God’s People, part 94: Nahum

Read Nahum 2


“There is no healing for your wound; your injury is fatal. All who hear of your destruction will clap their hands for joy. Where can anyone be found who has not suffered from your continual cruelty?” (Nahum‬ ‭3:19‬ ‭NLT‬‬)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

  Part 94: Nahum. Since there is literally nothing biographical to go on, regarding Nahum, I am not going to focus on the prophet as much as I will the prophecy. In Nahum’s three short chapters, we find a scathing denunciation of the city of Ninevah. Nahum’s words are swift, pointed, sharp, violent and, at times, his language is rather vulgar: “‘I am your enemy!’ says the Lord of Heaven’s Armies. ‘And now I will lift your skirts and show all the earth your nakedness and shame. I will cover you with filth and show the world how vile you really are’” (Nahum‬ ‭3:5-6‬ ‭NLT‬‬).

In order to understand the language used in the prophecy, one has to understand the city and the kingdom it was spoken against. Most of you probably remember the city of Ninevah from the narrative about the prophet Jonah. If you recall, Jonah was sent there to pronounce God’s wrath, and imminent destruction, upon the residents of that city. According to Jonah, the city collectively repented, put on sackcloth and turned their hearts to God, thus receiving God’s mercy and forgiveness.

The likeliness that the Book of Jonah offers a historical record seems fairly slim, as the text seems to have been written as a satirical allegory. What is clear is that by the time of Nahum (writing a couple of centuries later than when Jonah lived), Ninevah seems to be just as wicked as it was back then. It was a wealthy and powerful city, as well as the capital of the ancient Assyrian Empire (modern day Iraq). The Assyrians were a militant and brutal Empire that had conquered many kingdoms, including: the Chaldeans, Babylonians, Medes, Persians, Scythians, Cimmerians, and the Northern Kingdom of Israel.

What can be said about the Assyrians is that they were saber rattlers, militant, and boasted of a powerful military force. They were seemingly unstoppable and were feared by the entire region. Yet, there strength became their undoing…their vulnerability…their weakness. What’s more, Nahum foretold that such disaster would befall them for all of their wickedness, militancy, and cruelty.

Shortly after Nahum’s prophecy, the Chaldeans, Babylonians, Medes, Persians, Scythians, and Cimmeriancs joined forces in an alliance that brought down the Assyrian empire. Many in the city were massacred or driven out. Archaeologists discovered unburied skeletons at the site of ancient Ninevah, evidence that such a seige of Ninevah, and such an end to the Assyrian Empire, was truly a historical event.

This should remind us all that the larger something is the harder it falls. Think of all of the major empires in the world: Assyrian, Babylonian, Persian, Greek, Roman, etc. Each of these Empires, as powerful as they were, fell tremendously as a result of their power and over-ambitious reach. Nahum reminds us that God favors the weak over the strong. According to Nahum, it was God that brought down the Assyrian empire for its evil ways, its wickedness, its militancy, and its cruelty. It was God that put an end to this powerful empire, through the unintended consequences that came out of its military conquest.

This should be a red flag for Judeo-Christians who live in powerful countries. Many Christians today see hyper-nationalism, military might, and saber rattling to be the direction God has called us in. Many Christians are celebrating, or at least justifying, the separation of children from their migrant families. Many Christians are calling for schools, homes and churches to be weaponized. Many Christians believe that their nation’s interests (no matter which country they’re from) should be put first at all costs. Many Christians believe that the end justifies any means.

Yet, Nahum warns the reader that God is not on the side of boastful, militant, powerful nations, or peoples, who use their might to promote their own self-interests. Rather, God calls us to be peacemakers, to put our faith and reliance on God and not in our weapons of death and destruction, and to witness to God’s kingdom through justice, mercy and humility. The challenge for us is to evaluate our own beliefs and to measure them to what the prophets, such as Nahum, teach us about God. Do our beliefs align with God, or do they stand in opposition to God? I pray we honestly reflect, repent, and adjust as need be.


Which do you put first, God or country? Whichever you put first is what you owe your allegiance to, everything else is subordinate to what you prioritize.


Lord, help us to put you first in our lives. If other things are in alignment with your will, so be it. Grant us the clarity to discern so that we can do what is right in all things. Steer us clear of anything that is against your nature. Amen.

2 thoughts on “God’s People, part 94: Nahum”

Leave a Reply