Tag Archives: Church

REVISITED: Wrath of God, part 5

Read Jeremiah 31:1-10

ALSO IN SCRIPTURE
“I—yes, I alone—will blot out your sins for My own sake and will never think of them again.” (Isaiah 43:25, NLT)

jer4-weeping-prophet

Jeremiah stood there in the midst of the city. Everything had been destroyed and burned to the ground. The houses were smoldering furnaces with smoke billowing to the heavens. Corpses were lying everywhere and the stench of decay filled the air. Jerusalem had her share of sorrows in the past, but they all paled in comparison with the Babylonian seige.

The Temple was in ruins and not one stone remained on top of the other. The holy place of God was a ransacked pile of rubble, laid to waste by the gentile Babylonians. The survivors were left without their Temple, without their homes, without the property, and without anyone of their spiritual leaders. King Zedekiah, his cabinet of advisors, his family, his priests and all of the leaders and their families were all exiled from Jerusalem and taken back to Babylon as spoils of the war. The future of Judah, the future of Jerusalem, were uncertain.

Jeremiah stood there that day, having been released from the prison by order of the Babylonian King Nebuchadnezzar II. He was imprisoned by King Zedekiah for speaking out against the corruption of the King and the king’s government. Nebuchadnezzar had him released because word reached him that there was a prophet who prophesied in Babylon’s favor. Jeremiah stood there, horrified at the site of the utter and complete destruction, and he wept.

“If only they had listened,” he thought to himself. “If only they had turned from their wickedness, from their corruption, from their greed, they would have avoided all of this. How many innocent lives had been destroyed by the evil perpetrated by those who refused to live justly, who refused to love mercy, and who refused to walk humbly with their God?

But as sad Jeremiah was that day, he was not without hope for he knew that God was not the God of eternal judgment but the God of endless and ever abounding grace! God would not abandon the people of Judah, but would be working to bring them home and to restore them back to the people they were created to be. God would be showing them forgiveness and working toward reconciliation. This was not so just in spirit and in truth, but through the leadership of those who were still open to God’s wisdom and guidance; through the leadership of people like Jeremiah and those who followed him.

What is important for us to gather from Jeremiah and the destruction of Jerusalem by the Babylonians is that GOD is not the GOD OF WRATH, but the GOD OF GRACE. When looking at the wrath of God, ask yourself this question: Is God reigning wrath down on the people? Even if it is being articulated that way by the Biblical authors, is that really what is going on? Or is the wrath of God, properly speaking, the natural consequences to the evil that people perpetuate? People may get away with being wicked for so long, but eventually (as the phrase suggests), “every dog has its day.”

What’s even more important to glean from this narrative, is that while we do often bring the wrath of our actions down upon our heads, God never gives up hope on us. God is always forgiving us, always working to restore us back to a place of righteousness, and always working to reconcile us with God and with our neighbor. In wrath, in the natural consequences of our sinful and evil actions, there is still GREAT HOPE. Today’s challenge is to see the hope in the consequences we, and the world, are facing today and to begin to be God’s mouthpiece for the proclamation of the Good News of God’s reconciliation and restoration!

THOUGHT OF THE DAY
“The work of community, love, reconciliation, restoration is the work we cannot leave up to politicians. This is the work we are all called to do.” – Shane Claiborne

PRAYER
Lord, help me to not only seek justice, but to seek reconciliation for myself and for others. Amen.

REVISITED: Wrath of God, part 2

Read Genesis 4:1-16

ALSO IN SCRIPTURE
“So the LORD was sorry He had ever made them and put them on the earth. It broke His heart.” (Genesis 6:6 NLT)

broken-heart

In the Beginning, God desired to create a world in which God could raise and nurture all of creation. So God set about in that Creation and saw all that was created as divinely good. Finally, God decided to make a creature that would be fashioned in the very image of God. In God’s image (imago Dei), human beings were created and set apart from the rest of Creation.

Now, humans were not set apart so that they could feel superior to God’s creation, for God loved all of Creation; however, God hoped to have a special relationship with humans, a mutual relationship that would be founded on the love of which God created them. God gave them everything they could ever need, and God made sure that they were cared for and nurtured.

Created in God’s image, humans had sharp intelligence and were filled with the creativity of their Creator. They were filled with compassion and a profound sense of their connection with the rest of Creation, so much so that they first people began name the creatures God created and began to be there caretakers, just as God was the care takers of them. Thus, they were living into that very image in which they were Created. To God, everything seemed perfect.

Unfortunately, humans quickly grew to resent their dependence on God and they became bored and complacent in their relationship. Like young adults seeking their independence from their loving parents, they first people chose to do things their own way and to make their own way in the world. They sought out their own wisdom and disregarded the wisdom God had already given to them. They ignored the warnings of God and, as a result, humanity fell into a state of sin. Whether this was a good thing or a bad thing is up for debate. Perhaps this was the final step of Creation, where humans could “fully mature” and could now choose for themselves to have a loving and mutual relationship with God. Perhaps, this was more of a fall than a blessing as humans began making poorer and poorer choices. Or, as I have come to understand it, it was a little of both.

Regardless, overtime humans when from being in a loving, mutual relationship with God to being in a tenuous, and often dysfunctional relationship with God. This was sadly reflected in the dysfunctional relationships that began to plague the relationships humans had with each other. Patriarchy started to develop, where men saw themselves as better, superior, and in control of women. Brothers rose up against their other siblings out of competition and jealousy, murdering their siblings in cold and sadistic blood.

All of God’s creation began to suffer as a result of this terrible imbalance in the world God had created. People started owning animals, owning land, owning other people, ruling those they conquered, and killing all who stood in their way to attain absolute power. The green fields, the deserts, the streams, ponds and oceans went from pure to running red with the blood of the destruction humanity was reigning upon the earth!

God, seeing the terrible turn that creation had taken, began to grieve so deeply that God began to question why God even created anything at all! God’s grief moved from questioning to remorse and that remorse grew into anger. God was angry that Creation had fallen into such a state of disrepair. God was angry that humans were killing humans, that they were denying their divine connection to Creation, and that they were denying their divine connection to and relationship with their Creation. In that deep anger, God also found compassion, and set out to redeem this Creation that had become so tragically broken!

This is, obviously, just the beginning of the narrative of God we find in the Bible. This is just the Genesis, if you will. I fully admit that lots of theological questions pop up in regard to how a perfect God could create a world that went so tragically wrong. I also fully admit that there is no answer out there that fully satisfies those types of questions. But this narrative shows us that God’s reaction to the evil in the world is not unlike ours and that our righteous anger over the brokenness of this world comes from that divine image of God within us. Let us reflect on that for today, and in the days ahead, just as surely we will reflect on the evil that is currently and consistently plaguing this world.

THOUGHT OF THE DAY
“The tigers of wrath are wiser than the horses of instruction.” – William Blake

PRAYER
Lord, help me to see the world, in its brokenness, through your eyes. In my anger, help me to discover the compassion from which it stems and allow it to fuel me to be even more compassionate. Amen.

REVISITED: Wrath of God, part 1

Read 1 Kings 21:1-29

ALSO IN SCRIPTURE
God is a righteous judge, and a God who has indignation every day. (Psalms 7:11 NRSV)

lightning-storm-at-sea-wallpaper-2

Anger. It is a natural response to things that not only “upset” us, but things that shake us to our very core. We as humans get angry at a lot of different things for a whole host of different reasons. We get angry when we experience injustice, when we lose loved ones, when we aren’t validated, when we feel out of control, when we feel threatened, and when we are stuck in a world of uncertainty.

I am not referring to petty anger, I am not referring to someone getting “mad” because they didn’t get their way, or because they missed their favorite show, or because their best friends suddenly became super annoying. I am not referring to any sort of petty, temper-tantrum, stubborn anger that wells up out of self-absorption.

Rather, I am referring to the deep, gutteral, extremely emotional, often times physical reaction our souls, minds, and bodies have to the evil in the world that surrounds. This week we do not have to look far or wide to get a sense of what I am talking about. The mass shooting that took place in an LGTBQ nightclub in Orlando, Fl and claimed the lives of 50 people is such an example.

When I first heard of the shooting in the early morning of Saturday, June 12th, I was at first deeply saddened and, if I am honest, a bit numb. How many times are we going to have wake up to hear that more people have been shot, stabbed, and/or maimed? How many times are we going to see images of bloodied, frantic, and devastated people in our streets? While there has always been violence in the world, and in United States, this is not the country or world I remember growing up in.

Of course, others in our country have a far different and more painful memory of the past than I do. Plenty of people in our country have experienced violence and discrimination against themselves because of their race, their gender, their sexual orientation, their age, and their ability. The more I thought about the mass shooting, those suffering as a result of it, and those suffering throughout our country and world because of senseless violence and hatred, the more angry I became.

I am angry that people perpetuate the evil of hatred, of bigotry, and of violence. I am angry that our politicians keep perpetuating an evil divisiveness in their rhetoric toward one another. I am angry that we, as human beings, fail to see the humanity, and the divine image, in one another. I am, pardon the phrase, pissed off that my children have to live in perpetual anxiety of the world around them…that their innocence is gone forever. I am angry.

Most people can accept that I am angry. People get angry, right? That is normal and natural, and the anger above is called for. But what about when we talk about God getting angry. That begins to make us uncomfortable doesn’t it? I recognize there is a flipside to this, but for now I will stick with this side of the topic. For those of us who are in the mainline tradition of Christianity, we get very uncomfortable talking about God’s anger and/or the wrath of God.

Perhaps it is because we have seen evil wrought in the name of God. Perhaps it is because we have heard egregious theology from the mouths of Christians that explain natural disasters, diseases and terrorist attacks to be the wrath of God on a “Godless nation.” Whatever the case may be, we find it challenging to except a God of anger, judgment and wrath.

Today, I beg you to pause and reflect on this. What is the alternative? At what cost do we avoid paying attention to the anger and the wrath of God? Would we prefer an apathetic and aloof God that is disconnected from the painful and horrible realities of evil in the world. The fact that we have a God who DOES get angry, who DOES seek to weed out injustice (aka wrath), means that we have a God who is passionately in love with us, who is actively grieving with those who are in grief, who is actively hurting with those who are hurt, and who is actively seeking to put an end to ALL evil, sin and suffering! Instead of ignoring God’s anger and wrath, let’s deal with it and try to gain a responsible understanding of it.

THOUGHT OF THE DAY
There’s nothing wrong with anger provided you use it constructively.

PRAYER
Lord, teach me to trust that, even in your anger, you ARE LOVE! Amen.

REVISITED: Unlock the Cage

Read Revelation 5:1-10

ALSO IN SCRIPTURE
“For thus the LORD said to me, as a lion or a young lion growls over its prey, and–when a band of shepherds is called out against it–is not terrified by their shouting or daunted at their noise, so the LORD of hosts will come down to fight upon Mount Zion and upon its hill.” (Isaiah 31:4 NLT)

lion2

As a lover of animals, I find it hard to utilize the animal imagery that is sometimes found in Scripture. The last devotion that was written was utilizing the image of a prowling, hungry lion waiting to devour it’s prey. While the image itself is not unrealistic, it paints a lopsided view of the animal itself.

On the one hand, it is not an unrealistic image of a lion. They do tend to get hungry and prowl around looking for food. That’s natural. To be fair and honest, humans do the same thing. On the other hand, to connect a lion to the devil takes away the natural understanding, and superimoses a supernatural one. The lion is now seen to be like the devil, like Satan, prowling around looking to devour and destroy! While 1 Peter 5:8 is a simile, people unfortunately begin to view and judge the animals as being beastly, primal, and even evil. Throughout history, certain animals have been categorically hunted and eliminated in immoral ways, with such passages in the Bible being used as some sort of theological justification.

But this is not the fault of the Bible, nor is it the fault of its authors who were simply trying to convey ideas through real-life images. For anyone living in areas that are inhabited by lions, the lion poses a real threat when it gets hungry and is on the prowl looking for food. It’s a threat to people and their livestock alike. Rather, this is the fault of people who take things way to literally and interpret the Bible in irresponsible ways.

The Bible itself, actually portrays most, if not all, animals in a very balanced way. Let’s look at the lion. Just as the lion is used to represent the devil on the prowl, so too is the lion being used to represent God. In Isaiah 31:4, God is likened to a lion who will not be scared and will not cower before the Egyptians who were looking to overtake the Kingdom of Judah; rather, God will directly face them and boldy ward them off, just as a lion does against anything that threatens its pride.

What’s more, the risen Christ is called the “Lion of the tribe of Judah” who has conquered sin and death and stands ready to reign as King. There are many such references to God as a lion in the Bible and all of those references utilize the stately, the bold, and the protective power of the lion as a description of God.

Slight switching directions, but still utilizing the theme of God as the lion, we Christians tend to forget that God is our lion. We forget that we serve a God of great power and we feel that we have to prove to others (and to ourselves) just how powerful our God is. I have seen many Christians set out to be “lions” of the faith in order to guard and protect God.

Here’s the problem, God doesn’t need, require, or even want our protection. God does require us to try and prove anything and, more times than not, we not only fail in our attempt to win anyone over, we often do more damage than we do good. The heart of the Gospel is God’s power to forgive, reconcile and restore a broken world back to the paradise it was once created to be.

By trying to prove God and/or by trying to protect God, we inadvertently try to cage God in. We can only prove what we fully know; yet, we try and prove the one who is beyond our full comprehension. The reality is that anytime we try to prove God, or try to “protect” God, all we are really doing is proving or protecting our idea or understanding of God…which amounts to a false god.

The challenge for us is to be responsible in our interpretation of the Bible, and to be humble in it. It is the authority by which we found our faith; however, it is not the foundation. God is! The challenge for us is to stop trying to cage God, but rather for us to unlock the cages we’ve built so that the true LION, the true God, can come forth, rally the pride, and begin to reign in our hearts once and for all.

THOUGHT OF THE DAY
“Trying to prove God is like trying to defend a lion. [The lion] doesn’t need your help, just unlock the cage.” – Jason Petty

PRAYER
Lord, help me to stop trying to be right in my understanding, so that I may be open in my heart. Amen.

REVISITED: Adversary

Read Zechariah 3

ALSO IN SCRIPTURE
“Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. (1 Peter 5:8 NRSV)

lion

I just got finished participating in an observance of Memorial Day in my community. Prior to the observance that the memorial park, we start off with an ecumenical service at the Presbyterian Church in my community. This year it was my turn to preach and so, in preparation, I began by reflecting on Memorial Day, on those who gave their lives in defense of their country and its interests, as well as on our society.

Instantly two Scriptures came to mind. The first was that of Jesus being accused of being an agent of Satan by the religious leaders in his day. That Scripture can be found in Luke 11:14-17. The second Scripture is of the division that came to mind was that of Zechariah 3:1-8, where the people are divided against the new high priest, Joshua (Yeshua in Aramaic and Jesus in Greek). Though this is not the same Jesus, from Nazareth, this Jesus is experiencing people throwing accusations against his leadership as the High Priest.

This latter text is the one that is most revealing in terms of what  I want to write about today. In that text, God has it out with the people through the voice of Zechariah. “The Lord rebukes you, Adversary,” Zechariah proclaims. “The Lord, who chooses Jerusalem, rebukes you, Adversary!” The fiery prophet’s word must’ve sounded quite harsh to those on either side of the division.

There, in the midst of the division, Zechariah denonces the “Adversary”. Now, this English word may not sound too harsh on the surface; however, the English is derived from the Hebrew word “Satan” (והשׂטן, pronounced shaw-tawn). In other words, Zechariah is denouncing and rebuking the work of Satan, the Adversary, the arch-enemy of good, amid the people of Jerusalem.

One thing to note here is that Zechariah is pointing out the key function of the Adversary’s role in opposing God. This key function is creating division. While God is trying to establish the divine Kingdom on earth through unity and peace, the Adversary is actively standing in the way of us reaching God’s divine purpose through division and disunity.

How terribly tragic that is. Just pause for a moment; just pause, close your eyes, and begin to reflect on the division you see going on in the world around you. Look at the political climate in our country. For each of the political candidates out there, there is a group of people who hate them. What’s more, they hate those who support the candidates they hate.

Look at the Church, for the church is terribly divided. Now, we in the church all talk about Christ’s call for unity, about the need to “worship without walls”, and yet we divide the body of Christ over politics, over polity, over doctrine, over gender, gender identity, over human sexuality, over theology, over race, over views on other faiths, and just about every other thing imaginable.

Here’s the thing, when we get divided, we are failing to follow God and choosing to follow the Adversary. Let that soak in. When we are divided we are NOT following God or Christ, but are following the Adversary. That is not to say that we cannot disagree on issues. That is human and can be quite healthy in the life of the church. BUT DIVISION IS NOT! Our challenge is to, like Zechariah, rebuke the Adversary and choose to be an agent of unity and peace, rather than an agent of division.

THOUGHT OF THE DAY
If we don’t unite in Christ we are bound to fall, with the Adversary, in division.

PRAYER
Lord, protect me from the Adversary and keep me far from the sin of division. Make me an agent of unity and of peace and of love. Amen.

REVISITED: The Path to the Dark Side

Read 2 Timothy 1:6-8

ALSO IN SCRIPTURE
“So what are we going to say about these things? If God is for us, who is against us?” (Romans 8:31 CEB)

yoda-jedi-council

One of my favorite film series of all times is the Star Wars saga. I grew up watching the original series of films, “Star Wars”, “The Empire Strikes Back”, and “The Return of the Jedi”. While many people criticized the newer films, finding them to be more about special effects and less to do with plot and character development, I actually disagree with that. The Phantom Menace for example, which was my least favorite of the films, was still filled with the same story and character development as the others. And we find great wisdom in it as well.

In it we come across a young Anakin Skywalker who, as all fans know right from the get-go, will one day become Darth Vader. With that said, he wasn’t always bad and, in fact, a Jedi comes to see great hope in his abilities to naturally tap into the force and so he decides to train him. In order for Anakin to be trained, however, he would have to leave his mom (both he and his mom were slaves) as the Jedi could only secure his release. As it would any 9-year-old boy, having to leave his mother behind devastates and distresses him and he vows to come back and free her one day.

Yet, before any future Jedi can be trained, the council has to approve the person to be trained. Thus, the Jedi brings Anakin before the council to be questioned and, hopefully, approved. While they are impressed with Anakin’s natural ability to sense and use the force, Yoda (who is the head of the council) is concerned for this young boy as well. He states that he senses fear in Anakin. “You have much fear in you. You fear the loss of your mother, don’t you?” Yoda interrogated. Anakin replied defensively, “What’s that have to do with anything?”

Yoda’s face turned even more concerned. “Everything,” he exlaimed back! “Fear is the path that leads to the dark side. Fear leads to anger. Anger leads to hatred. Hatred leads to suffering.” What Yoda is trying to convey to young Anakin is that, while fear is a natural part of life, if we allow it to control us it will lead us to dark and, often, deadly places. This is a profound truth and we don’t have to think far or wide in order to reach it. Look at post-World War I Germany. It lost a major world war, had been dumped with the expenses of that war by those who fought against them, and they had fallen into a terrible depression. Along came a young man, who was a former soldier, and would-be leader, who sensed the fear of the people, drummed up that fear, and used that fear to scapegoat groups of people as being the ones holding Germany down. Ultimately, Adolph Hitler’s personal fears, as well as the fears of Germany which he preyed upon, led to the rising up of one of the greatest evils in modern human history. Yes, fear is the path that leads to the dark side.

We live in such a fear-driven world right now. We are a people who are fearful of each other, we’re fearful of our leaders, we’re fearful of people with different politcial viewpoints, we’re fearful of people from other countries, we’re fearful of people from other religions, and we’re fearful of terrorism and a very real existenital threat to our lives and to our way of life. All of these things strike fear into the hearts of people; however, it is in that fear that I hear people suggesting all sorts of things that, in another time and place, they would be horrified at hearing others even suggest.

For us, the question is not whether or not we will experience fear. We will! The question should be for us, in the voice of Yoda, is this: “What, to fear, will your response be? Hmmmm?” Will you succumb to your fears and place your faith wildly in the winds of rapid response? Or will you place your faith in force…rather, in the presence of God? Will you let your fears drive you, or will you let your God guide you? The one way leads to the dark side (e.g. anger, hatred, and suffering), the other way leads to forgiveness, mercy, compassion, hope, love, joy and peace. Yours to make, young padiwan, the choice is.

THOUGHT OF THE DAY
“To him who is in fear everything rustles.” – Sophocles
PRAYER
Lord, drive my fears far from me, for they are not of you. Fill me, rather, with faith and hope and love. Amen.

REVISITED: Jesus Christ Superstar

Read Philippians 2:1-11

ALSO IN SCRIPTURE
Then Jesus turned to the Twelve and asked, “Are you also going to leave?” Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. We believe, and we know you are the Holy One of God. ” (John 6:67-69 NLT)

JCS-icon

I have always been a fan of plays and movies about the life and teachings of Christ. One of favorites, which started as a play and has been made into a movie, is Andrew Lloyd Webber’s Jesus Christ Superstar. The story starts off toward the end of Jesus’ ministry, and it opens with Judas Iscariot questioning what the Jesus movement has become. They had followed him for three years, hoping that he would be their Messiah, and hoping that he would overthrow the Romans and establish his kingdom and reestablish Jewish sovereignty.

Yet things had seriously changed since that day that Judas first joined the band of disciples. Back then, everyone thought of Jesus as another human being, albeit a holy, prophetic, and kingly human being. Since those first days, weeks, months as Jesus’ disciples first joined him on his mission. He started performing miracles, he started developing a following and, according to Judas, he had started developing a God-complex. In the song, “Heaven on Their Minds”, Judas belts out in his high Tenor voice, “I remember when this whole thing began, no talk of God then, we called you a man. And believe me, my admiration for you hasn’t died. But every word you say today gets twisted ’round some other way, and they’ll hurt you if they think you’ve lied.”

While no one knows the real reason behind Judas’ decision to betray Jesus; however, it is clear that all of the disciples followed Jesus with their own hopes and expectation of who Jesus was and who he was going to be. They were hoping he would be a superstar, to use today’s terminology, and they wanted to ride that wave into the Jewish history books. Of course, Jesus certainly did become a superstar and he certainly etched his way into all of the world’s history books; however, Jesus was not the kind of superstar they were all hoping he would be.

He amassed tons of followers, tons of notoriety, and gained a ton of attention; however, Jesus’ message was not one of violent revolt against the Romans, but a peaceful revolution of his own people. While he was no “friend of Caesar”, he also became no “friend” of the political and religious leaders of his own people. He felt that, as the Messiah, his revolution was one of the heart. It was one that would reestablish the greatness of GOD through love, compassion, sacrifice, discipline, justice, mercy, and humility. This kind of revolution made enemies with the Romans and the elites among his own people. Consequently, this Jesus Christ Superstar made enemies among his own friends and followers. Jesus was a superstar for sure, but that superstardom would not result in people crowning him…but crucifying him.

As we are in Lent, let us challenge ourselves to reflect on who we see Jesus to be. What are your hopes and expectations of Jesus? Are they realistic? Are they self-serving? Are they based on what others have told you about him or are they Biblically based? Do you see Jesus as being in your image? Or are seeking the kind of transformation that will lead you to look more and more like Jesus? What’s more, will your hopes and expectations of Jesus lead you to continue growing in your love, admiration and service of him, or will it lead you to grow more and more frustrated and disconnected from him? Remember that Jesus is the King of kings because he cannot be corrupted, manipulated, or bent to our ways. Jesus is Lord because he is unrelenting in his mission of hope, healing and wholeness, and he is uncompromising in his revolution to transform the heart. I pray that, in your Lenten journey, you come to be transformed by this divinely radical revolution.

THOUGHT OF THE DAY
“Neither you, Simon, nor the fifty thousand, nor the Romans, nor the Jews, nor Judas, nor the twelve, nor the priests, nor the scribes, nor doomed Jerusalem itself understand what power is, understand what glory is, understand at all.” – Jesus Christ in Jesus Christ Superstar

PRAYER
Lord, become a revolution in my heart and transform me with the power of your world rocking love. Amen.

REVISITED: The Christian Manifesto, Part 2: Anointed

Read Luke 4:14-21

ALSO IN SCRIPTURE
“But you have been anointed by the Holy One, and all of you have knowledge.” (1 John 2:20, NRSV)

festivals-pentecost-dove-fire-370x370

Recently, a fellow colleague and friend of mine got into a conversation about the scripture passage I was preaching on at the church that I serve. The passage is Luke 4:14-21 and is on Jesus’ first recorded visit to the synagogue in Nazareth following his baptism and wilderness experience. In that passage, Jesus is handed the scroll of Isaiah and he opens it up to the following passage: “The Spirit of the LORD is upon Me, for He has anointed Me to bring Good News to the poor. He has sent Me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the LORD’s favor has come.” Inspired by the conversation, I have decided to devote a series of devotions on this particular passage, which has become known as “The Christian Manifesto”.

Part 2, Anointed: When we think of the word anointed, a couple things come to mind. The anointing of the sick and the dying comes to mind, as does the anointing of kings and rulers of nations and empires. Perhaps the most common thing that comes to mind when we hear of anointing is connected to that latter concept, in that we think of Jesus who is the Christ, or the anointed one, and who is the King of kings and Lord of Lords. We think of Jesus’ baptism in the water of the Jordan River and his anointing by the Holy Spirit following that baptism. We think of the one who was anointed both King and Savior of the world, the one who humbled himself to a lowly status and lived a life of compassion and love, the one who was betrayed, tortured, and crucified. We think of the one who, ultimately, was raised to life again after three long days of laying dead in a dark, cold tomb.

Thus, when we hear Jesus read the words, “The Spirit of the Lord is upon me, for the LORD has anointed me…”, it comes as no surprise to us. We often think of them as Jesus’ own words and/or as words that were written with Jesus in mind. To some extent this is true in that the one who wrote these words, was inspired by God to do so and that Jesus’ certainly did fulfill those words in such a way that they have forever since been seen as a prophecy pointing toward Jesus’ coming. Yet, that is only part of the truth. The author of Isaiah 61 was writing this to the people of his day and age. This author sees himself as having been anointed by God to bring the good news that one day God would put an end to the injustices of the world, that God would end all oppression, and that the day of the LORD was soon to arrive.

In other words, this passage was written both as a present proclamation in the time of the prophet who wrote it, as well as future prophecy of the coming of God’s Kingdom on Earth! Jesus’ selection of this particular passage, therefore, is definitely not accidental. Jesus saw himself and his ministry as the outset of the coming of God’s Kingdom. He saw himself as the long-awaited Messiah, as the deliverer of all who were oppressed, as igniter of God’s justice and the genesis of the age to come. With that said, Jesus did not see himself in a one player game, where he was some sort of rogue agent of God doing all of the work by himself. This is clear from the beginning, when Jesus hand-selected twelve people to shadow him and to learn how to continue the work once he was gone. From those twelve, who represented the twelve tribes of Israel, the Jesus movement (now known as Christianity) exploded onto the scene in a way that literally rocked the known world and ended up too much for even the Roman Empire to contain.

What’s important to note here is that while Jesus is certainly anointed by God as the Christ, we are anointed by God through the Christ who hand-chose us as his disciples. Christ has sent us the Holy Spirit, in whom we are anointed and in whom we are being sanctified. What’s more, like he did with his disciples, he appoints us as his apostles (messengers/delegates) in the world, meaning that we are sent out as representatives of Christ and the coming Kingdom. This is very much a part of the Christian Manifesto: that all Christians are anointed by the Holy Spirit, through Christ, to continue doing what Christ was anointed to do! May you come to not only understand this, but to acknowledge it and live it out in the name of our Lord Jesus Christ.

THOUGHT OF THE DAY
The question is not whether you have been appointed and sent, the question is to what have been appointed and where are you being sent?
PRAYER
Lord, here I am. Illumine me as to what it is you are calling me to do and show me how I am equipped to do it. Amen.

A LOOK BACK: God’s People, part 145: Simeon

Read Luke 2:25-35

ALSO IN SCRIPTURE
“Then, after doing all those things, I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your old men will dream dreams, and your young men will see visions.”  (Joel 2:28, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Simeon

Part 145: Simeon. In the Gospel of Luke we get a little more of Jesus’ back story than we do in the other three Gospels. In Luke and John, we really get no back story at all. In Matthew, we learn that Jesus and his family flee to Egypt to avoid being slaughtered by Herod. After some time, no one really knows how long, Jesus’ family take him back to Israel and settle in the town of Nazareth, which a backwater town that was inconspicuous and far enough away from King Herod’s sons reach.

In Luke, however, Joseph and Mary were originally from Nazareth, traveled to Bethlehem to participate in Caesar Augustus’ census, and gave birth to Jesus in a stable. Eight days later, as per Jewish Law, Jospeh and Mary brought their son to the Temple to be circumcised. Following that they return to Nazareth and raise their son there. From there we are told that Jesus’ family went to the temple annually to partake in Passover and, when Jesus’ was twelve years old, he gives his parents a heart attack when he decides to stay behind as they were traveling home in order to school the religious leaders in the Temple.

But that is getting ahead a bit. After Jesus was circumcised, his parents and him ran into an old man named Simeon. Like most observant and devout Jews, Simeon had spent his life wondering when the God would deliver God’s people from the oppression of foreign occupation. In fact, Simeon not only wondered but, at least as an old man, was lying in lament and wait for this event to happen.

We are told that Simeon was a righteous man, meaning that he lived in right relationship with God and with neighbor and that he was a just man. The Holy Spirit was upon him and revealed to him that he would see the Lord’s Messiah before he died. We are also told that on the day Jesus was circumcised, the Holy Spirit led him to the Temple.

Friends, this is an amazing account because it shows the powerful workings of the Holy Spirit. God’s guidance is given to those who seek God out and open themselves up to what God is doing. That is exactly what happened here to Simeon. As such, not only did Simeon get to see the Christ, but he also was the beginning of the fulfillment of what was prophesied in Joel: “I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your old men will dream dreams, and your young men will see visions.” Joel was not yet fulfilled, that would happen later at Pentecost, but this was a sign of what was to come.

Upon seeing Jesus, Simeon took him into his arms and blessed him and praised God for fulfilling God’s promise to him. He then, again a sign of what was to be fulfilled on Pentecost, prophesied: “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.” (Luke 2:34-35, NLT)

Sisters and brothers, the Holy Spirit IS REAL and works through those who seek out the LORD. The challenge for us is to open ourselves, as Simeon did, to the presence and the working of the Holy Spirit. The time for complacency is over. Christ came, Christ lived, Christ died, Christ rose again and ascended into heaven, and Christ will come again in final glory. We are here in advent of that coming and there is much more work to be done to prepare the way of the coming Lord. Let us be the ones who do not oppose him, but proclaim the Christ’s holy name. Amen.

THOUGHT OF THE DAY
“Yea, amen! let all adore thee, high on thine eternal throne; Savior, take the power and glory, claim the kingdom as thine own: O come quickly! O come quickly! O come quickly! Thou shalt reign, and thou alone.” – Rev. Charles Wesley

PRAYER
Lord, spark your passionate fire within my soul and use me to prepare Your way in this broken world. Amen.

Episode 206 | Kingdom Questions

WelcWelcome to our Homecoming Sunday Worship Service for June 13, 2021. Today we will be discovering the importance of asking the right questions. Asking the right questions can lead us toward a more faithful witness of God’s Kingdom.

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