God’s People, part 282: Phoebe

Read Romans 16:1-2

ALSO IN SCRIPTURE
“There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.”  (Galatians 3:28, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 282: Phoebe. Throughout church history, women have often been seen as “less than” men when it comes to the titles, functions, and duties within the church. Utilizing verses from Ephesians, 1 & 2 Timothy, and a more-than-likely misplaced margin note accidentally inserted into 1 Corinthians, the church has told women that they are not to teach men, that they are to remain silent, and submissive to male authority. This, obviously, has hurt the church in more ways than one and, it has caused many modern women (and men) to leave the church.

Sadly, this ages old interpretation of Paul’s writing is inaccurate and has damaged the church’s witness to the world. Honestly, some of the most faithful and loyal witnesses of the faith have been women. It was Mary Magdalene who first preached the Good News to the disciples, making her the Apostle to the Apostles. In fact, Paul mentions numerous women serving in all sorts of capacities in his earliest of churches.

Take Phoebe for instance. In today’s Scripture reading, we see that Paul writes, “I commend to you our sister Phoebe, who is a deacon in the church in Cenchrea” (Romans 16:1, NLT). Cenchrea was a village in the city of Corinth. Not only does he mention her at the top of his final greeting to the Roman church, which bears much significance, but he called her a deacon, which means that she was a leader in her church. If Paul were against women in leadership, this would certainly contradict his own mindset on the issue. The fact that Paul joyfully acknowledges Phoebe is proof that he never had such a mindset.

Let’s not stop there, though. Paul goes on to write, “Welcome her in the Lord as one who is worthy of honor among God’s people. Help her in whatever she needs, for she has been helpful to many, and especially to me”  (Romans 16:2, NLT). Paul mentioning her first in such a way indicates much to us. First, she was being sent as Paul’s emissary to the church in Rome, who clearly did not know Phoebe of Corinth.

Thus, he sends her with not only her name and leadership position (deacon), but he sends to them instructions on how she is to be treated as well. Deacon Phoebe was to be welcomed as one worthy of honor among God’s people. She was to be helped in whatever she needed or required, for she had been helpful to many, including Paul. There is no one else who Paul talks more highly of, in all of his letters, than Phoebe.

Phoebe was sent to deliver Paul’s letter to Rome and, with her, Paul sent an entire delegation to help her. Paul expected the men…and the women…to treat Phoebe as if it were Paul they were welcoming in. This, my friends, is more than enough evidence for us to recognize that Paul had a fairly egalitarian view when it came to serving Christ. While the majority of Pauls companions and co-workers were men, as was too be expected of the time he lived in, Paul mentions a number of women who were instrumental in leadership and in witnessing the Gospel of Jesus Christ.

This should challenge us. There are many Christians today that hold a “Complimentary View” of leadership. “Complimentary” is a nice word for a tired interpretation of the Bible. It simply means that God created men for leadership, and women to be subservient to men. People will try to smooth that fact over, but that is the truth of the Complimentarianism.

We as Christians need to see that Paul was, in fact, much more egalitarian in his view of leadership. I am sure Paul did not think of it like we do, and probably would not have used those terms; however, if someone showed themselves to be a leader, filled with the Holy Spirit, Paul did not restrict them or stand in their way because of their gender. As such, neither should we. Let us all work together, women and men alike, for in Jesus Christ we are one.

THOUGHT OF THE DAY
Let no one deem unworthy whom God has deemed worthy.

PRAYER
Lord, help me to see all through your eyes and give me the humility to treat all of your servants, women and men alike, with equality, equity and dignity. Amen.

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