A LOOK BACK: God’s People, part 146: Anna

Read Luke 2:36-38

“Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons; Joanna, the wife of Chuza, Herod’s business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples.”  (Luke 8:1-3, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.


Part 146: Anna. In the last devotion, Jesus’ parents brought Jesus up into the Temple to be circumcised on the eighth day, according to Jewish custom. Following the ceremony, they ran into an old man named Simeon who blessed the child and prophesied on the significance of his birth. This man had been promised by God that he would see the coming of the Messiah and now, having witnessed the Christ-child, he was content to die.

The story does not end there; rather, it continues on in a woman named Anna. Before getting into Anna’s story, there needs to be a basic awareness of the social norms of first century Judaea. Typically, society did the value that women had in society was relegated to childbearing, childrearing and housekeeping. The women were responsible for passing down the faith to her children as a part of her childrearing duties; however, that was the basic extent of women’s value in first century Judaea.

Men, on the other hand, had the real voice. Thus, it makes sense that someone like Simeon, in the context of the times, would be the one to prophecy and proclaim the coming of the Christ. It makes sense, within the first century social framework, that visions and proclamations would come from men and not women. In fact, if you look at the Gospel of Matthew you will notice that the visions and actions were done on the part of Joseph, not Mary. Mary has absolutely NO VOICE in that Gospel.

But Luke is not Matthew and his Gospel operates counter to the way the other Gospels operate. Sure, Simeon gets his moment in the Temple to see visions and proclaim the Christ child; however, he is merely a common person. He’s no prophet or soothsayer; rather, he is just an old man holding on to the promises of God.

Anna, on the other hand, is described by Luke in the following way: “Anna, a prophet, was also there in the Temple. She was the daughter of Phanuel from the tribe of Asher, and she was very old. Her husband died when they had been married only seven years” (Luke 2:36, NLT). Simeon was a common man, and Anna was the prophet. As is always the case, Luke flips the social conventions of his day on their head.

While Simeon saw a vision and shared that vision with Mary and Joseph, Anna began praising God and proclaiming to the whole Temple that the Messiah had arrived. While Simeon was blessed with holding the child and praising God before the child’s parents, Anna was tasked by God with proclaiming the Good News to the whole Temple that day.

Luke lets us know that Anna was an old woman, who had been widowed for many years. Widows with no sons to care for them often became homeless. This may have been the case for Anna, who is said to have NEVER left the Temple day or night since the death of her husband. But there’s more to it than that. The reference of never leaving the Temple also suggests that Anna was in close and never-ending communion with God! Wow, right?

This aged widow, this “nobody” in terms of first century social standards, was in direct communication with God through fasting and prayer. Rather than having been voiceless, Anna is the one who tells everyone the GOOD NEWS! You see, God cannot be imprisoned or contained by our social standards. God transcends them and empowers those we would rather keep in their place.

The challenge for us is to reflect on this. We are being to challenged to reflect on the ways in which we try to keep people in their places by placing our social standards like giant cinder blocks around the necks of the voiceless. Remember, God’s ways are not our ways, and God’s wisdom far surpasses our own. Let us be a people who step out of the way and defer such judgment to God.

“There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.”  – Paul of Tarsus in Galatians 3:28

Lord, help me to see past my own biases and the biases of my society in order to see people as you see them. Amen.

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