Tag Archives: Christianity

Devotional

Abomination of Desolation

2 Comments

Read Mark 13:14-23

ALSO IN SCRIPTURE
“And everyone will hate you because you are my followers. But the one who endures to the end will be saved.”  (Mark 13:13, NLT)

This is my first week back from renewal leave and, let me tell you, it seems like our country imploded while I was away. Last Wednesday, January 6, 2021, I did the unthinkable thing of turning on the news. We were relaxing at that moment and I figured it would not hurt to watch a little TV, since I hadn’t touched it up until that point and I wanted to see how the electoral vote confirmation was going. Within about 5 minutes of turning it and listening to a couple of senators speak, the news suddenly cut to live video from outside the Capitol Building in Washington D.C.

At first, the correspondant reported that a massive crowd had shown up and were protesting outside the Capitol, waving flags and shouting. That didn’t really take me by surprise, as that is what protestors do; however, the sheer number of people there did take me by surprise. What’s more, only a moment later, the correspondent began to report that the security perimeter had been breached. That was quickly followed by people scaling the walls and the stairs, assaulting police officers, breaking windows, and violently forcing their way into the Capitol Building.

I know this is going to seem cliché, but I had never seen something like that in the United States of America before, nor had I ever expected it to happen, let alone so easily. Yes, I have seen riots, but not directed on the Capitol itself. It was unbelievable, shocking, disheartening, maddening, and disgusting all that the same time. The emotions were raw and, honestly, they have been ever since. I am sure that is true for most, if not all, of us.

What got us here? That is a question that I have been trying to reflect, especially since I saw some Christian signs in the mix. “Jesus Saves”, “Jesus for President 2020” and even a wooden cross were among the images I saw. Now, to be clear, I am sure that there were many Christians there who came to pray and did not participate in the insurrection, which is fine; however, there were some Christians who were a part of the insurrection and who did not see the irony of carrying out a violent revolt in Jesus name. What a horrifyingly terrible witness to the love and salvation of our Lord Jesus Christ.

In our Scripture today, we see in part that Jesus was in the midst of telling his disciples about the future destruction of the Temple and the fall of Jerusalem. He talks about a time when a desecrating sareligious object is standing where it should not be. This is so important that Mark chooses to insert his own word of warning, “Reader, pay attention!”

Following that, chaos and destruction fall upon Jerusalem and its Temple. Jesus goes to length to describe the horror that befalls the people caught up in the storm. This, of course, is a prophesy of the destruction of Jerusalem and the Temple in 70 A.D. by the Romans. With that said, it was not just a prophesy about that one event, but about an event in the future, when the Messiah returns again.

This is not just a prophesy for his time or for our time, but for all times leading up to the Second Coming of Christ. In Mark 13:21-22, Jesus warns, “Then if anyone tells you, ‘Look, here is the Messiah,’ or ‘There he is,’ don’t believe it. For false messiahs and false prophets will rise up and perform signs and wonders so as to deceive, if possible, even God’s chosen ones’” (NLT).

Jesus’ warning gives us valuable Spiritual insight into our own time. How did we get here? Simple. We have been duped to believe that a president, a party, and/or our government can replace Jesus Christ as our Lord and Savior. We have listened to our current president call himself the chosen one and have believed him or, in the case of prior presidents, we have placed such faith on our own accord in human beings that fall way short of God’s glorious standard.

We have made idols of our leaders, our parties, our government and our own partisan political beliefs. We have set those idols up where they should not be: in our hearts. As such our hearts have been defiled, corrupted and desecrated. As a result, we have found desolation in hearts, our lives, our homes, our communities and, certainly, in our country.

As Christians, we MUST remember that there is only one Messiah, only one Lord and Savior, and that is Jesus Christ. No matter who tells us that they are the one who can save us, no matter what promises are made, only Jesus Christ HAS come through in saving us. The choice for us is to either draw further away from Salvation, or to draw nearer to Him who is our Salvation. Let us all be reminded that without Christ we are nothing. Let us, who are Christ’s own, not be counted among those who have been decieved.

THOUGHT OF THE DAY
Christ ALONE is Lord.

PRAYER
Lord, help me to recenter my life on you. You are my Lord and Savior. To you, and you alone, I cling. Amen.

Advent Series, Devotional

A LOOK BACK – God’s People, part 138: Joseph

Leave a comment

Read Matthew 1:18-25

ALSO IN SCRIPTURE
“And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child.”  (Luke 2:4-5 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

JosephFatherofJesusPart 138: Joseph. One of my favorite Christmas films, a must watch annually on Christmas Eve, is The Nativity Story. Starring Keisha Castle-Hughes as Mary and Oscar Isaac as Joseph, the story chronicle Mary’s betrothal (aka engagement) to Joseph, her becoming pregnant through the Holy Spirit, Joseph’s initial reaction and final acceptance of her. It follows them as they make the difficult journey from Nazareth to Bethlehem and concludes with what everyone is there to watch: the birth of Jesus, the Messiah, the Son of God.

This is my favorite portrayal of the Nativity because the actors really pull off their roles convincingly. The vulnerability that both of the actors bring out of their characters helps the audience to connect with them on a most personal level. This is especially true for Joseph. Oscar Isaac takes us on an emotional roller coaster ride as he falls in love with Mary, is broken by her seeming betrayal when she comes home pregnant, to accepting her story as truth, to supportive husband caring for Mary on the journey to Bethlehem (even to the point of short changing himself.”

Of course, Joseph was a flawed individual, just as we all are. It would be easy for us see the final result of Jospeh, rendering him to a two-dimensional character. It would be easy for us rush to the Joseph who was by Mary’s side in the manger. Yet, the reality is that Joseph almost broke off his engagement to Mary because he could not believe that she had conceived of a child through the Holy Spirit.

Honestly, which one of us would actually believe that if someone came to us and said that they got pregnant by God without having sex with anyone. Most of us would have a hard time believing that. So, we cannot judge Joseph for his disbelief; however, he did struggle to believe Mary.

That left him with two options, to keep Mary as his wife and take her shame upon himself. If he stayed with Mary, people would think the two were sexually active, which would put both of them in a bad light socially speaking. The other option would be to break off the engagement and distance himself from Mary. That would keep the shame from falling on him; however, it would put Mary in a dangerous situation. If that became public she could have been stoned to death for adultery. This was serious business.

Scripture tells us that Joseph was a just (aka righteous) man and did not wish to disgrace her publicly. So he was going to quietly break the engagement off. How he would have pulled that off without others knowing, only one can guess; however, he came very close to ending the relationship with Mary for fear that her “shame” would fall upon him and his “good name”. In other words, he was putting his own “name” and reputation in society before the woman, the human being, he was engaged to.

It took an angel in a dream to tell Joseph that he need not fear taking Mary as his wife, for all that Mary had told him was true. Thankfully, Joseph listened to the voice in that dream. The question for us is this, how do we let fear take control of our lives? Do we allow fear to dictate our actions and do we allow fear to make our decisions for us? The challenge for us is to listen to God’s voice over the many voices of fear. Let us seek God’s voice out in all things and allow God, not fear, guide us in our lives and in our decisions.

THOUGHT OF THE DAY
“We have nothing to fear but fear itself.” – Franklin D. Roosevelt

PRAYER
Lord, keep me from allowing fear to take control. I put my trust in you. Guide me in your love. Amen.

Advent Series, Devotional

A LOOK BACK – God’s People, part 137: Mary

Leave a comment

Read Luke 1:26-56

ALSO IN SCRIPTURE
“When his family heard what was happening, they tried to take him away. ‘He’s out of his mind,’ they said…Then Jesus’ mother and brothers came to see him. They stood outside and sent word for him to come out and talk with them.”  (Mark 3:21, 31 NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

the_nativity_story_15Part 137: Mary.

Áve María, grátia pléna, Dóminus técum. Benedícta tū in muliéribus, et benedíctus frúctus véntris túi, Iésus. Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae. Ámen.

You may be scratching your head and saying, “Well, that’s Greek to me.” Actually, it’s not Greek, but it is LATIN. It is the traditional Ave Maria prayer that has been set to some of the most beautiful music. My favorite rendition is Gounod’s setting of the prayer to his own arrangement of Bach’s Prelude No. 1 in C major, BWV 846.

The prayer reads in English as follows. “Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. It is a prayer to the Jesus Mother Mary, who is seen by Roman Catholics as set apart from other women because she is the Mother of God Incarnate. Some protestants like to state that this is idolatry; however, it really is NOT idolatry but rather an expression of reverence to Mary who did, Biblically speaking, who was set apart and chosen by God to bear God’s incarnation into the world. As a Protestant, I do not believe praying to Mary herself is necessary, or even effectual, but I do understand what is at the heart of it even if I believe it to be unnecessary and misguided.

The issue I have with this prayer, and our general image of Mary, is that it paints her as someone who is too holy to be human. We imagine her as a reverent, quiet, compassionate, loving woman. We think of her as having a halo over her head and as having guided Jesus from childhood to adulthood and preparing him for his ministry.

Roman Catholics, in fact, have the doctrine of the Immaculate Conception, in which lies the belief that God removed Mary’s sin at the moment she was born. In other words, she was born untainted by sin due to God’s divine will. This doctrine officially came about under Pius IX during the 12th century in order to explain how Jesus was born without sin. If his mother was without sin due to divine intervention, then that makes the explanation easy.

Sadly, it also takes away the divine mystery of the Incarnation. What’s more, the Gospels do not all agree on how much on board Mary was with Jesus or his ministry. The power of the song, “Mary, did you Know?” (one of my all-time favorites), lies in the Biblical possibility that Mary did NOT know. For instance, while in Luke Mary clearly knew what was going on, in Matthew it is less clear how much she knew. In Mark, she seems to not only be ignorant to Jesus’ teachings and methodology, but to also be disapproving of him doing ministry in the first place. Don’t know what I am talking about, read the today’s suggested Scripture.

The challenge for us is to recognize that each of us is human. We must not put anyone on a pedestal as if they are holier than the rest. Whether it be Mary, the apostles, our pastors/priests, etc., each human being is just that: a human being prone to wander and sin. The only one who was and is sinless is Jesus Christ, the Lamb of God. Let us put our trust in Jesus and show the kind of humble faith that Christ is calling for.

THOUGHT OF THE DAY
“Do not let your hearts be troubled. Trust in God; trust also in me.” – Jesus Christ in John 14:1.

PRAYER
Lord, I place my trust in you. Have mercy on me when I don’t and guide me toward trusting you again. Amen.

Devotional

God’s People, part 278: Julius

Leave a comment

Read Acts 27:1, 3

ALSO IN SCRIPTURE
“Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.” (Matthew 7:12, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 278: Julius. The previous few devotions have followed Paul from the Temple of Jerusalem through a couple of years of imprisonment and trial in Caesarea. We learned that Paul had not only used his Roman Citizenship to his advantage in terms of fair and just treatment under the law, he also used it to appeal his case to Caesar’s court in Rome.

This does not, by the way, mean that Nero Caesar (who was emperor at the time) would be the one hear his case; rather, appealing to Caesar meant simply that he wanted his trial to take place in Caesar’s court in Rome, where judges representing Caesar would hear Paul’s case. While it is possible that Caesar might have heard Paul’s case, it is very improbable that he had any personal invlovement.

Still, once the appeal had been made, Festus had only one thing to do and that was to send Paul to Rome. Of course, the quickest and least expensive way to transport a prisoner from Jerusalem to Rome was via the Mediterranean Sea. That is why Judaea was so important to Rome, because of its strategic location along the coast of the great sea.

Thus, Paul was put under the care of Captain Julius, who was to transport him on his ship from Judaea to Rome. I want to pause their for a split second. The number one responsibility of Julius was to ensure the safe arrival of Paul to Rome so that he may be tried in the Roman courts. Should Paul have pulled any shenanigans and escaped, Julius’ life would have been forfeit. It was NOT okay to fail Caesar.

So, it is curious to see how friendly Julius was with Paul. In fact, friendly does not do justice to the way that Julius treated this prisoner. He was not only kind to him, but showed him an exorbitant amount of respect and TRUST. For instance, while they were docked at Sidon, Julius allowed Paul to leave the boat and be visited and tended to by his friends.

If Paul had escaped, it would have been not been good for Julius; yet, the captain trusted Paul NOT to escape. This shows what a man of honor and integrity Paul must have been. Julius trusted him so much that he was willing to let Paul leave the ship to spend time with friends. Paul, as it were, would not forget that kind act of trust.

We do not know if Julius ever became a Christian or not. The chances are that he didn’t; however, Paul respected him and his entire crew. During a major storm, Paul not only comforted them, but assured them that God had shown him in a vision that NONE of the crew would be harmed. As it turned out, all of the crew indeed did survive the shipwreck. No one was harmed or died, just as Paul promised.

So, what do we make of this? Simple. Kindness goes along way. In regard to Paul, he was a person of honor and integrity and Julius could tell that about him, just as one knows that they are going to instantly click with someone they’ve just met. In regard to Julius, he was willing to give Paul his trust and, as a result, Paul was able to be cared for.

In Paul and Julius, we see models for how we ought to be. Paul shows us that we ought to be people of honor and integrity. Julius, though he may not have recognized it, placed his trust in God and did what he believed was right and just for Paul. His kindness not only blessed Paul but, in the end, it became a blessing to his entire crew. Let us, therefore be a blessing to others through our honor, integrity, and kindness through placing our trust in God and treating others as we would like to be treated.

THOUGHT OF THE DAY
“We have committed the Golden Rule to memory; let us now commit it to life.” – Edwin Markham

PRAYER
Lord, help me to live by your golden rule, to be a person of integrity and honor, and one who shows kindness to others. Amen.

Devotional

God’s People, part 277: Agrippa

Leave a comment

Read Acts 25:13-27; 26:1-32

ALSO IN SCRIPTURE
“For the next two years, Paul lived in Rome at his own expense. He welcomed all who visited him, boldly proclaiming the Kingdom of God and teaching about the Lord Jesus Christ. And no one tried to stop him.”  (Acts 28:30-31, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 227: Agrippa. The Agrippa of Acts 25 and 26 was actually Herod Agrippa II, who was the son of the better known Herod Agrippa I, who was the Agrippa in power back in Acts 12. If you remember, it was Herod Agrippa I who killed the Apostle James, son of Zebedee, and who had Peter imprisoned. In Acts 25 and 26, it is Agrippa’s son, also named Agrippa, who Paul plead his case before.

One of the tricky things about reading the Bible is understanding the passage of time. Years can easily pass in a chapter or two and so, as was mentioned in the last devotion, Paul had been in prison for two years before he came face to face with Agrippa II. Of course, that also means that many, many years had passed from the death of James under Agrippa I. Now his son was the ruler and Paul was nearing the end of his ministry and his life, with only another four to seven years left to live.

Agrippa, like every other politician, did not really care about Paul, himself. He cared about keeping the peace and he about order. When he arrived at Caesarea with his sister, Bernice, he was curious to hear Paul’s defense. In fact Festus wanted him to hear him as well, since Paul had appealed to Caesar. That very appeal meant that Paul had to be sent to Rome to be tried in the Roman courts. This was problematic for Festus who couldn’t send Paul with the charge of “Jewish heresy”, which is what the Jewish religious leaders were accusing him of. Rome didn’t care about the local religious matters of the Jews. Thus, Festus wanted Agrippa to weigh in on what charges to send Paul to Rome with.

Paul, then, was invited to make his defense before King Herod Agrippa II, Festus and his accusers. Paul, the great Apostle that he was, not only defended himself against the accusations of the Jewish religious leadership, he also took the time to appeal the merits of the Gospel to Agrippa, who was a learned Jew himself and an expert “on all Jewish customs and controversies” (Acts 26:3).  In fact, Agrippa was very knowledgeable in Jewish history and was a supporter of Flavius Josephus, a famous historian living during that time period.

Agrippa was certainly impressed and amazed by Paul’s zeal and passion as an evangelist. Paul even began to rhetorically question Agrippa on his belief in the prophets, in which Paul was then going to try and show the king how Jesus fulfilled all of those prophesies. Agrippa interrupted Paul and asked, “Agrippa interrupted him. “Do you think you can persuade me to become a Christian so quickly” (Acts 26:28, NLT)?

Agrippa knew where Paul was headed with his line of questioning and, though perhaps a little taken back by his boldness, he clearly was impressed. In fact, following the hearing, Agrippa confided in Festus that Paul “…could have been set free if he hadn’t appealed to Caesar” (Acts 26:32, NLT). In other words, Agrippa would have let him go and, no doubt, Festus would have as well, had Paul not gone up the political chain.

Still, it was Paul’s right as a Roman citizen to make such an appeal. Agrippa and Festus, as politicians, were not going to interfere with the Roman legal process and, truthfully, they were sparing themselves a headache by sending Paul to Rome. What’s important for us to take away from this is that, even when on trial, Paul put Christ and the Gospel first; instead of spending his time defending himself, he used his time in court to preach the Good News of Jesus Christ for the transformation of the world

As Christians, every waking moment should be a moment to serve Christ. Everything we do should be a witness to Jesus Christ as Lord and Savior. The account of Paul and Agrippa should be a reminder of not only what is at stake, but that we can and should place our faith in our sovereign God, whose plan is being carried out through us. We are the vessels of Christ. Let the Gospel fill and pour out of us into the world.

THOUGHT OF THE DAY
We are the vessels of Christ.

PRAYER
Lord, fill this vessel with Your love and grace and with the Good News for all people, so that I may be a witness of You and all of Your glory to others. Amen.

Devotional

God’s People, part 276: Typical Politicians

Leave a comment

Read Acts 24:1-27; 25:1-29

ALSO IN SCRIPTURE
“I am planning to go to Spain, and when I do, I will stop off in Rome. And after I have enjoyed your fellowship for a little while, you can provide for my journey.”  (Romans 15:24, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 276: Typical Politicians. As was discussed in the last devotion, Paul was a Roman citizen and he used that fact to his advantage after being arrested in the Jerusalem Temple. Following his arrest, a Roman commander was going to have Paul whipped and beaten for being a “rabble rouser” but, prior to that happening, Paul questioned the legality of that being that he was a Roman Citizen by birth and had not received a fair trial.

The question was a successful move on Paul’s part and, as a result, was placed under protective custody while he awaited trial. In Acts 24, we see that Paul’s trial fell into the hands of Felix, who was the governor of Judaea at the time. Judaean Governors, lived in the city of Caesarea and rarely came to Jerusalem, except on high holy days and other events that could break into a successful rebellion due to the massive number of people gathering in the city. Thus, Paul was transported to a palace prison in Caesarea where he awaited trial.

Paul’s trial started twelve days after he was arrested, and he was accused of being a trouble maker and someone who desecrated the Temple, which he had not done but had been accused of. Thus, Felix turned to Paul to hear his side of things. Paul did so eloquently, and he explained why he was in Jerusalem, and that as a devout Jew he was at the Temple to observe the purification ritual. He did admit to being “a follower of The Way” (aka a follower of Jesus), which he also pointed out that the Jews accusing him saw “The Way” as a cult; however, he also pointed out his deep, devout Jewish convictions and his desire to follow the Law and the prophets.

When Felix heard that he was a follower of The Way, which he was familiar with, he decided to table the trial until the commander came. Paul was kept in prison, but was allowed to have some freedoms, such as regular visitors. The problem was that Felix’s wife was Jewish and he did not want to upset her or the Jewish people. Felix had to walk a fine line and he was hoping that Paul would get himself into trouble by trying to bribe him, or to find some other cause to nail Paul on.

Days turned into weeks, which turned into months, which turned into two long years. Yet, the trial ceased to continue. After two years in prison, another governor succeeded Felix. His name was Porcius Festus and, once he took over, he resumed Paul’s trial after pressure from the Jewish authorities. The initial trial took place in Ceasarea; however, not wanting to further upset the Jewish leaders, he asked Paul if he was willing to go to Jerusalem and stand trial there. Paul objected and appealed to the emperor.

Little did Paul know that King Herod Agrippa was also coming to hear Paul’s case. According to Agrippa, he would have let Paul go if he had not appealed to Caesar; however, this should be taken with a grain of salt as Agrippa, just like Festus and Felix, was typical politician. With no pressure on him, he could easily make such a claim now that it was out of his hands; however, would he really have just let Paul go? Also, couldn’t Agrippa arranged to let Paul go and not send the appeal.

The point is that Paul knew that Christ was calling him to Rome. In his very letter to the Romans, he said that he wanted to go to Rome on his way to Spain. While I am sure that Paul knew that a trial in Caesar’s court might not go his way in the end, he was also sure that he could continue to witness to Christ in Rome as he knew he was called to do.

As for Felix, Festus and Agrippa, they were men of power. They didn’t care about Paul as much as they did their own prestige and station in life. All they cared about was looking good and keeping the peace. Paul was nothing to them, just a number. They were, sad to say, typical politicians. In appealing to Caesar, Paul was not actually looking for Caesar, another typical politician, to save him, but was fully thrusting himself into Christ’s plan. It was an act of faith and faithfulness. Let us, like Paul, not put our trust and hope in people, let alone politicians. They will fail us; however, Christ will not fail us and if we remain faithful to his mission, not even death will be able to stop us from our true inheritance.

THOUGHT OF THE DAY
There is only one Savior, Jesus the Christ, and he is our only HOPE.

PRAYER
Lord, I look to you, and you alone, as my Lord and my Savior. In you alone I place my faith. Amen.

Devotional

God’s People, part 275: Roman Citizen

Leave a comment

Read Acts 22:22-29

ALSO IN SCRIPTURE
“So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!””  (2 Corinthians 5:20, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 275: Roman Citizen. We’ve discussed Paul at length throughout Acts. Most of the Acts of the Apostles is focused, in fact, on Paul and his mission to the Gentiles.  We know that Paul was a devout Jew, a former member of the Pharisees, and a former persecutor of Jesus’ earliest followers. We know that when he “converted” to belief in Jesus Christ, he did not convert from one religion to another; rather, he saw Jesus as the the Jewish Messiah and the fulfillment of God’s promise to Abraham. Jesus Christ, for Paul, is how Abraham’s faith would become a blessing to all nations. It was through Jesus Christ as Messiah that all nations would confess and accept Lord and Savior.

For Paul the Christian faith was the Jewish faith. Christianity was not a separate religion, but the SAME religion. Of course, the Jews who disagreed with Paul saw it very differently; however, Paul was born, lived, taught, and died a devout Jewish theologian. In his very letters, he indicates just how Jewish he thought he was.

Yet, there is another aspect of Paul we have not discussed. Paul was not only a diaspora Jew from Tarsus, the capital city in the Roman Province Cilicia, but he was actually born a Roman Citizen. There are varying reasons suggested that could explain how Paul was born a Roman citizen. One such reason is that Tarsus was a freed city because it had aided Octavian (aka Caesar Augustus) and Antony in the civil wars and thus they were freed and considered to be a Roman city. Thus, most who were born within it were considered to be citizens of Rome.

There are other ways in which one could become a Roman citizen, such as performing a vital service for Rome or by purchasing citizenship at a hefty cost. In fact, the commander in our Scripture reading today said that he had purchased his citizenship; however, Paul, stated to the commander that he had, in fact, been born a Roman citizen. This proved, for Paul, to be quite a convenient fact that literally saved his hyde from abuse and torture.

The only reason Paul even mentioned his citizenship of Rome was because the commander had ordered him to be whipped. As a Roman citizen, Paul was afforded rights that non-citizens were not granted. He could not be punished prior to a fair trial and, as we will see later on in another devotion, as a Roman Citizen Paul had the right to appeal his case to the emperor.

Here’s the point that can be taken from the fact that Paul acknowledged his Roman citizenship. First, we do owe our allegiance to the government in which we live in. There is nothing wrong, for instance, for a Christian to also acknowledge and work within the confines of his or her earthly citizenship. In fact, under normal circumstances, that is how we ought to work. There is nothing wrong, even, with taking a healthy pride in where one is from.

With that said, Paul did not boast about his citizenship, nor did he use it to place himself above anyone else. First and foremost to Paul, he was a citizen of the Kingdom of God. He was of heaven even though he lived on earth. He saw his earthly dwelling as a diplomatic appointment, and he reminded all Christians that we were on Earth as God’s ambassadors.

Finally, given our divine appointment as ambassadors, we MUST remember that we ultimately represent Jesus Christ. What that means is that if our government calls us to do something that is against Jesus Christ, our allegiance is to Christ ALONE. Those who hold up Romans 13:1-7 as an absolute mandate to follow the government do so devoid of the context set in Romans 13:8-14. Therefore, Romans 13 is NOT a mandate to absolutely follow government; however, it is a mandate to follow government when doing so does not conflict with Jesus Christ.

Let us, therefore, remember that Christ is King and our mandate is to FOLLOW HIM. Being a law abiding citizen does, overall, honor Christ. With that said, we are called to follow Christ at all costs, even if it means disobeying our earthly rulers. Let us be a people who grow, like Paul, to understand when and when not to embrace our worldly citizenship so that we may further witness to the love of Christ and his supreme reign in the coming Kingdom of God.

THOUGHT OF THE DAY
We are appointed as ambassadors of heaven, which means we should be representing Christ to the world around us.

PRAYER
Lord, help me to grow in my ambassadorship so that I may fully represent you in all that I do. Amen.

Devotional

God’s People, part 274: Philip the Evangelist

Leave a comment

Read Acts 21:1-16

ALSO IN SCRIPTURE
“When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required.” (Luke 12:48b, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Rev. Todd with Isobel Costello, founder and CEO of the Weekend Bag Program, Inc. For more information, visit https://www.weekendbagprogram.com/.

Part 274: Philip the Evangelist. Earlier on in this devotion series I wrote of two people. The first was the Apostle Philip, who was one of Jesus’ twelve disciples, and the second was of a Eunuch, who met Philip on the road to Samaria. In reading those two devotions and, indeed, in reading the Scriptures associated with them, one might presume that it was the very same Philip who was being written of. In fact, one could also deduce that the Philip in today’s Scripture is the same Philip.

If you presumed that, you are not alone. Early on in Christian tradition, Philip the Evangelist and Philip the Apostle were often seen as the same person. In fact, there is always a slight possibility that was true; however, the evidence within Scripture seems to suggest otherwise. What evidence you might ask? I will attempt to show you why most scholars believe that Philip the Evangelist is NOT Philip the Apostle.

First, and this is perhaps the most important fact, the twelve disciples are ALWAYS listed as apostles, and credited as being eyewitnesses to Jesus. We see this with Peter, James, John and the other original twelve apostles, especially at the beginning of Acts and in Paul’s own letters. Philip in Acts is never called an apostle, but is referred to as Philip the Evangelist as if to distinguish them. Before I list other reasons, I want to quickly pause, here. Philip the Evangelist was an apostle. There were many apostles in the early church. The word apostle was not exclusively reserved for the original twelve. In fact, that is probably how early tradition (2nd, 3rd, 4th centuries) came to confuse the two.

An apostle is simply one who is sent, as in sent into mission to bring the Good News to the masses. Philip, as an evangelist, certainly was an apostle, but he was most likely not THE Apostle Philip who knew Jesus. Another reason we can be fairly certain of this is that in Acts 6, “THE TWELVE” called a meeting in order to select seven Christians to head up a “food pantry” ministry of sorts to help the poor and needy among them.

The work had gotten too much for the Twelve to carry out while carrying out their mission to preach and teach the Good News of Jesus Christ. Since Philip the Apostle was among “The Twelve”, he would not have been delegated to carry out what they were trying free themselves, including him, from doing. So, Philip the Evangelist, who was one of the seven chosen, must have been a different Philip.

In verse 8 of our Scripture reading today, we find out that Philip the Evangelist was, indeed, the same Philip chosen among the seven to hand out food to the needy. This is the same Philip who preached to the Ethiopian Eunuch and converted him to Christianity. Philip’s ministry started off small, working a food pantry type ministry to feed the poor; however, his faithful service grew to a passion to spread the Good News of Jesus Christ to people, hence how he came to be known as Philip the Evangelist as opposed to Philip the Food Guy.

This is important and it should be a reminder to all of us in the body of Christ. We all start off carrying out seemingly insginificant duties; however, no duty in service of Christ is insignifant. I am a pastor now; however, that is not how I started off. I started off as a youth pastor. That led me into also becoming a Sunday School teacher. Then I became the co-coordinator of the Christian Education ministry at my church along with my youth responisbilities. Then I grew to help administrate ministries like the food and clothing ministries and other responsibilities. Eventually, that led me to where I am now.

There is no job too insignificant for one to do in the body of Christ. What’s more, the more faithful we are to the small ministries, the more Christ ups our responsibilities and leads us to knew levels of leadership. To those whom much is given, much shall be required (Luke 12:48). Philip the Evangelist reminds us of this, and his life challenges us to take the small ministries on as if they are THE MOST important ministries for us to be engaged in…because they are. One’s faithfulness to the task at hand will lead to other opportunities to serve. That fact CAN BE counted on!

THOUGHT OF THE DAY
As Christians, no task is beneath anyone. All are vitally important to the Kingdom of God.

PRAYER
Lord, help me to see the value in all ministries and help me to discern which ministries of the church need my skills and gifts most. Amen.

Devotional

God’s People, part 272: Eutychus

Leave a comment

Read Acts 20:7-16

ALSO IN SCRIPTURE
“And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual.”  (1 Corinthians 2:13, NRSV)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 272: Eutychus. As a pastor, today’s Scripture reading is not a surprising one. Yes, there was pretty fabulous miracle that took place and all of that jazz; however, it’s what led to the need for a miracle that I am referring to. Before I dive into that, let me just say that one does not think of comedy when one thinks of the Bible. Typically, comedy seems a bit irreverent and not “holy” enough for our Western sensibilities.

I may sound like I am being facetious; however, I am not. I once was a at Methodist Annual Conference where the presiding bishop admonished people for laughing during “holy conferencing”. Now, to be fair, it’s not that this bishop viewed laughter as unholy, but rather he wanted to the atmosphere of the conference to be serious and raucus. Still, when we think of the Bible, we have the same thoughts as this bishop did with conferencing: it should be read and taken reverently.

That is what is great about Acts 20:7-16. It is a mythbuster if I have ever seen one. What do I mean by that? I mean that it is one of the more comical verses in the entire Bible, let alone New Testament. That a man died and needed to be resurrected is certainly not funny. That’s tragic. How he died, on the other hand, that is comical. It is also very relatable to both preacher and congregant.

Let me explain. In Acts 20:7-16, we hear of a story where the Apostle Paul, not really known for his brevity (minus his epistle to Philemon), was delivering a sermon at a household worship service. Well, this sermon started following supper (including Holy Communion) and continued onward till midnight. Okay, maybe that is not so relatable. I would smite myself if I carried on that long.

Well, Luke tells us Paul carried on this long because he was leaving the next day and let’s just say he was “caught up in the Spirit”. Sadly, as much as he tried, Eutychus fell asleep. I mean how dare him, right?!?!?! I mean which one of us would dare fall asleep during a 4 or so hour sermon. I mean, geesh!

Truth be told, as a pastor, I have seen countless people fall asleep during my sermons which average at about 16 – 18 minutes, give or take. Having someone fall asleep during a sermon is certainly NOT news to any pastor. Conversely, falling asleep during a sermon is not new to anyone who has listened to a sermon, myself included.

So, here is where the story gets interesting. Eutychus happened to be sitting in the window in the upper room where they were, catching the breeze and, before he knew it, catching Zzzz’s as well. That is not the wisest place to doze of as turns out and Eutychus fell three stories from the window to his death. Again, the death part is not funny, but the circumstances around his death are hilarious! Paul literally killed someone with his long, drawn out, and clearly boring (at least for Eutychus) sermon!

Anyway, that event, you would think, was the cue for Paul to end his preaching for the night; yet, that was not the case. Instead, he went down to the Eutychus, bent over him, and picked him up in his arms saying, “No worries, he’s just asleep.” Then they all went upstairs and Paul proceeded to preach to them UNTIL DAWN! Can you imagine that? No one threw him out, told him to shut up, said, “Hey Pastor! You remember now that service is only supposed to be an hour. Cut your sermon down or I’m going too another church and bringing my money with me!”

Nope, no one evidently did that (or Luke that part out of the story). Instead, they listened to him and when the morning came, Eutychus was fine with no injuries at all! Praise God for that! Still, you may be wondering what is the point of sharing this obscure, crazy story about a long and deadly sermon. The point is this, there is NO time limit, no time constraint, no limitation at all when it comes to God’s word. When the Spirit is speaking to us, we’ll listen as long as it takes. The reason Paul was able to talk that long and the reason all but one of them were engaged so long, is because they were all in the Spirit together.

We have lost that in the modern church, by and large. Everything is run on time and expectations. Services better be only an hour, sermons no more than 10-20 minutes, not too many, but not too little hymns, and well-crafted but brief prayers. We go, we half-listen (if we listen at all) the Scripture and Sermon, we give, we sing, and then we split. This is nothing like the early church was.

I am not saying that Christians ought to listen to 10 hour sermons, or should expect to be in church all day. Nor am I saying they should expect 10-20 minute sermons and be expecting to be out in an hour to get on to “more important” things. Instead, I am saying that, like the earliest Christians, we should be expecting the HOLY SPIRIT, and nothing else. Whatever happens following the arrival of the HOLY SPIRIT, one thing is for sure, it will be MIRACULOUS.

THOUGHT OF THE DAY
Christians not only follow Christ, but they dwell in His Spirit, and his Spirit in them.

PRAYER
Lord, open my heart to the expectation of the Holy Spirit. Amen.

Devotional

God’s People, part 271: A Growing Fellowship

Leave a comment

Read Acts 20:1-6

ALSO IN SCRIPTURE
“In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. ” (Matthew 5:16, NLT)

When we think of God’s people, we tend to think one of two things. We might think of the Israelites who were God’s “chosen people”, or we might think of specific characters in the Bible. Either way, we tend to idealize the people we are thinking about. For instance, we may think that God’s people are super faithful, holy, perform miracles and live wholly devout and righteous lives. Unfortunately, this idealism enables us to distance ourselves from being God’s people, because we feel that we fall short of those ideals. As such, I have decided to write a devotion series on specific characters in the Bible in order to show you how much these Biblical people are truly like us, and how much we are truly called to be God’s people.

Part 271: A Growing Fellowship. If there is one thing that we notice about Paul as we journey with him through Acts, is that he is a magnetic individual. He starts off with Barnabas and overtime, though he and Barnabas part ways, he ends up with an enite entourage of co-workers in Christ, a growing fellowship if you will. Of course, as with all magnets, when two of the same magnetic pole come together they repel each other; however, while Paul did repel some away from him, he attracted a large number of people through his teaching, charisma, and passion for the Gospel.

In today’s reading we see the list has grown. We already knew that, by this point, he was traveling with Luke, Titus, Timothy, and others. From that, we now learn that ” Sopater son of Pyrrhus from Berea; Aristarchus and Secundus from Thessalonica; Gaius from Derbe; Timothy; and Tychicus and Trophimus from the province of Asia” were all traveling with him. He, indeed, had a growing Fellowship.

This is because Paul understood the heart of the Gospel. The Gospel is not a private, personal affair. In his preface to his 1739 publication, Hymns and Sacred Poems, John Wesley wrote, “Solitary Religion is not to be found there. ‘Holy Solitaries’ is a phrase no more consistent with the Gospel than Holy Adulterers. The Gospel of CHRIST knows of no Religion, but Social; no Holiness but Social Holiness.”

In other words, the American/European model of Christianity, that one must keep it private and not share it with others lest you offend them, is NOT in line with the Chrsitian Gospel. In fact, it is the antithesis of the Gospel. First, it is important to remember that Jesus and Paul and the original Apostles were all Jewish. Judaism is a communial, social religion. That was one of the things that separated and distinguished it from pagan religions, which were mostly personal and private.

Thus, so was Christianity, which branched out from Judaism. Christ did not come, teach, die, and resurrect for his followers to keep that to themselves. In fact, this is exactly what Jesus commanded before ascending to heaven: “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit” (Matthew 28:18-19, NLT).

The commandment is a SOCIAL COMMANDMENT. Go. Make disciples. Baptize them in the name of the Father and the Son and the Holy Spirit. That is the Christian game plan. Paul understood that and he followed that game plan to a “T”. He engaged people, got to know them, befriended them, and witnessed the Gospel of Jesus Christ to them. I am sure that not everyone who he befriended became Christians, and it is certain he offended a great many people; still, he carried out the Christian mission with utmost faithfulness!

That should challenge us as well. Remember, the Gospel of Jesus Christ knows of no SOLITARY RELIGION. The American message of keep your faith to yourself is NOT a Christian message. It is a civic religion message. Civic religion teaches a FALSE GOSPEL. Let us be a people who break the chains of civic religion and pick up the cross of the Gospel, so that others may see and know that Christ lived and died and rose for them!

THOUGHT OF THE DAY
“Faith working by Love, is the length and breadth and depth and height of Christian Perfection.” – John Wesley

PRAYER
Lord, let us be a people who follow you boldly and socially so that we may be your witnesses to all around us. Amen.