God’s People, part 139: Elizabeth

Read Luke 1:5-23

“Elizabeth gave a glad cry and exclaimed to Mary, “God has blessed you above all women, and your child is blessed…when I heard your greeting, the baby in my womb jumped for joy.”  (Luke 1:42, 44 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

elizabeth-and-johnPart 139: Elizabeth. Here, in the New Testament, we come across a familiar tune as we saw with women such as Sarah in the Old Testament. Elizabeth, who is Mary’s cousin according to Luke, is an older woman who is married to a priest named Zechariah. Luke says that both Elizabeth and Zechariah were righteous in God’s sight; yet, he also records that Elizabeth was unable to conceive a child and, thus, her and Zechariah never had a child. On top of that, Elizabeth and Zechariah were both very old.

We don’t know very much about Elizabeth other than that she is the much older cousin of Mary of Nazareth. I think, for that reason, it is important to pause and add some perspective to this story. In the end, the perspective will help us to look inward at ourselves and so that we might find areas in which we, as God’s people, can grow.

First, it must be noted that there is a trend in the Bible to paint the women as being the ones who are barren. It must not be passed over that the Bible was written mostly (if not entirely) by men, and the society in which it was written was very much a patriarchal society. What does that mean? Patriarchy is defined by Merriam-Webster as, “social organization marked by the supremacy of the father in the clan or family, the legal dependence of wives and children, and the reckoning of descent and inheritance in the male line.” Thus, the focus is centered much more on Zechariah than it is on Elizabeth.

With that said, Luke is somewhat aware of that in his Gospel, for he tells how Zechariah ends up as the one who is silenced and Elizabeth becomes the one who has the voice. In fact, one cannot fully appreciate that until they realize that the society in which this Gospel was written was patriarchal. With that said, the Bible is filled with accounts of barren women, but there are no accounts of infertile men.

This was not necessarily intentional, but it does reflect the way that their society looked at men versus women. If a couple could not have a child, it was the woman paid the social price. She was considered “barren” and not able to have a child. If you stop and think about it, it is quite possible that Elizabeth was fertile and it was Zechariah who was infertile. Luke records that Elizabeth was barren, but how did they really know it was her and not her husband who was unable to reproduce.

I state this not to counter what the Bible says, but to make us aware of how easily we can scapegoat and stereotype people in way that are not so healthy. Regardless of who was infertile or not, God caused a miracle to happen and Elizabeth and Zechariah conceived and gave birth to a child. The challenge for us to reflect on how society informs who we are, both positively and negatively. In what ways do our social norms, rules and regulations form in us biases that are not of God? In what ways do we judge people based off of our social standards as opposed to God’s? Let us reflect and tweak where God is call us to change.

Christ is our footing, our foundation, our structure, our walls, our ceiling, stairs, windows, and doors. Make Christ your home, not society.

Lord, immerse me in your presence and help me to make you my home.

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