While I am off on vacation and soaking up the sun, take a look at this post the beginning of the God’s People series. Click here to view today’s devotion.
Read Genesis 3
ALSO IN SCRIPTURE
“If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8, NRSV)
When we think of the Garden of Eden, we think of Adam and Eve. We think of a vast and luscious garden filled to the max with vegetables and fruits. We think of humanity and the animal world living side-by-side in peace with one another. We think of people living in a complete and perfect relationship with God and of pure, unadulterated innocence.
With that said, let’s be honest. That is not all we think of when we think of the Garden of Eden; rather, we think of human sin, of the forbidden tree with the forbidden fruit. We think of humanity’s desire to have knowledge of Good and Evil, to be like God with the ability to judge. We think of the Eve being duped by the deceptive snake that caused the fall of humanity from innocence, from paradise, and from the grace of God.
All of this, of course, assumes that we are reading the story correctly and not reading into it our own theological understanding that has been imparted to us by people within our own traditions. On the one hand, there can be no doubt that the Garden of Eden story tells a tale of a perfect creation that ends up becoming less than desirable due to sin. There can be no doubt that paradise falls into the hellish reality that we find in our world today. There can be no doubt that the Garden narrative tells the tale of how the evil in this world came to be.
Beyond what is true in our telling of the story, we often view the serpent as the deceptive one. It is true that the snake was revealed as the most cunning (עָרוּם, ‛ârûm, pronounced aw-room’) of all of the animals. Cunning, of course, is the skill of being able to attain one’s end through deceit. So, the snake was written in as a deceptive character for sure. With that said, the snake’s deception came through the truth, that Adam and Eve would not die (physically at least) if they ate from the tree of the knowledge of good and evil.
Yet, the snake was not the only deceptive one and, contrary to popular belief, Eve was not guilty of causing the fall of humankind. Let us note forget that Eve was never given the direct command from God not to eat from the tree; rather, Adam was. The story would have assume that Eve was told not to by Adam, but one can also presuppose that she wasn’t given much more information. Eve was deceived by the cunning serpent, but Adam should have known better.
When God finally tracked them down and asked Adam if they had eaten from the forbidden tree,Adam responded with deception of his own. “The woman ate the fruit and then gave it to me.” While that is technically the truth, it is deceptive in that it implies that the real one at fault is Eve. It is the first example of humanity throwing the other, the innocent, under the proverbial bus. People will do anything to cover their own hides, and that is exactly what Adam does. He points the finger at Eve in order to avoid taking responsibility for his own actions.
This sin does not stop with Adam but passes down to his son Cain who murdered his brother Abel and tries to deceptively dismiss himself of the responsibility of that murder. From that point on, humanity became mired in its sins and the propensity to pass the buck and place the blame on others rather than taking responsibility.
In God, there is no deception and in God we cannot hide from the truth. For those who live in deceit, the presence of God is a scary thing because it brings them into the presence of the truth, which sears their souls with their responsibility in their sins. For those who live in the truth, they grow from their shortfalls and sins into a life that is centered on God and on community.
Rather than passing the buck, they take responsibility for their mistakes, pay the consequences, and grow into better people. This path, not the former, is the one that God is calling us all to. If we follow it, if we follow the path of the truth, then we will rise above the deceit and become godly people of character and integrity and we will begin to put an end to the deceptive work of the serpent in our lives.
THOUGHT OF THE DAY
You may be able to deceive yourself and others, but you cannot deceive God who is the author of Truth.
Lord, fill me with your truth, no matter how painful it is, so that I may live in your light. Amen.
Read Genesis 6:11-22
ALSO IN SCRIPTURE
“So God created humankind in his image, in the image of God he created them; male and female he created them. God blessed them, and God said to them, ‘Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.’” (Genesis 1:27-28 NRSV)
Recently, I sat down and watch the film Noah with my wife. The film, starring Russell Crowe, Anthony Hopkins, and Emma Watson, is inspired by and loosely based off of the account of Noah in Genesis 5-10. I say loosely, because the film is artistic in it’s approach. It takes five chapters, what could amount to 30 minutes (an hour tops) and builds out of that source material a film that is two and a half hours long. It includes all of the characters from the Biblical narrative and it includes new characters. Most importantly, it pays close attention to the obscure stories within the larger story of Noah, and it interprets those stories in light of the larger one. While many Christian critics said the film disregarded the Bible, I find that the film actually paid the Biblical text much more attention than other adaptations. With that said, it did so unconventionally.
In the film, the “bad guy” is a man by the name of Tubal-Cain. To make a long story short, he is a descendant of Cain (as in Cain and Abel), whereas, Noah is a descendant of Seth who was born after Abel was murdered and Cain was banished. Tubal-Cain is a power-hungry person, as are all (or most) of the people who descend from Cain. Noah, and his family, are not. They are peaceful, vegetarian, and living in harmony with the earth. In one scene, after having helped Tubal-Cain recover from injuries, one of Noah’s sons happens to see Tubal-Cain eating meat and he tries to stop him. “The beasts are precious,” he protested. Tubal responded, “The beasts are for us. The Creator needed to take dominion over it and subdue it. He created us. This is our world, Ham. Seize it.”
As I was watching this scene, it occurred to me that that both sides are founded by the same story. Both Noah and Tubal-Cain have grown up knowing and living by the same story. In the beginning, God created everything, including humans. God created humans in God’s own image, and God put humans in charge of creation by saying, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth” (Genesis 1:28). What separated Noah from Tubal-Cain (according to this film, not necessarily according to the Bible) is that Noah understood that the command to take dominion and subdue, meant to tame and care for, as opposed consume and destroy.
In fact, when you read the Scriptures carefully, it seems that God created human beings and placed them “in charge” of all that God created. To be a ruler with dominion is to have a position of great responsibility and power. God gave humans that power so that we would care for a creation that God loves, for a creation that God says is “good.” Why would God want humans to consume and destroy creation? Why would God create animals for people to abuse and torture them? Why would God create plant-life for humans to slash and burn?
I am not suggesting that humans shouldn’t eat meat (though I choose to abstain), nor am I suggesting that people shouldn’t farm or utilize natural resources; however, I am suggesting that God created us to be caretakers of creation and that, “have dominion and subdue” does not equal “consume and destroy.” We are all called to be caretakers and lovers of God’s creation. We are all called to be as responsible as possible in how we utilize resources. We all need to eat and live, and things die (both plants and animals) as a result of that need; however, that does not give us free reign to consume and destroy at will. It’s time, as children of the Creator, that we hold each other accountable to being better stewards of creation. It’s not just “what’s right”, but it’s also what we were created for.
THOUGHT OF THE DAY
“When we heal the earth, we heal ourselves.” – David Orr
Lord, help reconnect me with my purpose as a caretaker for all of your creation, including the people you have placed in my life. Amen.