Tag Archives: Evil

The Vineyard Revisited

Read Mark 12:1-12

“I will test you with the measuring line of justice and the plumb line of righteousness. Since your refuge is made of lies, a hailstorm will knock it down. Since it is made of deception, a flood will sweep it away.” (Isaiah 28:17 NLT)


Jesus had stirred up a hornets nest. Just the day prior, he had gone into the temple, violently overturning the tables, let the animals loose, and drove out anyone who was buying or selling goods for sacrifice, as well as anyone changing their currency into the currency accepted in the Temple or vice versa. The next day, he had also told the religious leaders that he didn’t need to answer their questions, since they were unwilling to answer his. Things were about to get pretty ugly, and Jesus knew it.

Following this, Jesus began to tell a parable. He told of a man who built a vineyard and leased it out as a cropshare to other tenants. When it was time for the harvest, this man sent his servant to collect his share of the crops; however, the tenants grabbed the servant, beat him up, and sent him back to the man empty handed. So he sent another, and another. Only, these times the servants were not only beaten but killed.

Finally, the man sends his son to show the tenants how sincere he was about getting his share of the crops. He figured the tenants would see his son, and see that the son came in his authority, and have a change of heart. He hoped they would finally give his share of the crops to his son to return back to the man. Instead, these wicked tenants took hold of the son, beat him and killed him with the intent of taking ownership of the entire estate.

Following the parable, Jesus asked the religious leaders what the man would do once he heard that his son had been killed. Instead of answering, they stood their quiet. They knew the answer, but could not bring themselves to answer it. So, Jesus answered it for them and said, “I’ll tell you—he will come and kill those farmers and lease the vineyard to others. Didn’t you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone. This is the LORD’s doing, and it is wonderful to see.'” (Mark 12:9-11 NLT)

Of the many parables that Jesus taught, this one seems to be one of the least understood. The end of the parable seems to overshadow people’s interpretation of the rest of it, meaning that God’s wrath seems to overshadow a parable that is otherwise filled with grace. Yet, despite the last couple of sentences, the whole verse gives us a clue as to Jesus’ mission on earth, which was ultimately a mission of God’s unconditional love and grace.

We often look at the cross and Jesus’ sacrifice on it as being substitutionary, meaning that Jesus death was a substitute for our own. Those of us who understand Jesus’ sacrifice and death in this way, often view God as a just God, one who is angry at sin, and because of God’s absolute holiness, cannot allow for sin to go unpunished. Thus, God demands blood as a price for such sin and, knowing this, Jesus offered himself as the blameless, sinless lamb as an atonement for us.

Yet, when you look at this parable, I think it is clear that Jesus is pointing us to a subtly different way of understanding this parable. The cross wasn’t necessary because God is wrathful, vindictive and needed blood to atone for sin. Besides, how is sending an innocent person to his/her death, for the benefit of the guilty, justice? Instead, the cross was necessary because it was the ONLY thing that could shock us enough to SEE our sin for what it is. The horror of the cross reflects the horror of human sin and evil.

In the parable, the landowner who sends his son represents God, for sure, and the landowner’s wrath is a reminder to us that God is ANGRY, and should be angry, at our sin. Yet, the parable is not conveying to us the whole of God’s plan. The parable is meant to teach us that God has tried and tried and tried to bring us to repentance and redemption. God has sent us messengers and messages throughout the millennia to reach us, but our sin kept us from hearing and seeing. What the parable does not tell us is that God not only sent his son, but was the Son. That God took on human flesh and became one of us, knowing that it would lead to his own death. Unlike the landowner, God didn’t destroy us, but brought redemption to us through self-sacrificial LOVE on the cross. God transformed a device of human torture and death into a profound symbol of forgiveness, salvation, and LIFE!

The wrathful ending to the parable is a reflection that God’s plan of redemption cannot be thwarted by our sin. The very people who nailed Jesus to the cross had stumbled on the cornerstone and, no matter how much they thought they had won the day, they had totally lost the battle. While they further damaged their relationship with God and further corrupted their own souls in the process, God’s plan of redemption carried forward from the cross to the empty tomb. In other words, while human sin put Jesus on the cross, God’s redemptive plan came to life again and walked right out of the tomb three days later. The challenge for us, as we journey through Lent, is this: will we humble ourselves, repent and be redeemed, or will we allow sin to further separate us from our loving Creator? In the end, it’s our choice.

“May the perfect grace and eternal love of Christ our Lord be our never-failing protection and help.” – St. Ignatius

Lord, lead me to repentance and save me from the power of sin in my life. Amen.

A LOOK BACK: Bewitched

Read Galatians 3:1-5

“Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.” (Romans 6:14, NLT)


The lights darkened, the room silenced, and the discordant sound of stringed instruments filled the air in an unsettling and disturbing manner. The sounds of violin and cello cut through me like serrated steel as the theater screen faded in from black to the image of a teenager’s stone pale and frightened face. It was clear from the way that she was dressed that she was living in seventeenth century New England and that she was among a group of people known as the Puritans.

As it turns out, her father is standing trial for not adhereing to the laws of the Commonwealth of Massachusetts, at the time a British colony, because he believes those laws to stand against the teachings of the Gospels. As such he and his family are banished and end up moving out of the village they were in and settling in the wilderness of New England on the edge of a think and dark wood (aka forest). While I will not give away anything, as I run a tight “no-spoiler” ship, this is where the 2016 film, “The Witch”, opens up and where the horror begins.

This film, as I see it, is a work of fine art and there is much for us Christians to pull from it. On the surface, the horror is centering on a potential witch that lives in the woods and is preying upon a New England family that is doing everything they can to remain godly and to stay together as a family. But as misfortune after misfortune happens, and as the family becomes more and more certain they are “witched”, the more and more it is that the real horror is revealed.

Right from the opening scene onward, we are made aware that this family is hypersensitive to their sin, to the sin of others, and to the soveriegnty of God. It is not wrong to be sensitive to those things in a healthy kind of way, but this family is overly sensitive, to the point that every conversation is filled with talk about their sinfulness, the wickedness of the world and the uncertainty of their own, let alone anyone else’s, salvation.

At every turn, the family is reminded that they are wicked and sinful and they start to have the feeling that they are “witched” because God is punishing them and handing them over to the devil as a result of their wickedness. Nowhere, and I mean nowhere, is God’s grace really at play here in this film and in the psyche of the family. Even when God’s mercy is mentioned, it is with the understanding that they are in need of mercy because of their wickedness, and their pleading for it betrays their theology that they worship a God who just might not show mercy to them.

It becomes clear to me, without giving anything away from the actual story line of “The Witch” itself, that the family is bewitched by their own stringent, and horrific, theology. While it is true that God is  sovereign and it is true that we fall short of God’s glorious standard, it is NOT true that God is out to get us for our fallenness. Their theology is so damning that they could never, ever experience the grace and mercy that was already there waiting for them. They were so busy worrying about the prowling devil in the woods that they could not see that they had all they needed to thrive in the wilderness: their family and their faith.

Today’s challenge is this: don’t let yourself get bewitched by a negative and graceless theology. Rather, at every turn, steer clear of the devil by choosing to see the grace of God throughout your life, in your family, and in your community. Community is not perfect, but God is working to perfect it through your presence as well as others. Remember, God saved you from slavery to sin and death, so why negate that by making those things the foundation of your faith? Jesus Christ is the grace of God. That, and that alone, should be your faith’s foundation.

The devil’s work is division and separation from others.  God is the great uniter.

Lord, keep me from bewitching myself with bad theology. Remind me daily of your grace. Amen.

The Sins of the Father

Read Exodus 34:5-7

“For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.”  (Romans 3:25-26, NLT)

One of my favorite films is The Wolf Man. Of course, the original 1941 film with Lon Chaney, Jr. is my absolute favorite; however, I also loved the flawed but still awesome 2010 remake with Benicio Del Toro. The unrated extended version is the one to watch if you are going to take my recommendation, as it takes more time to develop the characters and scenarios than the theatrical version did. The music by Danny Elfman is brilliant and the special effects by Rick Baker won a much deserved Academy Award for Best Special Effects.

SPOILER ALERT: I will be discussing in this devotion some major plot twists in the 2010 Wolfman film, so if you haven’t seen it and don’t want it spoiled, now is the time to stop reading and go watch the film first. In that film, Lawrence Talbot is an actor who is estranged from his father and brother. One evening, following a stage performance of Hamlet, his brother’s fiancee, Gwen Conliffe, visits Lawrence asking if he has seen or heard from his brother. Of course, he hadn’t and Gwen pleads with him to return to his father’s home to search for his brother.

To make a long story short, he does return home and his brother turns up dead, torn apart by what seems to have been a wild animal or beast. As you get further into the film you begin to quickly realize why Lawrence was estranged from his family: his father. There was something off about him and the audience quickly picks up on that. He’s distant, ice cold, and downright creepy. There’s a hollow blackness, an abyss, in his eyes and you just can’t help but feel he’s hiding a secret.

You also find out that at a young age Lawrence witnessed what we first are led to believe was the suicide of his mother. Later, however, we find out that her death was not a suicide, but accidental homocide by his father. You see, Sir John Talbot (Lawrence’s father), had been bitten on a hunting trip and, upon eventually turning into a werewolf, he attacked and killed his wife. Lawrence witnessed this, went into shock, and was subsequently sent to a mental institution to be treated for his “psychotic delusions”.  Over time, Lawrence repressed those memories; however, they surface once his father reveals the truth about his curse.

As it turns out, it was also his father who attacked and mauled his brother, because his brother was going to get married to Gwen, whom the father has a clear and creepy love interest in. As you can see, there’s A LOT wrong with the father in this story. Again, to keep this as short as possible, prior to knowing his father’s dark secret, he is bit by a werewolf (who happens to be his father) and is thus cursed to become a werewolf himself! The father’s sins are passed on to his son, who then passes it on to others as he terrorizes his village and even London as a werewolf.

This reminds me of our Scripture passage for today, where God warns that the sins of the parents will be passed down from generation to generation, causing calamity for many as a result of wickedness. While people aren’t cursed with lycanthropy in the physical/literal sense, it is clear that we are born into families that all have their levels of dysfunction. Each family is filled with human beings who are sinful by nature. Tragically, those sins are passed on to the children and so on and so forth.

Racism, oppression, injustice, inequity, poverty, hatred, bigotry, violence, and all of the sin and evil we see in the world are the result of this curse that is upon humanity. In Christianity, we call that the doctrine of Original Sin, which came up on the first humans and have passed on to each generation since. The good news is that, unlike Lawrence, we have an much better solution to this curse than a silver bullet. Our solution is Jesus Christ, who took the curse of our sins upon himself and died for us so that we might be free from sin and death and inherit eternal life! WOW! What good news, right?

All that is required is that we believe in the ONE who has saved us, turn our lives over to Him and allow him to change us from the heart outward. If we do that, though we will still fall short and sin, that sin will not hold sway over us and it will begin to break the chains of sin that affect the ones we love. This is the Gospel message. Today, I challenge you to reflect on your life and on the sins that affected you as well as your own sins that have affected others. Pray for forgivenness, open your heart to Jesus Christ, seek reconcilation with those you’ve wronged if possible, and begin to life for Christ who saved you!

“Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not whether they be clergymen or laymen, they alone will shake the gates of Hell and set up the kingdom of Heaven upon Earth.” – John Wesley

Lord, help me fear nothing but sin and desire nothing but you so that I may joing you in hell shaking and kingdom making. Amen.

God’s People, part 261: Jailer

Read Acts 16:16-39

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you,”  (Matthew 5:43-44, NRSV)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

James Faulkner stars as Paul in a scene from in the film “Paul, Apostle of Christ.” The Catholic News Service classification is A-II — adults and adolescents. The Motion Picture Association of America rating is PG-13 — parents strongly cautioned. Some material may be inappropriate for children under 13. (CNS photo/Sony Pictures) See MOVIE-REVIEW-PAUL-APOSTLE-OF-CHRIST March 22, 2018.

Part 261: Jailer. We live in such a polemical time where we often being strongly encouraged to take one side or the other. For instance, in America, one is either a Republican or a Democrat. One is either for Black Lives Matter or All Lives Matter. One is either antiracist or racist. The list goes on and on and on. It would be easy for me to say that we are about as divided as I have ever seen in my lifetime; however, these are not the only, nor the most, divisive times in world history.

Paul lived in a very divisive time himself. The Roman Empire eventually crumbled because of political divisiveness and, truth be told, the there was much divisiveness in the church as well. Read 1 & 2 Corinthians, Galatians, Philemon, 1 & 2 Timothy, 1, 2, & 3 John and other writings in the New Testament. In those epistles (aka letters) you will see that Paul, John and others were dealing with the polemics in the church as well.

Before I move forward with the jailer, I want to be clear that I am not making a moral judgment about any particular stance above. I am merely mentioning them because they have been the sharpest sides drawn as of the writing of this devotion. Nor am I saying that people should not stand up for what they truly believe in and are passionate about. The point of this piece is to show how the Gospel can and DOES change hearts and minds.

In our Scripture today, Paul and Silas find themselves in prison in Philippi, where they had spent time bringing the Good News to the gentiles in that city, nurturing and growing a nascent gentile church that they planted.  What happened was that Paul had cast out a demon out of a local slave girl who was being used by profiteers to make money. Due to her deliverance, she was not longer profitable for them and this caused them to grow enraged. They made legal complaints against both Paul and Silas, who were then locked up in prison.

While in prison, under the watch of a jailer, there was a great earthquake and the doors and bars were knocked a part and opened, leaving plenty of opportunitiy for Paul and Silas to escape. Instead, Paul and Silas urged all of the prisoners to stay put and not escape. This, action, may have you scratching your heads. Why not take the opportunity and get out of dodge? Well, it had the jailer scratching his head to and he was beyond thrilled that everyone was accounted for because, had they not been, he would have certainly been executed for a dereliction of duty.

We don’t know much about the jailer at all. He was most likely a local Philippian beholden to the local government there. More than likely he was a Greek gentile. No doubt, he could have cared less (initially) that Paul and Silas were in jail. They were rabble-rousing troublemakers and, besides, he had a single job to do: make sure they did not escape. Failure to do that job would have costed him his life.

By staying instead of fleeing, that caused Paul and Silas to penetrate the man’s heart. Who would do such a thing given such an opportunity. Who wouldn’t think of theselves first over a stranger, let alone an enemy. Clearly, these gentlemen thought of the jailer, valued the jailer’s life and were not the “lawless” men they had been accused of being.

Because of that, the jailer opened his heart up to the Good News of Jesus Christ that Paul and Silas shared with him. What GREAT news! They witnessed to this man and he and his whole family converted to being Christ-followers as a result! This man went from being a jailer to being a brother! This is the power of Jesus Christ our Lord and Savior.

Now, back to my preface above, this does not mean that people should not be standing up for what they believe in. I have marched and will continue to march for Black Lives, for equity, and for justice as long as I have legs and life to do so. I will stand up for the Good News of Jesus Christ, for the fact that we are all image bearers of God, and that for people to be treated equally with dignity, compassion, justice, mercy and respect. Paul and Silas were in jail for standing up for what they believe in despite the risks in doing so. That is what our Lord calls us to do as his followers.

With that said, we should also be careful that we are truly representing the Gospel when we do so. It is so easy to get sucked into the polemics, to get sucked into viewing the other as “evil” or “less than” and dehumanizing them. God is the judge of who is evil and who is not. We, on the other hand, are called to share the Gospel of Jesus Christ and hold each other accountable to it out of love.

While there are many people who are jailers out there who may be on the wrong side of things, God still loves them and calls us to invite them into a relationship with Jesus Christ. Not all will accept that and we must stand our ground for Jesus regardless; however, we also might find discover Jesus Christ ACTUALLY has the power to transform hearts and minds and our faithfulness to HIM leads others such a place of transformation. In other words, while we stand against the oppressers of the world, let us still find room in our hearts to LOVE them like Christ does.

Hating an evil person is still hate and will lead us to evil; however, LOVE would have us oppose the evil of people and protect people from evil.

Lord, help me a bold and loving warrior for justice without losing myself to blind hate. Increase your love in my heart. Amen.

God’s People, part 211: Jerusalem

Read Matthew 23:37-39

“Jesus answered, ‘I tell you the truth, before Abraham was even born, I AM!’”  (John 8:58, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Jerusalem-2013-Aerial-Temple_Mount-(south_exposure)Part 211: Jerusalem. When I look at the United States of America, the country from which I am from, I find myself in lament nowadays. Don’t get me wrong, I take great pride in being an American and I love my country dearly. I really, really do. My father served this country in the Army over in Vietnam and is paying the price for his service. Yet, he would never take back his service. While, I did not serve in the military, I come from a family where mostly everyone did.

So, I come from a family that is deeply rooted in this country and I grew up being proud of it. I have a deep respect for America and for those who have sacrifice so much to serve it and to make it a place of freedom and opportunity. In fact, it is out of this love for my country that my lament comes. When I look around today and see the deep, ever intensifying division, my heart sinks. There is social discord on just about every level imaginable.

Looking at all of this, I have thought to myself that this is not the America I grew up in. Yet, the more I reflect on that statement, I am beginning to realize that it is untrue. This is the America I grew up in, we just did a better job at hiding it. These divisions we see now are not divisions that sprouted up over night; rather, they are divisions that have been brewing behind the scenes and now, following a few significant triggers, they are now exploding all over the place. So, I find myself in lament.

To lament is to passionately express grief or sorrow. In our Scripture reading for today, we see Jesus lamenting over Jerusalem. Like how I feel about my country, Jesus had a love for Jerusalem, like any good Jew would have. This was the city of his ancestor David and was the center of Jewish worship. This was a city with much history and glory, a city to which people from all around the world came to visit.

Yet, the leadership in Jerusalem were corrupt and their hearts were hardened. They didn’t care about those suffering underneath them. They didn’t care about those affected by their rigid laws and their calloused attitudes to those in a much weaker and vulnerable state than they were in. All that they really cared about was maintaining the status quo so that they could keep ahold of the power they had acquired.

Even if that mean consorting with the Romans, they were willing to do what it took to keep themselves at the top. Of course, they claimed that they were looking out for the safety of their people, and they no doubt fooled themselves into believing that; however, Jesus saw their hearts and the hearts of those who came before them. This was the same city that through Jeremiah into a cistern, the same city from with the wicked kings of Judah’s past had allowed idolatrous temples to be built for the worship of foreign gods, and the same city that had put countless prophets and people of God to death. What’s more, they were about to do it again in putting Jesus, the Son of God, to death.

Friends, it is out of a love of one’s country that one laments the evil found within it. We often think that patriotic loyalty means a blind acceptance of one’s nation without any questioning of the powers that be. This, however, is not patriotic loyalty, it is merely a toxic form of nationalism that put one’s nation over and above God and all that is good and right.

Let us be challenged by Jesus lament over Jerusalem and let us look with Christ’s eyes at our own countries. No matter where you are from, you live in a country that sometimes gets it right, and other times gets it wrong? In what ways, and over what things, should you be lamenting. More importantly, what are you willing to do about it? Jesus’ marched into Jerusalem and offered himself up as a sacrifice for the world’s sins. While we can never do what Christ did, we can offer ourselves up for Christ and for the Christian witness in our world. I pray we all have the strength and courage to do so.

“Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not whether they be clergymen or laymen, they alone will shake the gates of Hell and set up the kingdom of Heaven upon Earth.” – John Wesley

Lord, help me to see things clear enough to lament the wrong I see, and give me the courage to stand against such things in the name of Jesus Christ our Lord. Amen.

A LOOK BACK: Meet Antichrist

bflw-devotional-800x490Writing the Life-Giving Water devotionals is not only an important ministry, but is a deeply rewarding spiritual discipline for me as well. With that said, observing Sabbath (aka rest) is an important spiritual discipline as well. So here is a LOOK BACK to a devotion I wrote in the past. Read it, reflect on it, be challenged by it. Who knows how God will speak to you through it and how it will bear relevance in your life today? May the Holy Spirit guide you as you read the suggested Scripture and subsequent devotion.

God’s People, part 208: Silenced

Read Matthew 9:32-34

“But Jesus reprimanded him. ‘Be quiet! Come out of the man,’ he ordered.”  (Mark 1:25, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

JesusHealingDemonPossessedManPart 208: Silenced. In today’s passage, we have yet another encounter between Jesus and a demon. That particular demon, according to the account, had taken away the man’s ability to speak and communicate. Once he was brought before Jesus, the Lord cast out the demon and the man was instantly able to speak.

When it comes to passages such as this it is hard to not begin to think like a person living in the 21st century. We become suspicious of such accounts because of our scientific understanding. For instance, was this man TRULY possessed by a demon or was this a medical or psychological condition that kept him from being able to speak?

It is easy to get lost in such thoughts, but to do so would be to miss the entire point. Whether this was a medical condition or whether it was the resul of demonic-possession, the point is that once this man encountered Jesus he was healed. Jesus healed this man of what was plaguing him and he was able to speak. It’s is a miracle no matter how one looks at it.

We should be careful  to not see a demon behind every illness. Such theology is bad and can be deadly. With that said, that does not mean we should completely deny the existence of demons and evil spirits. It is very possible that this man was, in fact, afflicted by demons and that Jesus did exactly what the account says he did.

It is important to stress is that the devil seeks to silence us from expressing our love of God. Conversely, the devil seeks to silence the voice of God within us. Thus, Jesus’ healing this man tells us something about the power Jesus has over the devil. While the devil tries to silence us from communing with God, and while the devil tries to silence the voice of God within us, Jesus is on the side of the silenced and puts the devil back in his place.

The most important part of any relationship is communication. If communication is severed and/or cut off, relationships fail. This is true in human relationships and it is also true in our relationship with God. Satan wants nothing more than to destroy our relationship with God. We are silenced in our relationship to God through sin and seeking our own way over God’s. What’s more, God’s voice can silenced within us by all of the temptations that attempt to lead us astray.

Of course, God’s voice can never truly be silenced, but it can grow faint beneath the layers of temptations we face. We can choose to end the silence by opening our hearts to Jesus and reestablish our communication with Him. What’s more, if we reopen our hearts up to God, we can also end being silent on our love of God. We can witness to others who have been silenced by this world and the devil. We can bring them to Jesus so that they, too, can experience liberation from the silence and establish communication with God.

The devil certainly doesn’t want you to start witnessing about Jesus, and Satan will do whatever is in his power to keep you from doing that; however, Jesus is onto Satan’s modus operandi, and the devil is powerless against Jesus! In fact, Jesus liberates us and silences Satan. So, we are being challenged to open our hearts to Jesus and to put our trust in his power to conquer the evil forces in our lives and in this world. We, who are God’s people, can and will conquer evil and spread the joy and love of Christ if we but put our trust in Him.

“God is the Creator; Satan is the counterfeiter.” – Joyce Meyer

Lord, heal me from the things that silence my soul and muffle the sound of your voice within me so that I may serve and glorify you. Amen.

God’s People, part 181: Lazarus

Read John 11:1-44

“Then the leading priests decided to kill Lazarus, too, for it was because of him that many of the people had deserted them and believed in Jesus.”  (John 12:10-11, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Bonnat01LazarusPart 181: Lazarus. The account of Lazarus is on that is familiar to many people. Not to be confused with the poor man named Lazarus in Jesus’ parable in Luke, Lazarus is the brother of Martha and Mary. Not too much is known about him other than the fact that he and his sisters were friends and followers of Jesus. There is much speculation as to his age, as the Bible mentions that he was “living with his sisters”, indicating that Lazarus might have even been a boy living in their care.

Regardless of his age, he was someone Jesus had loved, and when he died Jesus was deeply moved to the point of weeping. In fact, the Scripture says that Jesus grew angry (or greatly disturbed) at his death. Of course, anger is a natural part of the grieving process and Jesus, being human, was grieving the loss of Lazarus. The scene is very touching, a beautiful display of Jesus’ humanity and a testament to the love he had for Lazarus, Mary, and Martha.

Lazarus’ death, and Jesus’ reaction to it, is a stark reminder of on very important fact regarding the world we live in: it is broken and evanescent. What’s more, life in this world is short, fragile and, eventually, everything in this world dies. What’s lamentable is that is not how God created the world; however, due to human sin, that is the very reality that the world fell into. If you think back to the wicked serpent’s words to Eve in the Garden of Eden, which was addressed in part 1 of this series, you will see the bigger picture.

The devil, through the serpent, told Eve that humans would not die if they disobeyed God and ate from the Tree of the Knowledge of Good and Evil, but that humans would instead become like God. Those words were true to an extent, and the first humans did not immediately die, but became like God in having the ability to discern good from evil. With that said, they instantly became separated from God, and while they knew good from evil, they lacked in the wisdom to discern what was ULTIMATELY GOOD and ULTIMATELY EVIL.

What’s more, death immediately entered into their reality, even if they didn’t realize it at first. They were cut off from the tree of life, they had to kill animals to cover their nakedness, their oldest son killed their youngest son thus giving birth to murder. From that point on, the beautiful world that God created was never the same. As much as it was still beautiful, it was also filled with sin, evil, greed, corruption, oppression, murder and, ultimately, death for everything that lived in it.

We see this reality in what follows Lazarus being miraculously raised from the dead. Scripture says that, following his resurrection and six days prior to Jesus’ crucifixion, Lazaurs is at a supper that Martha prepared for Jesus. Many people from all over surrounded the home they were in because they wanted to see Jesus and this man whom he had raised. This, of course, disturbed the religious leaders and it says that they even considered murdering Lazarus because so many people were believing in Jesus as a result of him being raised from the dead.

While, we don’t have a ton of information on Lazarus, and it is impossible to tell what his strengths and weaknesses were as a human being, what we can do is come to an understanding of the world in which we all live. This world is so mired in sin that it would rather snuff out the presence of God than celebrate at the salvific work of God in and through others.

This should challenge us to pause and reflect on how we participate in trying to snuff out God’s work. In what ways have we allowed sin to dominate and control our lives, and in what ways have we participated in the world’s rejection of Jesus Christ. I pray that, in honest reflection, you open your heart to the ways in which you resist God so that you may respond to God’s grace and move more toward God and who God is calling you to be.

“The mystery of the Christian life is that Christ expects us to flee sin and the devil, but does not expect us to rid ourselves of either on this side of glory. Repentance is a way of life, and so is the pursuit of godliness. I wish every Christian could be reminded of these two things.” – Kevin DeYoung

Lord, expose my sin to me and cleanse me of it so that I might fully praise, worship and serve you. Amen.

God’s People, part 114: Mordecai

Read Esther 2


“Mordecai sent this reply to Esther: “Don’t think for a moment that because you’re in the palace you will escape when all other Jews are killed. If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place, but you and your relatives will die. Who knows if perhaps you were made queen for just such a time as this?” (Esther‬ ‭4:13-14‬ ‭NLT‬‬)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

  Part 114: Mordecai. Continuing on from the last devotion, we are going to explore some of the key characters in the book of Esther. To quickly refresh you, you will remember that Esther was a Jewish girl who was taken out of the custody of her cousin, Mordecai, and placed into the king of persia’s harem. A harem was a separate living quarter for three groups of women in the royal palace: legal wives, royal princesses, and concubines.

The first two are pretty obvious, but people today might not necessarily understand what concubines are. Some people view concubines as promiscuous women who are of low moral character because they sleep around with married men; however, this is a false understanding of the concubine’s situation. In Perisa, along with other Middle Eastern cultures, a concubine was a person who was legally bound to the king for sexual purposes, but had lower status than wives. They were not merely mistresses who threw themselves before the king; rather, they had no choice for they were chosen to be in sexual service to the king. They were, in essence, sex slaves.

Mordecai was Esther’s cousin; however, he was much older than her and he adopted her as his own daughter after her parents died. Anyone with a heart can imagine how hard it was for Mordecai to see his loved ones pass and how his heart must have broken for Esther. At the same time, we should not over-romanticize it either. Extended family members were obligated, as pure their cultural and religious customs, to take care of the children of their deceased family members.

With that said, the Scripture implies that the relationship between Mordecai was a close one. In Esther 2:7, it says he raised her as his own daughter. Mordecai was clearly someone Esther had a great deal of respect toward and someone she listened to. It was, after all, Mordecai who convinced Esther to risk her life and go before the king uninvited to petition for the lives of her people. It was Mordecai who bluntly laid the reality of the situation before her in Esther‬ ‭4:13-14‬.

Mordecai was no doubt petrified and in a panicked state his words, no doubt, came off forcefully. What he was asking her to do was to go on a possible suicide mission by breaking the courtly codes of conduct for a queen. The queen was not permitted to come uninvited before the king when he was conducting royal business in the court. To do so meant death unless the king favored his wife and accepted her reasoning. Esther believed that she had fallen out of favor with the king, that he was bored with her, and so to go before him most certainly meant death.

Mordecai, on the other hand, had just been informed of a royal decree, sent out under the authority of the king, permitting Persians to kill any and all Jews. This happened as a result of the King being tricked by his evil advisor, Haman. So, Mordecai didn’t have time to mince words and he let the queen know that saving her own life in this moment would most certainly mean death for them all in the next.

With that said, it is also important to note that Mordecai was directly responsible for egging on Haman and causing him to lash out in such a wretched and evil way. Haman worked in the king’s court as an official and all the officials were expected to bow and show respect to Haman, who was the king’s chief official. Mordecai refused to do so. Not just once, or twice, but time and time again, day after day. His reasoning for not bowing in respect to the chief official, evidently, was that he was Jewish. Of course, there’s no law against showing respect to a king or an official, so long as you are not “worshiping” the official as a god, but Mordecai refused to budge and, consequently, so did Haman who was as proud as he was arrogant. The end result was that Haman, who was evil, plotted to have all Jews killed in spite of Mordecai’s defiance.

Perhaps Mordecai had good reason for not bowing, or perhaps he simply did it pridefully because he wasn’t going to be seen as inferior to Haman. It’s hard to say because the author leaves the explicit reason out. Mordecai’s defiance, however, begs us to question our own motivations when we are being defiant. Not all defiance is good, not all defiance is bad; however, defiance does lead to unintended consequences and because of Mordecai’s unwillingness to compromise and follow protocol, the very lives of his people were put into unnecessary jeopardy. Thankfully, Esther was able to expose Haman’s evil and justice one out in the end; still, let us reflect on our own pride (whether Mordecai was prideful or not) and how our unwillingness to budge can be harmful to others.


“Anger is the enemy of non-violence and pride is a monster that swallows it up.” —Mahatma Gandhi


Lord, help me to evaluate myself honestly and humble myself sincerely so as to not bring harm, if possible, to those around me. In Christ, all things are possible. Amen.