Tag Archives: Politics

Ktulu’s Call

August 15, 2025 Rev. Todd R. Lattig Leave a comment

ALSO IN SCRIPTURE
“They worshiped the dragon for giving the beast such power, and they worshiped the beast. ‘Who is as great as the beast?’ they exclaimed. ‘Who is able to fight against him?’” (Revelation 13:4 NLT)

Image: AI-generated using DALL-E (OpenAI) and customized by the author. Used with the devotional “Ktulu’s Call” at Life-Giving Water Devotions.

Beneath the waves, something stirs.

It is older than empires, older than crowns.

It slumbers in the deep, patient as stone, dreaming of the day its name will be spoken again. And above, in the cities of humanity, its worshipers gather.

They wear robes of power, not burlap. Their temples are marble halls, not mountain caves. They sing their hymns to the glory of the state, to the promise of safety, to the myth of greatness. They call it patriotism. They call it destiny. But in the shadows, the old god smiles — for it knows the truth. This is worship. And worship, without discernment, always finds its way to the abyss.

Once, an empire called its ruler divine. Citizens bowed not just to power, but to the idea of power — that it could save them, protect them, define them. They built altars in the public square. They silenced the prophets who dared to speak another name.

It has happened before.

It will happen again.

For the cult does not care whose face is on the coin, so long as the throne remains the altar.

In Daniel’s day, the empire’s god wore the face of Nebuchadnezzar. His statue loomed ninety feet tall, a shimmering idol in the desert sun. At the sound of the horn, the flute, and the lyre, all were commanded to bow — not just as an act of loyalty, but as proof of belonging. Refusal was not dissent; it was treason. And in the furnace, the penalty awaited.

Shadrach, Meshach, and Abednego heard the call and stayed on their feet. They knew the difference between honoring authority and worshiping it. Between respect and reverence. Between human rule and divine sovereignty. And so they answered the king: “We do not need to defend ourselves before you in this matter… the God we serve is able to deliver us… but even if he does not, we will not serve your gods or worship the image you have set up.”

That is what faith looks like when the cult of empire comes calling — when the Call of Ktulu rises from the deep, dressed in the language of safety, tradition, and unity. Faith that refuses to kneel to any throne that demands God’s place.

Revelation warns us that the beast and the dragon are not relics of the past. They are patterns. They show up wherever power demands worship, wherever fear is weaponized, wherever loyalty to God is measured by loyalty to the state. And they flourish when the faithful forget that our allegiance belongs to a Kingdom not built by human hands.

Today’s idols don’t always stand in golden fields. Sometimes they stand behind podiums. Sometimes they march under flags — and those flags sadly and wrongly litter our altar and sanctuary spaces, as if God shares our national pride. Sometimes idols hide in slogans we’ve recited so often we’ve stopped hearing their hollow echo. And the music still plays — not horns and flutes, but chants and headlines, swelling to remind us: “Bow with us, or burn alone.”

Ktulu’s call, the call beneath the throne, is subtle. It doesn’t always demand open blasphemy. Sometimes it just asks you to blend in. To stay quiet when truth is costly. To let someone else bear the heat while you hum along to the empire’s song.

But the Kingdom’s citizens are not called to blend in. We are called to stand out — not for our own glory, but for Christ’s. Our worship belongs to the One who walked through the furnace with those who would not bow, and who walks with us still.

The question isn’t whether the cult will rise again. It’s whether we will hear the music — and choose to stand.

THOUGHT OF THE DAY
Allegiance to Christ will always put you at odds with the idols of your age.

PRAYER
Lord, give me ears to hear when the music of the empire plays, and courage to stand when all the world kneels. Amen.

Devotion written by Rev. Todd R. Lattig with the assistance of ChatGPT (OpenAI).

Devotional

God’s People, part 269: Erasmus

November 11, 2020 Rev. Todd R. Lattig Leave a comment

Read Acts 19:21-23

ALSO IN SCRIPTURE
“Gaius says hello to you. He is my host and also serves as host to the whole church. Erastus, the city treasurer, sends you his greetings, and so does our brother Quartus.” (Romans 16:23, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 269: Erastus. Overall, Erastus is one of those people in the New Testament that we know very little of; however, there are some things that were mentioned about him that will give us enough of an understanding. While we cannot be certain about much regarding Erastus’ life, but we do know that he was an assistant of the Apostle Paul, and that he worked along Timothy.

The first thing that should be mentioned is that Erastus was a man of prominence in his community. At the end of Romans, Paul states that Erastus was a treasurer in the city he was writing the letter in, meaning that he served in high civil office in Corinth. That means that we do know that Erastus was a politician from the city of Corinth. Knowing that, we should pause to get an understanding of the city in which he lived and served.

Ancient Corinth was one of the populous and important cities in Ancient Greece. In 400 BCE it had an estimated population of 90,000. With that said, the city in Paul’s time was a newer city from that of Ancient Corinth. The Romans had leveled it in 146 BCE, but rebuilt it the same year that Julius Caesar was assassinated (44 BCE) and made it the capital of the Roman Province of Greece. In fact, Julius Caesar was the one who started that rebuilding just prior to his assassination. Thus, being the capital of a Roman province, Corinth was a very important city. What’s more, the office of Treasurer of the capital of a major Roman province was a very high and important political office. From this alone, we can tell that Erastus was a person of wealth, status and power.

Corinth was not just the political center of Greece, but it was also the religious and cultural center. There were many famous temples, such as the Temple of Apollo and there was a strong presence of the Imperial Cult, where emperor worship took place. Corinth was a strongly Hellenistic society where there was other cultures were expected to be in the melting pot with Greek culture. This made it a difficult place to be Jewish and Christian. We can see that difficulty played out in the letters to the Corinthians written by Paul.

So, what does all of this tell us about Erastus himself. Let’s look at the facts. Erastus was held a powerful political and civil servant role in one of the most influential political, economic, cultural, and religious centers in the ancient Roman Empire. What’s more, Corinth was a major melting pot, and any resistance to that drew much suspicion. So, it is an enigma how someone like Erastus, a Christian, could effectively serve under such circumstances.

Yet, he did. That is not to say that he drew no suspicion or ran into no problems. He very well may have, given that Christians were not the most welcome group of people in that society. With that said, Erastus proves to be an assistant of the Apostle Paul and a faithful Christian witness who happened to also be holding one of the higher civil servant offices.

This shows us that we, as Christians, can be politically active and still serve Christ, although, there is a fine line to walk there. A public servant serves the public. A Christian serves Christ. One can do both, but one must never conflate the two and, no matter what, one’s loyalty to Christ must come first over every other loyalty one might have. We have seen public servants walk that fine line; however, it sometimes becomes a difficult fine line to walk. The same, by the way, is true for us the public. We can engage politically; however, we MUST conform our politics to our faith in Jesus Christ…not try to conform our faith in Jesus Christ to politics.

THOUGHT OF THE DAY
“The darkest places in hell are reserved for those who maintain their neutrality in times of moral crisis.” – Dante Alighieri
PRAYER
Lord, help me to be engaged in society in a way that faithfully witnesses to you. Amen.

Devotional

God’s People, part 194: Herodias

July 31, 2019 Rev. Todd R. Lattig Leave a comment

Read Mark 6:14-29

ALSO IN SCRIPTURE
“Do not have sexual relations with your brother’s wife, for this would violate your brother.” (Leviticus 18:16, NLT)

Part 194: Herodias. Herodias was a princess. She was the daughter of King Herod’s son, Aristobulus IV who was the heir of King Herod’s kingdom. In fact, Aristobulus IV grew up in Rome and was educated in the household of Caesar Augustus. When he became an adult and returned to Jerusalem with his brother Alexander, the crowds greeted them exuberantly.

Unfortunately for them, their older half-brother, Antipater II, was jealous of them and started informing the king of rumors that the two brothers were plotting against him. After failed attempts of reconciliation with his sons, Aristobulus IV and Alexander, he had them strangled on charges of treason and promoted Antipater II as his co-regent and heir.

Still, Aristobulus’ daughter, Herodias, found favor in her grandfather’s eyes. Herodias was a princess; however, she was no Disney princess. She grew up in a home that only knew conflict. She grew up in a home where no one could trust anyone else. She grew up in a divisive, politically charged home where everyone was vying for control and power.

Following the deaths of her father and her Uncle Alexander, she was engaged and married to her half-uncle Herod II; however, this was opposed by Antipater II. As such, in order to maintain peace, Herod demoted Herod II to second in line. Herod II was eventually dropped out of King Herod’s will altogether because his mother never attempted to stop a plot to poison the king, even though she knew the plot was in action. Fun family, right? This would make for a great reality television show or daytime soap opera.

Herod II and Herodias’ marriage produced a child, named Salome. With that said, the marriage seemed to have produced little more than that. For some reason or another, Herodias eventually divorced Herod II and married his brother, Herod Antipas. One could imagine that Herod II was a dead end with no upward mobility in sight; whereas, Antipas was ruling as the tetrarch of Galilee and Perea. Given the power-grabbing nature of the Herodian family, it isn’t hard to imagine that is why Herodias divorced Herod II and married Herod Antipas. It was a political move.

Political or not, that move came with some consequences. It certainly would have rubbed devout Jewish people the wrong way. In fact, the Old Testament has some pretty sharp things to say against such marriages. In Leviticus 18:16, the law is written, “Do not have sexual relations with your brother’s wife, for this would violate your brother.” The fact that Herodias divorced her husband for no apparent reason would have been scandalous enough in the Jewish world; however, the fact that she subsequently married her ex-husband’s brother would have been seen as adultery and in complete defiance of Jewish religious and social law.

With that said, who is going to stand up to the Tetrarch and call him and his wife lecherous adulterers? John the Baptist, that’s who. And boy did he, so much so that Herodias was filled with hatred toward him. While most of the blame seems to be thrust on Herodias in the Gospel accounts, there can be little doubt that Herod Antipas was none the pleased by this prophet’s outbursts. Thus, Antipas had him arrested.

The rest is history. Antipas at some point held a party and hosted some distinguished guests. Herodias knew her husband lusted after his step-daughter, Salome, and she used that knowledge to her own advantage. She talked her daughter into dancing seductively for Antipas in front of all his guests at the party. Again, great family! When it came time for the tetrarch to fulfill his promise to her for dancing, Salome demanded exactly what her mom wanted, the head of John the Baptist on a silver platter.

Herodias is a prime example of what happens when we solely view the world as political theater. In that mindset, everyone is a pawn to be used in order to achieve particular ends. Thus, Herodias used her first husband, second husband and even her own daughter to get what she wanted. In our world today, we see more and more of this. Not just at the highest levels, but throughout all social and economic classes.

The challenge for us is to not view the world solely through our political leanings and/or stances. We should not approach our neighbors as a Republican or a Democrat. We should not label ourselves or others as “conservative” or “liberal” or “progressives”. We should view each person as children of God, beloved of God, created in God’s image. No one should be a means to an end, but the end unto themselves. This is what truly honors God, that we treat all of God’s creation with dignity and respect. Let us not fall into the trap that Herodias did, otherwise we might find ourselves perpetuating similar types of evil.

THOUGHT OF THE DAY
People should never be used as a means to an end, but should be seen as the end unto themselves.

PRAYER
Lord, help me to see all people through your eyes and treat people the way I would like them to treat me. Amen.

Devotional, Previous Post

A LOOK BACK: Religion and Politics

July 10, 2019 Rev. Todd R. Lattig 1 Comment

While I am off on vacation and soaking up the sun, take a look back at this previous devotion. It’s just as relevant now as it was then. Click here to view today’s devotion.

Devotional

God’s People, part 126: Herodians

October 10, 2018 Rev. Todd R. Lattig Leave a comment

Read Mark 3:1-6

ALSO IN SCRIPTURE
“Then they sent to him some Pharisees and some Herodians to trap him in what he said.” (Mark 12:13, NRSV)

Part 126: Herodians. One thing that I hope has been conveyed over the last several devotions is just how divided Israel was between the 1^st century BCE and the 1^st century CE. We have, so far, been introduced to the Seleucid Empire and the Jews who supported the Hellenization of Israel, the Hasmonean Dynasty, the conquest of Rome, the Sadducees, and the Pharisees. In this devotion we will be looking at yet another sect in a very fragmented and divided land.

The Herodians were a political group (made up of various subgroups of people) who supported the rule of Herod and wanted to see the monarchy restored back to his descendents. In order for us to have this make sense to you, we are going to need to jump ahead to Jesus’ time and look backward. The Herodians rose to prominence following King Herod’s death and were one of the many factions that existed during that time.

Following the death of King Herod, Rome divided up his kingdom between his three sons and his sister. Archelaus became ethnarch (or ruler of a specific ethnic group…e.g. the Jews) of the Tetrarchy of Judaea, Herod Antipater (nicknamed Antipas) became tetrarch of Galilee and Peraea, Philip became tetrarch of territories north and east of the Jordan River, and Herod’s sister Salome I (not to be confused with Antipas’ stepdaughter) was made the toparch (or regional governor) of the cities of Jabneh, Ashdod, Phasaelis.

A tetrarchy was a demotion for Herod’s sons. While Herod the Great was appointed King by the Romans and was sole ruler of Israel (answering only to Caesar), the Romans decided they wanted more control over that strategic region. Thus, when Herod died, they divided Israel up into four regions and appointed Herod’s sons as tetrarchs (or governors) of those regions. They were governors, but they were NOT kings. The tetrarchs fell under the command and leadership of the appointed governor of the newly formed province of Judaea (which was made up of the four regions that the tetrarchs governed).

The Herodians were a group who were supporters of the Herodian dynasty and advocated for the restoration of the Herodian monarchy. Like the Pharisees the Herodians wanted to see their people achieve political independence; however, unlike the Pharisees, they believed that the Hellenized Herodian dynasty was the way to go. They wanted to see one of Herod’s sons, such as Herod Antipas, take the throne as king.

Jesus of Nazareth, of course, was challenging the authority of the political elites and performing many miracles. Many saw him as possible being the anticipated king of the Jews who would liberate Judaea from foreign rulers. We also know that Jesus did, in fact, claim that title for himself. This would have set him odds with the Herodians who supported the Herodian Dynasty.

This should challenge us because, with the Herodians, we can see how political ideologies can over take where we ought to be spiritually. People often let their political worldviews and agendas block them from truly following the One who is Lord of all and Savior of the world. Let us reflect on how we have let our politics grow into idols that they get the very best of us, separating us from God.

THOUGHT OF THE DAY
If we place all of our hope and faith in human rulers, we will get human results; however, if we place all our hope and faith in God, the results will be divine.

PRAYER
Lord, steer me from making an idol of my political worldview. You, Christ, are all that matters. Amen.

Devotional

God’s People, part 124: Sadducees

October 3, 2018 Rev. Todd R. Lattig 1 Comment

Read Acts 4:1-22

ALSO IN SCRIPTURE
“Then Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead.” (Luke 20:27, NLT)

Part 124: Sadducees. The Sadducees were a group of people who existed during the Second Temple period in Jerusalem (516 BCE – 70 CE). They became prominent during the second century BCE and were among the sects of Judaism during a very divided time in Jewish history. The division stemmed around the Hellenization (e.g infiltration of Greek culture) of Israel under the Seleucid Empire.

While some groups, such as the Pharisees, thought one ought to separate themselves from Grecco-Roman culture altogether, the Sadducees worked to regulate relations with their foreign occupiers. This is not to say that the Sadducees promoted Helenization; however, their role was a political one as much as it was religious. They were of the high social class of Jewish society, they were the aristocracy, and they had much influence and power in Judaea.

This was epsecially true when the Romans conquered and occupied Judaea. Annas and Caiaphas were both members of the Sadducees. Annas was appointed to the position of high priest by the Roman governor of Syria, Quirinius. While not all priests and high priests were Sadducees, many of them were. They were responsible for maintaining the Temple and the life of worship. They performed rituals, sacrifices, and other duties related to the temple; however, they also served as politicians and judges.

They were on the Sanhedrin, the ruling Jewish Council, along with the Pharisees. They managed the state domestically, and represented the state internationally. They collected taxes, including collecting international tax from Jews living in other countries. They also equipped and led the Jewish army, and structured relations with the Romans. On top of all of those political roles, the Sadducees also mediated local and household complaints.

The Sadducees were a people of great prominence and importance. With control over the Temple and the worship life of the Jewish people, the Sadducees held a power that few Jewish groups in that time period had. They were an aristocratic sect that had utilized its status in ways that often benefited them to the detriment of the people beneath them. This angered many, and caused dissident sects like the Essenes and the Zealots to take matters into their own hands to usher in the Messianic age.

As we will soon see, this group would cross paths with the Christ, the anointed One of God, Jesus of Nazareth. The Messiah would not be impressed by their power, nor would he be afraid to hold them and others accountable for the way they abused the authority God had given them. This imminent confrontation would lead to the most dramatic and powerful events the world has ever seen.

The challenge for us is to remember the Sadducees and recognize our own desire for power, control, and authority. We ought to keep that desire in check and remember that it is God who is power, it is God who is in control and who has authority, not us.

Let us submit ourselves to God rather than try to bend God into submission. The latter will NEVER happen and will lead us to our own downfall, just as surely as the power hungry Sadducees went down with their Temple when the Romans finally came in and destroyed it along with the entire city of Jerusalem. Remember, to God be the kingdom, and the power, and the glory forever. Amen.

THOUGHT OF THE DAY
“Watch out! Beware of the yeast of the Pharisees and Sadducees.” – Jesus Christ (Matthew 16:6, NLT)

PRAYER
Lord, I surrender all to you, and place all that have and all that I am in your hands. Amen.

Devotional

God’s People, part 123: High Priest

September 28, 2018 Rev. Todd R. Lattig 1 Comment

Read John 11:45-57

ALSO IN SCRIPTURE
“‘Away with him,’ they yelled. ‘Away with him! Crucify him!’ ‘What? Crucify your king?’ Pilate asked. ‘We have no king but Caesar,’ the leading priests shouted back.” (John 19:15, NLT)

Part 123: High Priest. When we think of the High Priest of the temple in Jerusalem, we think of someone who was from the Levites and was chosen by God to serve in the position of High Priest, fulfilling the duties of ordering the worship life of the Temple and leading the kingdom of Israel in an ongoing and faithful relationship with God. We think of someone divinely chosen and independent of politics.

Unfortunately, this is a mistake. First, the High Priest WAS a political position as much as it was a religious one. The ancient world did not make any sort of distinction between the political and the religious spheres. That distinction is, strictly speaking, a modern one. This is extremely important to realize. The high priest was not just in charge of religion, but also of law. The TORAH was not just religious law, but the LAW of the land.

Second, the High Priest in the time of the Roman occupation became more of a political role than it was religious. This may sound scandalous and, if you are thinking that, you are absolutely right. It was scandalous. By Jesus’ time, some groups such as the Essenes had left Jerusalem and went out into the wilderness to live. They believed that the corruption of the office of the High Priest, and the ultimate corruption of the Temple, were signs of the end times. Thus, they waited in the wilderness for the Messiah to come, ready to join the holy war when that time came.

The first high priest to be appointed under the newly formed Roman province of Iudaea (aka Judea, pronounced Yoo-dee-ah), was Annas in 6 CE. What’s more, Annas was appointed to that position by Quirinius, the Roman legate governor of Syria. You read that right! A Roman aristocrat and politician appointed Annas as the High Priest of Judea. I am sure you can now see why groups like the Essenes “got out of Dodge” and headed for the wilderness hills.

Annas’ was deposed as High Priest in 15 CE at the age of 36. With that said he held great influence of the Sanhedrin (the Jewish Legal Council made up of priests) through his sons who succeeded him in the role of High Priest. First, his son Eleazar succeeded him and was High Priest for one year (16-17 CE). Following Eleazar was Annas’s son-in-law, Caiaphas. He was High Priest from 18-36 CE and was the High Priest who plotted to have Jesus handed over to the Romans to be crucified.

As you can see, there were major politics at play here in the first century. We Christians like to pretend that everything Jesus did was “spiritual” and not “political”; however, this simply was not true. By accusing the High Priest of hypocrisy and corruption, by violently overturning the tables in the Temple, Jesus was intentionally upsetting the political and the religious order simultaneously!

This should challenge us as Christians. We often choose to remain silent on issues because we don’t want to be “political”; however, our silence is just as political as speaking out. In fact, when we don’t speak out we stamp our seal of approval on whatever it is that is going on. We ought not be afraid of upsetting the political or the religious order. If what is going on is wrong, we ought to take a stand against it. Our Lord did no less. We ought to carefully steer away from the status quo, which the High Priests were holding fast to for their political gain and power, and draw close to Jesus who would have us interrupt the silence for the Kingdom of God.

THOUGHT OF THE DAY
Damning are the politics of silence.

PRAYER
Lord, give me courage to interrupt the silence. For I know you are with me and strengthen me. You are my rock and my redeemer. Amen.

Devotional

God’s People, part 101: Zeal x 3

June 29, 2018 Rev. Todd R. Lattig Leave a comment

Read Daniel 3

ALSO IN SCRIPTURE

“If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul?” (Matthew‬ ‭16:25-26‬ ‭NLT‬‬)

Part 101: Zeal x 3. Have you ever heard the story of Hananiah, Mishael, and Azariah? If not, these were friends of God’s servant Daniel and were among the aristocracy that had been exiled into Babylon. In Babylon, they had almost been put to death when none of the astrologers, magicians, or wise men of Babylon could tell the king what his dream was.

As a result, King Nebuchadnezzar II ordered that all of the wise men in Babylon (including Daniel and his friends) be put to death. Upon hearing this decree, Daniel met with Hananiah, Mishael, and Azariah and begged them to pray for God to reveal to them the King’s dream so that they could avoid being put to death. That very night, Daniel was told in a dream what the king had dreamt of.

The next morning, Daniel told the king his dream and also revealed to the king its meaning. The king was so impressed that he fell down and worshipped Daniel. What’s more, he promoted Daniel to a high position his court and, at Daniel’s request, he also promoted Hananiah, Mishael, and Azariah. The three friends became known by their Babylonian names Shadrach, Meshach and Adednego, and Daniel became known as Belteshazzar. With that said, they had not eluded danger for long.

The narrative goes on to tell us that the Babylonian king decided to build a giant golden statue (possibly of himself) and demanded that all of his subjects bow down and worship the statue in order to show loyalty and respect to the king. I can only imagine how scared the Jewish people must have been. It was against God’s holy law to bow down to foreign objects but, with that said, they were now exiled in Babylon with God seemingly nowhere in sight.

I am sure that Hananiah, Mishael, and Azariah were among the Jews who were afraid of what would happen. I can imagine each of them racing through their minds and searching their own hearts for what to do next. Should they bow to the king and live to see another day, or defy the king and refuse to bow? The latter would most definitely get them killed.

The three friends, in that moment, became filled with zeal for their God and refused to bow. Zeal can be defined as a great energy or enthusiasm for God and for their faith. Rather than cower to the king, they refused to bow. Even when the king demanded they bow or be killed, they told the king that even if he threw them into the fiery furnace, their God would rescue them.

Well, that claim certainly got tested and the three, along with their zeal, were thrown in to the fiery furnace. They could have died; however, the angel of the Lord (who was visible to the king, and other onlookers, as a fourth person in the flames) protected Hananiah, Mishael, and Azariah from the flames and they ended up coming out of the furnace alive.

This event brough great glory to God, and the king of Babylon decreed that no one could utter a word against them or their great God or such people would be torn limb by limb. Because of their devotion and their zeal for God, because of their unwavering faith in the heat of the moment, Hananiah, Mishael, and Azariah witnessed to the power of the true and living God. They, and Daniel, were witnesses to the reality of Immanuel…God with us.

While not all martyrs live to tell the tale of their martyrdom, like Daniel and his friends did, all believers in God (Father, Son and Holy Spirit) are called to be martyrs (aka witnesses). Don’t misunderstand me, I am not suggesting that we are all called to DIE for our faith, but that we are all called to witness to our faith and to the love of our God regardless of the cost for doing so. When we witness to God’s truth in this wicked world, there is no doubt that persecution is sure to follow.

When God’s people stand up for what is right, the world tells them to keep their opinions to themselves. When God’s people oppose unjust laws and wicked government leaders, the world tells them that they should not mix religious morality with politics and that they should simply preach sterile messages of false hope and “happiness”. When God’s people seek to help the “least of these”, the greatest among us in the world seek to undermine and destroy any and all efforts, as well as those carrying them out. The challenge for us, as it was for Hananiah, Mishael, and Azariah, is to swallow our fears and allow our zeal for our Lord and Savior and God to give us the strength to resist.

THOUGHT OF THE DAY

When we choose our lives over what is righteous, we invite death into our souls. When we choose Christ over our lives, our souls become filled with true and eternal life.

PRAYER

Lord, give me the strength, in Jesus Christ, to be a mighty and powerful witness for your glory. Amen.

Devotional

God’s People, part 69: Jezebel

February 16, 2018 Rev. Todd R. Lattig Leave a comment

Read 2 Kings 9:30-37

ALSO IN SCRIPTURE

“But I have this complaint against you. You are permitting that woman—that Jezebel who calls herself a prophet—to lead my servants astray. She teaches them to commit sexual sin and to eat food offered to idols. I gave her time to repent, but she does not want to turn away from her immorality.” (Revelation‬ ‭2:20-21‬ ‭NLT‬‬)

Part 69: Jezebel. The name of Jezebel, wife of Ahab and Queen of Israel, has gone down in infamy. She is infamous for leading her husband, Ahab, to worship the Canaanite god Baal. She is depicted in the Bible as an evil, deceitful and murderous queen who used her power to bring destruction upon Israel and God’s people. Her name is so synonymous with being in opposition to God, that John of Patmos used her name to symbolize a person (or people) within the church at Thyatira who were turning the church away from Christ.

Before we can evaluate the Queen herself, we really need to have a bit of background on her. She was the daugther of Ithobaal I (make note of the last portion of that name) who was the king of Tyre, a city in Phonoecia. During his rule, all of Phonoecia, including Sidon, was unified. If you haven’t already thought of this, Phonoecia is the land that came up with one of the first alphabets that allowed for them to improve communication between themselves and those they traded with. In fact, the English and other alphabets owe their thanks to the Phonoecians.

According to the ancient Phonoecian historian Menander of Ephesus (cited by the Jewish historian Josephus), Jezebel’s father was a priest of the ancient Canaanite god Astarte prior to becoming king. This means that Jezebel grew up as the daughter of a priest and was, no doubt, steeped in the religious traditions of her father and people. This would also explain why Jezebel was persistently proselytizing her husband in the ways of her own religious beliefs and traditions. While this certainly made her unpopular among the those faithful to the God of Israel, one can hardly blame her for her devotion to her religious traditions.

So, out of fairness, let’s put the fact that she proselytized her husband aside and look at some of the other things she was known for. Once she became queen, Jezebel wanted all of Israel to worship Baal and wanted the Canaanite religion she observed to become the national religion that all Israelites must observe. She ordered the deaths of anyone who stood in the way of that. Thus, she murdered all of God’s prophets who obviously objected to her and her husband leading the people of Israel astray.

In their place, she appointed her own priests and prophets of Baal. In fact, when Elijah stood against the 450 prophets of Baal, he noted how he was the only one of God’s prophets left. Jezebel was someone who would not take no for an answer and was someone whose power had long gone to her head. The Bible even states that she ordered the death of a local farmer after he refused to sell Ahab his vineyard.

We cannot be sure how much of the rhetoric in the Bible depicts who Jezebel was and how much it depicts how she was perceived to be from the vantage point of faithful Jews; however, one thing is for sure: the Biblical account lines up well with the historical record of her devotion to Canaanite gods and, like all people in power, it is not hard to believe that she would get rid of anyone who stood against her as a political or religious opponent. In fact, politics and religion were not separate in the ancient world but were very much one and the same thing.

In the end, Jezebel’s opposition to God’s prophets and her political ambitions led not only her husband but also herself down a destructive road. While she may have outlived her husband, her fate soon followed his. Following being anointed King by the prophet Elisha, Jehu had Jezebel thrown out of a palace window, where she laid a bloody mess, was trampled on by horses, and was eaten by stray dogs. Eventually, the king had her corpse removed and the mess cleaned up. Pleasant, I know.

This, my brothers and sisters, is where unwavering commitment to political viewpoints and dogmatic worldviews end up. Jezebel’s unwillingness to be reasonable, fair, honest and just was her own downfall. Those who live for politics, die by politics. Those who live for the sword, die by the sword. Those who live for God may surely experience death, but they never truly die, for in God rests eternal life. Let us be challenged to evaluate ourselves. Are we open to the grace of God? Do we allow the Holy Spirit to work godly change in our lives? Do we seek to represent God in all that we do? Or, are we seeking our own way, worshiping our own ambitions, and, ultimately, leading others to do the same? Let us lay down our idols, repent of our sin, and turn back to God who calls us with open arms.

THOUGHT OF THE DAY

“Put away your sword. Those who use the sword will die by the sword.” — Jesus of Nazareth in Matthew‬ ‭26:52‬ ‭NLT‬‬

PRAYER

Lord, allow me to use the story of Jezebel as a means of evaluating my own life. By your amazing grace, restore me to righteousness and use me to bring love, peace, hope, healing, wholeness and justice to all. Amen.

Devotional

Religion and Politics

July 8, 2016 Rev. Todd R. Lattig 1 Comment

Read Luke 9:21-27

ALSO IN SCRIPTURE
Today I appoint you to stand up against nations and kingdoms. Some you must uproot and tear down, destroy and overthrow. Others you must build up and plant.” (Jeremiah 1:10 NLT)

There is nothing like a political campaign season to bring out the ugliness in people. One cannot go online without being barraged by people on all sides of any political divide, smearing everyone who thinks and views things differently than them. In this particular “Election 2016” cycle, things have descended to uncharted lows.

What’s more, the divide is not solely political either. There is a huge divide in terms of religion as well. Of course, religion has always been a divisive topic among Christians and other religious groups. There’s divisiveness within a religion, where people of the same religion are divided over doctrines, dogmas, and other such things. There’s also divisiveness between different religions as each fight to compete in whose religion holds the absolute truth.

In America, and in Western Civilization as a whole, people have become less willing to share their faith because they have come to see faith and religious believes as something that is personal and something that is to be private. What’s more, people have also come to believe that faith should not interfere with politics and vice versa. There is a whole history in Western Civilization that informs us on the dangers of religion and politics mixing. Even families are guarded against discussing the two, as the phrase goes, at the “dinner table” because they can often bring about heated and divisive arguments.

While this is often true and the mixture of politics with religion can be quite toxic and devastating, this has also led America and the Western world to a skewed and incorrect understanding of the role of religion in society. As we saw in the devotion series I wrote on the wrath of God, religion and politics are not mutually exclusive. The prophet is one who is called to speak out against injustice, against sin, against systemic evil and the societal abandonment of God.

In order for the prophet to fulfill her/his role, she or he must speak out against the ills that are plaguing society. Not just moral ills and not just social ills…but all ills. Prophets speak truth to power and, by doing so, push for societal/social/religious change. The prophet’s words are never “politically correct”, nor are they ever politically wanted. As a result, prophets often pay high social, political, and sometimes religious costs for daring to speak God’s word to the people.

What’s important to note here is that, while the prophet is not called to politicize God or Scripture, she or he’s message will inevitably have political effects and ramifications. By remaining silent and refusing to let God speak through us, we silence our prophetic voice and choose to remain complicit in the way of the world. The prophet is one who recognizes God is calling us to speak truth to power, to stand up against injustice and to push for the changing of the hearts of God’s people.

The question for us is, what is holding us back from being such a prophet? What is keeping us from speaking truth to power and standing up for what’s right? What is stopping us from choosing to not hide our faith away like some sort of “best kept secret”? What is stopping us from keeping our religion in the proverbial broom closet? Are we ashamed of our faith? Are we afraid of the consequences and of what others might think? Let us not shy away from our obligation to speak the truth and stand up for what is right. It may have political consequences, but far better that than the spiritual consequences of remaining silent through, complicit in and culpable for, the evil around us.

THOUGHT OF THE DAY
We are not diplomats but prophets, and our message is not a compromise but an ultimatum. – A. W. Tozer

PRAYER
Lord, help me to speak the truth at all costs and steer me from turning a blind eye to the injustice in the world. Amen.

A biweekly devotional