The Beatitudes, part 5: Hungry

Read Matthew 5:6; Luke 6:21a

ALSO IN SCRIPTURE
“Feed the hungry, and help those in trouble. Then your light will shine out from the darkness, and the darkness around you will be as bright as noon.” (Isaiah 58:10 NLT)

mother-teresa-feedingOne of the brilliant things that Matthew’s account of the Beatitudes brings to the table is that it provides us with a deeper and more profound understanding of the heart of Christ’s teachings. It is widely believed by scholars that the four Gospels drew the words and teachings of Jesus from the hypothetical “Q” source. It is nicknamed “Q” because it comes from the German word “Quelle”, which literally means “source.” I say that this source is “hypothetical” because there is no archaelogial proof or record of  it, however, Matthew and Luke seem to have been utilizing the same source material (both “Q” and the Gospel of Mark) for their Gospels. What’s more, they were doing so independent of one another, as each of the four Gospels were written in different places and times.

Many scholars believee that Luke’s account of what Jesus said in Luke 6:21a, is a direct quote of “Q”, as it presents the most simplified version of the Beatitude. The reasoning behind this is that typically, when humans change things, they do so by adding to something. In Luke 6:21a, Jesus says, “God blesses you who are hungry now, for you will be satisfied”; however, in Matthew 5:6, Jesus is quoted as saying, “God blesses those who hunger and thirst for justice,  for they will be satisfied.” It seems, on the surface anyhow, that while both are utilizing the same source for the quote, Matthew added to the quote in a way that Luke opted not to.

Of course, this is all educated speculation and it may or may not be the way it worked out in the writing and development of the Gospels; yet, it has led some to speculate that Matthew was “spiritualizing “Q” and, therefore, altering what Jesus was actually saying. I think that this is a grave mistake and has led some people to trivialize what Matthew’s account is undertaking. In Luke, Jesus’ beatitude blesses the physically famished. Period. “God blesses those who are hungry now, for you will be satisfied.”

In doing so, Luke’s Jesus is calling attention to the eschatological (aka “end of the age”) promise of God to right the wrongs of those who are poor, of those who are sorrowful, and of those who are hungry. It operates under the belief that God is working to bring justice into the world and, when that time comes, the world order as it exists today will cease to exist.

Matthew is ABSOLUTELY NOT in disagreement with Luke, and let’s not forget that Matthew wrote his Gospel prior to and separately from Luke. What’s remarkable here, in both independent accounts, is that we have what we can reasonably determine is an actual teaching of Jesus. The Gospels, despite differences in the accounts (which is a natural occurance when two different people are independently writing about the same person), truly do corroborate each other and convey the teachings of our Lord.

Matthew was not in disagreement with Luke, nor was Matthew “spiritualizing” the teaching found in “Q”. What Matthew’s Jesus is saying is that not only is Jesus calling attention to the eschatological promise of God in the Kingdom to come, but that God’s is actively working to bring that reality in the world as we speak. How, you ask? Because not only are people literally hungering and thirsting for food and drink, but people are hungering and thirsting for justice (also translated as righteousness) to be done. What’s more, it is not just the poor who hunger and thirst for such things; rather, all who truly follow Christ (and God) hunger and thirst for justice.

If one hungers and thirsts for something, they do not just it idly by and wait for some delivery truck to bring what they need. Instead, they actively seek what they need out. In other words, those who hunger and thirst for justice are actively seeking to do works of justice in the world around them. This is what Christ calls his disciples to do and this, in Matthew’s account, is the wisdom Jesus is imparting to his disciples and to those who are wishing to follow him. “Blessed are you who actively work to bring God’s justice into this injust world, for you will be satisfied in what you do and your work will not be in vain, neither now nor when God’s justice one day reigns supreme in the Kingdom to come. So the question for you to reflect on is this, are you bringing Jesus’ beatitude to life and, if not, are you willing to say, “Here I am, Lord! Send me!”?

THOUGHT OF THE DAY
Let us touch the dying, the poor, the lonely and the unwanted according to the graces we have received and let us not be ashamed or slow to do the humble work.” – Mother Teresa
PRAYER
Lord, I hunger and thirst for justice. Use me to be a blessing for those in need of it. Amen.

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