10 Biblical Directives for a Better New Year

 

AllThingsNew

Here are ten Biblical directives
to make 2018 better than 2017:

1) PUT GOD FIRST IN ALL THINGS. PERIOD.

In Exodus 20:3, God commands, “You must not have any other god but me.”

Anything we put before God becomes our god, INCLUDING OUR POLITICS. Enough with politicizing everything! Don’t put Caesar before God, or even render Caesar equal to God.

2) READ THE BIBLE.

This may sound cliché from a pastor, but seriously we must read the Bible. Did you know that a majority of Christians are Biblically illiterate? Reading the Bible is a vital spiritual discipline.

3) DON’T JUST READ, BUT SEARCH, STUDY, LIVE.

Reading the Bible, alone, is not enough. Just because you read the Bible, and just because we can quote memory verses, does not mean we understand what we know. Just because we have read the Bible does not mean we are its interpreter-in-chief. There are lots of things that go into understanding what the Bible says in our times. Join a Bible Study, or Christian Education class, to grow in understanding of what the Bible says and the context it was written in. Also, we must be humble and not use Scripture to judge; rather, utilize it to shape our own lives. (James 1:22)

4) SHHHH. BE QUICK TO LISTEN.

“Understand this, my dear brothers and sisters,” James writes in James 1:19, “You must all be quick to listen, slow to speak, and slow to get angry.” In this age of social media, everyone is screaming over the other to get THEIR OWN message out on top. CHRISTIANS BEWARE…this is not just or godly behavior, but sinful and unjust. WE MUST STOP IT, PLEASE.

5) BE COOL.

Stop living in fear (2 Timothy 1:7). Stop worrying about things, and stop sweating the small stuff! Seriously. We as Christians are free in Christ to do anything …so long as we are bringing glory to God. So, live and let God handle the details. BE COOL, because the last thing the world needs are religious hot heads. The Apostle Paul wrote, “For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love…But if you are always biting and devouring one another, watch out! Beware of destroying one another.” (Galatians 5:13, 15)

6) LIVE BY MICAH’S MAXIM: LIVE JUSTLY.

In Micah 6:8, the passage starts off telling us that God wants us to seek justice. This doesn’t mean vengeance or retribution. Rather seek justice in our own lives…or, to put it in better words, to LIVE JUSTLY, to allow justice to guide your own life and how you live in relationship with other humans.

7) LIVE BY MICAH’S MAXIM: LOVE MERCY.

In Micah 6:8, the passage goes on to tell us to LOVE MERCY. Rather than seeking an eye for an eye, we ought to be seeking reconciliation and strengthened relationships. We are called, by God, to BE MERCIFUL…just as God is merciful toward us. We are also called by Jesus to LOVE OUR ENEMIES.

8) LIVE BY MICAH’S MAXIM: WALK HUMBLY.

In Micah 6:8, we are called to walk humbly with our God. What is humility? It is knowing our place. It means knowing that we, too, are sinners, and that we are in NO PLACE to judge others. Those who walk humbly will LOVE MERCY, for they know they’ve received much mercy. Those who walk humbly with their will seek justice and live justly for God is JUST and to walk with God is to walk side-by-side with justice.

9) DO NOT JUDGE.

This one seems to be a real doozy for people, let alone Christians, to follow. We judge others to puff ourselves up…to make us feel better about the sinners we are, because at least “we aren’t that person over there.” Yet, by virtue of judging we are worse than the sinner “over there” because the very act of judging puts us above God…who is the ONLY WORTHY JUDGE.  (Matthew 7:1-2)

10) LOVE, LOVE, LOVE.

The Scriptures are explicit. GOD IS LOVE (1 John 4:7-8), and those who know God will not only know LOVE, but will be transformed by it. Jesus summed up all the Law and the Prophets in a four-lettered word: LOVE.

These are the 10 Biblical nuggets of wisdom that will help make us, and those around us, have a more joyful 2018 than 2017. Let us grow in faith together as we come to understand God’s love for us more deeply. Happy New Year to you all.

PastorTodd

LoveServeGrow

A LOOK BACK: Stepping Up to the Plate

bflw-devotional-800x490Writing the Life-Giving Water devotionals is not only an important ministry, but is a deeply rewarding spiritual discipline for me as well. With that said, observing Sabbath (aka rest) is an important spiritual discipline as well. So here is a LOOK BACK to a devotion I wrote in the past. Read it, reflect on it, be challenged by it. Who knows how God will speak to you through it and how it will bear relevance in your life today? May the Holy Spirit guide you as you read the suggested Scripture and subsequent devotion.

A LOOK BACK: The God of Jean Valjean

bflw-devotional-800x490Writing the Life-Giving Water devotionals is not only an important ministry, but is a deeply rewarding spiritual discipline for me as well. With that said, observing Sabbath (aka rest) is an important spiritual discipline as well. So here is a LOOK BACK to a devotion I wrote in the past. Read it, reflect on it, be challenged by it. Who knows how God will speak to you through it and how it will bear relevance in your life today? May the Holy Spirit guide you as you read the suggested Scripture and subsequent devotion.

God’s People, part 57: Amnon

Read 2 Samuel 13:1-22

ALSO IN SCRIPTURE
“So at Absalom’s signal they murdered Amnon. Then the other sons of the king jumped on their mules and fled.” (2 Samuel 13:29 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Jan_Steen_001God’s People, part 57: Amnon. We have discussed, at length, the character and person of King David. Now it is time that we turn our attention to some of David’s more prominent children. I will not go into nearly as much depth with them as I have with others, nor will I be bringing up David’s sins (for the most part) as excuses for what his children did. No doubt, David’s sins played their part and I think that is clear enough that I do not need to reiterate that point over and over again. The first son we will will look at is Amnon.

We do not know too much about Amnon, but that he was the eldest son of David and Ahinoam (who was the woman David married after leaving his wife, Michal, behind while fleeing from King Saul). The reality is that David was polygamous and had many wives who, in turn, had many children. If you think sibling rivalries happen in the nuclear, monogamous family, you can only imagine how much more challenging the family dynamics are in polygamous families such as David’s.

All that Amnon is really known for is the terrible and horrifying sin he committed against his half-sister Tamar. Being David’s eldest son, Amnon was set to be the heir of his father’s throne. He had everything going for him and, I can imagine, felt a good sense of entilement given his status as heir to the throne.

Amnon, according to the Bible, was lusting after his half-sister Tamar. His desire for her grew into an obsession, and eventually he acted out on his lust. His friend helped him devise a plan to pretend he was ill and request that Tamar be the one to serve him food and care for him while he was sick. Once that request was granted, Amnon made his sexual advances toward her, which Tamar rebuffed.

Amnon would not be told no, as is the case with predators, and he raped his half-sister. Once he had his way with her, he sent her away from his room and refused to have any dealings with her, let alone any sort of relationship. This act of evil brought shame to the entire family and left Tamar completely scarred and broken. The Bible states that she never recovered from it and, seeing his sister completely destroyed in body and in spirit, Absalom sought out and enacted vengeance against Amnon. He waited two-years to complete the deed, but he eventually had Amnon put to death in order to avenge his sister.

This story is an extremely relevant one, as allegations of sexual misconduct, harassment, and rape are coming out of the woodwork against politicians, business people, clergy, church members, and Hollywood stars alike. Rape is nothing new; however, it is one of the most egregious and evil acts that one could ever commit against someone else. Rape has nothing to do with sex, nor does it have anything to do with hormones.

Rape has to do with power. Amnon did not rape Tamar because he had the hots for her (which would alone was sinful given that she was his half-sister); rather, he raped her because he could. Because he wanted her and she wasn’t going to tell him otherwise. With him, as with all rapists, it came down to power. He had it, she didn’t, and he was going to show her that she had no business telling him no.

What’s more, rape need not have to be committed sexually at all. We can rape people in more ways than just sexually. We can rape them emotionally, as well as spiritually. Rape is an act of dominance, of power, where we take what is not rightfully ours to take…because we can. Because we want it. Because we put ourselves over and above the other. How many of us have been guilty of this? How many of us have sought to exert our power over others in ways that are, in effect, raping them?

I know, I know. This is not a comfortable topic; however, with the amount of rape being had out there, it is a topic we ought to be reflecting on. We are called to love people, not manipulate them. We are called to honor and respect the divine dignity in all people, not rape them and rob them of it. Let us be a people who are challenged by what we see going on in the media and respond in a self-reflective and honest way, by repenting of our sinful and/or evil actions to our Lord Jesus Christ, and by allowing Christ to transform us into agents of the Kingdom of God and of reconciliation.

THOUGHT OF THE DAY
“How can we excuse David from the sin of Eli; who honoured his sons more than God?” – Rev. John Wesley

PRAYER
Lord, turn me away from my selfish need for power and control. Steer me away from being a manipulator so that I may not walk the pathway of Amnon, but that of Jesus Christ. Amen.

God’s People, part 56: Bathsheba

Read 2 Samuel 11

ALSO IN SCRIPTURE
“and Jesse the father of King David. And David was the father of Solomon by the wife of Uriah…” (Matthew 1:6 NRSV)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

bathsheba-icons-of-the-biblePart 56: Bathsheba. Now we get to the character of Bathsheba. For the first part of the story she was treated little more than a prop to get us from the widely celebrated King David to the largely scorned and scrutinized King David. She was a literal prop in that David objectified her and lusted after her in order to fulfill his own self-indulgent, sexual whims. She was also a literary prop used to expose the selfish, cowardly, tyrannical, despotic side of David.

Following being named in 2 Samuel 11, the scene where David sees her bathing on a roof and being summoned to David’s room, she is not named again until after her first child with David died. In that time, she is merely referred to as “Uriah’s wife” or “the woman”, and is not given much of a character to develop; rather, she is utilized in a way that continually points to David’s sin. Much like in real life, Bathsheba is yet another person abused and silenced by those in power.

But who was Bathsheba? We know very little about her because her character goes largely undeveloped. Some have tried to suggest that Bathsheba’s bathing on a roof, in plain sight of the palace, indicates that she wanted to be “seen” and that she was complicit (at least) in the affair; however, the Bible does not write it in such a way that hints at her guilt. Instead, the Bible states that David “sent” (2 Samuel 11:3), “took”, and “lay” (verse 4). Bathsheba, who is only further objectified by the author as being “a woman of unusual beauty”, is shown to have acted passively or submissively to the king. The Bible states that she “came”, “returned” (verse 4), and “conceived” (verse 5).

The textual evidence, though scant, provides us with a fairly clear picture. David was the one who acted in authority and, naturally, Bathsheba did as her king commanded. Even if the relationship were consensual, King David’s act is nothing short of rape given the power differential between him and his subject. Yet, using the language it does, the Bible does not paint a portrait of consensual sex; rather, it tells the tale of a King whose power went to his head and who treated his subjects as playthings for him to indulge upon. What’s more, the Biblical author(s) never refer to the sin as Bathsheba’s sin or both of their sins. The Bible only ever refers to the sin as “David’s sin”.

Later in life, Bathsheba too finds herself wrapped up in power. Typically, in monarchies, the heir to the throne comes from the legitmate, first-born, male child of the King’s first marriage. Sucession, should anything happen to that child (as it did in the case of David’s eldest, Amnon), continues down that line to the the next oldest male child. Yet, Bathsheba gained great favor with the King, and she used that favor to ensure her son would become the next king of the United Kingdom of Israel and Judah.

Indeed, Solomon, her son, did end up taking over his father’s kingdom; however, that political manuevering came with a heavy cost. While David’s family was, no doubt, rocked by the scandal of David’s sexual relationship with Bathsheba, this particular act ensured that the fracturing of the Davidic family was complete. Two of David’s children openly rebelled against him (Absalom and Adonijah), and both ended up dead for it. The first was killed by Joab, King David’s general, and the latter was killed by Solomon. What’s more, without doubt, Bathsheba played a role in Adonijah’s death.

The reality is that, as we see, Bathsheba was a victim of David’s; however, as is sometimes the case, the abused ends up becoming an abuser. Bathsheba learned to play the game of power once that power was given to her. She learned how to politically manuever so that her son, and with him her legacy, would out live David and his former wives. How many times have we been victims of psychological, emotional or physical abuse, only to eventually find our own actions mirroring that of our abusers? Perhaps some of us have, and others have not, but we all have the ability to fall into the same power trap that Bathsheba found herself. Let us be mindful of that and turn to God to help us avoid those pitfalls.

THOUGHT OF THE DAY
“When the power of love overcomes the love of power the world will know peace.” – Jimi Hendrix

PRAYER
Lord, help me to avoid the pitfall of power, and to rely only on your power. Amen.

God’s People, part 55: King’s Will

Read 1 Chronicles 28

ALSO IN SCRIPTURE

“Then David died and was buried with his ancestors in the City of David.” (‭1 Kings‬ ‭2:10‬ ‭NLT‬‬)‬‬‬

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

  Part 55: King’s Will. God, through the prophet Nathan had specifically told David that he was not the one to build a Temple for God to “live” in. First, God questioned David’s motives and thinking by asking, “Did I, who brought Israel up out of slavery in Egypt, ever ask for such home? Do I require a temple of cedar, or a home to be boxed into? No, you will not build me such a home; rather, I will build a home, a dynasty, for you! I will raise up your seed following you and will establish his throne forever” (2 Samuel 7:11-13, paraphrased).

What’s more, in 1 Chronicles 28:3, the author has David reveal that God said he had too much blood on his hands and was not fit for building God’s Temple. What is important to note here is that both of these texts (2 Samuel and 1 Chronicles) were written after the time of David and Solomon and so these texts are recording the history of these two EPIC characters as remembered by the people of a time long after David and Solomon had passed.

Thus, it is fair to ask this question. Was the “seed” that God spoke of referring to Solomon, or someone else. Was Solomon the one to whom God gave the honor to build the Temple? Was Solomon the one who’s rule would last forever? Or, was seed referring to one of David’s descendants…down the line…someone, shall we say, such as Jesus of Nazareth, the Messiah, the son of God? That certainly could easily be read into this text, coming from a Christian perspective, as Jesus was of the line of David.

The word “seed” can mean both immediate offspring, or it can mean descendant and different English translations come down differently in translating that word. On top of that, we know that Solomon’s rule did not last forever and, following Solomon’s death, the Kingdom of Israel divided and broke up, with the Kingdom of Israel in the North and the Kingdom of Judah in the South. These two Kingdoms would war against each other throughout the rest of the Hebrew Scriptures and the animosity they had toward each other lasted right up until the Assyrian Infiltration of the Northern Kingdom and the Babylonian exile of Judah. Even beyond that, the animosity still existed in Jesus’ day (e.g. the Samaritans).

So, it is debatable as to whether or not God ever intended David, or Solomon, to build God’s temple. In fact, it is debatable as to whether God, who is imageless and demands that no images (and houses are an “image” of sorts) be built for worship, ever wanted a temple built in the first place. Perhaps, the temple God that God says David’s seed will build is the same temple that Jesus refers to in various places…the temple of the human heart, where God most wishes to have a home.

Yet, King David ends up asserting his own will over and above God’s. In 1 Chronicles 28, David instructed his son Solomon on how to construct the Temple. In other words, even if David was not be the one to see the building to completion, he still had his imprint on how it was to look. God said, “No” to David’s request to build a Temple, but David found a loophole and ensured his will, NOT God’s, was carried out. While the Temple is a debatable disobedience of God, there are other sins David committed (e.g. taking a census of God’s people in 2 Samuel 24) that are explicitly shown to be sinful.

We, like David, are prone to put our will above God’s. We pray, “Thy kingdom come, thy will be done”, but often are actions are reflecting the opposite of that prayer, “My kingdom come, my will be done.” The question for us is this, will we go on making idols of ourselves? Will we carry on in our sinful self-worship, or will we finally open our hearts as holy Temples for the living God? The choice is ours.

THOUGHT OF THE DAY

“You are believing not in your god but in yourself if your god knows no better than you do…and yet, in this alone, I am afraid, you have already been fooling yourself.” – Criss Jami

PRAYER

Lord, you are God. I am not. Remind me that to worship you I must submit to your will for my life and trust that your ways are better than my own. Amen.

God’s People, part 54: Filicide

Read 2 Samuel 18

ALSO IN SCRIPTURE

“The king covered his face with his hands and kept on crying, ‘O my son Absalom! O Absalom, my son, my son!’” (2 Samuel‬ ‭19:4‬ ‭NLT‬‬)‬‬

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

  Part 54: Filicide. We’ve experienced David the shepherd. We’ve experienced David the brave giant-slayer. We’ve experienced David the warrior. We’ve experienced David the husband, David the King, David the cheater, David the murderer, and David the proud. With that said, we have yet to look at David the father. After all, David was the father of 21 children, 19 of whom made it to adulthood. The other two died, with at least one (probably both) of them dying in infancy.

Out of the 19 children, one of them was a woman named Tamar. One would think that an only daughter might be precious to the King; however, David seems to fall short in being a good dad to her. For one, she becomes one of many victims in the dysfunctional family that David has built. David’s eldest son, Amnon, ends up lusting after his half-sister (remember, David had many wives), and rapes her.

Of course, it would be wrong to relegate the rape to just being a result of lust. Rape always comes down to power, and David’s children were all vying for power, just as their father had. The children did not fall far from the tree. After raping her, the battered and broken Tamar told her brother Absolom who, in turn, brought the terrible news to David. What did David do to defend his daughter’s honor and seek justice? ABSOLUTELY NOTHING. Consider this the beginning of the end Absalom’s relationship with his father. In complete disgust and outrage and after taking Tamar into his home where she “remained desolate”, Absalom avenged his sister’s rape and had Amnon killed two-years later.

Following the murder, Absalom fell out of favor with this father and was exiled for three years. Alhough David had thought he had restored the trust of his son following the three year exile, Absalom had no trust or respect for his dad. He began to build support and ended up stealing the hearts of the people of Israel. After four years, Absalom declared himself king and David had to go into hiding.

We will discuss Absalom’s treachery in more detail later; however, in the end, David was able to gather his troops and plan an attack against Absalom. Again, we see that age old pattern of David’s. He orders that Absalom be captured and not killed; however, Absalom gets his hair stuck in a tree and David’s commander Joab, pursuing him, runs Absalom through and kills him. David later replaces Joab and eventually advises his son Solomon to have him killed.

We could take this account simply at face value, or we can read between the lines here. Absalom’s treachery was unacceptable and David, being the politician and king that he was, had to punish his son for plotting against him and usurping his authority. While I am sure it did grieve the king, there is little doubt that David knew that Absalom would be killed and may have even secretly ordered it.

As you can see, a life of sin amounts to a whole lot of death. David’s sins had completely and fully caught up to him and the weight of those sins had a profound and horrific effect on his family. They suffered because of his sinful and, sometimes, evil choices. His treachery toward God, the one who chose him and loved him, begot the treachery of his family. The treachery of his family led David to kill his own son, committing the horrific act of filicide.

How do we lead treacherous lives? How do we fall short of what God has called us to do. How do we harden our hearts and fail to live up to being God’s people! David was, perhaps, Israel’s greatest and most noble king; however, as you can see, he still fell way short of perfect. Yet, if God loved (and still chose) David despite all of his sins, do we have any excuse for thinking we are not loved and chosen by God? Let us put down our excuses and open our hearts, once and for all, to the love of God and loyalty to God’s purpose for our lives.

THOUGHT OF THE DAY

“For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.” – Saint Paul (Romans‬ ‭6:23‬ ‭NLT‬‬)‬‬

PRAYER

Lord, help soften my heart and help me remove my the treachery within it. I am yours, and want to be faithful in serving your kingdom. Amen.

God’s People, part 53: King’s Pride

Read 2 Samuel 7

ALSO IN SCRIPTURE
“But God said to me, ‘You must not build a temple to honor My name, for you are a warrior and have shed much blood.’” (1 Chronicles 28:3 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Eugène_Siberdt_-_The_Prophet_Nathan_rebukes_King_DavidPart 53: King’s Pride. I am hoping that by now we are seeing the complexity of King David. We’ve seen the best of humanity in him, seeing him step up in faith and face giants. We’ve seen his skill as a commander, his faithfulness as a friend, his humility, his artistry and musicianship. We have also seen the worst of humanity in him. We have seen how manipulative he could be, how deceptively he could operate behind the scenes, how politically motivated he was, how over-the-top ambitious he was, and how he would stop at nothing, including murder, to get what he wanted.

On the one end, David was a person after God’s own heart, on the other end he was a person that acted in ways that were far removed from God’s heart. It also would not be fair to David to not mention that he was repentant for the sin of his sexual relationship with Bathsheba and the murder of Uriah, the Hittite. So, today’s scriptures may seem a little harsh on the part of God, right?

All David wants to do is build God a temple, a house for the God of Israel to dwell. What is so wrong with that? Why would God not allow David to move forward with such a “glorious” endeavor meant to inspire all of Israel to hold God in awe and worship the Creator of all things. Didn’t David admit to and repent of murdering Uriah? Why did God then throw the fact that David had “blood on his hands” at him. Doesn’t God forgive and forget?

As far as David’s repentance of the Bathsheba/Uriah scandal and murder, yes, he had repented; however, he did so only reluctantly after being caught, shall we say, with his pants down. Yes, David was humbled by the prophet Nathan, and did allow humility to win the day in his response. Yes, he did eventually accept responsibility for his actions.

But that is just one of a plethora of David’s sins. Let’s not forget that this is the man who killed, then circumcised, 400 Philistines “for God”. Okay, they were in war and killing is a part of war, but circimcising the dead? Really?!?! Let us not forget that David is the one who seemingly was offing his political opponents, and then executing the ones who carried out the orders in order to “save face” and put on a good, calculated, political show. Of course, as has been mentioned, it takes a bit of reading between the lines to see this, and there is nothing explicitly said in the Bible that shows David doing this; however, there is reasonable suspicion here.

This is the man who married a woman for political motivations and then abandoned her and married someone else, even though he was still married to her. This is the man who loved to hear the crowds cheering his name as the victor and savior of his people. I could go on and on regarding David’s flaws. The question we have to aks ourselves is this, was David repentant of all of those things? Did the Nathan scolding change David’s heart completely, making him acknowledge and repent of all of his sins?

While we cannot judge David’s heart, God can and we see the answer in God’s response: “You must not build a temple to honor my name. You are a warrior and have shed much blood.” It seems that God did not feel David’s heart was where it ought to be, and that the temple was more an exercise of David’s pride than it was an endeavor to bring God’s glory. After all, great kings are often known by their magnificent buildings, and the temple went down as Solomon’s (David’s son) crowning achievement. What’s more, let us not forget, also, that God’s response to David happened prior to his murdering Uriah, not following it.

The point of this is not to pick on David, but to learn from him. David’s pride knew no bounds and God knew the real intent for David to build a “home” for God to live in. Here’s the thing, can any building made of stone and wood house the Lord of all Creation? Of course not. Besides, the only home God requires is the human heart. If all the people of the world opened their hearts to God…now that WOULD bring God glory. Let us learn from David that our pride is our worst enemy when it comes our relationship with God and with others. Let us lay aside the king’s pride, and adorn ourselves with the humility of the Good Shepherd!

THOUGHT OF THE DAY
“It was pride that changed angels into devils; it is humility that makes men as angels.” – Saint Augustine

PRAYER
Lord, I hand my pride over to you and seek to serve you in humility. Help guide me to fulfill this prayer. Amen.

God’s People, part 52: A King’s Sin

Read 2 Samuel 11

ALSO IN SCRIPTURE
“Why, then, have you despised the word of the LORD and done this horrible deed? For you have murdered Uriah the Hittite with the sword of the Ammonites and stolen his wife.” (2 Samuel 12:9 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Study_of_King_David,_by_Julia_Margaret_CameronPart 52: A King’s Sin. David and Bathsheba, it has a certain ring to it, doesn’t it? David and Bathsheba, the names of two people who were involved in the affair of all time. When we think of historical affairs, we think of Antony and Cleopatra and we think of David and Bathsheba. My guess is, if I were to be honest, most of us (especially Christians) think of David and Bathsheba over Marcus Antonius and Cleopatra.

But it is really a mistake to think of David and Bathsheba as a mere love affair. Marc Antony and Cleopatra had a famous love affair, even as Antony was married to Octavian’s (aka Caesar Augustus) sister. That affair centered on both love and politics; however, David and Bathsheba centered on power, and the Bible is not even clear on the details of the relationship between the two.

While we will later look at Bathsheba’s character, right now we are still focusing on King David. When examining their relationship, one must ask the following questions: Who was Bathsheba? What was her socio-economic status? Did she desire David’s sexual passes, or did those come unwanted and unsolicited? While, each of these questions leads to an interesting character study of one of the most fascinating characters in the Bible, ultimately the answers are irrelevant to the truth that needs to be expressed. Never has there been a more relevant time to express this stark truth to this messed up world.

All that matters in the story of David and Bathsheba is this: David’s actions amount to no less than rape. You may find yourself questioning this conclusion; however, I want you to pause and think about it. David was Bathsheba’s king, and she was his subject. Regardless of whether the relationship was consensual or not, David’s seducing Bathsheba is a gross abuse of his power as king and ruler of God’s people.

Think of it this way. Imagine if David were a teacher and Bathsheba was his 16-year-old student? Even if the sex they had was consensual, it would still be considered rape. This would be so if David were her professor and she were 22, or if David were her boss and she was his 40-year-old employee. The fact of the matter is that David abused his power to have his way with a married woman.

He objectified Bathsheba for his own lustful pleasure. On top of that, he tried to conceal her pregnancy from her husband and, when he couldn’t, he had Uriah murdered. Yes, Bathsheba did end up becoming David’s wife, but what choice did she have in all of that? What David did here was nothing short of depraved, and he knew it. That is why, when Nathan calls David out on behalf of God, David is humbled and forced to admit and repent of his egregious sin.

Of course, there was no amount of repenting that was going to take away the consequences of David’s actions. Eventually, the sin would lead to the death of Bathsheba and David’s first child, the death of his oldest child who rebelled against him, and ultimately the dividing of Israel into two different kingdoms at war with each other. There was nothing that David could do to reverse the ripple effect of his actions. Yet, he did repent and take ownership for what he did and, as such, David’s line did continued on.

Eventually, though many who succeeded him as king brought even more sin and destruction to their people, one of David’s descendants would not only be the MESSIAH, but would be IMMANUEL (God with us) and would be the HOPE and SALVATION of the world. Let David be a reminder to you that we, as humans, have the propensity to do some pretty egregious and sinful things; however, we also have the ability to choose humility and goodness by the power of God through Jesus Christ. All we need to do is humble ourselves, repent of our sins, and accept Jesus’ Lordship over our lives. That may not erase the consequences of all that we have done; however, it will put an end to the hell that consumes us when we live in sin.

THOUGHT OF THE DAY
“It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.” – Jesus Christ, Luke 5:32

PRAYER (taken from Psalm 51)
Lord, create in me a clean heart and renew a right spirit within me. Cast me not away from thy presence, O Lord, and take not thy Holy Spirit from me. Restore unto me the joy of thy salvation, and renew a right spirit within me. Amen.

God’s People, part 51: King David

Read 2 Samuel 4

ALSO IN SCRIPTURE
“Then David called one of the young men and said, ‘Come here and strike him down.’ So he struck him down and he died.” (2 Samuel 1:15 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Weltchronik_Fulda_Aa88_286r_detailPart 51: King David. When people think of David, they think of shepherd boy, they think of a poet and a songwriter, they think of a giant killer, and they think of a “sweeping”, somewhat wrong, romantic affair between him and Bathsheba. Usually that latter one gets brushed over because, after all, the affair resulted in the eventual birth of Solomon the wise. Maybe I am overstating this a little bit; however, if so I am only overstating it A LITTLE BIT.

On the one hand, David was called “a man after God’s own heart” (1 Samuel 13:14); yet, on the other hand, David was a man far removed from the heart of God. If you read the Bible closely, between the lines of the sometimes seemingly flowery accounts of David’s life and reign, you begin to piece together a starker, and more disturbing, portrait of the “great king”. In fact, some of David’s patterns and actions are downright loathsome.

First, while David claims to harbor no ill will toward Saul’s family following Saul’s death, family members start turning up dead left and right. The pattern is always the same, 1) David commands his men to do no harm to a specific person. To make this easier to follow, we’ll call said person “Bob”. 2) Someone from David’s men go rogue and kill Bob anyway. 3) The rogue agent returns to David all proud and happy that he did his king a favor. 4) David is infuriated with the rogue agent, is “grieved”, and has the rogue agent put to death.

This happens in nearly every case, including in the case of his eldest son, Absalom. Let’s pause and stop to consider this. As a king, David has absolute power over his army, over his subjects, and over his whole kingdom. That is a fact of monarchy. This means that one of the following is true: either 1) David is an incompetent leader who has absolutely no control over his own kingdom/army and, subsequently, commands no respect from his subordinates, or 2) David ordered his men to do things that he later covered up by acting outraged and having the assassin put to death.

While we would like to think the former, I think the pattern gives us a reason to suspect the latter. David was a skilled warrior, a top notch general, and a brilliant strategizer. He conquered and unified a divided kingdom, and he defeated all the enemies surrounding Israel. What is the likeliness that this leader, this king, would have no control over his men and would command no respect from them? Also, even if one or two did make the mistake of going rogue, wouldn’t the others have seen the consequences of that and not fallen into the same pitfall?

I think David deserves more credit than being labeled incompetent, and so do his men. Unfortunately, that also means that David comes out a lot less “a man after God’s own heart” than we would like him to, which makes perfect sense when we look at his sordid, scandalous affair with Bathsheba, an affair that ended with the loss of a child, causing a major division of his family and, ultimately, causing the destructive division that split the very kingdom he fought so hard to unite. But we will talk more about that major faux pas in the next devotion.

The point is, David was sometimes a great man, a great artist, a courageous leader, and a great king; however, there was a much darker side to him as well. Sometimes David was a despotic tyrant and a monster. What we see in David is, if we are honest, what we see in ourselves: great complexity. God created us good and fashioned us in God’s own image. God made us human beings after God’s own heart; however, our sinful nature has removed memory of that fact far from us and we often find the monsters (or demons) within us coming out with relish. The challenge today is to, like David did in Psalm 51, recognize our sinful nature and repent of it to our Lord Jesus Christ. Only through repentance can we find the gift of redemption that awaits us through Christ our Savior.

THOUGHT OF THE DAY Through David, the worldly messiah (messiah means “anointed one”), came tyranny, division, destruction and an end. Through Jesus, God’s Messiah and only begotten Son, comes reconciliation, redemption, salvation, sanctification and a Kingdom without end.

PRAYER Lord, clear the way to you in my heart that I may find my salvation and sanctification in you. Amen.