Read Mark 3:13-21
ALSO IN SCRIPTURE
“When they arrived, they went to the upstairs room of the house where they were staying. Here are the names of those who were present: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James (son of Alphaeus), Simon (the zealot), and Judas (son of James).” (Acts 1:13, NLT)
When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.
Part 173: Bar Alphaeus. The identity of the Apostle James, son of Alphaeus, is a bit of a mystery. There has been a lot of speculation around who he actually was and what sort of role he might have played in the spreading of the Christian faith. With that said, there is no doubt that he is listed as among the twelve disciples of Jesus Christ in the Synoptic Gospels (Mark 3:18; Matthew 10:3; Luke 6:15).
Aside from being listed in the Gospels as one of the twelve, nothing else is mentioned of him, making him an elusive character both in historical terms as well as in trying to sit and write a devotion about him. Early Christian tradition equates him with James the Younger (aka James the Less). Thus, this particular James is also the son of one of the women (also named Mary) who was a witness to the crucifixion of Jesus (Mark 15:40).
This James is not to be confused with James, son of Zebedee (aka James the Greater), nor is he to be confused with James the Just, half-brother of Jesus Christ. Whoever this James was, he was traditionally understood to be distinct from those two apostles. There is a possibility that he was the brother of Levi, son of Alphaeus (see Mark 2:14), the tax collector who became more commonly known as Matthew.
Again, not a lot is known about James, son of Alphaeus, as he is only listed in the Gospels as one of Jesus’ twelve disciples. All we have to go on, outside of the Gospels, are the traditions of the early Church Fathers. Hippolytus of Rome (c. 170-235 AD), for instance, claimed that James, son of Alphaeus, was stoned to death while preaching the Gospel in Jerusalem in two of his works, On the Twelve Apostles of Christ and On the Seventy Apostles of Christ.
The documents alone do not prove that James, son of Alphaeus truly died in the place or the manner that Hippolytus claims, and it is uncertain whether the aforementioned writings were actually written by him. Still, as to James the Lesser’s ministry and martyrdom, they are all we really have to go on. Regardless, what it shows is that James, son of Alphaeus may have been proclaiming the Good News of Jesus Christ to the Jews in Jerusalem, just as James, son of Zebedee and James the Just (Jesus’ half-brother) were doing.
While all this can ever be is speculation, what is not speculation is that Jesus’ teachings and miraculous deeds lived on through his disciples. After he resurrected and ascended to the Father, Jesus’ disciples went on to carry the Jesus movement further. Despite their flaws, that faith would eventually overtake the very empire that sought to snuff it out by crucifying our Lord and Savior.
That movement is still very much alive today and, like the earliest disciples, the church is not without its flaws. The challenge for us is to evaluate our own faith and our own relationship with our Lord Jesus. Do you believe he is Lord? Do you believe that redemption and salvation rests solely in Jesus Christ and has been given to you? Do you believe that the Holy Spirit, whom Christ sent to us, is transforming you and leading you out to boldly witness to the Good News of Jesus Christ? If so, then be challenged to further God’s Kingdom on earth just as it is in heaven.
THOUGHT OF THE DAY
“If you really want to experience God, go and make disciples.” – Francis ChanPRAYER
Lord, thank you for your sacrifice for me. Use me as a holy and living sacrifice for your glory, so that more may come to know and serve you. Amen.
Writing the Life-Giving Water devotionals is not only an important ministry, but is a deeply rewarding spiritual discipline for me as well. With that said, observing Sabbath (aka rest) is an important spiritual discipline as well.
Part 157: The Word. When you think of the Word of God, what do you think of? My guess is that most of you think about the Holy Bible, made up of 66 books (39 in the Old Testament and 27 in the New Testament). When we read Scripture in our churches, many of us end with the following, “The word of God for the people of God. Thanks be to God for this word.” The Bible is most often called the Word of God because in it are the words that teach us about the nature of God, human nature, and the way we receive God’s salvation through Jesus Christ. As John Wesley once put it in his Popery Calmly Considered, “The Scripture, therefore, being delivered by men divinely inspired, is a rule sufficient to itself: So it neither needs, nor is capable of, any farther addition.”
Part 156: 2nd Adam. If you recall, in Matthew the focus was on explaining to Matthew’s Jewish Christian community that Jesus was not only the fulfillment of all the Torah (aka the Jewish Law), but that he was also the greater prophet that Moses prophesied would come after him some day down the line (see Deuteronomy 18:15). There were, in fact, many parallels between Moses and Jesus, and Matthew pointed them out to show that Jesus was the fulfillment, not only of the Torah but of that specific prophecy.
Part 151: Temptation. As I begin to write this devotion on the temptation of Jesus in the wilderness, I must confess that I sit on the edge of the wilderness facing the unknown of what lies ahead when I cross over that border. On April 12, 2018, I published a
Part 145: Simeon. In the Gospel of Luke we get a little more of Jesus’ back story than we do in the other three Gospels. In Luke and John, we really get no back story at all. In Matthew, we learn that Jesus and his family flee to Egypt to avoid being slaughtered by Herod. After some time, no one really knows how long, Jesus’ family take him back to Israel and settle in the town of Nazareth, which a backwater town that was inconspicuous and far enough away from King Herod’s sons reach.
Part 82: The Bronze Snake. For today’s devotion, I want us to travel back in time for a moment. Before we do, I would like to remind you that that King Hezekiah was a godly king who lived in the ways of the Lord and brought the people of Judah back into a right relationship with God. One of the things that he did was destroyed all of the foreign shrines and idols and enforced that all worship be done in the Temple of the LORD in Jerusalem.
Part 66: Total War. One of my favorite games ever was a game called Medieval: Total War, which was a turn-based, strategy and real-time tactics computer game developed by Creative Assembly and distributed by Activision. Released in North America on August 19, 2002, I was fully immersed in that game for years until it no longer ran on the newer Windows platforms. I loved it because I love the Medieval period and the game, for me, was like time traveling back to that period with all its historical glory.