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Devotional, Series

SEVEN LOADED LETTERS, Part 5: The Church That Let It Slide

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Read Revelation 2:18-29

ALSO IN SCRIPTURE
“Sin will be rampant everywhere, and the love of many will grow cold. But the one who endures to the end will be saved” (Matthew 24:12–13 NLT).

The Book of Revelation opens not with beasts or bowls, but with a voice—a call that echoes through time and space to a Church both ancient and present. These seven letters, delivered to communities scattered across Asia Minor, are more than historical artifacts. They are loaded with truth, urgency, and love. They speak to us, challenge us, and strip away illusions. In every age, Christ’s words to the Church still ask us to listen—and respond.

Image: AI-generated using OpenAI’s DALL·E and customized by the author. Used with the devotional “The Church That Let It Slide” at Life-Giving Water Devotions.

Part 5: The Church That Let It Slide. Thyatira looked like a model church—full of love, steady in service, growing in endurance. They weren’t coasting—they were gaining momentum. And yet, beneath all of that fruitfulness, something poisonous was being allowed to grow.

They tolerated someone Jesus metaphorically names “Jezebel.” That name is no accident. In the Old Testament, Jezebel was a queen who used her influence to undermine Israel’s faithfulness from the inside. She normalized Baal worship. Silenced prophets. Manipulated power structures to get what she wanted. She didn’t oppose Yahweh outright—she just twisted the people’s worship toward idols while keeping the language of religion intact. The danger wasn’t open rebellion. It was seduction in the name of God.

That’s what Jesus saw in this church. A teacher or voice—perhaps respected, perhaps persuasive—was claiming divine authority while leading people into spiritual compromise. Whether it was idolatry, exploitation, or theological distortion, it was being allowed to persist. And the church, rather than confronting it, let it slide.

They tolerated toxicity in the name of unity. They kept the peace by enabling harm.

And here’s the hard part: it didn’t look dangerous at first. It looked prophetic. It looked insightful. It may have even sounded liberating. But instead of pointing people to Christ, it slowly replaced Him with something else—something easier to control, easier to sell, easier to swallow.

“You can climb to the top of my horns,” Marilyn Manson growls, “but make sure that you don’t look down. Don’t spit in the face of God when you’re trying to wear his crown.”

It’s a harsh lyric—but a fitting warning. The problem in Thyatira wasn’t someone questioning tradition or offering a new perspective. The problem was someone claiming divine authority while leading people away from the God they claimed to speak for. That’s not freedom. That’s spiritual abuse dressed in prophetic clothing.

This message isn’t about policing belief. It’s not about crushing questions or excluding voices. But it is about integrity. It’s about holding the center of the Gospel—Jesus Christ crucified, risen, reigning—and refusing to allow that center to be co-opted by agendas that distort His image, His grace, or His call to faithfulness.

Jesus sees it. He names it. And he doesn’t rage—he grieves. He calls for repentance. He gives space for change. But he doesn’t excuse the damage. “I gave her time to repent… but she was unwilling.” And the longer the church tolerates a lie in God’s name, the more that lie begins to shape the culture around it.

Still, not everyone bowed. Not everyone was misled. “Now I say to the rest of you… who have not followed this teaching: Hold tightly to what you have until I come.” Jesus doesn’t demand perfection. He calls for endurance. He doesn’t shame the whole church—he honors the ones who wouldn’t sell the truth for peace.

Because truth without love is cruelty. But love without truth is collapse.

And the church that lets it slide—eventually loses its footing.

So let’s not ignore what Jesus said to this church. Let’s have the courage to love deeply, serve faithfully—and confront what must not be allowed to slide.

THOUGHT OF THE DAY
Compromise doesn’t always look like rebellion. Sometimes it looks like comfort, silence, or slow erosion. But Jesus still calls us to live with clarity, conviction, and courage.

PRAYER
Jesus, sharpen our witness. Forgive us where we’ve compromised your identity to keep things safe or easy. Help us live what we say we believe—with humility, integrity, and trust in your grace. You are the Bread of Life. Let us hunger for nothing less. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).

Devotional, Series

SEVEN LOADED LETTERS, Part 4: The Church That Lost Its Edge

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Read Revelation 2:12–17

ALSO IN SCRIPTURE
“Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think.” (Romans 12:2 NLT)

The Book of Revelation opens not with beasts or bowls, but with a voice—a call that echoes through time and space to a Church both ancient and present. These seven letters, delivered to communities scattered across Asia Minor, are more than historical artifacts. They are loaded with truth, urgency, and love. They speak to us, challenge us, and strip away illusions. In every age, Christ’s words to the Church still ask us to listen—and respond.

Image: AI-generated using OpenAI’s DALL·E and customized by the author. Used with the devotional “The Church That Lost Its Edge” at Life-Giving Water Devotions.

Part 4: The Church That Lost Its Edge. There’s a kind of faith that doesn’t break under pressure—but slowly softens under the warmth of comfort, power, or fear. That’s the danger facing Pergamum. This church wasn’t buckling under persecution. They were still gathering. Still proclaiming Christ. Still holding fast in a city described as the place “where Satan has his throne.” That’s no small feat.

Pergamum wasn’t just a random city—it was a center of imperial power and pagan worship. It housed temples to Caesar, Zeus, and Asclepius, and was known for its imperial cult—worshiping the Roman emperor as divine. Some scholars believe “Satan’s throne” refers to the massive altar of Zeus overlooking the city. Others see it as a reference to the imperial throne itself. Either way, Pergamum was a place where power demanded worship—and refusing to participate was dangerous.

But what Jesus saw beneath the surface was far more troubling than outright denial—it was slow, subtle dilution.

They tolerated compromise. Not the kind that opens doors to grace or welcomes the outcast. But the kind that blurs the line between allegiance to Christ and allegiance to the systems that crucified him. The teachings of Balaam. The influence of the Nicolaitans. These weren’t just alternate views—they were distortions of the gospel itself. Many scholars believe the Nicolaitans were diluting the core identity of Christ—denying his divinity, or excusing idolatry in the name of spiritual freedom. Whatever the case, the result was the same: a church that was drifting from the truth it claimed to hold.

In the Old Testament, Balaam couldn’t curse God’s people directly—so instead, he advised Balak to seduce them into compromise. If you can’t curse them, corrupt them. The Israelites began eating food sacrificed to idols and engaging in sexual immorality, blurring the line between their covenant and the surrounding culture. That’s what was happening in Pergamum too. They weren’t being forced to deny Christ—but they were slowly absorbing practices and beliefs that diminished who Christ really was.

This isn’t about legalism. It’s about integrity.

Compromise isn’t grace. Grace lifts people up. Compromise lets things slide. And it often wears the mask of wisdom. It says: don’t rock the boat. Don’t push too hard. Be realistic. Play it safe. And before long, the cross becomes an accessory instead of a call.

This can happen anywhere. A pastor changes how they speak about Jesus—not to reach more people, but to avoid upsetting the wrong people. A church downplays core convictions—not out of love, but out of fear of controversy. A community allows injustice to persist—because it’s too costly to confront those who benefit. That’s not cultural engagement. That’s surrender.

The Apostle Paul once wrote, “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think” (Romans 12:2). But sometimes, in our desire to avoid discomfort or controversy, we end up reshaping Jesus to fit our fears instead of our faith. That’s the issue in Pergamum. And it’s an issue in the Church today.

We are not called to be culture warriors, nor are we called to water down the Gospel to gain approval. We are called to follow Jesus—boldly, faithfully, and clearly. We are called to let grace be grace, and truth be truth, and to trust that Christ is still the Bread of Life—not the crumbs we scatter to keep people from leaving the table.

Jesus doesn’t tell Pergamum they never believed. He tells them they started tolerating what should have been challenged. “Repent,” he says. “Otherwise, I will soon come to you and will fight against them with the sword of my mouth.” That sounds harsh—until you remember who holds the sword. The One who also promises hidden manna. A white stone. A new name. He isn’t out to destroy them. He’s out to restore them.

So let’s not trade the Bread of Heaven for spiritual junk food. Let’s not trade our inheritance for a spoonful of comfort. And let’s not confuse being fearful with being faithful.

Christ calls us to sharpen, not soften. Not to lose our edge, but to live like we know where the edge is—and that it’s made of love, wielded by the One who gave everything for us.

THOUGHT OF THE DAY
Compromise doesn’t always look like rebellion. Sometimes it looks like comfort, silence, or slow erosion. But Jesus still calls us to live with clarity, conviction, and courage.

PRAYER
Jesus, sharpen our witness. Forgive us where we’ve compromised your identity to keep things safe or easy. Help us live what we say we believe—with humility, integrity, and trust in your grace. You are the Bread of Life. Let us hunger for nothing less. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).

Devotional, Series

SEVEN LOADED LETTERS, Part 3: The Church that Would Not Bow

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By Rev. Todd R. Lattig

Read Revelation 2:8–11

ALSO IN SCRIPTURE
“God blesses you when people mock you and persecute you… Be happy about it! Be very glad! For a great reward awaits you in heaven.” (Matthew 5:11–12 NLT)

The Book of Revelation opens not with beasts or bowls, but with a voice—a call that echoes through time and space to a Church both ancient and present. These seven letters, delivered to communities scattered across Asia Minor, are more than historical artifacts. They are loaded with truth, urgency, and love. They speak to us, challenge us, and strip away illusions. In every age, Christ’s words to the Church still ask us to listen—and respond.

Image: AI-generated using OpenAI’s DALL·E and customized by the author. Used with the devotional “The Church That Would Not Bow” at Life-Giving Water Devotions.

Part 3: The Church That Would Not Bow. A student feels upset that their public school no longer begins the day with prayer. They feel overlooked. Marginalized. Like God has been pushed out. It’s not uncommon to hear words like oppression or persecution thrown around in moments like this. But is that what’s really happening? The truth is, this isn’t persecution. It’s a society trying to ensure that no one is forced to worship a God they don’t believe in. That student is still free to pray—just not to compel others. What they’re grieving isn’t persecution; it’s lost dominance. And there’s a difference.

Our ancestors once knew the difference. The Pilgrims fled England because they were truly persecuted—jailed, silenced, and threatened for their nonconformity to the official state religion. They weren’t looking to gain power; they were seeking freedom. It’s ironic, then, how far we’ve drifted from that clarity. Somewhere along the line, we confused discomfort with the cross.

One of my favorite bands, Demon Hunter, captured this in their song Cross to Bear (from the album Extremist), where Ryan Clark growls with righteous fire: “Not one of you bastards has a cross to bear.” It’s a rebuke to the self-victimization we too easily cloak in Christian language. He wasn’t mocking the faith—he was confronting the ways we’ve co-opted the imagery of suffering without actually enduring it.

But Jesus never confused the two.

To the church in Smyrna—a community crushed by poverty, targeted by slander, and facing imminent suffering—Jesus says, “I know.” He doesn’t rebuke them. He doesn’t correct them. He comforts them. “Do not be afraid of what you are about to suffer.” Smyrna didn’t lose privilege; they risked their lives. And still, they held fast.

They are not alone. In 2023, nearly 5,000 Christians were killed in Nigeria simply because they dared to worship Christ. Targeted by extremist groups like Boko Haram and ISWAP, as well as Fulani militants, Christians were gunned down in their homes, kidnapped from churches, and displaced in massive numbers. Some lost their families. Others lost everything. And yet, like Smyrna, they did not bow. They held fast to a faith that cost them dearly. (Source: New York Post, Sept. 3, 2024)

This is persecution. And this is what Jesus prepared us for—not entitlement, but endurance. Not comfort, but courage. He didn’t promise an easy path. He promised presence. He didn’t offer security. He offered a crown. And remember—his crown was made of thorns, not gold.

So when the Church today cries out over cultural discomforts, we must ask: are we really being persecuted—or are we simply being pruned?

Faith that costs nothing is often worth just as much.

Jesus calls the church in Smyrna to faithfulness, not fear. To endurance, not escape. And to a crown that isn’t gold, but glory. “Be faithful, even to the point of death, and I will give you life as your victor’s crown.” This is not a call to chase suffering—but to hold fast when it finds us. And to remember our sisters and brothers around the world who already wear the marks of Christ—not metaphorically, but literally.

Let us be a Church that remembers what persecution really is—and a people who will not bow to fear.

THOUGHT OF THE DAY
True persecution is not the loss of cultural comfort but the endurance of suffering for unwavering faith.

PRAYER
Lord, give us clarity to name what is—and isn’t—persecution. Forgive us when we’ve mistaken loss of power for loss of faith. Strengthen those who suffer for your name today, and give us the courage to stand with them. Help us remain faithful—even when it costs. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).

Devotional, Series

SEVEN LOADED LETTERS, Part 2: The Church that Forgot to Love

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Read Revelation 2:1-7

ALSO IN SCRIPTURE
“If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge… but didn’t love others, I would be nothing” (1 Corinthians 13:2 NLT).

The Book of Revelation opens not with beasts or bowls, but with a voice—a call that echoes through time and space to a Church both ancient and present. These seven letters, delivered to communities scattered across Asia Minor, are more than historical artifacts. They are loaded with truth, urgency, and love. They speak to us, challenge us, and strip away illusions. In every age, Christ’s words to the Church still ask us to listen—and respond.

Part 2: The Church That Forgot to Love. You can do everything right and still get it wrong. That’s the jarring truth behind Jesus’ message to the church in Ephesus. From the outside, they were the gold standard—hard-working, discerning, theologically sound, intolerant of falsehood. They didn’t just show up; they held the line. But Jesus isn’t handing out gold stars. He sees past the polish. And what he sees is heartbreaking: a church that has forgotten how to love.

“You have forsaken the love you had at first.” It’s a short sentence, but it shakes the foundation. This isn’t just about losing personal passion for Jesus—it’s about losing the communal warmth that once defined them. Love for Christ and love for each other are tied together in ways we can’t unravel. Maybe division had crept in. Maybe trust had frayed. Maybe bitterness had settled in over disagreements and differences. Whatever the reason, their love had cooled. They were still doing the work, still holding the line—but doing it with hearts growing cold and disconnected. And when love freezes inside the church, it bleeds out into everything else: worship, outreach, justice, mission. A loveless church might still look active, but its light dims.

We’ve seen this before. Paul warned the Corinthians, “If I understood all of God’s secret plans and possessed all knowledge… but didn’t love others, I would be nothing” (1 Corinthians 13:2 NLT). Jesus warned the Pharisees, who tithed even their herbs but neglected “the more important matters of the law—justice, mercy, and faithfulness” (Matthew 23:23). And when asked to name the greatest commandment, Jesus answered without hesitation: Love the Lord your God… and love your neighbor as yourself (Matthew 22:37–39). These aren’t two loves. They are one way of life.

There’s a word for faithfulness without love. It’s not holiness—it’s hardness.

And it happens subtly. We get tired. We get jaded. We get protective. We start defining faith by how we’ve separated ourselves from the world instead of how we’ve embraced it in grace. We start using our convictions as a wall rather than a bridge. Over time, ministry becomes management, and righteousness becomes routine. And without realizing it, we become the kind of people who can quote Scripture and defend doctrine but no longer weep, no longer risk, no longer love.

Ephesus is a mirror for the modern Church. We’re busy. We’re active. We’re reactive. But are we still moved? Do we still burn with the love that first called us to Christ? Do we see people as image-bearers or as obstacles to truth? Do we correspond with compassion—or with contempt?

Jesus doesn’t say “you never loved.” He says, “you left it.” Which means it can be returned to. “Remember… repent… do the things you did at first.” The call isn’t to nostalgia. It’s to reorientation. To come back to the center. To let love lead again.

Because without it, we’re nothing.

THOUGHT OF THE DAY
It’s possible to believe all the right things and still miss the heart of Christ. Love is not optional—it’s the starting point, the center, and the end goal of faith.

PRAYER
Lord Jesus, rekindle in us the love we once knew—the love for You, and for each other. Strip away our pride, our weariness, our guarded hearts. Help us to remember, repent, and return to the way of love, the way of You. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).

Devotional, Series

KEEP CHRIST IN CHRISTIAN, Part 19: Don’t Withhold Grace

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Read Matthew 5:43–48

ALSO IN SCRIPTURE
“O people, the LORD has told you what is good, and this is what God requires of you: to do what is right, to love mercy, and to walk humbly with your God.” (Micah 6:8 NLT)

We’ve all seen those bumper stickers and church signs urging us to “Keep Christ in Christmas.” Well-intentioned? Sure. But often missing the mark? Absolutely. They focus on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 19: Don’t Withhold Grace. In the wake of President Donald J. Trump’s inauguration, the National Cathedral held its traditional interfaith prayer service—an event deeply rooted in American religious custom. Episcopal Bishop Mariann Edgar Budde offered a reflection that day, standing before a sanctuary full of dignitaries, including the newly inaugurated president. She didn’t grandstand. She didn’t ridicule. She simply made a pastoral appeal: “In the name of our God, I ask you to have mercy on the people in our country who are scared now.” She spoke of LGBTQ+ people, of immigrants, of refugees fleeing war—real people with real fears. It was a call for compassion, not condemnation. (PBS NewsHour)

But grace was not what she received.

President Trump dismissed the service on Truth Social as “boring,” labeled Bishop Budde a “so-called bishop,” and called her a “Radical Left hard-line Trump hater.” He also demanded an apology—reportedly because he believed she had embarrassed the nation. Evangelical leaders chimed in, with Pastor Robert Jeffress claiming Budde “insulted rather than encouraged our great president,” and a Republican Congressman suggesting she should be “added to the deportation list.” Yes—deportation—for praying for mercy.

Let that sink in.

This is a moment the Church must not ignore. Because the issue is not partisanship—it’s discipleship. It’s about whether Christians, especially, but not limited to, those with platforms and influence, will reflect the grace of Christ—or withhold it when it’s politically inconvenient.

Let’s contrast that moment with Rev. Franklin Graham’s prayer at the inauguration—one filled with calls for God’s protection and guidance for President Trump. That prayer had its place, and no one faulted him for offering it. But where was the accompanying call for justice, mercy, or humility? Where was Micah 6:8?

The real contrast isn’t one preacher versus another. It’s about how the Church chooses to show up. Do we offer grace only when it aligns with our worldview? Do we support leaders with unconditional affirmation, but condemn pastors who dare speak truth to power?

To make matters worse, we’re now in an era where empathy itself is mocked. Elon Musk has described empathy as a kind of civilizational weakness—suggesting that misplaced compassion can lead to societal decline and even “civilizational suicide.” He’s argued that we often direct empathy toward the wrong people or causes, and in doing so, we undermine collective strength. Disturbingly, this framing has begun to echo within some Christian circles, where empathy is being viewed as counterproductive or even dangerous.

Joe Rigney, Fellow of Theology at New Saint Andrews College and Associate Pastor at Christ Church, explores this very idea in his book The Sin of Empathy: Compassion and Its Counterfeits. In it, Rigney argues that unchecked empathy can distort Christian truth, framing it as a temptation rather than a virtue. When did Christlikeness become a weakness? When did mercy become controversial?

Jesus wept with the grieving. He touched the untouchable. He forgave his executioners. The Church cannot claim to follow Christ and simultaneously call for deportation when a bishop prays for compassion. We cannot cheer prayers for power while booing prayers for mercy.

Grace is not optional. It’s not something we ration out based on who we think deserves it. The moment we start doing that, we’ve stopped following Jesus and started following something else entirely.

That truth has been the driving thread through every part of this series. Keeping Christ in Christian is not about slogans or seasonal posturing. It’s about re-centering our lives—our communities—on the radical, often uncomfortable grace of Christ. And if we really mean to keep Christ in Christian, then we must allow that grace to shape not just our beliefs, but our actions, our speech, our silence, and how we treat those who challenge us.

THOUGHT OF THE DAY
Grace isn’t deserved—no one deserves or earns grace—rather, it is God’s free gift and can only be received or rejected. The choice is ours to make, and it will forever change the trajectory of our lives.

PRAYER
Gracious God, we confess that too often we withhold the very grace You poured out so freely. Help us not only to receive it but to reflect it—to extend mercy where there is pain, love where there is hatred, and truth where there is silence. Let us never trade our witness for comfort or our calling for allegiance to anyone but Christ. In Jesus’ name we pray. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional, Series

KEEP CHRIST IN CHRISTIAN, Part 18: Don’t Be Self-Centered

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By Rev. Todd R. Lattig

Read Philippians 2:1-11

ALSO IN SCRIPTURE
“Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:12-13 NLT).

We’ve all seen those bumper stickers and church signs urging us to “Keep Christ in Christmas.” Well-intentioned? Sure. But often missing the mark? Absolutely. They focus on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 18: Don’t Be Self-Centered. Some of you may have heard the famous allegory of the long spoons, which illustrates the stark contrast between heaven and hell. The story goes that a person was given a tour of both realms. In hell, they saw people sitting around a large pot of stew, each holding a long-handled spoon. Despite the abundance of food, they were unable to feed themselves because the spoons were too long to reach their mouths. Their frustration and suffering were palpable.

In contrast, when they visited heaven, they found a nearly identical scene: people sitting around a pot of stew with the same long-handled spoons. However, here, everyone was well-nourished and joyful. The difference was not in the circumstances but in the actions of the people. In heaven, they used their long spoons to feed each other, demonstrating a selfless love and community that allowed them to thrive.

This allegory teaches us an important truth: self-centeredness leads to emptiness and suffering, while selflessness brings joy and fulfillment. As Christians, we are called to live out our faith in a way that values others above ourselves. This is not just an ideal but a command rooted in Scripture.

In Philippians 2:1-11, Paul paints a vivid picture of what it means to live humbly and selflessly. Paul urges believers to have the same mindset as Christ Jesus, who “gave up his divine privileges; he took the humble position of a slave and was born as a human being” (Philippians 2:7 NLT). Jesus’ entire life was marked by humility and service to others, culminating in Jesus’ ultimate act of selflessness on the cross.

Self-centeredness is one of the most pervasive challenges we face today. It shows up in countless ways—when we prioritize our own comfort over someone else’s needs, when we seek recognition for our good deeds, or when we avoid helping others because it feels inconvenient. Some of us may even choose to “sleep in” or prioritize leisure activities over worshiping God or serving in mission. Social media amplifies this tendency by encouraging us to curate perfect versions of ourselves for validation and attention.

But Jesus calls us to something radically different. In John 15:12-13, Jesus tells us to love one another as He has loved us—a love so profound that it lays down its life for others. This kind of love isn’t about grand gestures; it’s about daily acts of kindness, humility, and service.

Think about your own life for a moment. Are there areas where self-centeredness has crept in? Maybe it’s in your relationships—where you expect others to meet your needs without considering theirs—or in your work or ministry—where you focus on personal success rather than serving those around you. These are hard questions to ask ourselves, but they are necessary if we want to grow as followers of Christ.

The good news is that we don’t have to overcome self-centeredness on our own. God gives us the Holy Spirit to guide us and transform our hearts. When we surrender our desires and ambitions to God’s will, God replaces them with a spirit of humility and love.

The world tells us that putting ourselves first is the key to happiness; Scripture tells us the opposite. True joy comes when we put God first, trusting God with our needs and living out our faith by prioritizing others while also taking care of ourselves in a balanced way. Just like those in heaven using their long spoons to feed each other, we thrive when we live selflessly within community.

As we reflect on this lesson from Philippians 2 and the allegory of the long spoons, let’s commit ourselves to living out Christ’s example of humility and service. Let’s reject self-centeredness and embrace a life that values others above ourselves.

THOUGHT OF THE DAY
True joy comes not from serving ourselves but from serving others with humility and love.

PRAYER
God, help us to reject self-centeredness and embrace humility as we follow Your example. Teach us to value others above ourselves while caring for ourselves in balance. Transform our hearts so that we may reflect Your selfless nature in all we do. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional, Series

KEEP CHRIST IN CHRISTIAN, Part 17: Don’t Bow to Lesser Gods

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Read Exodus 20:1-5

ALSO IN SCRIPTURE
“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12 NLT).

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 17: Don’t Bow to Lesser Gods. Imagine a world where darkness descends, and everything seems to fall apart. There’s no clear path forward, and the heart is shattered. This is the scenario painted by Demon Hunter in their song “Lesser Gods.” The lyrics challenge us to confront the idols in our lives—those things we prioritize over our faith and values. The song asks us to choose between sacrificing ourselves for a higher purpose or bowing to lesser gods.

In Exodus 20:1-5, we find the first commandment: “You must not have any other god but me” (Exodus 20:3 NLT). This commandment is not just about ancient idols; it’s about recognizing the idols in our modern lives. Idols can be anything that takes precedence over God—wealth, status, power, or even our own desires. When we prioritize these things, we risk losing sight of what truly matters.

The song “Lesser Gods” highlights the existential crisis we face when life falls apart. It prompts us to question the purpose of living and dying. In those moments of darkness, we’re tempted to seek solace in things that promise comfort but ultimately lead to emptiness. This is where the choice becomes clear: to sacrifice ourselves for something greater or to bow to lesser gods.

As Christians, we are called to discern the idols in our lives and to reject them. This involves recognizing the ways in which our culture and personal desires can lead us astray. By focusing on God’s will and living out our faith authentically, we can avoid the pitfalls of idolatry and remain true to our spiritual calling.

In a world filled with distractions and temptations, it’s easy to get caught up in the pursuit of fleeting satisfactions. Social media, for instance, can become an idol when we seek validation and comfort in likes and followers. Even our careers or personal achievements can become idols if they consume our thoughts and actions, distracting us from living out our faith authentically.

When it comes to politics, the line between engagement and idolization can be blurry. If we prioritize our political ideologies over our faith in Christ, we risk losing sight of what truly matters. This doesn’t mean that politics is irrelevant or that we should ignore our civic responsibilities. However, when our political affiliations or ideologies overshadow our commitment to God’s kingdom, we’re in danger of idolizing them. This can lead us to judge others based on their political views rather than their character, or to justify actions that contradict biblical principles in the name of political expediency. As Christians, we must ensure that our allegiance remains with God’s kingdom, not with any earthly ideology.

The song “Lesser Gods” also speaks to the idea of sacrifice. It challenges us to consider what we’re willing to give up for our faith. In Romans 12:1, Paul urges us to present our bodies as living sacrifices, holy and pleasing to God. This call to self-sacrifice is not about earning salvation but about living out our faith in a way that honors God.

In our pursuit of comfort and security, we often neglect the call to sacrifice, prioritizing our own interests over serving others. However, this neglect undermines our faith and the Gospel’s transformative power. Let’s strive for spiritual resilience by standing firm against worldly pressures and maintaining our allegiance to God. We must focus on what endures in a world that is passing away (1 John 2:17), pursuing holiness and obedience to God because we love Him and want to be more like Jesus.

As we navigate life’s complexities, remember that anything can become a god if it demands our attention and allegiance. Yet, only one can be God, the creator worthy of praise. This truth guides us in discerning our priorities. When life falls apart and we’re tempted by lesser gods, let’s recall the call to sacrifice ourselves for a higher purpose. Let’s live a life fully surrendered to God, reflecting Christ’s transformative power and standing firm against lesser gods.

As we strive to keep Christ in Christian, let’s ensure that our hearts remain focused on God’s will, even in the face of adversity. May our lives reflect the transformative power of Christ, and may we stand firm against the allure of lesser gods.

THOUGHT OF THE DAY
Idols are subtle but powerful. Let’s be mindful of what we prioritize in our lives and ensure that our allegiance remains with God alone.

PRAYER
God, guide us in discerning the idols in our lives and give us the strength to reject them. May we remain faithful to Your will and live out our faith authentically. Help us to stand firm against the pressures of the world and to pursue holiness with humility. In Jesus’ name, we pray. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional, Series

KEEP CHRIST IN CHRISTIAN, Part 16: Don’t Be a Hypocrite

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Read Matthew 23:1-12

ALSO IN SCRIPTURE
“For God will bring every deed into judgment, including every hidden thing, whether it is good or evil” (Ecclesiastes 12:14 NLT).

We’ve all seen those bumper stickers and church signs urging us to “Keep Christ in Christmas.” Well-intentioned? Sure. But often missing the mark? Absolutely. They focus on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 16: Don’t Be a Hypocrite. As we navigate our daily lives, we often encounter situations where actions don’t align with words. This discrepancy can be seen in various aspects of society, from personal relationships to public policy. One area where this is particularly evident is in politics.

Consider the recent political landscape where both parties have been accused of hypocrisy regarding the filibuster. When in the minority, they often passionately defend it as a crucial tool for protecting minority rights. However, when they become the majority, they may seek to eliminate it to pass legislation more easily. This flip-flopping undermines trust and credibility. Similarly, politicians often criticize others for increasing deficits but do the same when they gain power. These actions highlight how hypocrisy can erode public trust and credibility.

Hypocrisy is a significant barrier that keeps many people, especially young adults, from attending church. They often perceive Christians as hypocritical, which affects the church’s credibility and appeal. This is a widespread issue that we must address.

Hypocrisy is not just a Christian problem; it’s a widespread human issue that involves saying one thing but doing another, often to cover up one’s sins or promote personal gain. This discrepancy damages character, blinds us to true discipleship, and tarnishes spiritual influence.

In our daily lives, we often face situations where hypocrisy can creep in. We might criticize others for actions we ourselves engage in, or we might change our stance based on convenience rather than principle. To avoid hypocrisy, we must strive for authenticity and accountability. This involves recognizing our own flaws and living genuinely, holding ourselves accountable for our actions, avoiding judgment of others, and addressing inconsistencies between our actions and values.

In rural communities, where relationships are often close-knit and trust is highly valued, living authentically is particularly important. This principle, however, applies universally across different contexts and communities. Authenticity fosters stronger bonds and trust, whether in urban, rural, or whatever settings you find yourself living in this increasingly small world.

In Matthew 23:1-12, Jesus confronts the Pharisees for their hypocrisy, emphasizing the importance of living out what we preach. This passage highlights the need for authenticity and accountability in our lives.

As we reflect on our own lives and communities, let’s strive to embody authenticity and accountability. By doing so, we can build trust and credibility, both within our churches and in the broader society. This journey towards authenticity is not easy, but it is essential for living out our faith genuinely. In Ecclesiastes 12:14, we’re reminded that God will bring every deed into judgment. This should motivate us to live authentically and avoid hypocrisy, knowing that our actions have consequences not just in this life but in eternity.

THOUGHT OF THE DAY
Hypocrisy is not just about what others do; it’s about our own actions and intentions. Let’s focus on living genuinely and holding ourselves accountable.

PRAYER
God, guide us in the path of authenticity and accountability. May our hearts be transformed, and may we live out Your will in our lives. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional, Series

KEEP CHRIST IN CHRISTIAN, Part 15: Don’t Ignore the Need for Repentance

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Read 1 Kings 21:1-16

ALSO IN SCRIPTURE
“Now repent of your sins and turn to God, so that your sins may be wiped away. Then times of refreshment will come from the presence of the Lord, and he will again send you Jesus, your appointed Messiah” (Acts 3:19-20 NLT).

We’ve all seen those bumper stickers and church signs urging us to “Keep Christ in Christmas.” Well-intentioned? Sure. But often missing the mark? Absolutely. They focus on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 15: Don’t Ignore the Need for Repentance. One of my favorite characters in the Bible has always been Elijah, because he seems like such a real person to me. Sure, there are the miracles, but those are God’s work, not Elijah’s. Elijah was bold, but he was often fearful. Consequently, Jezebel has always been a person of interest for me. She’s seemingly evil, a master politician who demands her own way, as rulers often do. So, she makes for a great illustration for our devotion today. Let’s take a moment to explore a scene with Jezebel, not from the Bible, but from our biblically-grounded imaginations.

In ancient Israel, a world less different from our own than we realize, Queen Jezebel ruled with an iron fist, her power and influence unmatched. Among her court was a prophetess named Alicia, who had been deeply influenced by the teachings of Elijah. Unbeknownst to Jezebel, Alicia had come to know God through Elijah’s prophetic work and the miracles she had witnessed. This newfound faith gave her a unique perspective on justice and mercy, which often put her at odds with Jezebel’s ruthless policies.

One day, Alicia had a dream from God revealing Jezebel’s plan to orchestrate the death of Naboth, a righteous man who refused to sell his vineyard to King Ahab. Moved by compassion and a desire to see justice tempered with mercy, Alicia tried to warn Jezebel about the consequences of her actions. However, Jezebel mocked Alicia’s warning and demanded that she apologize for daring to question her authority. Alicia refused, standing firm in her conviction that pleading for mercy was not something to be ashamed of. “I will not apologize for pleading for mercy,” she said.

Enraged by Alicia’s defiance, Jezebel had her thrown into the dungeon. Meanwhile, Jezebel carried out her plan, using deceit and manipulation to have Naboth stoned to death. As Alicia languished in prison, she reflected on the true meaning of repentance and the importance of standing against injustice, even in the face of overwhelming power.

This journey mirrors our own struggle with repentance and accountability. When we refuse to acknowledge our role in systemic injustices or personal wrongdoing, we risk perpetuating harm and ignoring the transformative power of repentance.

In Acts 3:19-20, Peter calls the people to repentance, emphasizing that this act of turning away from sin leads to forgiveness and restoration. This passage highlights the importance of repentance in our ongoing relationship with God, not just at conversion but throughout our lives. It’s a reminder that repentance is a continuous process, one that requires us to confront our own biases and complicity in injustice.

Repentance is not just a personal act; it also has broader implications. When we repent, we’re not only seeking forgiveness for ourselves but also aligning our actions and values with God’s will. This can lead to a more compassionate and just society, as we begin to see the world through God’s eyes and act accordingly.

In our daily lives, we often face situations where repentance is necessary—whether it’s acknowledging our role in social injustices, recognizing our complicity in environmental degradation, or simply turning away from personal sins that harm ourselves or others. By embracing repentance, we open ourselves to a deeper relationship with God and a more authentic expression of our faith.

Moreover, this call to repentance challenges us to confront the power structures that perpetuate injustice. It encourages us to stand with those who are marginalized and oppressed, just as Alicia stood against Jezebel’s tyranny. This isn’t about being confrontational or divisive; it’s about living out our faith in a way that reflects God’s love and justice.

As we reflect on Alicia’s journey, we’re reminded that true repentance requires courage and humility. It involves recognizing our own limitations and biases, and being willing to listen to and learn from others. In a world where power often silences dissenting voices, repentance gives us the strength to speak truth to power and to challenge systems that perpetuate harm. Let us boldly do so in the name of our Lord and Savior, Jesus Christ.

THOUGHT OF THE DAY
Repentance is not just about forgiveness; it’s about transformation and a renewed commitment to living in harmony with God’s will.

PRAYER
God, guide us in the path of repentance, that we may turn from our sins and toward Your loving presence. May our hearts be transformed, and may we live out Your will in our lives. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.

Devotional, Series

KEEP CHRIST IN CHRISTIAN, Part 14: Don’t Let Fear Overshadow Faith

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Read 1 John 4:13-21

ALSO IN SCRIPTURE
“For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline” (2 Timothy 1:7 NLT).

We’ve all seen those bumper stickers and church signs urging us to “Keep Christ in Christmas.” Well-intentioned? Sure. But often missing the mark? Absolutely. They focus on preserving a commercialized image of “baby Jesus” rather than embracing the full, transformative power of Christ in our lives. The real challenge isn’t just keeping Christ in a holiday—it’s keeping Christ in Christian.

Image: AI-generated by Rev. Todd R. Lattig using Adobe Firefly and modified by the author.

Part 14: Don’t Let Fear Overshadow Faith. In a previous devotion, “THE FORCE WITHIN, part 1: From Darkness to Light,” we explored Luke Skywalker’s journey in the cave on Dagobah, where he confronted the darkness within himself. This pivotal moment in Luke’s journey serves as a powerful reminder of the importance of facing our fears and trusting in a higher power.

As we reflect on Luke’s experience, we’re reminded that fear is a universal human emotion. It’s natural to feel afraid when we’re faced with uncertainty or danger. However, when fear overshadows our faith, it can lead us astray. Luke’s journey in the cave illustrates this struggle. Guided by Yoda’s wisdom, Luke was encouraged to confront his fears without relying on his physical strength. This was a test of his faith in the Force, a trust that would ultimately empower him to overcome the darkness he faced.

In the cave, Luke encountered a vision of Darth Vader, symbolizing his deepest fears—fear of losing control, fear of becoming like his father, and fear of succumbing to the Dark Side. When he ultimately beheaded Vader, only to reveal his own face beneath the mask, Luke was forced to confront the potential darkness within himself. This moment was not just a physical confrontation but a symbolic one, highlighting Luke’s inner struggle with fear and the need to trust in the Force.

This journey mirrors our own struggle with fear and faith. In 1 John 4:13-21, we’re reminded that perfect love drives out fear. When we let fear overshadow our faith, we risk losing sight of God’s power and love in our lives. Just as Luke needed to learn to trust in the Force, we must learn to trust in God’s guidance and wisdom. This passage emphasizes the importance of living in love and faith, rather than fear, and how this transforms our relationship with God and others.

In 2 Timothy 1:7, Paul writes, “For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline” (NLT). This verse underscores that our faith should empower us to overcome fear, not be controlled by it. When we face our fears with faith, we open ourselves to a deeper understanding of God’s will and a stronger connection with God’s love.

Luke’s journey reminds us that facing our fears is essential to growing in faith. It requires courage to confront what we fear, but it is in these moments that we discover the true strength of our faith. By trusting in God’s power and love, we can overcome fear and find peace, even in the midst of uncertainty.

As we conclude this reflection, let us remember that our faith is not a shield against fear, but a beacon of hope that guides us through it. May we, like Luke, find the courage to confront our deepest fears and trust in God’s wisdom, knowing that His love and power are always with us. In this trust, we can move forward with confidence, not letting fear overshadow our faith, but instead, letting faith illuminate our path forward.

THOUGHT OF THE DAY
Faith is not the absence of fear, but the courage to face it with trust in God.

PRAYER
God, help us to trust Your power and love above our fears. May Your guidance lead us closer to You each day. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of Perplexity AI.