compassion and regret. She tells him that she would understand if Elendil decided to retire following their return to Númenor. The Queen Regent Míriel had brought them into this fight with the hope that she could fight Adar in Middle Earth, across the sea from her homeland of Númenor, with the hopes of establishing Númenor once again in Middle-Earth. The truth is, in the First Age, the race of men was defeated by Morgoth and Sauron, and they fled middle earth and reestablished Númenor on the Island of Elenna. The Queen Regent, after much deliberation, came to the decision to act and save the people of Middle Earth from the great evil that Adar was spreading through the land.

In this scene I mention on the ship, though, they realize that they have not one and all seems lost; however, with that said, the Queen Regent’s knows the fight is not over, but has just begun. Elendil, following Míriel’s kind and compassionate words, tells her that he is not looking to quit, and that everything he has done to that point was done intentionally, though he never imagined it would lead to the situation they were currently in.

In her wisdom, Queen Regent Míriel tells him the following: “My father once told me that the way of the faithful is committing to pay the price, even if the cost cannot be known and trusting in the end it will be worth it.” Elendil followed with, “Sometimes the cost is dear.” The Queen Regent acknowledged, “It is.” After a pause, Elendil nodded, “Then the only choice we have is to keep serving.” Amen.

That is the way of the faithful. They sign up because they think it will be easy, a smooth ride if you will. They don’t give up because the times have gotten tough. They endure even though they did not know what the cost would be and they know that, no matter the cost, the mission is too important to abandon. In other words, they are willing to keep paying the cost until they have completed what was needed to be done.

Jesus calls us to THAT kind of faith too. The fact is that Jesus demanded of his followers that they deny themselves…in other words, that they turn away from their own selfish desires and will. Jesus demanded that they deny themselves, pick up their cross and follow him. In other words, prepare to be willing to die in order to preach the Good News, because the world is not going to like it and who knows what in the end discipleship will cost? It could even cost one her or his life.

Are you walking the way of the faithful? Are you willing to? There’s no telling where journey will take you; however, we know where the destination is: The Kingdom of God, on earth as it is in heaven. Let us reflect on Queen Regent Míriel’s wisdom and take it to heart, for as Jesus said, “You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it” (Matthew 7:13-14). Amen.

THOUGHT OF THE DAY
“Too many Christians have a commitment of convenience. They’ll stay faithful as long as it’s safe and doesn’t involve risk, rejection, or criticism. Instead of standing alone in the face of challenge or temptation, they check to see which way their friends are going.” – Rev. Dr. Charles Stanley

PRAYER
Lord, lead me down the narrow hard path. Though I know not the cost, I commit my life to be in service of you. Amen.

REVISITED: FRUIT OF THE SPIRIT: Faithfulness

Read Galatians 5:22-26

ALSO IN SCRIPTURE
“I decree that everyone throughout my kingdom should tremble with fear before the God of Daniel. For He is the living God, and He will endure forever. His kingdom will never be destroyed, and His rule will never end.” (Daniel 6:26, NLT)

FruitOsp_Faithfulness

In his letter to the church in Galatia, the Apostle Paul is writing to a community that is divided over the issue of male circumcision: should new Gentile followers of Jesus be counted as a part of the Jewish covenant without being circumcised, or should they have to be circumcised just as all of the Jews are circumcised. Being that Christianity at the time wasn’t a religion, but a sect of Judaism, this was a VITALLY IMPORTANT question. While Paul is opposed to making Gentiles be circumcised, he also is against divisive behavior regardless of which side it is coming from. In response to this division, Paul describes to the Galatian church what he calls, “The Fruit of the Spirit.”

FRUIT OF THE SPIRIT: Faithfulness. When I think of the fruit of faithfulness, I think of the prophet Daniel. If you remember the story of Daniel, he was one of the Jews who were exiled to Babylon as a result of the corruption of the Kings of Israel. During exile, Daniel rose to prominence in the Babylonian Court under King Nebuchadnezzar II. There the King learns that Daniel had the ability to interpret dreams and he employed Daniel to do just that. Daniel faithfully served Nebuchadnezzar until the king went mad, something which Daniel predicted would happen.

The king’s successor was even more foolish than his predecessor and ended up losing his kingdom to the Medes and Persians. King Darius of Persia took notice of Daniel and eventually elevated him to high office; however, out of jealousy, court officials tricked King Darius to pass an edict that prohibited the worship of any god or man for a 30-day period. Out of faithfulness to God, Daniel refused to obey such an edict and prayed to God three times a day while facing in the direction of Jerusalem. Of course, it wasn’t long before Daniel was caught in the act and accused before King Darius who was forced to punish his favorite official…by his own decree.

Thus we come to the story of Daniel and the Lion’s Den. Daniel was thrown into the lion’s den as punishment for his faithfulness to God. He did not let anything get in the way of his relationship with God, not even the threat of punishment or death. And it was in his faithfulness that Daniel witnessed to God’s faithfulness as well, for the lions lay down and do not eat Daniel! In reality, it is not that God just became faithful or that Daniel just noticed. Neither of those are true. Daniel had known God’s faithfulness all along, despite being exiled from his homeland and being under the oppression of foreign rulers.

When reflecting on faithfulness, we really have a three things to consider. First, when we think of faithfulness we cannot over look the example of God’s faithfulness with us. We need to be open to it, to see it in all of the blessings we enjoy, and to even see God’s faithfulness in the trials and tough times we face as well. The latter part is particular challenging for us as we tend to question God’s faithfulness when we are going through tough times. Don’t get me wrong, I am not suggesting that questioning God is ever a bad thing. It is not; however, it is a good discipline for us to struggle in the midst of those questions to see how God has blessed and been present with us in spite of the trials we’ve endured. God is always with us. God is always faithful.

Second, we should live our lives in faithfulness as well. Faith begets faithfulness. If we have faith we will remain faithful to God. We will not compromise our faith or our relationship to God…no matter what the world (our friends, our country, etc.) is calling us to do. Finally, when the holy spirit nurtures faithfulness within us, we will be faithful in our human (and animal…yes they count too) relationships as well. We cannot be faithful to God if we are unfaithful in our human relationships! You may be wondering, “who could ever live up to such a standard?” On our own, none of us could; however, as Paul states from the very beginning, this is the fruit that the Spirit-filled life will bear.

THOUGHT OF THE DAY
“By faithfulness we are collected and wound up into unity within ourselves, whereas we had been scattered abroad in multiplicity.” – Augustine of Hippo
PRAYER
Lord, fill me with your Holy Spirit so that I may bear the spiritual fruit of faithfulness in my life. Amen.

September 11, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our JOY Fellowship Worship Service for September 11. Today we learn that we are a people of faith and Christ calls us to lay our fears aside and put that faith in action.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

September 4, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our JOY Fellowship Worship Service for August 28. Today we learn that following Christ requires a commitment of FAITH and TRUST in our Lord and Savior. Anything short of FAITH leads us back to being agents of the world.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

August 28, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our JOY Fellowship Worship Service for August 28. Today we learn that the eternal city of God, also known as the Kingdom of God, is real, and it is REALLY coming. God has asked us, citizens of that Kingdom, to help make Heaven on Earth a reality.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

August 21, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our Sunday Online Worship Services for August 21. Today we learn that the Bible is our PRIMARY source of divine and eternal truth, our identity, and our purpose.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.

August 14, 2022 – Newton UMC – Sunday Worship Livestream

JOY Fellowship Worship Service in Holland Hall: 9:00 a.m.

Worship service streams live at 9:00 a.m. EST (-500 GMT)

Worship Service in Main Sancutary: 10:30 a.m.

Worship service streams live at 10:30 a.m. EST (-500 GMT)

Welcome to our Sunday Online Worship Services for August 7. Today we learn to discern what we believe to be valuable from what is ULTIMATELY VALUABLE.

Please support us by giving online: https://tithe.ly/give?c=1377216 or https://paypal.me/newtonumc Your support is vital, especially during this COVID-19 pandemic. You can also write and mail a check to First UMC of Newton, 111 Ryerson Ave., Newton, NJ 07860.

If you are from another church that is not able to host online worship, we would strongly encourage you give to YOUR church and support them. They no doubt need that support as much as we do. God bless you all for your generosity.